The exorcism stories in luke-acts: A sociostylistic reading

The Exorcism Stories in Luke-Acts: A Sociostylistic Reading

Volumn 9780521838047, Issue , 2004, Pages 1-299

  Klutz, Todd ^a  

^a UNIVERSITY OF MANCHESTER   (United Kingdom)

Author keywords

[No Author keywords available]

Indexed keywords

EID: 84928279304     PISSN: None     EISSN: None     Source Type: Book    
DOI: 10.1017/CBO9780511488030     Document Type: Book

References (476)

1. Achtemeier, P. J., ‘The Lukan Perspective on the Miracles of Jesus: A Preliminary Sketch’, in C. H. Talbert (ed.), Perspectives on Luke-Acts (Edinburgh, 1978), pp. 153-67
2. Aichinger, H., ‘Zur Traditionsgeschichte der Epileptiker-Perikope Mk 9, 14-29 par Mt 17, 14-21 par Lk 9, 37-43a’, in A. Fuchs (ed.), Probleme der Forschung, Studien zum Neuen Testament und seiner Umwelt 3 (Vienna, 1978), pp. 114-43
3. Aland, B. and Aland, K., The Text of the New Testament, trans. E. F. Rhodes (Grand Rapids and Leiden, 1987)
4. Aland, B. et al. (eds), The Greek New Testament, 4th rev. edn (Stuttgart, 1993)
5. Alexander, L. C. A., The Preface to Luke’s Gospel: Literary Convention and Social Context in Luke 1.1-4 and Acts 1.1, SNTSMS 78 (Cambridge, 1993)
6. Alexander, L. C. A. Review of A Critical and Exegetical Commentary on the Acts of the Apostles, by C. K. Barrett; and of The Acts of the Apostles: A Socio-Rhetorical Commentary, by B. Witherington, III, JTS 52/2 (2001), 691-703
7. Alexander, P. S., ‘Incantations and Books of Magic’, in E. Schürer, The History of the Jewish People in the Age of Jesus Christ, ed. G. Vermes et al. (Edinburgh, 1973-87), III.1, pp. 342-79
8. Alexander, P. S. ‘“Wrestling against Wickedness in High Places”: Magic in the Worldview of the Qumran Community’, in S. E. Porter and C. A. Evans (eds), The Scrolls and the Scriptures: Qumran Fifty Years After, JSPS up 26 (Sheffield, 1997), pp. 318-37
9. Alföldy, G., The Social History of Rome, trans. D. Braund and F. Pollock, rev. edn (London, 1988)
10. Allison, D. C., Jesus of Nazareth: Millenarian Prophet (Minneapolis, 1998)
11. Annen, F., Heil für die Heiden: Zur Bedeutung und Geschichte der Tradition vom besessenen Gerasener (Mk 5, 1-20 parr.), Frankfurter Theologische Studien 20 (Frankfurt, 1976)
12. Ashton, J., The Religion of Paul the Apostle (New Haven, 2000)
13. Audollent, A. (ed.), Defixionum Tabellae (Paris, 1904)
14. Aune, D. E., ‘Magic in Early Christianity’, in ANRW II.23.2, pp. 1507-57
15. Aune, D. E. ‘Exorcism’, in ISBE II, pp. 242-5
16. Avalos, H., Illness and Health Care in the Ancient Near East: The Role of the Temple in Greece, Mesopotamia, and Israel, HSM 54 (Atlanta, 1995)
17. Avalos, H. Health Care and the Rise of Christianity (Peabody, 1999)
18. Avigad, N. and Yadin, Y., A Genesis Apocryphon: A Scroll from the Wilderness of Judea (Jerusalem, 1956)
19. Avishur, Y., ‘The Second Amulet Incantation from Arslan Tash’, UF 10 (1978), 29-36
20. Avishur, Y. ‘The Ghost-Expelling Incantation from Ugarit (Ras Ibn Hani 78/20)’, UF 13 (1981), 13-25
21. Baarda, T., ‘Gadarenes, Gerasenes, Gergesenes and the “Diatessaron” Traditions’, in E. E. Ellis and M. Wilcox (eds), Neotestamentica et Semitica: Studies in Honour of Matthew Black (Edinburgh, 1969), pp. 181-97
22. Babbitt, F. C., et al. (eds), Plutarch’s Moralia, LCL, 11 vols (Cambridge, MA, 1927-65)
23. Baillet, M., Qumrân Grotte 4 III (4Q482-4Q520), DJD VII (Oxford, 1982)
24. Bar-Efrat, S., Narrative Art in the Bible, trans. D. Shefer-Vanson, JSOTSup 70 (Sheffield, 1989)
25. Barrett, C. K., A Critical and Exegetical Commentary on the Acts of the Apostles, ICC, 2 vols (Edinburgh, 1994, 1998)
26. Bauernfeind, O., Die Worte der Dämonen im Markusevangelium (Stuttgart, 1927)
27. Bell, C., Ritual: Perspectives and Dimensions (Oxford, 1997)
28. Berger, P. L. and Luckmann, T., The Social Construction of Reality: A Treatise in the Sociology of Knowledge (Harmondsworth, 1967)
29. Betz, H. D. (ed.), The Greek Magical Papyri in Translation Including the Demotic Spells (Chicago, 1986)
30. Betz, O., NIDNTT II, pp. 601-6
31. Beyerlin, W. (ed.), Near Eastern Religious Texts Relating to the Old Testament, trans. J. Bowden (London, 1978)
32. Bilde, P., Flavius Josephus between Jerusalem and Rome: His Life, His Works, and Their Importance, Journal for the Study of the Pseudepigrapha Supplement Series 2 (Sheffield, 1988)
33. Birch, D., Language, Literature, and Critical Practice, Interface Series (London, 1989)
34. Blount, B. K., Cultural Interpretation: Reorienting New Testament Criticism (Minneapolis, 1995)
35. Boas, F., The Mind of Primitive Man, rev. edn (New York, 1938; repr., 1965)
36. Böcher, O., Dämonenfurcht und Dämonenabwehr: Ein Beitrag zur Vorgeschichte der christlichen Taufe, BWANT 90 (Stuttgart, 1970)
37. Böcher, O., Das Neue Testament und die dämonischen Mächte, SBS 58 (Stuttgart, 1972)
38. Bock, D. L., Proclamation from Prophecy and Pattern: Lucan Old Testament Christology, JSNTSup 12 (Sheffield, 1987)
39. Bonz, M. P., The Past as Legacy: Luke-Acts and Ancient Epic (Minneapolis, 2000)
40. Booth, R. P., Jesus and the Laws of Purity: Tradition History and Legal History in Mark 7, JSNTSup 13 (Sheffield, 1986)
41. Borghouts, J. F. (ed.), Ancient Egyptian Magical Texts, Religious Texts Translation Series, Nisaba 9 (Leiden, 1978)
42. Bovon, F., L’Evangile selon saint Luc (1, 1-9, 50), CNT 3A (Geneva, 1991)
43. Bowersock, G. W., ‘Introduction’, in Philostratus: Life of Apollonius (Harmondsworth, 1970), pp. 9-22
44. Bowie, E. L., ‘Apollonius of Tyana: Tradition and Reality’, in ANRW II.16.2, pp. 1652-99
45. Bowie, F., The Anthropology of Religion: An Introduction (Oxford, 2000)
46. Bradley, K. R., Slaves and Masters in the Roman Empire: A Study in Social Control (Oxford, 1987)
47. Braude, W. G. and Kapstein, I. J., Pesikta de-Rab Kahana: Rabbi Kahana’s Compilation of Discourses for Sabbaths and Festal Days (Philadelphia, 1985)
48. Brawley, R. L., Luke-Acts and the Jews: Conflict, Apology, and Conciliation, SBLMS 33 (Atlanta, 1987)
49. Brawley, R. L. Text to Text Pours Forth Speech: Voices of Scripture in Luke-Acts, Indiana Studies in Biblical Literature (Bloomington, 1995)
50. Brenk, F. E., ‘In the Light of the Moon: Demonology in the Early Imperial Period’, in ANRW II.16.3, pp. 2068-145
51. Brown, G. and Yule, G., Discourse Analysis, Cambridge Textbooks in Linguistics (Cambridge, 1983)
52. Brown, P., The Body and Society: Men, Women, and Sexual Renunciation in Early Christianity (New York, 1988)
53. Bruce, F. F., The Acts of the Apostles: The Greek Text with Introduction and Commentary (Grand Rapids and Leicester, 1983)
54. Bruce, F. F., The Book of the Acts, NICNT, rev. edn (Grand Rapids, 1988)
55. Budge, E. A. W., Egyptian Magic (London, 1899; repr., 1972)
56. Burridge, R. A., What Are the Gospels?, SNTSMS 70 (Cambridge, 1992)
57. Burridge, R. A. ‘About People, by People, for People: Gospel Genre and Audiences’, in R. J. Bauckham (ed.), The Gospels for All Christians: Rethinking the Gospel Audiences (Grand Rapids, 1998)
58. Burrows, M., More Light on the Dead Sea Scrolls (New York, 1958)
59. Bushell, W. C., ‘Psychophysiological and Comparative Analysis of Ascetico-Meditational Discipline: Toward a New Theory of Asceticism’, in V. Wimbush and R. Valantasis (eds), Asceticism (Oxford, 1995), pp. 549-65
60. Busse, U., Die Wunder des Propheten Jesus: Die Rezeption, Komposition und Interpretation der Wundertradition im Evangelium des Lukas, FB 24 (Stuttgart, 1979)
61. Butler, C. S., ‘Systemic Linguistics, Semantics, and Pragmatics’, in E. H. Steiner and R. Veltman (eds), Pragmatics, Discourse and Text: Some Systemically-inspired Approaches (London, 1988), pp. 13-27
62. Buzy, D., ‘Le premier séjour de Jésus à Capharnaüm’, in Mélanges bibliques: Rédiges en l’honneur de André Robert, Travaux de l’Institut Catholique de Paris 4 (Paris, 1957), pp. 411-19
63. Byrne, B., Romans, Sacra Pagina 6 (Collegeville, 1996)
64. Caquot, A., ‘Sur quelques démons de l’Ancien Testament (Reshep, Qeteb, Deber)’, Sem 6 (1956), 53-68
65. Caquot, A. ‘Observations sur la première tablette magique d’Arslan Tash’, JANESCU 5 (1973), 45-52
66. Caquot, A., TDOT, III, pp. 49-53
67. Carter, R., ‘Introduction’, in J. Sinclair (ed.), Language and Literature: An Introductory Reader in Stylistics, Aspects of English (London, 1982), pp. 1-13
68. Castelli, E. A. et al. (eds), The Postmodern Bible (New Haven, 1995)
69. Cathcart, K. J. and Gordon, R. P. (eds), The Targum of the Minor Prophets: Translation, Introduction, Apparatus, and Notes, vol. xiv of The Aramaic Bible, ed. Martin McNamara (Edinburgh, 1989)
70. Chadwick, J. and Mann, W. N. (eds), The Medical Works of Hippocrates (Oxford, 1950)
71. Charlesworth, J. H. (ed.), The Old Testament Pseudepigrapha, 2 vols (Garden City, 1983-5)
72. Chomsky, N., Language and Mind (New York, 1972)
73. Clark, G., ‘Women and Asceticism in Late Antiquity: The Refusal of Status and Gender’, in V. L. Wimbush and R. Valantasis (eds), Asceticism (Oxford, 1995), pp. 33-48
74. Cluysenaar, A., Introduction to Literary Stylistics: A Discussion of the Dominant Structures in Verse and Prose (London, 1976)
75. Cohen, S. J. D., From the Maccabees to the Mishnah, Library of Early Christianity (Philadelphia, 1987)
76. Colson, F. H. and Whitaker, G. H. (eds), Philo, LCL, 10 vols (Cambridge, MA, 1929-62)
77. Colwell, E. C., ‘Scribal Habits in Early Papyri: A Study in the Corruption of the Text’, in J. P. Hyatt (ed.), The Bible in Modern Scholarship (Nashville, 1965), pp. 370-89
78. Conybeare, F. C. (ed.), Philostratus: The Life of Apollonius, LCL, 2 vols (Cambridge, MA, 1948)
79. Conzelmann, H., Acts of the Apostles, trans. J. Limburg, A. T. Kraabel and D. H. Juel, Hermeneia (Philadelphia, 1987)
80. Cotterell, P. and Turner, M., Linguistics and Biblical Interpretation (Downers Grove, IL, 1989)
81. Crystal, D., Linguistics, 2nd edn (London, 1985)
82. Crystal, D. The Cambridge Encyclopedia of Language (Cambridge, 1987)
83. Crystal, D. and Davy, D., Investigating English Style, English Language Series 1 (Harlow, 1969)
84. Culler, J., Structuralist Poetics: Structuralism, Linguistics, and the Study of Literature (London, 1975)
85. Culler, J. Framing the Sign: Criticism and Its Institutions (Oxford, 1988)
86. Cullom, B. A., ‘Acts 16:6-40: A Redactional and Socio-Historical Analysis’, PhD dissertation, University of Notre Dame (1985)
87. Culpepper, R. A., ‘Paul’s Mission to the Gentile World: Acts 13-19’, RevExp 71/4 (1974), 487-97
88. Danby, H. (ed.), The Mishnah (Oxford, 1933)
89. Danker, F. W., Benefactor: Epigraphic Study of a Graeco-Roman and New Testament Semantic Field (St. Louis, 1982)
90. Danker, F. W. Jesus and the New Age, rev. edn (Philadelphia, 1988)
91. Davidson, D., ‘Thought and Talk’, in Inquiries into Truth and Interpretation (Oxford, 1984), pp. 155-70
92. Davies, S. L., Jesus the Healer: Possession, Trance, and the Origins of Christianity (London, 1995)
93. Delling, G., ‘Josephus und das Wunderbare’, NovT 2 (1957-8), 291-309
94. de Moor, J. C., ‘An Incantation against Evil Spirits (Ras Ibn Hani 78/20)’, UF 12 (1980), 429-32
95. de Moor, J. C. and Spronk, K., ‘More on Demons in Ugarit (M. Dietrich, O. Loretz and J. Sanmartin (eds), Keilalphabetischen Texte aus Ugarit, vol. I 1.82)’, UF 16 (1984), 237-50
96. Derrett, J. D. M., ‘Spirit-possession and the Gerasene Demoniac: An Inquest into History and Liturgical Projection’, Man 14/2 (1979), 286-93
97. Derrett, J. D. M. ‘Contributions to the Study of the Gerasene Demoniac’, JSNT 3 (1979), 2-17
98. Derrett, J. D. M. ‘Legend and Event: The Gerasene Demoniac: An Inquest into History and Liturgical Projection’, in E. A. Livingstone (ed.), Studia biblica 1978: Sixth International Congress on Biblical Studies, Oxford 3-7 April 1978, JSNTSup 2 (Sheffield, 1980), pp. 61-74
99. Derrett, J. D. M. ‘Primitive Christianity as an Ascetic Movement’, in V. L. Wimbush and R. Valantasis (eds), Asceticism (Oxford, 1995), pp. 88-107
100. Deselaers, P., Das Buch Tobit (Göttingen, 1982)
101. de Vos, C. S., ‘Finding a Charge that Fits: The Accusation against Paul and Silas at Philippi (Acts 16.19-21)’, JSNT 74 (1999), 51-63
102. Dhorme, E., ‘La démonologie biblique’, in Maqqél shâqédh: Hommage à Wilhelm Vischer (Montpellier, 1960), pp. 46-64
103. Dillon, J., The Middle Platonists: A Study of Platonism 80 B.C. to A.D. 220, rev. edn (London, 1996)
104. Dion, P. E., ‘Raphaël l’exorciste’, Biblica 57 (1976), 399-417
105. Dixon, S., The Roman Family (Baltimore, 1992)
106. Dodds, E. R., The Greeks and the Irrational (Berkeley, 1951)
107. Douglas, M., Natural Symbols: An Exploration in Cosmology (New York, 1973)
108. Downing, F. G., ‘Magic and Scepticism in and around the First Christian Century’, in T. E. Klutz (ed.), Magic in the Biblical World: From the Rod of Aaron to the Ring of Solomon, JSNTSup 245 (London, 2003), pp. 86-99
109. Duling, D. C., ‘Solomon, Exorcism, and the Son of David’, HTR 68 (1975), 235-52
110. Duling, D. C. ‘Solomon, Testament of’, in ABD VI, pp. 117-19
111. Dunn, J. D. G. and Twelftree, G. H., ‘Demon-Possession and Exorcism in the New Testament’, Churchman 94/3 (1980), 210-25
112. Dupont-Sommer, A., ‘Exorcismes et guérisons dans les récits de Qoumrân’, in G. W. Anderson et al. (eds), VTSup 7 (Leiden, 1960)
113. Durant, A. and Fabb, N., ‘Introduction’, in D. Attridge et al. (eds), The Linguistics of Writing: Arguments Between Language and Literature (Manchester, 1987), pp. 1-15
114. Eagleton, T., Literary Theory: An Introduction (Oxford, 1983)
115. Eagleton, T. The Ideology of the Aesthetic (Oxford, 1990)
116. Eberlein, H., ‘Zur Frage der Dämonischen im Neuen Testament’, NKZ 42 (1931), 499-509, 562-72
117. Eco, U., Semiotics and the Philosophy of Language (London, 1984)
118. Eggins, S., An Introduction to Systemic Functional Linguistics (London, 1994)
119. Eisenman, R. and Wise, M. (eds), The Dead Sea Scrolls Uncovered: The First Complete Translation and Interpretation of 50 Key Documents Withheld for Over 35 Years (Shaftesbury, 1992)
120. Eliade, M., Shamanism: Archaic Techniques of Ecstasy, trans. W. R. Trask (Princeton, 1964)
121. Elliger, W., Paulus in Griechenland: Philippi, Thessaloniki, Athen, Korinth, SBS 92/93 (Stuttgart, 1978)
122. Elliott, J. K., ‘The Relevance of Textual Criticism to the Synoptic Problem’, in D. L. Dungan (ed.), The Interrelations of the Gospels: A Symposium, BETL 95 (Louvain, 1990), pp. 348-59
123. Empson, W., The Structure of Complex Words (London, 1951; repr., 1985)
124. Enkvist, N., ‘Stylistics and Textlinguistics’, in W. Dressler (ed.), Current Trends in Textlinguistics (Berlin, 1978), pp. 174-90
125. Enkvist, N. ‘What Ever Happened to Stylistics?’, in U. Fries (ed.), The Structure of Texts, Swiss Papers in Language and Literature 3 (Tübingen, 1987), pp. 11-28
126. Epstein, I. (ed.), Hebrew-English Edition of the Babylonian Talmud, trans. H. Friedman, 35 vols. (London, 1962-88)
127. Esler, P. F., Community and Gospel in Luke-Acts: The Social and Political Motivations of Lucan Theology, SNTSMS 57 (Cambridge, 1987)
128. Evans, C. A., ‘The Genesis Apocryphon and the Rewritten Bible’, RevQ 13 (1988), 153-66
129. Evans, C. A. ‘Prophecy and Polemic: Jews in Luke’s Scriptural Apologetic’, in C. A. Evans and J. A. Sanders (eds), Luke and Scripture: The Function of Sacred Tradition in Luke-Acts (Minneapolis, 1993), pp. 171-211
130. Evans, C. A. ‘Apollonius of Tyana’, in C. A. Evans and S. E. Porter (eds), Dictionary of New Testament Background: A Compendium of Contemporary Biblical Scholarship (Downers Grove, IL, 2000), pp. 80-1
131. Evans, C. F., Saint Luke, Trinity Press International New Testament Commentary Series (London and Philadelphia, 1990)
132. Fairclough, N., Critical Discourse Analysis: The Critical Study of Language, Language in Social Life Series (London, 1995)
133. Fanning, B. M., Verbal Aspect in New Testament Greek, Oxford Theological Monographs (Oxford, 1990)
134. Fearghail, F. O., The Introduction to Luke-Acts: A Study of the Role of Luke 1, 1-4, 44 in the Composition of Luke’s Two Volume Work, AnBib 126 (Rome, 1991)
135. Feldman, L. H., ‘Josephus’s Portrait of Hezekiah’, JBL 111 (1992), 608-10
136. Fenasse, J.-M., ‘Le Christ “Saint de Dieu”‘, MScRel 22 (1965), 26-32
137. Ferguson, E., Demonology of the Early Christian World, Symposium Series 12 (Lewiston, 1984)
138. Fiebig, P., Jüdische Wundergeschichten des neutestamentlichen Zeitalters (Tübingen, 1911)
139. Fine, J., ‘Cognitive Processes in Context: A Systemic Approach to Problems in Oral Language Use’, in E. H. Steiner and R. Veltman (eds), Pragmatics, Discourse, and Text: Some Systemically-Inspired Approaches (London, 1988), pp. 171-80
140. Fish, S. E., Is There a Text in This Class? The Authority of Interpretative Communities (Cambridge, MA, 1980)
141. Fitzmyer, J. A., The Genesis Apocryphon of Cave One: A Commentary, BibOr 18A, 2nd edn (Rome, 1971)
142. Fitzmyer, J. A. ‘The Composition of Luke, Chapter 9’, in C. H. Talbert (ed.), Perspectives on Luke-Acts (Edinburgh, 1978), pp. 139-52
143. Fitzmyer, J. A. The Gospel according to Luke (I-IX): Introduction, Translation, and Notes, AB 28 (New York, 1981)
144. Fitzmyer, J. A. ‘Satan and Demons in Luke-Acts’, in Luke the Theologian: Aspects of His Teaching (London, 1989), pp. 146-74
145. Fitzmyer, J. A. The Acts of the Apostles: A New Translation with Introduction and Commentary, AB 31 (New York, 1998)
146. Flaceliere, R., Greek Oracles, trans. D. Garman, 2nd edn (London, 1976)
147. Foerster, W., in TDNT VI, pp. 917-20
148. Fowler, R., Linguistics and the Novel, New Accents (London, 1977)
149. Fowler, R. Literature as Social Discourse: The Practice of Linguistic Criticism (London, 1981)
150. Fowler, R. Linguistic Criticism (Oxford, 1986)
151. Frankfurter, D., ‘Narrating Power: The Theory and Practice of the Magical Historiola in Ritual Spells’, in M. Meyer and P. Mirecki (eds), Ancient Magic and Ritual Power (Leiden, 1995), pp. 457-75
152. Fredriksen, P., ‘Did Jesus Oppose the Purity Laws?’, BibRev I (June 1995), 18-25, 42-6
153. Freedman, H. and Simon, M. (eds), Midrash Rabbah, 10 vols (London, 1939)
154. Freeman, M., Rewriting the Self: History, Memory, Narrative (London, 1993)
155. Fridrichsen, A., The Problem of Miracle in Primitive Christianity, trans. R. A. Harrisville and J. S. Hanson (Minneapolis, 1972)
156. Fridrichsen, A. ‘Jesu Kampf gegen die unreinen Geister’, in A. Suhl (ed.), Der Wunderbegriff im Neuen Testament, trans. D. Fehling (Darmstadt, 1980), pp. 245-59
157. Gager, J. G., ‘Jews, Gentiles, and Synagogues in the Book of Acts’, HTR 79/1-3 (1986), 91-9
158. Gager, J. G. Curse Tablets and Binding Spells from the Ancient World (Oxford, 1992)
159. García Martínez, F. and Tigchelaar, E. J. C., The Dead Sea Scrolls Study Edition, 2 vols (Leiden and Grand Rapids, 2000)
160. Garnsey, P. and Saller, R., The Roman Empire: Economy, Society and Culture (London, 1987)
161. Garrett, S. R., The Demise of the Devil: Magic and the Demonic in Luke’s Writings (Minneapolis, 1989)
162. Gasque, W. W., A History of the Interpretation of the Acts of the Apostles, 2nd edn (Peabody, 1989)
163. Geertz, C., Available Light: Anthropological Reflections on Philosophical Topics (Princeton, 2000)
164. Geller, M. J., ‘Jesus’ Theurgic Powers: Parallels in Talmud and Incantation Bowls’, JJS 28 (1978), 141-55
165. Geller, M. J. Forerunners to Udug-hul: Sumerian Exorcistic Incantations, Freiburger Alt-orientalische Studien 12 (Stuttgart, 1985)
166. George, A., ‘Le miracle dans l’oeuvre de Luc’, in X. Léon-Dufour (ed.), Les miracles de Jésus selon le Nouveau Testament (Paris, 1977), pp. 249-68
167. Gershevitch, I., The Avestan Hymn to Mithra: With an Introduction, Translation, and Commentary (Cambridge, 1959)
168. Gibson, J. C. L. (ed.), Canaanite Myths and Legends, 2nd edn (Edinburgh, 1977)
169. Girard, R., The Scapegoat, trans. Y. Freccero (Baltimore, 1986)
170. Goldin, J., ‘The Magic of Magic and Superstition’, in E. S. Fiorenza (ed.), Aspects of Religious Propaganda in Judaism and Early Christianity (South Bend, 1976), pp. 115-48
171. Goodenough, E. R., Jewish Symbols in the Greco-Roman Period, II, The Archaeological Evidence from the Diaspora (New York, 1953)
172. Goodman, F. D., How about Demons? Possession and Exorcism in the Modern World (Bloomington, 1988)
173. Goodwin, W. W., A Greek Grammar, new edn (London, 1894)
174. Goulder, M. D., Luke: A New Paradigm, JSNTSup 20, 2 vols (Sheffield, 1989)
175. Grabbe, L., ‘Leviticus’, in J. Barton and J. Muddiman (eds), The Oxford Bible Commentary (Oxford, 2001), pp. 91-109
176. Graf, F., La magie dans l’antiquité gréco-romaine: Idéologie et pratique (Paris, 1994)
177. Grayston, K., ‘Exorcism in the New Testament’, Epworth Review 2 (1975), 90-4
178. Green, A., ‘Beneficent Spirits and Malevolent Demons: The Iconography of Good and Evil in Ancient Assyria and Babylonia’, Visible Religion 3 (1984), 80-105
179. Green, J. B., ‘“The Message of Salvation” in Luke-Acts’, Ex Auditu: An International Journal of Theological Interpretation of Scripture 5 (1989), 21-34
180. Green, J. B. The Gospel of Luke, NICNT (Grand Rapids, 1997)
181. Gregory, M. and Carroll, S., Language and Situation, Language and Society Series (London, 1978)
182. Grelot, P., ‘Sur l’Apocryphe de la Genèse (col. XX, ligne 26)’, RevQ 2 (1958), 273-6
183. Gruenthaner, M. J., ‘The Demonology of the Old Testament’, CBQ 6 (1944), 6-27
184. Grundmann, W., Der Begriff der Kraft in der neutestamentlichen Gedankenwelt (Stuttgart, 1932)
185. Grundmann, W. Das Evangelium nach Lukas, 2nd edn, THKNT 3 (Berlin, 1961)
186. Grundmann, W. TDNT II, pp. 284-317
187. Haenchen, E., ‘Das “Wir” in der Apostelgeschichte und das Itinerar’, in Gott und Mensch: Gesammelte Aufsätze, I (Tübingen, 1965), pp. 243-71
188. Haenchen, E. The Acts of the Apostles: A Commentary, trans. B. Noble and G. Shinn (Oxford, 1971)
189. Halliday, M. A. K., Language as Social Semiotic: The Social Interpretation of Language and Meaning (London, 1978)
190. Halliday, M. A. K. An Introduction to Functional Grammar (London, 1985)
191. Halliday, M. A. K. and Hasan, R., Language, Context, and Text: Aspects of Language in a Social-Semiotic Perspective, Language Education, 2nd edn (Oxford, 1989)
192. Harden, D., The Phoenicians (Harmondsworth, 1971)
193. Harmer, J. R. and Lightfoot, J. B. (eds), The Apostolic Fathers: Revised Greek Texts with Introductions and English Translations (London, 1891; repr., Grand Rapids, 1988)
194. Harmon, A. M., Kilburn, K. and Macleod, M. D. (eds), Lucian, LCL, 8 vols (Cambridge, MA, 1913-67)
195. Harrington, H. K., The Impurity Systems of Qumran and the Rabbis: Biblical Foundations, SBLDS 143 (Atlanta, 1993)
196. Harris, W. V., ‘Towards a Study of the Roman Slave Trade’, MAAR 36 (1980), 117-40
197. Harvey, A. E., Jesus and the Constraints of History (London, 1982)
198. Hays, R. B., Echoes of Scripture in the Letters of Paul (New Haven, 1989)
199. Helck, W., ‘“Phönizische Dämonen” im frühen Griechenland’, Archäologischer Anzeiger (1987), 445-7
200. Hemer, C., The Book of Acts in the Setting of Hellenistic History, ed. C. H. Gempf (Tübingen, 1989; repr., Winona Lake, IN, 1990)
201. Hendrickx, H., The Miracle Stories of the Synoptic Gospels (San Francisco, 1987)
202. Hengel, M., ‘Proseuche und Synagoge: Jüdische Gemeinde, Gotteshaus und Gottesdienst in der Diaspora und in Palästina’, in G. Jeremias et al. (eds), Tradition und Glaube: Das frühe Christentum in seiner Umwelt (Göttingen, 1971), pp. 157-84
203. Hennecke, E., New Testament Apocrypha, trans. R. McL. Wilson et al., 2 vols (Philadelphia, 1963-5)
204. Herrmann, W., ‘Baal Zebub’, in K. van der Torn, B. Becking and P. W. van der Horst (eds), Dictionary of Deities and Demons in the Bible, cols 293-6
205. Hilgert, E., ‘Symbolismus and Heilsgeschichte in den Evangelien: Ein Beitrag zu den Seesturm- und Gerasenerzählungen’, in F. Christ (ed.), Oikonomia: Heilsgeschichte als Thema der Theologie (Hamburg, 1967), pp. 51-6
206. Hobsbawm, E., ‘Introduction: Inventing Traditions’, in E. Hobsbawm and T. Ranger (eds), The Invention of Tradition (Cambridge, 1992), pp. 1-17
207. Hodges, J. C. and Whitten, M. E., Harbrace College Handbook, 7th edn (New York, 1972)
208. Hollenbach, P., ‘Jesus, Demoniacs, and Public Authorities’, JAAR 44 (1981), 567-88
209. Hollenbach, P. ‘Help for Interpreting Jesus’ Exorcisms’, in E. H. Lovering (ed.), SBLSP 32 (1993), 119-28
210. Holquist, M., ‘Introduction’, in The Dialogic Imagination: Four Essays by M. M. Bakhtin, trans. C. Emerson and M. Holquist (Austin, 1981), pp.XV-XXXIV
211. Hooker, M. D., The Gospel according to St Mark, BNTC (London, 1991)
212. Hopfner, T., Griechisch-Ägyptische Offenbarungszauber, Studien zur Palaeographie und Papyruskunde 21, 2 vols (Leipzig, 1921-4; repr., Amsterdam, 1974-83)
213. Horsley, R. A., Archaeology, History, and Society in Galilee: The Social Context of Jesus and the Rabbis (Valley Forge, 1996)
214. Howard, J. K., Disease and Healing in the New Testament: An Analysis and Interpretation (Lanham, MD, 2001)
215. Hull, J. M., Hellenistic Magic and the Synoptic Tradition, SBT 2/28 (London, 1974)
216. Isaac, E., ‘The Significance of Food in Hebraic-African Thought and the Role of Fasting in the Ethiopian Church’, in V. L. Wimbush and R. Valantasis (eds), Asceticism (Oxford, 1995), pp. 329-42
217. Isbell, C. D., Corpus of the Aramaic Incantation Bowls, SBLDS 17 (Missoula, 1975)
218. Jacobsen, T., The Treasures of Darkness: a History of Mesopotamian Religion (New Haven, 1976)
219. Janowitz, N., Magic in the Roman World: Pagans, Jews and Christians, Religion in the First Christian Centuries (London, 2001)
220. Janowski, B., ‘Azazel’, in K. van der Torn, B. Becking and P. W. van der Horst (eds), Dictionary of Deities and Demons in the Bible, cols 240-8
221. Jeremias, J., ZNW 42 (1949), 214-17
222. Jervell, J., Luke and the People of God: A New Look at Luke-Acts (Minneapolis, 1972)
223. Jervell, J. ‘The Church of Jews and Godfearers’, in J. B. Tyson (ed.), Luke-Acts and the Jewish People: Eight Critical Perspectives (Minneapolis, 1988), pp. 11-20
224. Jervell, J. The Theology of the Acts of the Apostles, New Testament Theology (Cambridge, 1996)
225. Jirku, A., Die Dämonen und Ihre Abwehr im Alten Testament (Leipzig, 1912)
226. Kahl, W., The New Testament Miracle Stories in Their Religious-Historical Setting: A Religionsgeschichtliche Comparison from a Structural Perspective (Göttingen, 1994)
227. Kanda, S. H., ‘The Form and Function of the Petrine and Pauline Miracle Stories in the Acts of the Apostles (Part 1)’, PhD dissertation, Claremont Graduate School (1974)
228. Kapferer, B., A Celebration of Demons: Exorcism and the Aesthetics of Healing in Sri Lanka, 2nd edn (Oxford and Washington, 1991)
229. Kaufmann, Y., The Religion of Israel: From Its Beginnings to the Babylonian Exile, translated and abridged by M. Greenberg (London, 1960)
230. Kee, H. C., ‘The Terminology of Mark’s Exorcism Stories’, NTS 14 (1968), 232-46
231. Kee, H. C. Miracle in the Early Christian World: A Study in Sociohistorical Method (New Haven, 1983)
232. Kee, H. C. Medicine, Miracle, and Magic in New Testament Times, SNTSMS 55 (Cambridge, 1986)
233. Kirschläger, W., ‘Exorzismus in Qumran?’, Kairos 18 (1976), 135-53
234. Kirschläger, W. Jesu exorzistisches Wirken aus der Sicht des Lukas: Ein Beitrag zur lukanischen Redaktion, ÖBS 3 (Klosterneuburg, 1981)
235. Klauck, H.-J., Magie und Heidentum in der Apostelgeschichte des Lukas, SBS 167 (Stuttgart, 1996)
236. Kleist, J. A., ‘The Gadarene Demoniacs’, CBQ 9 (1947), 101-5
237. Klostermann, E., Das Lukasevangelium, HNT 5, 3rd edn (Tübingen, 1975)
238. Klutz, T. E., ‘A Redaction-Critical Study of Luke 3:1-20’, MA thesis, Wheaton College Graduate School (1989)
239. Klutz, T. E. ‘With Authority and Power: A Sociostylistic Investigation of Exorcism in Luke-Acts’, PhD thesis, University of Sheffield (1996)
240. Klutz, T. E. ‘“Naked and Wounded”: Foregrounding, Relevance, and Situation in Acts 19.13-20’, in S. E. Porter and J. T. Reed (eds), Discourse Analysis of the New Testament: Essays in Theory and Practice (Sheffield, 1999), pp. 258-79
241. Klutz, T. E. ‘The Grammar of Exorcism in the Ancient Mediterranean World: Some Cosmological, Semantic, and Pragmatic Reflections on How Exorcistic Prowess Contributed to the Worship of Jesus’, in C. C. Newman, J. R. Davila and G. S. Lewis (eds), The Jewish Roots of Christological Monotheism: Papers from the St. Andrews Conference on the Historical Origins of the Worship of Jesus (Leiden, 1999), pp. 156-65
242. Klutz, T. E. ‘The Value of Being Virginal: Mary and Anna in the Lukan Infancy Prologue’, in G. J. Brooke (ed.), The Birth of Jesus: Biblical and Theological Reflections (Edinburgh, 2000), pp. 71-87
243. Klutz, T. E. ‘Reinterpreting Magic in the World of Jewish and Christian Scripture: An Introduction’, in T. E. Klutz (ed.), Magic in the Biblical World: From the Rod of Aaron to the Ring of Solomon, JSNTSup 245 (London, 2003), pp. 1-9
244. Kollmann, B., Jesus und die Christen als Wundertäter: Studien zu Magie, Medizin und Schamanismus in Antike und Christentum, FRLANT 170 (Göttingen, 1996)
245. Kotansky, R., ‘Greek Exorcistic Amulets’, in M. Meyer and P. Mirecki (eds), Ancient Magic and Ritual Power, Religions in the Graeco-Roman World 129 (Leiden, 1995), pp. 243-77
246. Kraeling, C. H., Gerasa: City of the Decapolis (New Haven, 1938)
247. Kress, G., ‘Textual Matters: The Social Effectiveness of Style’, in D. Birch and L. M. O’Toole (eds), Functions of Style (London, 1988), pp. 126-41
248. Krodel, G., Acts, Augsburg Commentary on the New Testament (Minneapolis, 1986)
249. Kurz, W. S., ‘Promise and Fulfillment in Hellenistic Jewish Narratives and in Luke and Acts’, in D. Moessner (ed.), Jesus and the Heritage of Israel (Harrisburg, 1999), pp. 147-70
250. Labov, W., Language in the Inner City (Philadelphia, 1972)
251. Lamarche, P., ‘Le Possédé de Gérasa (Mt 8, 28-34; Mc 5, 1-20; Lc 8, 26-39)’, NRT 90 (1968), 581-97
252. Langton, E., Essentials of Demonology (London, 1949)
253. Laurentin, R., Structure et Théologie de Luc I-II, Ebib (Paris, 1957)
254. Leech, G. N., Semantics (Harmondsworth, 1974)
255. Leech, G. N. The Principles of Pragmatics, Longman Linguistics Library (London, 1983)
256. Leech, G. N. ‘Stylistics and Functionalism’, in D. Attridge et al. (eds), The Linguistics of Writing: Arguments Between Language and Literature (Manchester, 1987), pp. 76-88
257. Leech, G. N. and Short, M. H., Style in Fiction: A Linguistic Introduction to English Fictional Prose, English Language Series 13 (London, 1981)
258. Leenhardt, F.-J., ‘An Exegetical Essay: Mark 5:1-20’, in R. Barthes et al. (eds), Structural Analysis and Biblical Exegesis, trans. A. M. Johnson (Pittsburgh, 1974), pp. 85-115
259. Leivestad, R., Christ the Conqueror: Ideas of Conflict and Victory in the New Testament (London, 1954)
260. Lemke, J. L., ‘Text Structure and Text Semantics’, in E. H. Steiner and R. Veltman (eds), Pragmatics, Discourse, and Text: Some Systemically-inspired Approaches (London, 1988), pp. 158-70
261. Léon-Dufour, X., ‘L’épisode de l’enfant épileptique’, in Etudes d’Evangile (Paris, 1965), pp. 183-227
262. Levine, B. A., In the Presence of the Lord: A Study of Cult and Some Cultic Terms in Ancient Israel, SJLA 5 (Leiden, 1974)
263. Levinskaya, I., The Book of Acts in Its First Century Setting, V, The Book of Acts in Its Diaspora Setting (Grand Rapids and Carlisle, 1996)
264. Levinsohn, S. H., Textual Connections in Acts, SBLMS 31 (Atlanta, 1987)
265. Levinson, S. C., Pragmatics, Cambridge Textbooks in Linguistics (Cambridge, 1983)
266. Lévy, C., ‘De Chrysippe à Posidonius: variations stoïciennes sur le thème de la divination’, in J.-G. Heintz (ed.), Oracles et prophéties dans l’antiquité (Paris, 1997), pp. 321-43
267. Lewis, I. M., Religion in Context: Cults and Charisma (Cambridge, 1986)
268. Lewis, I. M. Ecstatic Religion: A Study of Shamanism and Spirit Possession, 2nd edn (London, 1989)
269. Lewis, I. M. ‘Is There a Shamanic Cosmology?’, in R. Mastromattei and A. Rigopoulos (eds), Shamanic Cosmos: From India to the North Pole Star (Venice, 1999), pp. 117-27
270. Lods, M., ‘Argent et magie dans le livre des Actes’, PLu 28/4 (1980), 287-93
271. Loisy, A., L’Evangile selon Luc (Paris, 1924)
272. Louw, J. P. and Nida, E. A., Lexical Semantics of the Greek New Testament, SBLRBS 25 (Atlanta, 1992)
273. Luck, G., Arcana Mundi: Magic and the Occult in the Greek and Roman Worlds (Baltimore, 1985)
274. Lyons, J., Chomsky, Modern Masters (London, 1970)
275. Lyons, J. Language, Meaning and Context, Fontana Linguistics (London, 1981)
276. Lyons, W. J. and Reimer, A. M., ‘The Demonic Virus and Qumran Studies: Some Preventative Measures’, Dead Sea Discoveries 5/1 (1998), 16-32
277. Mack, B., A Myth of Innocence: Mark and Christian Origins (Philadelphia, 1988)
278. MacMullen, R., Enemies of the Roman Order: Treason, Unrest, and Alienation in the Empire, paperback edn (London, 1992)
279. MacRae, G. W., ‘Miracles in the Antiquities of Josephus’, in C. F. D. Moule (ed.), Miracles: Cambridge Studies in Their Philosophy and History (London, 1965), pp. 129-47
280. Malherbe, A. J., Social Aspects of Early Christianity, 2nd edn (Philadelphia, 1983)
281. Malina, B. J., The New Testament World: Insights from Cultural Anthropology, 3rd edn (Louisville, 2001)
282. Malina, B. J. and Neyrey, J., ‘Jesus the Witch: Witchcraft Accusations in Mt. 12’, in Calling Jesus Names: The Social Value of Labels in Matthew (Sonoma, CA, 1988)
283. Malina, B. J. and Rohrbaugh, R. L., Social-Science Commentary on the Synoptic Gospels (Minneapolis, 1992)
284. Marcus, R. (ed.), Philo Supplements, LCL, 2 vols (Cambridge, MA, 1953)
285. Marguerat, D., ‘Miracle and Magic in Acts’, in T. E. Klutz (ed.), Magic in the Biblical World: From the Rod of Aaron to the Ring of Solomon, JSNTSup 245 (London, 2003), pp. 100-24
286. Marshall, I. H., Luke: Historian and Theologian (Grand Rapids, 1970)
287. Marshall, I. H. The Gospel of Luke: A Commentary on the Greek Text, NIGTC (Exeter, 1978)
288. Marshall, I. H. The Acts of the Apostles, Tyndale New Testament Commentaries (Leicester and Grand Rapids, 1980)
289. Marshall, I. H. ‘“Israel” and the Story of Salvation: One Theme in Two Parts’, in D. P. Moessner (ed.), Jesus and the Heritage of Israel: Luke’s Narrative Claim upon Israel’s Legacy (Harrisburg, PA, 1999), pp. 340-57
290. Martin, D. B., The Corinthian Body (New Haven, 1995)
291. Martin, F., ‘Le geôlier et la marchande de pourpre: Actes des Apôtres 16, 6-40 (Première Partie)’, Sémiotique et Bible 59 (1990), 9-29
292. Mason, S., Josephus and the New Testament (Peabody, 1992)
293. Masson, C., ‘Le démoniaque de Gérasa: Marc 5:1-20 (Matthieu 8:28-34; Luc 8:26-39)’, in Vers les sources d’eau vive: Etudes d’exégèse et de théologie du Nouveau Testament, Publications de la Faculté de Théologie, Université de Lausanne (Lausanne, 1961), pp. 20-37
294. Mattill, A. J., ‘The Jesus-Paul Parallels and the Purpose of Luke-Acts: H. H. Evans Reconsidered’, NovT 17 (1975), 15-46
295. McCarter, P. K., ‘1 Kings’, in HBC, pp. 305-22
296. McCasland, S. V., By the Finger of God: Demon Possession and Exorcism in Early Christianity in the Light of Modern Views of Mental Illness (New York, 1951)
297. McCown, C. C. (ed.), The Testament of Solomon (Leipzig, 1922)
298. McRay, J. R., Archaeology and the New Testament (Grand Rapids, 1991)
299. Meier, J. P., A Marginal Jew: Rethinking the Historical Jesus, II, Mentor, Message, and Miracles (New York, 1994)
300. Menzies, R. P., The Development of Early Christian Pneumatology with Special Reference to Luke-Acts, JSNTSup 54 (Sheffield, 1991)
301. Metzger, B. M., The Text of the New Testament, 2nd edn (Oxford, 1968)
302. A Textual Commentary on the Greek New Testament (Stuttgart, 1971)
303. Meyer, M. and Smith, R. (eds), Ancient Christian Magic: Coptic Texts of Ritual Power (San Francisco, 1994)
304. Michalowski, P., ‘Carminative Magic: Towards an Understanding of Sumerian Poetics’, ZA 71 (1981), 1-18
305. Michalowski, P. ‘On Some Early Sumerian Magical Texts’ Or 54 (1985), 216-25
306. Milik, J. T., ‘“Prière de Nabonide” et autres écrits d’un cycle de Daniel’, RB 63 (1956), 407-15
307. Miller, M. H., ‘The Character of Miracles in Luke-Acts’, PhD dissertation, Graduate Theological Union (1971)
308. Mills, M. E., Human Agents of Cosmic Power in Hellenistic Judaism and the Synoptic Tradition, JSNTSup 41 (Sheffield, 1990)
309. Minear, P. S., ‘Luke’s Use of the Birth Stories’, in L. E. Keck and J. L. Martyn (eds), Studies in Luke-Acts (Nashville, 1966), pp. 111-30
310. Moessner, D. P., ‘Luke 9:1-50: Luke’s Preview of the Journey of the Prophet like Moses of Deuteronomy’, JBL 102 (1983), 575-605
311. Moessner, D. P. ‘“The Christ Must Suffer”: New Light on the Jesus - Peter, Stephen, Paul Parallels in Luke-Acts’, NovT 28 (1986), 220-56
312. Moessner, D. P. and Tiede, D. L., ‘Conclusion: “And some were persuaded …”‘, in D. P. Moessner (ed.), Jesus and the Heritage of Israel: Luke’s Narrative Claim upon Israel’s Legacy (Harrisburg, 1999), pp. 358-68
313. Morgan, M. A. (ed.), Sepher ha-Razim: The Book of the Mysteries, SBLTT 25 (Chico, 1983)
314. Morgenthaler, R., Statistik des neutestamentlichen Wortschatzes (Zurich, 1958)
315. Mowinckel, S., Religion und Kultus (Göttingen, 1953)
316. Mowinckel, S. The Psalms in Israel’s Worship, trans. D. R. Ap-Thomas (Oxford, 1962)
317. Mussner, F., Die Wunder Jesu: Eine Hinführung (Munich, 1967)
318. Myers, C., Binding the Strong Man: A Political Reading of Mark’s Story of Jesus (Maryknoll, 1988)
319. Naveh, J. and Shaked, S., Amulets and Magic Bowls: Aramaic Incantations of Late Antiquity, 2nd edn (Jerusalem, 1987)
320. Neil, W., The Acts of the Apostles, NCBc (London and Grand Rapids, 1973)
321. Neusner, J., The Wonder-Working Lawyers of Talmudic Babylonia: The Theory and Practice of Judaism in Its Formative Age (New York, 1987)
322. Nielsen, H. K., Heilung und Verkündigung: Das Verständnis der Heilung und ihrers Verhältnisses zur Verkündigung bei Jesus und in der ältesten Kirche, trans. D. Harbsmeier, ATDan 22 (Leiden, 1987)
323. Nietzsche, F., Beyond Good and Evil: Prelude to a Philosophy of the Future, trans. R. J. Hollingdale (repr., Harmondsworth, 1990)
324. Noll, R., ‘Mental Imagery Cultivation as a Cultural Phenomenon: The Role of Visions in Shamanism’, Current Anthropology 26 (1985), 443-51
325. Nolland, J., Luke, WBC 35, 3 vols (Dallas, 1989-93)
326. Nützel, J. M., ‘Elija- und Elischa- Traditionen im Neuen Testament’, BK 41/4 (1986), 160-71
327. Oakes, P., Philippians: From People to Letter, SNTSMS 110 (Cambridge, 2001)
328. Osswald, E., ‘Beobachtungen zur Erzählung von Abrahams Aufenthalt in Ägypten im “Genesis-Apocryphon”‘, ZAW 72 (1960), 7-25
329. O’Toole, R. F., ‘Luke’s Message in Lk 9:1-50’, CBQ 49 (1987), 74-89
330. Palmer, F., Semantics, 2nd edn (Cambridge, 1981)
331. Parke, H. W., Greek Oracles (London, 1967)
332. Pease, A. S. and Croon, J. H., ‘Divination’ in OCD, pp. 356-7
333. Penney, D. L. and Wise, M. O., ‘By the Power of Beelzebub: An Aramaic Incantation Formula from Qumran (4Q560)’, JBL 113 (1994), 627-50
334. Perkins, P., ‘Gerasa’, HBD, p. 340
335. Pervo, R. I., Profit with Delight: The Literary Genre of the Acts of the Apostles (Philadelphia, 1987)
336. Pesch, R., ‘Ein Tag vollmächtigen Wirkens Jesu in Kapharnaum (Mk 1:21-34. 35-39)’, BibLeb 9/2 (1968), 114-28
337. Pesch, R. Der Besessene von Gerasa: Entstehung und Überlieferung einer Wundergeschichte, SBS 56 (Stuttgart, 1972)
338. Petzke, G., Die Traditionen über Apollonius von Tyana und das Neue Testament, SCHNT 1 (Leiden, 1970)
339. Petzke, G. ‘Die historische Frage nach den Wundertaten Jesu: Dargestellt am Beispiel des Exorzismus Markus IX.14-29 par.’, NTS 22/2 (1976), 180-204
340. Pilch, J. J., ‘Sickness and Healing in Luke-Acts’, in J. H. Neyrey (ed.), The Social World of Luke-Acts: Models for Interpretation (Peabody, 1991), pp. 181-210
341. Pilch, J. J. ‘Insights and Models for Understanding the Healing Activity of the Historical Jesus’, in E. H. Lovering (ed.), SBLSP 32 (1993), pp. 154-77
342. Pilch, J. J. Healing in the New Testament: Insights from Medical and Mediterranean Anthropology (Minneapolis, 2000)
343. Pinker, S., The Language Instinct: The New Science of Language and Mind (London, 1995)
344. Piper, R., Wisdom in the Q-Tradition, SNTSMS 61 (Cambridge, 1989)
345. Portefaix, L., Sisters Rejoice: Paul’s Letter to the Philippians and Luke-Acts as Seen by First-Century Philippian Women, ConBNT 20 (Stockholm, 1988)
346. Porter, S. E., Verbal Aspect in the Greek of the New Testament, with Reference to Tense and Mood, Studies in Biblical Greek 1 (New York, 1989)
347. Porter, S. E. Idioms of the Greek New Testament, Biblical Languages: Greek 2 (Sheffield, 1992)
348. Porter, S. E. ‘The “We” Passages’, in D. W. J. Gill and C. Gempf (eds), The Book of Acts in Its Graeco-Roman Setting, vol. II of The Book of Acts in Its First Century Setting (Grand Rapids and Carlisle, 1994), pp. 545-74
349. Poupon, G., ‘L’accusation de magie dans les Actes apocryphes’, in F. Bovon (ed.), Les Actes apocryphes des apotres (Geneva, 1981), pp. 71-85
350. Pratt, M. L. and Traugott, E. C., Linguistics for Students of Literature (New York, 1980)
351. Preisendanz, K. and Heinrichs, A. (eds), Papyri Graecae Magicae: Die griechischen Zauberpapyri, rev. 2nd edn, 3 vols (Leipzig, 1973-4)
352. Prince, G., Narratology: The Form and Function of Narrative, Janua Linguarum, Series Maior 108 (The Hague and Berlin, 1982)
353. Pritchard, J. B. (ed.), Ancient Near Eastern Texts Relating to the Old Testament, 3rd edn (Princeton, 1969)
354. Puech, E., ‘Un rituel d’exorcismes, essai de reconstruction’, RQ 55 (1990), 377-408
355. Purcell, N., ‘The Arts of Government’, in J. Boardman, J. Griffin and O. Murray (eds), The Roman World (Oxford, 1988), pp. 150-81
356. Radl, W., Paulus und Jesus im lukanischen Doppelwerk: Untersuchungen zu Parallelmotiven im Lukasevangelium und in der Apostelgeschichte, Europäische Hochschulschriften 23/49 (Berne, 1975)
357. Radl, W. Das Lukas-Evangelium, ErFor 261 (Darmstadt, 1988)
358. Rahlfs, A. (ed.), Septuaginta, 2 vols (Stuttgart, 1935)
359. Rapske, B., The Book of Acts and Paul in Roman Custody, vol. III of The Book of Acts in Its First Century Setting (Grand Rapids and Carlisle, 1994)
360. Ravens, D. A., ‘Luke 9:7-62 and the Prophetic Role of Jesus’, NTS 36 (1990), 119-29
361. Reimer, A., ‘Virtual Prison Breaks: Non-Escape Narratives and the Definition of “Magic”‘, in T. E. Klutz (ed.), Magic in the Biblical World: From the Rod of Aaron to the Ring of Solomon, JSNTSup 245 (London, 2003), pp. 125-39
362. Reimer, I. R., Women in the Acts of the Apostles: A Feminist Liberation Perspective, trans. L. M. Maloney (Minneapolis, 1995)
363. Reitzenstein, R. (ed.), Hellenistische Wundererzählungen (Leipzig, 1906)
364. Ribichini, S., ‘Gad’, in K. van der Torn, B. Becking and P. W. van der Horst (eds), Dictionary of Deities and Demons in the Bible, cols 642-6
365. Rice, G. E., ‘Luke 4:31-44: Release for the Captives’, AUSS 20 (Spring 1982), 23-8
366. Rimmon-Kenan, S., Narrative Fiction: Contemporary Poetics, New Accents (London, 1983)
367. Robbins, V. K., ‘Social-Scientific Criticism and Literary Studies: Prospects for Cooperation in Biblical Interpretation’, in P. F. Esler (ed.), Modelling Early Christianity: Social-Scientific Studies of the New Testament in Its Context (London, 1995), pp. 274-89
368. Robbins, V. K. Exploring the Texture of Texts: A Guide to Socio-Rhetorical Interpretation (Valley Forge, 1996)
369. Robinson, J. M. (ed.), The Nag Hammadi Library in English, 3rd rev. edn (San Francisco, 1990)
370. Rockwell, J., ‘A Theory of Literature and Society’, in J. Routh and J. Wolff (eds), The Sociology of Literature: Theoretical Approaches, Sociological Review Monograph 25 (Keele, 1977), pp. 32-41
371. Roloff, J., Die Apostelgeschichte, NTD 5 (Göttingen, 1981)
372. Rubenson, S., ‘Christian Asceticism and the Emergence of the Monastic Tradition’, in V. L. Wimbush and R. Valantasis (eds), Asceticism (Oxford, 1995), pp. 49-57
373. Sabourin, L., L’Evangile de Luc: Introduction et commentaire (Rome, 1985)
374. Saggs, H. W. F., The Encounter with the Divine in Mesopotamia and Israel (London, 1978)
375. Salmon, M., ‘Insider or Outsider? Luke’s Relationship with Judaism’, in J. B. Tyson (ed.), Luke-Acts and the Jewish People: Eight Critical Perspectives (Minneapolis, 1988), pp. 76-82
376. Sanders, E. P., Jewish Law from Jesus to the Mishnah: Five Studies (London and Philadelphia, 1990)
377. Sanders, J. A., ‘From Isaiah 61 to Luke 4’, in C. A. Evans and J. A. Sanders (eds), Luke and Scripture: The Function of Sacred Tradition in Luke-Acts (Minneapolis, 1993), pp. 26-45
378. Saville-Troike, M., The Ethnography of Communication: An Introduction, 2nd edn, Language in Society 3 (Oxford, 1989)
379. Schäfer, P., Judeophobia: Attitudes towards the Jews in the Ancient World (Cambridge, MA, 1997)
380. Schiffman, L. H. and Swartz, M. D. (eds), Hebrew and Aramaic Incantation Texts from the Cairo Genizah: Selected Texts from Taylor-Schechter Box K1, Semitic Texts and Studies 1 (Sheffield, 1992)
381. Schille, G., Die Apostelgeschichte des Lukas, THKNT 5 (Berlin, 1983)
382. Schmid, J., Das Evangelium nach Lukas, 4th edn, RNT 3 (Regensburg, 1960)
383. Schmidt, D. D., ‘Rhetorical Influences and Genre: Luke’s Preface and the Rhetoric of Hellenistic Historiography’, in D. Moessner (ed.), Jesus and the Heritage of Israel (Harrisburg, 1999), pp. 27-60
384. Schmithals, W., Die Apostelgeschichte des Lukas, Zürcher Bibelkommentare (Zurich, 1982)
385. Schneider, G., Das Evangelium nach Lukas, ÖTKNT 3, 2 vols (Gütersloh, 1977)
386. Schneider, G. Die Apostelgeschichte, HTKNT 5, 2 vols (Freiburg, 1980-2)
387. Schürer, E., The History of the Jewish People in the Age of Jesus Christ (175 B.C.-A.D. 135), ed. G. Vermes et al., 3 vols (Edinburgh, 1973-87)
388. Schürmann, H., Das Lukasevangelium: Erster Teil: Kommentar zu Kap. 1, 1-9, 50, HKNT 3/1 (Freiburg, 1969)
389. Seccombe, D., ‘Luke and Isaiah’, NTS 27/2 (1981), 252-9
390. Segal, A. F., ‘Hellenistic Magic: Some Questions of Definition’, in R. van den Broek and M. J. Vermaseren (eds), Studies in Gnosticism and Hellenistic Religions, EPRO 91 (Leiden, 1981), pp. 349-75
391. Seim, T. K., The Double Message: Patterns of Gender in Luke-Acts, Studies of the New Testament and Its World (Edinburgh, 1994)
392. Sekki, A. E., The Meaning of Ruah at Qumran, SBLDS 110 (Atlanta, 1989)
393. Sharp, L. A., The Possessed and the Dispossessed: Spirits, Identity, and Power in a Madagascar Migrant Town, Comparative Studies of Health Systems and Medical Care (Berkeley, 1993)
394. Smith, J. Z., ‘Good News Is No News: Aretalogy and Gospel’, in J. Neusner (ed.), Christianity, Judaism, and Other Greco-Roman Cults, Part I, New Testament (Leiden, 1975), pp. 21-38
395. Smith, J. Z. ‘Towards Interpreting the Demonic Powers in Hellenistic and Roman Antiquity’, in ANRW II.16.1, pp. 425-39
396. Smith, J. Z. ‘Trading Places’, in M. Meyer and P. Mirecki (eds), Ancient Magic and Ritual Power, Religions in the Graeco-Roman World 129 (Leiden, 1995), pp. 13-27
397. Smith, M. Q., ‘Prolegomena to a Discussion of Aretalogies, Divine Man, the Gospels and Jesus’, JBL 90 (1971), 174-99
398. Smith, M. Q. Jesus the Magician (London, 1978)
399. Smith, M. Q. ‘Jewish Religious Life in the Persian Period’, in W. D. Davies and L. Finkelstein (eds), The Cambridge History of Judaism, I, Introduction; The Persian Period (Cambridge, 1984), pp. 253-88
400. Smith, M. Q. and Smith, E. W., ‘ De Superstitione (Moralia 164E-171F)’, in H. D. Betz (ed.), Plutarch’s Theological Writings and Early Christian Literature (Leiden, 1975), pp. 22-35
401. Sorensen, J. P., ‘The Argument in Ancient Egyptian Magical Formulae’, AcOr 45 (1984), 5-19
402. Sperber, D. and Wilson, D., Relevance: Communication and Cognition, 2nd edn (Oxford, 1995)
403. Sperling, D. S., ‘An Arslan Tash Incantation: Interpretations and Implications’, HUCA 53 (1982), 1-10
404. Spielmann, R., ‘Collateral Information in Narrative Discourse’, Journal of Literary Semantics 16 (1987), 200-26
405. Squires, J. T., The Plan of God in Luke-Acts, SNTSMS 76 (Cambridge, 1993)
406. Stark, R., The Rise of Christianity: A Sociologist Reconsiders History (Princeton, 1995)
407. Starobinski, J., ‘The Gerasene Demoniac: A Literary Analysis of Mark 5:1-20’, in R. Barthes et al. (eds), Structural Analysis and Biblical Exegesis, trans. A. M. Johnson (Pittsburgh, 1974), pp. 57-84
408. Stegemann, E. W. and Stegemann, W., The Jesus Movement: A Social History of Its First Century, trans. O. C. Dean (Minneapolis, 1999)
409. Stegemann, W., Zwischen Synagoge und Obrigkeit: Zur historischen Situation der lukanischen Christen, FRLANT 152 (Göttingen, 1991)
410. Steiner, E. H. and Veltman, R., ‘Introduction’, in Pragmatics, Discourse, and Text: Some Systemically-Inspired Approaches (London, 1988), pp. 1-13
411. Sterling, G. E., ‘“Opening the Scriptures”: The Legitimation of the Jewish Diaspora and the Early Christian Mission’, in D. Moessner (ed.), Jesus and the Heritage of Israel (Harrisburg, 1999), pp. 199-225
412. Stolz, F., ‘Sea’, in K. van der Torn, B. Becking and P. W. van der Horst (eds), Dictionary of Deities and Demons in the Bible, cols 1390-402
413. Strange, W. A., The Problem of the Text of Acts, SNTSMS 71 (Cambridge, 1992)
414. Stuhlmueller, C., ‘Psalms’, in HBC, pp. 433-94
415. Swartz, M. D., ‘ Hekolot Rabbãti §§ 297-306: A Ritual for the Cultivation of the Prince of the Torah’, in V. L. Wimbush (ed.), Ascetic Behavior in Greco-Roman Antiquity: A Sourcebook, Studies in Antiquity & Christianity (Minneapolis, 1990), pp. 227-34
416. Szabò, Z., ‘Text and Style: An Outline of the Methodological Bases of Stylistic Analysis’, Revue Romaine des Linguistiques 30 (1985), 485-8
417. Talbert, C. H., Reading Acts: A Literary and Theological Commentary on the Acts of the Apostles (New York, 1997)
418. Tan, P. K. W., ‘Falling from Grice: The Ideological Trap of Pragmatic Stylistics’, Edinburgh Working Papers in Applied Linguistics 1/1 (1990), 1-11
419. Tannehill, R. C., The Narrative Unity of Luke-Acts, II, The Acts of the Apostles (Minneapolis, 1990)
420. Tannehill, R. C. ‘The Story of Israel within the Lukan Narrative’, in D. P. Moessner (ed.), Jesus and the Heritage of Israel (Harrisburg, 1999), pp. 325-39
421. Tassin, C., ‘Jésus, exorciste et guérisseur’, Spiritus 120 (1990), 285-303
422. Thackeray, H. St. J., et al. (eds), Josephus, LCL, 10 vols (Cambridge, MA, 1926-65)
423. Theissen, G., The Miracle Stories of the Early Christian Tradition, trans. F. McDonagh (Edinburgh, 1983)
424. Theissen, G. The Gospels in Context: Social and Political History in the Synoptic Tradition, trans. L. M. Maloney (Minneapolis, 1991)
425. Thompson, R. C. (ed.), The Devils and Evil Spirits of Babylonia, Luzac’s Semitic Texts and Translation Series 14 (London, 1903-4)
426. Thornton, C.-J., Der Zeuge des Zeugen: Lukas als Historiker der Paulusreisen, WUNT 56 (Tübingen, 1991)
427. Thraede, K., ‘Exorzismus’, in RAC, VII, cols 44-117
428. Throckmorton, B. H., ‘Luke-Acts’, SE 6 (1973), 515-26
429. Tiede, D. L., Prophecy and History in Luke-Acts (Philadelphia, 1980)
430. Toolan, M., Narrative: A Critical Linguistic Introduction, Interface Series (London, 1988)
431. Torijano, P. A., Solomon the Esoteric King: From King to Magus, Development of a Tradition, JSJSup 73 (Leiden, 2002)
432. Trebilco, P. R., ‘Paul and Silas - “Servants of the Most High God” (Acts 16:16-18)’, JSNT 36 (1989), 51-73
433. Trémel, B., ‘Voie de salut et religion populaire: Paul et Luc face au risque de paganisation’, Lumière et Vie 30/153-4 (1981), 87-108
434. Trites, A. A., ‘The Transfiguration in the Theology of Luke: Some Redactional Links’, in L. D. Hurst and N. T. Wright (eds), The Glory of Christ in the New Testament: Studies in Christology in Memory of George Bradford Caird (Oxford, 1987), pp. 71-81
435. Trudgill, P., Sociolinguistics: An Introduction to Language and Society, rev. edn (London, 1983)
436. Tuckett, C. M., ‘Mark’, in J. Barton and J. Muddiman (eds), The Oxford Bible Commentary (Oxford, 2001), pp. 886-922
437. Turner, G. W., Stylistics (Harmondsworth, 1973)
438. Turner, M., ‘The Spirit and the Power of Jesus’ Miracles in the Lucan Conception’, NovT 33 (1991), 124-52
439. Twelftree, G. H., Christ Triumphant: Exorcism Then and Now (London, 1985)
440. Twelftree, G. H. Jesus the Exorcist: A Contribution to the Study of the Historical Jesus, WUNT 54 (Tübingen, 1993)
441. Twelftree, G. H. Jesus the Miracle Worker: A Historical and Theological Study (Downers Grove, IL, 1999)
442. Tyson, J. B., The Death of Jesus in Luke-Acts (Columbia, 1986)
443. Tyson, J. B. Images of Judaism in Luke-Acts (Columbia, 1992)
444. Vaganay, L., ‘Les accords négatifs de Matthieu-Luc contre Marc: L’épisode de l’enfant épileptique (Mt. 17, 14-21; Mc. 9, 14-29; Lc. 9, 37-43a)’, in Le problème synoptique: Une hypothèse de travail, Bibliothèque de théologie 3/1 (Tournai, 1954), pp. 405-25
445. Van der Loos, H., The Miracles of Jesus, NovTSup 11 (Leiden, 1965)
446. van Dijk, T. A., Text and Context: Explorations in the Semantics and Pragmatics of Discourse, Longman Linguistics Library 21 (London, 1977)
447. van Dijk, T. A. Studies in the Pragmatics of Discourse, Janua Linguarum, Series Maior 101 (The Hague, 1981)
448. van Unnik, W. C., ‘L’usage de “sauver” et des dérivés dans les évangiles synoptiques’, in Sparsa Collecta, The Collected Essays of W. C. van Unnik, Part One: Evangelia, Paulina, Acta, NovTSup 29 (Leiden, 1973) pp. 16-34
449. Veeser, H. A., ‘The New Historicism’, in The New Historicism Reader (London, 1994), pp. 1-32
450. Veillé, M., ‘Ecriture et prédication: Actes 16/16-24’, ETR 54 (1979), 271-8
451. Vencovsky, J., ‘Der gadarenische Exorzismus: Matt. 8, 28-34 und Parallelen’, CV 14/1 (1971), 13-29
452. Vermes, G., Jesus the Jew: A Historian’s Reading of the Gospels (London, 1973)
453. Vermes, G. The Religion of Jesus the Jew (London, 1993)
454. Wales, K., A Dictionary of Stylistics, Studies in Language and Linguistics (London, 1989)
455. Walsh, R. N., The Spirit of Shamanism (New York, 1990)
456. Walsh, R. N. ‘The Psychological Health of Shamans: A Reevaluation’, JAAR 65/1 (1997), 101-24
457. Waltke, B. K. and O’Connor, M., An Introduction to Biblical Hebrew Syntax (Winona Lake, IN, 1990)
458. Wells, L., The Greek Language of Healing from Homer to New Testament Times, BZNW 83 (Berlin, 1998)
459. Wenham, J., ‘The Identification of Luke’, EvQ 63/1 (1991), 3-44
460. Wesselius, J. W., ‘Notes on Aramaic Magical Texts’, BO 39 (1982), 249-51
461. Whitely, D. E. H., The Theology of St. Paul (Oxford, 1964)
462. Wienold, G., ‘Textlinguistic Approaches to Written Works of Art’, in W. Dressler (ed.), Current Trends in Textlinguistics, Research in Text Theory (Berlin, 1978), pp. 133-54
463. Wilhelm, G., ‘Ein neues Lamashtu-Amulett’, ZA 69 (1979), 34-40
464. Wilkinson, J., The Bible and Healing: A Medical and Theological Commentary (Grand Rapids, 1998)
465. Wilson, R., ‘Child, Children’, in HBD, pp. 161-2
466. Wimsatt, W. K. and Beardsley, M., The Verbal Icon (Lexington, 1954)
467. Wink, W., Unmasking the Powers: The Invisible Forces That Determine Human Existence (Philadelphia, 1986)
468. Winkelman, M., Shamanism: The Neural Ecology of Consciousness and Healing (Westport, 2000)
469. Wise, M., Abegg, M. and Cook, E., The Dead Sea Scrolls: A New Translation (San Francisco, 1996)
470. Witherington, B., ‘Editor’s Addendum’, in History, Literature, and Society in the Book of Acts (Cambridge, 1996), pp. 23-32
471. Wojcik, J., The Road to Emmaus: Reading Luke’s Gospel (West Lafayette, IN, 1989)
472. Yamauchi, E. M. (ed.), Mandaic Incantation Texts, AOS 49 (New Haven, 1967)
473. Zaehner, R. C., The Dawn and Twilight of Zoroastrianism (London, 1961)
474. Zettner, C., Amt, Gemeinde, und kirchliche Einheit in der Apostelgeschichte des Lukas, Europäische Hochschulschriften 23/423 (Frankfurt, 1991)
475. Ziesler, J. A., ‘The Name of Jesus in the Acts of the Apostles’, JSNT 4 (1979), 28-41
476. Zuntz, G., Greek: A Course in Classical and Post-Classical Greek Grammar from Original Texts, Biblical Languages: Greek 4, 2 vols (Sheffield, 1994)