Moral faith and the highest good

The Cambridge Companion to Kant and Modern Philosophy

Volumn , Issue , 2006, Pages 588-629

  Beiser, Frederick C ^a  

^a SYRACUSE UNIVERSITY   (United States)

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[No Author keywords available]

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EID: 84928362205     PISSN: None     EISSN: None     Source Type: Book    
DOI: 10.1017/CCOL052182303X.018     Document Type: Chapter

References (33)

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3. Eckart Forster, Kant’s Final Synthesis (Cambridge, MA: Harvard University Press, 2000), pp. 117–47.
4. Peter Strawson, The Bounds of Sense (London: Methuen, 1966)
5. John Rawls, “Kantian Constructivism in Moral Theory,” The Journal of Philosophy 77 (1980), 515–72.
6. Onora O’Neill, “Kant on Reason and Religion,” Tanner Lectures on Human Values 18 (1997), 267–308;
7. Richard Velkley, Freedom and the End of Reason (Chicago: University of Chicago Press, 1989), pp. 152–3;
8. Klaus Dusing, “Das Problem des hochsten Gutes in Kants praktischer Philosophie,” Kant-Studien 62 (1971), 5–42, esp. 41;
9. Andrews Reath, “Two Conceptions of the Highest Good in Kant,” Journal of the History of Philosophy 26 (1988), 593–619;
10. Yirmiyahu Yovel, Kant and the Philosophy of History (Princeton: Princeton University Press, 1980), pp. 29– 80, 118–21;
11. Thomas Pogge, “Kant on Ends and the Meaning of Life,” in Andrews Reath, Barbara Herman, and Christine Korsgaard, eds. Reclaiming the History of Ethics (Cambridge: Cambridge University Press, 1997), pp. 361–87.
12. Hermann Hettner, Geschichte der deutschen Literatur im Achtzehnten Jahrhundert (Berlin: Aufbau, 1979), vol.1, pp. 349–52.
13. Pace Dusing, “Das Problem des hochsten Gutes,” pp. 5–6;
14. Johann Joachim Spalding, Gedanken uber die Bestimmung des Menschen. Von neuem verbesserte und vermehrte Auflage (Leipzig: Weidmann, 1768).
15. Fritz Bamberger (Stuttgart Bad-Cannstatt: Frommann, 1971), 1, 43–44, 312.
16. Wood’s claim, Kant’s Moral Religion, pp. 197–8n.
17. C. J. Gerhardt (Hildesheim: Olms, 1978) 4, 461–2;
18. A. Liebert (Berlin: Reuther & Reichard, 1912), pp. 326–31.
19. L. W. Beck, A Commentary on Kant’s Critique of Practical Reason (Chicago: University of Chicago Press, 1960), pp. 244–5.
20. John Silber, “Kant’s Conception of the Highest Good as Immanent and Transcendent,” Philosophical Review 68 (1959), 469–92.
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22. Paul Guyer, “From a Practical Point of View: Kant’s Conception of a Postulate of Pure Practical Reason,” in Kant on Freedom, Law, and Happiness (Cambridge: Cambridge University Press, 2000), pp. 333–71, esp. 340–1.
23. Johannes Hoffmeister (Hamburg: Meiner, 1952), pp. 274–82, 434–44
24. William James, “The Will to Believe,” in The Will to Believe and Other Essays in Popular Philosophy (New York: Longman & Green, 1897), p. 17.
25. Christian Garve, Versuche uber verschiedene Gegenstande aus der Moral, Litteratur und dem gesellschaftlichen Leben (Breslau: Korn, 1792), pp. 111– 16;
26. H. A. Pistorius, “Critik der praktischen Vernunft,” Allgemeine deutsche Bibliothek 117 (1794), 78–105.
27. Hermann Cohen, Kants Begrundung der Ethik (Berlin: Cassirer, 1910), pp. 352–3.
28. Jeffrie Murphy, “The Highest Good as Content for Kant’s Ethical Formalism,” Kant-Studien 56 (1966), 102–10.
29. Jeffrie Murphy, “The Highest Good as Content for Kant’s Ethical Formalism,” Kant-Studien 56 (1966), 102–10;
30. Thomas Auxter, “The Unimportance of Kant’s Highest Good,” Journal of the History of Philosophy 17 (1979), 121–34.
31. R. Z. Friedman, “The Importance and Function of Kant’s Highest Good,” Journal of the History of Philosophy 22 (1984), 325–42.
32. Guyer, “The Unity of Nature and Freedom,” pp. 28-40;
33. Phillip Rossi, “The Final End of All Things: The Highest Good as the Unity of Nature and Freedom,” in Phillip Rossi and Michael Wreen, eds., Kant’s Philosophy of Religion Reconsidered (Bloomington: Indiana University Press, 1991), pp. 132–64.