Naturalism and physicalism

The Cambridge Companion to Atheism

Volumn , Issue , 2006, Pages 118-134

  Fales, Evan ^a  

^a UNIVERSITY OF IOWA   (United States)

Author keywords

[No Author keywords available]

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EID: 84928369445     PISSN: None     EISSN: None     Source Type: Book    
DOI: 10.1017/CCOL0521842700.008     Document Type: Chapter

References (33)

1. Bernard Williams, “Can We Solve the Mind-Body Problem?” Mind 98 (1989): 349–66.
2. C. W. Savage (ed.), Perception and Cognition (Minneapolis: University of Minnesota Press, 1978), pp. 365–404.
3. Evan Fales, Causation and Universals (New York: Routledge, 1990).
4. Fred Dretske, Naturalizing the Mind (Cambridge, Mass.: MIT Press, 1995)
5. Ruth Garrett Millikan, White Queen Psychology and Other Essays for Alice (Cambridge, Mass.: MIT Press, 1993).
6. Michael C. Rea, World without Design: The Ontological Consequences of Naturalism (Oxford: Oxford University Press, 2002).
7. Steven Jay Gould, “Nonoverlapping Magisteria,” Natural History 106 (March 1997)
8. Grover Maxwell, “Rigid Designators and Mind-Br Identity,” in C. W. Savage (ed.), Perception and Cognition (Minneapolis: University of Minnesota Press, 1978), pp. 365–404.
9. Phillip E. Johnson regularly levels this charge against Darwinians;
10. Johnson, Darwin on Trial, 2nd ed. (Downers Grove, Ill.: Intervarsity Press, 1993).
11. Anthony Flew, “Miracles,” in Paul Edwards (ed.), The Encyclopedia of Philosophy (New York: Macmillan, 1967), pp. 346–53.
12. William Alston, “Divine Action: Shadow or Substance?” in Thomas F. Tracy (ed.), The God Who Acts: Philosophical and Theological Explorations (University Park: Pennsylvania State University Press, 1994), pp. 49–50.
13. Alvin Plantinga, Warranted Christian Belief (Oxford: Oxford University Press, 2000), pp. 405–6.
14. W. V. O. Quine, Theories and Things (Cambridge, Mass.: Belknap/Harvard University Press, 1981), p. 72;
15. Alvin Goldman, “A Priori Warrant and Naturalistic Epistemology,” Philosophical Perspectives 13 (1999): 1–28.
16. Plantinga, Warrant and Proper Function (Oxford: Oxford University Press, 1993).
17. James Beilby, ed., Naturalism Defeated? (Ithaca, N.Y.: Cornell University Press, 2002).
18. David Armstrong, for whom states of affairs are a fundamental ontological category. See Armstrong, A World of States of Affairs (New York: Cambridge University Press, 1997).
19. Richard Gale, On the Nature and Existence of God (New York: Cambridge University Press, 1991)
20. Keith Campbell, Abstract Particulars (Oxford: Oxford University Press, 1990).
21. Evan Fales, “Critical Discussion of Alvin Plantinga’s Warranted Christian Belief,” Nous 37 (2003): 353–70.
22. William Wainwright, Mysticism: A Study of Its Nature, Cognitive Value, and Moral Implications (Madison: University of Wisconsin Press, 1981)
23. William P. Alston, Perceiving God: The Epistemology of Religious Experience (Ithaca, N.Y.: Cornell University Press, 1991)
24. Keith E. Yandell, The Epistemology of Religious Experience (New York: Cambridge University Press, 1993);
25. Jerome I. Gellman, Experience of God and the Rationality of Theistic Belief (Ithaca, N.Y.: Cornell University Press, 1997).
26. I. M. Lewis, Ecstatic Religion: A Study of Shamanism and Spirit Possession, 2nd ed. (1971; London: Routledge, 1989).
27. Robert K. C. Foreman, Mysticism, Mind, Consciousness (Albany: SUNY Press, 1999).
28. Versus Steven Katz (ed.), Mysticism and Philosophical Analysis (NewYork: Oxford University Press, 1978).
29. Evan Fales, “Mystical Experience as Evidence,” International Journal for Philosophy of Religion 40 (1996); 19–46
30. Pam Reynolds, is at best inconclusive: see Mark Fox, Religion, Spirituality, and Near-Death Experience (New York: Routledge, 2003), p. 210.
31. Susan Blackmore, Dying to Live: Near-Death Experiences (Buffalo, N.Y.: Prometheus Books, 1993).
32. John Foster, The Divine Lawmaker (Oxford: Oxford University Press, 2004)
33. Evan Fales, “The Ontology of Social Roles,” Philosophy of the Social Sciences 7 (1977): 139–61.