David Hume: Dialogues concerning natural religion and other writings

David Hume: Dialogues Concerning Natural Religion and Other Writings

Volumn , Issue , 2007, Pages 1-160

  Coleman, Dorothy ^a  

^a NORTHERN ILLINOIS UNIVERSITY   (United States)

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[No Author keywords available]

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EID: 84928705658     PISSN: None     EISSN: None     Source Type: Book    
DOI: 10.1017/CBO9780511808449     Document Type: Book

References (85)

1. M. Baridon, “Une lettre inedite d’Edward Gibbon a Jean-Baptiste Antoine Suard,” Etudes anglaises 24 (1971), 80
2. Clarke, A Demonstration o f the Being and Attributes o f God and Other Writings, ed. Ezio Vailati (Cambridge and Yew York: Cambridge University Press, 1998), pp. 3
3. Three Dialogues between Hylas and Philonous, in Works, ed. T E. Jessop and A. A. Luce (London and New York: T Nelson, 1948-57), 11:213.
4. “An Inquiry Concerning Virtue or Merit,” in Characteristics o f Men, Manners, Opinions, Times, ed. Lawrence E. Klein (Cambridge: Cambridge University Press, 1999), 190-192;
5. Francis Hutcheson, An Essay on the Nature and Conduct of the Passions and Affections, with Illustrations on the Moral Sense, 3rd edn. (facs. rpt., Gainesville: Scholars’ Facsimiles & Reprints, 1969), 4. 4.
6. Shaftesbury, “Soliloquy, or Advice to An Author,” “ The Moralists,” and “Miscellany V ” in Characteristics, 87-93, 233-235, 458-463.
7. John Redwood, Reason, Ridicule and Religion: The Age o f Enlightenment in England, 1660-1750 (Cambridge, MA: Harvard University Press, 1976).
8. Benjamin Rand, ed., The Life, Unpublished Letters, and Philosophical Regimen of Anthony, Earl of Shaftesbury (London: Swan Sonnenschein, 1900), 385-386.
9. Shaftesbury, “The Moralists,” Pt. 1, Sec. 2, in Characteristics, 241.
10. Maria Neto, “Bayle’s Academic Skepticism,” in Richard H. Popkin, James E. Force, and David S. Katz, eds., Everything Connects: In Conference With Richard H. Popkin (Leiden: Brill Academic Publishers, December, 1998)
11. Thomas M. Lennon, Reading Bayle (Toronto: University of Toronto Press, 1999).
12. J. P. Ferguson, The Philosophy o f Dr. Samuel Clarke and its Critics (New York: Vantage Press, 1974)
13. Clarke, “The Answer to a Seventh Letter Concerning the Argument a priori,” in A Demonstration, 119-121.
14. Clarke, A Demonstration, Sec. viii, p. 38.
15. William Derham, Physico-Theology: or, A Demonstration o f the Being and Attributes of God, from the Works o f Creation (London, 1713);
16. George Cheyne, Philosophical Principles o f Religion: Natural and Revealed, 5th edn. (London, 1736), 2.
17. Colin MacLaurin, An Account ofSir Isaac Newton's Philosophical Discoveries (London, 1748; rpt., New York: Johnson, 1968), 381
18. Henry Home, Essays on the Principles o f Morality and Natural Religion (1751; facs. rpt., New York: Garland Publishing, 1976), 328.
19. Peter Browne, The Procedure, Extent, and Limits o f the Human Understanding (London, 1728; facs. rpt., New York and London: Garland Publishing, 1976), 81-85.
20. Things Divine and SupernaturalConceivedbyAnalogy with ThingsNaturalandHuman(London, 1733; facs. rpt., New York and London: Garland Publishing, 1976).
21. Shaftesbury, “The Moralists,” in Characteristics, 245.
22. Joseph Butler, The Analogy of Religion, ed. Ernest C. Mossner (New York: F. Ungar Pub. Co., 1961)
23. Denis Diderot, Lettres a Sophie Volland, ed. Andre Babelon (Paris: Gallimard, Editions de la Nouvelle revue francaise, 1938), 2: 77
24. Edward Gibbon, Memoirs: Memoirs of the life and writings of Edward Gibbon, ed. O. F. Emerson (Boston and London: Ginn & Company, 1898), 135. (3)
25. "poor Hume, who on your side of the water was thought to have too little religion, is here thought to have too much.” Gentleman's Magazine 60 (1763), 644
26. “Soliloquy, or Advice to An Author,” “The Moralists,” and “Miscellany V” in Characteristics of Men, Manners, Opinions, Times, ed. Lawrence E. Klein (Cambridge: Cambridge University Press, 1999), 87-93; 233—235; 458-463.
27. Cicero (106—43 BC), The Nature of the Gods (De Natura Deorum), trans. P. G. Walsh (Oxford and New York: Oxford University Press, 1997), 1 5—10.
28. Plutarch, “On Stoic Self-contradictions,” in Moralia (Cambridge, MA and London: Harvard University Press, 1976)
29. The Works o f George Berkeley, ed. A. A. Luce and T. E. Jessop, 9 vols. (London: Thomas Nelson and Sons, Ltd., 1949), 3:41.
30. John Milton (1608-1674), Paradise Lost (1667), Bk. 2, 565-569.
31. Isaac Newton (1642-1727), Opticks or a Treatise of the Reflections, Refractions, Inflections & Colours o f Light (London, 1704)
32. An Essay concerning Human Understanding [1690], ed. P. H. Nidditch (Oxford and New York: Clarendon Press and Oxford University Press, 1919)
33. Nicolas Malebranche, The Search After Truth, trans. Thomas M. Lennon and Paul J. Olscamp (Cambridge: Cambridge University Press, 1997)
34. Hume, Letter from a Gentleman, 22-26.
35. Thomas Hobbes, The Elements o f Law, Natural and Politic (originally published in 1640)
36. Peter Browne, The Procedure, Extent, and Limits o f the Human Understanding (London, 1728; facs. rpt., NewYork and London: Garland Publishing, 1976), 81-85.
37. George Cheyne, Philosophical Principlesof NaturalReligion (London, 1715), 2-5.
38. Samuel Clarke (1615-1129), “The Answer to a Seventh Letter concerning the Argument a priori,” in ADemonstration ofthe BeingandAttributes ofGodand Other Writings, ed. Ezio Vailati(Cambridge and New York: Cambridge University Press, 1998), 119.
39. Henry More, Antidote Against Atheism, in A Collection o f Several Philosophical Writings, 2nd edn. (London, 1662; facs. rpt., NewYork and London: Garland Publishing, Inc., 1918)
40. Newton, The Principia: Mathematical Principles o f Natural Philosophy, trans. I. Bernard Cohen and Anne Whitman (Berkeley: University of California Press, 1999)
41. Pierre Bayle, The Dictionary Historical and Critical, trans. Pierre Desmaizeaux, 2nd edn. (1734; facs. rpt., New York: Garland, 1984)
42. William Wollaston, The Religion of Nature Delineated (London, 1724; facs. rpt., Demar, NY: Scholars’ Facsimiles and Reprints, 1974), 70.
43. Galileo Galilei, Dialogue concerning the Two ChiefWorldSystems, Ptolemaic and Copernican (1632).
44. Richard Bentley, A Defence o f Natural and Revealed Religion: Being a Collection o f the Sermons Preached at the Lecture founded by… Robert Boyle, 4 vols. (London, 1737), 1:49, 87.
45. Henry More, Divine Dialogues, 2nd edn. (London, 1713), 11-12.
46. Colin MacLaurin, An Account of Sir Isaac Newton's Philosophical Discoveries (London, 1748; facs. rpt., New York: Johnson, 1968), 381
47. Henry Home, Essays on the Principles ofMorality and Natural Religion [1751] (New York: Garland Publishing, 1976), 328.
48. Colin MacLaurin, An Account of Sir Isaac Newton's Philosophy, 378.
49. Peter Browne, The Procedure, Extent, and Limits o f the Human Understanding (London, 1728; facs. rpt., New York and London: Garland Publishing, 1976), 83-85.
50. Browne, Procedure, Extents and Limits o f the Human Understanding, 83—85;
51. Cicero The Nature of the Gods, 1, 44
52. On the Nature ofThings (De rerum natura), trans. Cyril Bailey (Oxford: Clarendon Press, 1950)
53. Clarke, A Demonstration, 51, 81.
54. Cicero, The Nature ofthe Gods, 1, 74-89
55. John Wilkins (1614-1720), Of the Principles and Duties o f Natural Religion, 4th edn. (London, 1699), 71
56. Cheyne, Philosophical Principles of Natural Religion, 63
57. William Whiston, A New Theory o f the Earth (London, 1696), 73-78, 95,185.
58. The Collected Dialogues of Plato, ed. Edith Hamilton and Huttington Cairns (New York: Pantheon Books, 1961).
59. MacLaurin, An Account of Sir Isaac Newton’s Philosophical Discoveries, 381
60. Lucretius, The Nature o f Things, 1 1021-37.
61. Clarke, A Demonstration, 44.
62. More, Divine Dialogues, 12-15.
63. Hume, NHR, Sec. xv, p. 136.
64. Clarke, A Demonstration, Sec. iii, p. 18.
65. Pierre Bayle, ed., Nouvelles de la République des Lettres, September 1685
66. William King (1650-1729), The Origin of Evil De Origine Mali (Dublin, 1702)
67. Gottfried Wilhelm Leibniz (1641-1716), Theodicy Theodicee\ (Amsterdam, 1710).
68. More, Divine Dialogues, 233-234.
69. The Literary Works o f Matthew Prior, ed. H. Bunker Wright and Monroe K. Spears, 2nd edn., 2 vols. (Oxford: Clarendon Press, 1971).
70. Francis Hutcheson, An Essay on the Nature and Conduct o f the Passions and Affections, with Illustrations o f the Moral Sense (London, 1728)
71. Cicero, On Old Age (De Senectute), 23, 83-84.
72. Cicero, The Nature of the Gods, 225, 27, 338
73. Joseph Butler, The Analogy ofReligion, ed. Ernest C. Mossner (New York: F. Ungar Pub. Cp., 1961)
74. The Leibniz-Clarke Correspondence, ed. H. G. Alexander (Barnes & Noble, N Y: Manchester University Press, 1956), 42.
75. Bayle, “A General and Preliminary Observation,” from Explanations, in Dictionary Historical and Critical, 5 811
76. Wilkins, Of the Principles and Duties o f Natural Religion, 4th edn. (London, 1699)
77. Clarke, A Demonstration, Sec. xi, p. 81.
78. M. A. Stewart, “The Dating of Hume ’s Manuscripts,” in M.A. Stewart and John P. Wright, eds., Hume andHume's Connexions (University Park, PA: Pennsylvania State University Press, 1995), 303.
79. Hume, History of England (London, 1756), 2:449
80. Bayle, Explanation I, in Dictionary, 5: 812.
81. The Epistles o f Seneca, trans. R. M. Gummere, 3 vols. (Cambridge, MA: Harvard University Press, 1996-2001), 3: 89.
82. Cicero, The Nature of the Gods, 395.
83. Hume The Bellman's Petition (1752)
84. John Conington, The Satires, Epistles, and Art of Poetry of Horace (London: G. Bell, 1892).
85. Note D, Dictionnaire historique et critique, 3:305-306.