The Cambridge companion to Abelard

The Cambridge Companion to Abelard

Volumn , Issue , 2004, Pages 1-362

  Brower, Jeffrey E ^a   Guilfoy, Kevin ^b  

^a PURDUE UNIVERSITY   (United States)

^b UNIVERSITY OF AKRON   (United States)

Author keywords

[No Author keywords available]

Indexed keywords

EID: 84927967148     PISSN: None     EISSN: None     Source Type: Book    
DOI: 10.1017/CCOL0521772478     Document Type: Book

References (290)

1. Alexander Nequam, Speculum speculationum, ed. in Thomson 1988.
2. Anderson, A. R. and N. Belnap. 1975. Entailment: The Logic of Relevance and Necessity. Princeton: Princeton University Press.
3. Anonymous, Ars Burana, ed. in de Rijk 1967, i i.175-213.
4. Anonymous, Ars Emmerana, ed. in de Rijk 1967, i i.143-174.
5. Anonymous, Ars Meliduna, excerpts in de Rijk 1967, i.292-390, checked against MS Oxford, Bodleian Library, Digby 174, ff. 211-241.
6. Anonymous, Compendium logicae Porretanum, ed. in Ebbesen, Fredborg, and Nielsen 1983.
7. Anonymous, De sententiamagistri nostri Alberici, inMSWien Österreichische Staatsbibl., VPL 2237, f. 31r.
8. Anonymous, Fallacie Parvipontane, ed. in de Rijk 1962, 545-609.
9. Anonymous, Glossae "secundum vocales." Ed. in Ottaviano 1933.
10. Anonymous, Introductiones Montanae maiores in Paris, BN lat. 15141, ff. 47ra-104ra.
11. Anonymous, Introductiones Montanae minores, ed. in de Rijk 1967, ii.7-71.
12. Anonymous, Introductiones Parvipontanae, in MS Berlin, Staatsbibl. preussischer Kulturbesitz, lat. fol. 262 (now preserved in Krakov, Biblioteka Jagiellionska), ff. 1ra-7rb.
13. Anonymous, Sententia de universalibus secundum magistrum R., ed. in Dijs 1990, 113-117.
14. Anonymous, Tractatus Anagnini, ed. in de Rijk 1967, ii.215-332.
15. Anonymous, Tractatus de generali et speciali statu rerum universalium, ed. in Dijs 1990, 93-113.
16. Anonymous, Tractatus de universalibus, ed. in Grabmann 1947, 65-70.
17. Aristotle. The Complete Works: The Revised Oxford Translation, ed. J. Barnes, Princeton: Princeton University Press 1985.
18. Aristotle. Categories. Medieval Latin translations, ed. in Minio-Paluello 1961.
19. Ashworth, E. J. 1974. Language and Logic in the Post-Medieval Period. Dordrecht: D. Reidel.
20. Astroh, M. 2001. Petrus Abaelardus on modalities de re and de dicto. In Buchheim, Kneepkens, and Lorenz 2001, 79-95.
21. Audi, R., ed. 1999. The Cambridge Dictionary of Philosophy. 2nd edn. Cambridge: Cambridge University Press.
22. Barrow, J. S. 1984. Tractatus Magistri Petri Abaielardi de Sacramento Alteris, Traditio 40: 328-336.
23. Barrow, J., C. Burnett, and D. E. Luscombe. 1984. A checklist of the manuscripts containing the writings of Peter Abelard and Heloise and other works closely associated with Abelard and his school. Revue d'Histoire des Textes 14-15: 183-302.
24. Bautier, R. 1981. Paris au temps d'Abélard. In Abélard en son temps, ed. J. Jolivet, 21-77. Paris: Les Belles Lettres.
25. Benton, J. F. 1975. Fraud, fiction, and borrowing in the correspondence of Abelard and Heloise. In Louis, Jolivet, and Châtillon 1975, 469-511.
26. Benton, J. F. 1980. A reconsideration of the authenticity of the correspondence of Abelard and Heloise. In Thomas 1980, 41-52.
27. Benton, J. F. 1987. The correspondence of Abelard and Heloise. In Fälschungen im Mittelalter. Internationaler Kongress der Monumenta Germaniae Historica, München, 16-19 September 1986, vol. v, 95-120.Hanover:Hahnsche Buchhandlung.
28. Bertonelli, F. 1987. Pars Destruens: La Solucion De Abelardo e Problema Del Universal en la 1a Parte De La Logica Ingredientibus. Patristica et Medievalia 8: 39-60.
29. Biard, J. ed. 1999. Languages, sciences, philosophie au XIIe siècle. Paris: J. Vrin.
30. Blackwell, D. 1988. Non-ontological Constructs: The Effects of Abaelard's Logical and Ethical Theories on his Theology. Berne: Peter Lang.
31. Bliemetzrieder, J., ed. 1919. Anselms von Laon systematische Sentenzen. Beiträge zur Geschichte der Philosophie und Theologie des Mittelalters. Münster: Aschendorff.
32. Bloch, R. H. 1983. Etymologies and Genealogies: A Literary Anthropology of the French Middle Ages. Chicago: University of Chicago Press.
33. Boethius, Contra Eutychen. Ed. in Claudio Moreschini in Boethius: De consolatione philosophiae. Opuscula theologica. Leipzig: Teubner 2000, 206-241.
34. Boethius, De consolatione philosophiae. Ed. in Ludwig Bieler in Anicii Manlii Severini Boethii: Philosophiae consolatio. Corpus Christianorum series Latina 94. Brepols: Turnholt 1984 (corrected edition).
35. Boethius, De divisione. Ed. in John Magee in Anicii Manlii Severini Boethii: De divisione liber. Leiden and Boston: E. J. Brill 1998.
36. Boethius, De institutione arithmetica. Ed. in R. Friedlein in Anicii Manlii Severini Boethii. De institutione arithmetica libri duo. Leipzig: Teubner 1867.
37. Boethius, De topicis differentiis. Ed. in D. Z. Nikitas in De topicis differentiis und die byzantinische Rezeption dieses Werkes. Corpus Philosophorum Medii Aevi: Philosophi Byzantini 5. Athens/Brussels 1990.
38. Boethius, De Trinitate. Ed. in Claudio Moreschini in Boethius: De consolatione philosophiae. Opuscula theologica. Leipzig: Teubner 2000, 165-181.
39. Boethius, In Categorias Aristotelis libri quattuor. Text given in Migne 1847, 64, 159A-294C.
40. Boethius, In De interpretatione Aristotelis commentarius maior. Ed. in Karl Meiser in Commentarii in librum Aristotelis PERIHERMENIAS (pars posterior secundam editionem et indices continens), Leipzig: Teubner 1880.
41. Boethius, In De interpretatione Aristotelis commentarius minor. Ed. in Karl Meiser in Commentarii in librumAristotelis PERIHERMENIAS (pars prior versionem continuam et primam editionem continens), Teubner: Leipzig 1877.
42. Boethius, In Isagogen Porphyrii commentarius maior. Ed. in Samuel Brandt in Corpus scriptorum ecclesiasticorum latinorum 48, Vienna: Leipzig 1906.
43. Boethius, In Topica Ciceronis commentariorum libri sex. Text given in Migne 1847, 64, 1039D-1174A.
44. Boler, J. 1963. Abailard and the problem of universals. Journal of the History of Philosophy 1: 104-126.
45. Bos, E. P. 1985. Medieval Semantics and Metaphysics. Nijmegen: Ingenium.
46. Bouquet, M. 1781. Recueil des historiens des Gaules et de la France. Paris: Palaré.
47. Boyer, B. B. and R. McKeon, eds. 1977. Peter Abailard, Sic et Non: A Critical Edition, Chicago: University of Chicago Press.
48. Brands, H. andC.Kann. 1995.Williamof Sherwood: Einführung in die Logik. Philosophische Bibliothek, vol. 469. Hamburg: F. Meiner.
49. Brower, J. E. 1998. Abelard's theory of relations: reductionism and the Aristotelian tradition. Review of Metaphysics 51: 605-631.
50. Brower, J. E. Forthcoming. The problem with Social Trinitarianism: a reply to Wierenga. Faith and Philosophy.
51. Brower, J. E. and M. C. Rea. Forthcoming. Material constitution and the Trinity. Faith and Philosophy.
52. Buchheim, T., C. H. Kneepkens, and K. Lorenz, eds. 2001. Potentialität und Possibilität. Modalaussagen in der Geschichte der Metaphysik. Stuttgart-Bad Cannstatt: Frommann-Holzboog.
53. Burnett, C. S. F., ed. 1985. The Expositio Orationis Dominicae <: Abelard's exposition of the Lord's Prayer?, Revue Bénédictine 95: 60-72.
54. Burnett, C. S. F., ed. 1986a. Peter Abelard, Confessio fidei "Universis": Abelard's reply to criticisms of heresy, Mittelateinisches Jahrbuch 21: 147-155.
55. Burnett, C. S. F., ed. 1986b. Peter Abelard, Confessio fidei "Universis": a critical edition of Abelard's reply to accusations of heresy. Mediaeval Studies 48: 111-138.
56. Buytaert, E. M. 1968. Abelard's Expositio in Hexaemeron. Antonianum 43: 163-194.
57. Buytaert, E. M. ed. 1969. Opera theologica. Corpus Christianorum. Turnholt: Brepols.
58. Buytaert, C. S. F. and C. J. Mew, eds. 1987, Petri Abaelardi Opera Theologica III, Corpus Christianorum, continuatio mediaevalis 13. Turnholt: Brepols.
59. Buzzetti, S. 1983. Sententie magistri Petri Abaelardi (Sententie Hermanni). Florence: La Nuova Italia Editrice.
60. Clanchy, M. T. 1997. Abelard: A Medieval Life. Oxford: Blackwell Publishers.
61. Constable, G. 1976. Letters and Letter-collections. Typologie des sources du Moyen Age occidental. Turnholt: Brepols.
62. Cottiaux, J. 1932. La Conception de la théologie chez Abélard. Revue d'Histoire Ecclesiastique 28: 247-295.
63. Cousin, V. 1836. Ouvrages inédits d'Abélard. Paris: J. Vrin.
64. Cousin, V. and D. Jourdain. 1859. Petri Abaelardi opera hactenus seorsim edita. Paris: prostant apud A. Durand.
65. d'Anna, G. 1969. Abelardo e Cicerone. Studi Medievali 10: 333-419. 3a serie.
66. D'Ors, A. 1993. Hominis asinus/Asinus hominis. In Read 1993, 382-398.
67. Dal Pra, M., ed. 1969. Abelardo: Scritti di logica. 2nd edn. Florence: La nuova Italia.
68. de Libera, A. 1981. Abélard et le dictisme. Cahiers de la Revue de Théologie et de Philosophie 6: 59-92.
69. de Libera, A. 1987. La querelle des universaux. Paris: Seuil.
70. de Libera, A. and A.-Segons, trans. 1998. Porphyrye: Isagoge. Paris: J. Vrin.
71. de Rijk, L. M. 1962. Logica modernorum: A Contribution to the History of Early Terminist Logic, vol. i. Assen: Van Gorcum.
72. de Rijk, L. M. 1966. Some New Evidence on Twelfth Century Logic: Alberic and the School of Mont Ste. Geneviève (Montani). Vivarium 4: 1-57.
73. de Rijk, L. M. 1967. Logica modernorum: A Contribution to the History of Early Terminist Logic, vol. ii (two parts). Assen: Van Gorcum.
74. de Rijk, L. M. 1975. La signification de la proposition (dictum propositionis) chez Abélard. In Louis, Jolivet, and Châtillon 1975, 547-555.
75. de Rijk, L. M. 1980. The semantical impact of Abailard's solution of the problem of universals. In Thomas 1980, 139-51.
76. de Rijk, L. M. 1981a. Abailard's semantic views in the light of later developments. In English Logic and Semantics from the End of the Twelfth Century to the Time of Ockham and Burleigh: Acts of the 4th European Symposium on Medieval Logic and Semantics, Leiden-Nijmegen, 23-27 April 1979, ed. H. A. G. Braakhuis, C. H. Kneepkens, and L. M. de Rijk, 1-58. Nijmegen: Ingenium.
77. de Rijk, L. M. 1981b. Die Wirkung der neuplatonischen Semantik auf das mittelalterliche Denkenüber das Sein. In Sprache und Erkenntnis im Mittelalter, ed. W. Klunxen, 19-35. Berlin: W. de Gruyter.
78. Denkenüber das Sein. 1985. Martin M. Tweedale on Abailard: some criticisms of a fascinating venture. Vivarium 23: 81-97.
79. Denkenüber das Sein. 1986. Peter Abaelard's semantics and his doctrine of being. Vivarium 24: 85-127.
80. Denkenüber das Sein. 1992. Peter Abaelard (1079-1142). In Sprachphilosophie: ein internationales Handbuch zeitgenössischer Forschung, ed. M. Dascal, D. Gerhardus, K. Lorenz, and G. Meggle, 290-296. Berlin and New York: De Gruyter.
81. Denkenüber das Sein. ed. 1959. Garlandus Compotista, Dialectica: First Edition of the Manuscripts, with an Introduction on the Life andWorks of the Author and the Contents of the Present Work. Assen: Van Gorcum.
82. Denkenüber das Sein. ed. 1970. Petrus Abaelardus: Dialectica. 2nd edn. Assen: Van Gorcum.
83. Dijs, J. 1990. Two anonymous 12th-century tracts on universals. Vivarium 28: 85-117.
84. Donner, C. 1988. Stealing Heaven. Los Angeles, CA: Virgin Vision, Heaven Productions.
85. Dronke, P. 1974. Fabula: Explorations into the Uses of Myth in Medieval Platonism. Mittellateinische Studien und Texte. Leiden and Cologne: E. J. Brill.
86. Dronke, P. 1976. Abelard and Heloise in Medieval Testimonies. Glasgow: University of Glasgow Press.
87. Dronke, P. 1992. Intellectuals and Poets in Medieval Europe. Rome: Edizioni di storia e letteratura.
88. Dronke, P. 1996. The Medieval Lyric. 2nd edn. Woodbridge, Suffolk: Boydell and Brewer.
89. Dronke, P. ed. 1970. Poetic Individuality in the Middle Ages. Oxford: Clarendon Press.
90. Duby, G. 1977. The Chivalrous Society. Berkeley: University of California Press.
91. Dutton, P., ed. 1991. The 'Glosae super Platonem' of Bernard of Chartres. Studies and Texts. Toronto: Pontifical Institute of Medieval Studies.
92. Ebbesen, S., K. M. Fredborg, and L. O. Nielsen. 1983. Compendium logicae Porretanum ex codice Oxoniensi Collegii Corporis Christi 250: A Manual of Porretan Doctrine by a Pupil of Gilbert's. Cahiers de l'institut du moyen-âge grec et latin 46: iii-xviii and 1-113.
93. Farrer, A. 1960. Christ's atoning death. In A Faith of Our Own, ed. A. Farrer. Cleveland: World Publishing Company.
94. Frankfurt, H. 1971. Freedom of the will and the concept of a person. The Journal of Philosophy 68: 5-20.
95. Freddoso, A. J. 1978. Abailard on collective realism. The Journal of Philosophy 75: 527-538.
96. Geach, P. and G. E. M. Amscombe. 1963. Three Philosophers. Oxford: Basil Blackwell.
97. Garlandus of Besançon, Dialectica, ed. in de Rijk 1959.
98. Geyer, B. 1919-1927; 1933. Peter Abaelards philosophische Schriften. Beiträge zur Geschichte der Philosophie und Theologie des Mittelalters, vol. xxi. 1-3. Münster: Aschendorff.
99. Gibbon, R., ed. 1620. Beati Goswini uita… a duobus exarat. Douai.
100. Gibson, M. 1979. The early scholastic Glosule to Priscian, Institutiones grammaticae: the text and its influences. Studi Medievali 20: 235-254. 3a serie.
101. Goldstein, A. S. 1967. The Insanity Defense. New Haven: Yale University Press.
102. Grabmann, M. 1947. Ein Tractatus de universalibus und andere logische Inedita aus dem 12. Jahrhundert im Cod. lat. 2486 der Nationalbibliothek in Wien. Medieval Studies 9: 56-70.
103. Gracia, J. J. E. 1984. Introduction to the Problem of Individuation in the Early Middle Ages. Washington, DC: Catholic University of America Press.
104. Green-Pedersen, N. J. 1974. William of Champeaux on Boethius' Topics according to Orleáns Bibl. Mun. 266. Cahiers de l'institut du moyen-âge grec et latin 13: 13-30.
105. Green-Pedersen, N. J. 1984. The Tradition of the Topics in the Middle Ages: The Commentaries on Aristotle's and Boethius' Topics. Munich and Vienna: Philosophia Verlag.
106. Guilfoy, K. 1999. Abelard's Theory of the Proposition. Ph.D. Diss. The University of Washington.
107. Hauréau, B., ed. 1892. Notices et extraits de quelques manuscrits latins de la Bibliothèque Nationale. Paris: J Vrin.
108. Henry, D. P. 1972. Medieval Logic and Metaphysics. London: Hutchinson.
109. Henry, D. P. 1984. That Most Subtle Question. London: Hutchinson.
110. Henry, D. P. 1985. Abelard's mereological terminology. In Bos 1985, 65-92.
111. Herman of Tournai, Herimanni Liber de restauratione Monasterii Sancti Martini Tornacensis, ed. G. Waitz, Monumenta Germaniae Historica SS 14, 274-317.
112. Hugh of St. Victor, De sacramentis in J.-P. Migne, Patrologia latina 1878, 176, cols. 173-618.
113. Hugh of St. Victor, Sententie Anselmi, ed. in Bliemetzrieder 1919.
114. Hugh of St. Victor, Sententie divine pagine, ed. in Bliemetzrieder 1919.
115. Hunt, R. W. 1980. The History of Grammar in the Middle Ages: Collected Papers. Amsterdam: Benjamins.
116. Ilgner, R. M., ed. 2001: Peter Abelard, Scito Te Ipsum. Corpus Christianorum, continuatio mediaevalis 190; Petri Abaelardi opera theologica iv. Turnholt: Brepols.
117. Irvine, M. 1996. Heloise and the gendering of the literate subject. In Criticism and Dissent in the Middle Ages, ed. R. Copeland, 87-114. Cambridge: Cambridge University Press.
118. Iwakuma, Y. 1987. Instantiae: An introduction to a twelfth century technique of argumentation. Argumentation 1: 437-453.
119. Iwakuma, Y. 1992a. Twelfth-century Nominales: The posthumous school of Peter Abelard. Vivarium 30: 97-109.
120. Iwakuma, Y. 1992b. "Vocales", or early Nominalists. Traditio 47: 37-111.
121. Iwakuma, Y. 1993a. The Introductiones dialecticae secundum Wilgelmum and secundum G. Paganellum. Cahiers de l'institut du moyen-âge grec et latin 63: 45-114.
122. Iwakuma, Y. 1993b. Parvipontani's thesis ex impossibili quidlibet sequitur: comments on the sources of the thesis from the twelfth century. In Jacobi 1993, 123-151.
123. Iwakuma, Y. 1995. Nominalia. Didascalia 1: 47-88.
124. Iwakuma, Y. 1996. The realism of Anselm of Canterbury. In Anselm: Aosta, Bec and Canterbury, ed. D. E. Luscombe and G. R. Evans, 120-135. Sheffield: Sheffield Academic Press.
125. Iwakuma, Y. 1999. Pierre Abélard et Guillaume de Champeaux dans les premières années du XIIe si ècle: une étude préliminaire. In Biard 1999, 93-123.
126. Iwakuma, Y. Forthcoming. William of Champeaux and the Introductiones. In Acts of the 10th European Symposium on Medieval Logic and Semantics, ed. H. A. G. Braakhuis and C. H. Kneepkens. Leiden: E. J. Brill.
127. Iwakuma, Y. and S. Ebbesen. 1992. Logico-theological schools from the second half of the 12th century: a list of sources. Vivarium 30: 173-210.
128. Jacobi, K. 1980. Diskussionen über Prädikationstheorie in den logischen Schriften des Petrus Abailardus. Versuch einer Übersicht. In Thomas 1980, 165-179.
129. Jacobi, K. 1981. Die Semantik sprachlicher Ausdrücke, Ausdrucksfolgen und Aussagen in Abailards Kommentar zu Peri hermeneias. Medioevo 7: 41-89.
130. Jacobi, K. 1983. Abelard and Frege: The semantics of words and propositions. In Atti del Convegno internazionale di storia della logica, ed. V. M. Abrusci. San Gimignano, 81-96. Italy: CLUEB.
131. Jacobi, K. 1985. Diskussionen über unpersönliche Aussagen in Peter Abaelards Kommentar zu Peri hermeneias. In Bos 1985, 1-63.
132. Jacobi, K. 1986. Peter Abelard's investigations into the meaning and function of the speech sign "est." In The Logic of Being, ed. S. Knuuttila and J. Hintikka, 145-180. Dordrecht: D. Reidel.
133. Jacobi, K. 1993. Argumentationstheorie. Scholastische Forschungen zu den logischen und semantischen Regeln korrekten Folgerns. Studien und Texte zur Geistesgeschichte des Mittelalters, vol. 38. Leiden: E. J. Brill.
134. Jacobi, K. 1999. "Homo sentitur," "Homo intelligitur." Untersuchungen Peter Abaelards zur referentiellen Opakheit in intensionalen Kontexten. Studia Mediewistyczne 34-35: 87-92.
135. Jacobi, K. 2000. Peter Abaelard. Unterscheidungswissen. In Philosophen des Mittelalters.
136. Jacobi, K. Eine Einführung, ed. T. Kobusch, 54-66. Darmstadt: Primus Verlag.
137. Jacobi, K. and C. Strub. 1995. Peter Abaelard als Kommentator. In Aristotelica et Lulliana: magistro doctissimo Charles H. Lohr septuagesimum annum feliciter agenti dedicata, ed. F. Domínguez, R. Imbach, T. Pindl, and P. Walter, 11-34. The Hague: Nijhoff.
138. Jacobi, K. and C. Strub. eds. Forthcoming. Logica "ingredientibus": Glossae super Periermeneias. Corpus christianorum continuatio medievalis.
139. Jacobi, K., C. Strub, and P. King. 1996. From intellectus verus/falsus to the dictum propositionis: the semantics of Peter Abelard and his circle. Vivarium 34: 15-40.
140. Jaeger, C. S. 1980. The prologue to the Historia calamitatum and the "authenticity question." Euphorion 74: 1-15.
141. Jaffé, P. 1869. Codex Udalrici. Monumenta rerum germanicarum. Berlin.
142. Jaffé, P. ed. 1965. William of Conches: Glosae super Platonem. Paris: J. Vrin.
143. Jaffé, P. 1973. Lectio philosophorum. Recherches sur l'Ecole de Chartres. Amsterdam: A. M. Hakkart.
144. John of Salisbury, Metalogicon. Ed. in C. C. J.Webb, Iohannis Saresberiensis Metalogicon. Oxford: Oxford University Press, 1926.
145. John of Salisbury, Policraticus. Ed. in C. C. J. Webb, Iohannis Saresberiensis Policraticus. 2 vols. Oxford: Oxford University Press, 1909.
146. Jolivet, J. 1975. Lexicographie Abélardienne. In Louis, Jolivet, and Châtillon 1975, 531-547.
147. Jolivet, J. 1982. Arts du langage et théologie chez Abélard. Etudes de philosophie médiévale lvii.
148. Jolivet, J. 1987. Vues médiévales sur les paronymes. In Aspects de la pensée médiévale: Abélard. Doctrines du langage, J. Jolivet, 138-158. Paris: J. Vrin.
149. Jolivet, J. 1992. Trois variations médiévales sur l'universel et l'individu: Roscelin, Abélard, Gilbert de la Porr ée. Revue de Métaphysique et de Morale 1: 111-155.
150. Jolivet, J. and A. de Libera, eds. 1987. Gilbert de Poitiers et ses contemporains. Aux origines de la Logica Modernorum. Naples: Bibliopolis.
151. Kang, S.-J. 1999. Prädizierbarkeit des Akzidens. Zur Theorie der denominativa (nomina sumpta) im Kategorienkommentar Abailards. Ph.D. Diss. University of Freiburg.
152. King, P. 1982. Peter Abailard and the Problem of Universals in the Twelfth Century. Ph.D. Diss. Princeton University.
153. Klibanski, R. 1961. Peter Abailard and Bernard of Clairvaux, a letter by Abailard. Mediaeval and Renaissance Studies 5: 6-7.
154. Kneale, W. and M. Kneale. 1984. The Development of Logic. Oxford: Oxford University Press.
155. Köngsen, E., ed. 1974. Epistolae duorum amantium. Briefe Abelards und Heloises? Leiden: E. J. Brill.
156. Kretzmann, N. 1982. The culmination of the old logic in Peter Abelard. In Renaissance and Renewal in the Twelfth Century, eds. R. L. Benson and G. Constable, 488-511. Cambridge, MA: Harvard University Press.
157. Landgraf, A. M. ed. 1934. Ecrits théologiques de l' école d'Abélard. Louvain: Bureaux.
158. Landgraf, A. M. ed. 1937-45. Comentarius Cantabrigiensis in Epistolas Pauli e Schola Petru Abelardi, 4 vols. Notre Dame, IN: University of Notre Dame.
159. Leclercq, J., C. H. Talbot, and H. M. Rochais, eds. 1957. Sancti Bernardi Opera. Rome: Editiones Cistercienses.
160. Lesne, E. 1940. Les ećoles de la fin du VIIIe siècle àla fin du XIIe. V, Lille: Histoire de la propriété ecclésiastique en France Tom.
161. Le Vot, G. 1992. Que savons-nous sur la musique des Planctus d'Abélard? In Pièrre Abélard. Lamentations, Histoire de mes malheurs, Correspondance avec Hélöıse, ed. P. Zumthor, 107-122. Avignon: Actes Sud.
162. Lewis, N. T. 1987. Determinate truth in Abelard. Vivarium 25: 81-109.
163. Lohr, C. H., P. Kunze, and B. Mussler. 1983.William of Sherwood, Introductiones in logicam: critical text. Traditio 39: 219-299.
164. Louis, R., J. Jolivet, and J. Chatillon. 1975. Pierre Abélard et Pierre le Vénérable. Les courants philosophiques, litt éraires et artistiques en occident au milieu du XIIe siècle. Paris: Editions du Centre national de la recherche scientifique.
165. Luscombe, D. E. 1969. The School of Peter Abelard. Cambridge: Cambridge University Press.
166. Luscombe, D. E. 1971. Peter Abelard's Ethics. Oxford: Clarendon Press.
167. Luscombe, D. E. 1975. Pierre Abélard et le monachisme. In Louis, Jolivet, and Châtillon= 1975, 271-276.
168. Luscombe, D. E. 1988. From Paris to the Paraclete: the correspondence of Abelard and Heloise. Proceedings of the British Academy 74: 247-283.
169. McCallum, J. R. 1948. Abelard's Christian Theology. Oxford: Blackwell.
170. McLaughlin, T. P. ed. 1956. Abelard's Rule for religious women. Mediaeval Studies 18: 241-292.
171. Maloney, C. 1982. Abailard's theory of universals. Notre Dame Journal of Formal Logic 23: 27-38.
172. Mann, W. E. 1991. Jephthah's plight: moral dilemma and theism. Philosophical Perspectives 5: 617-647.
173. Mann, W. E. 1998. Piety: lending a hand to Euthyphro. Philosophy and Phenomenological Research 58: 123-142.
174. Mann, W. E. 1999. Inner-life ethics. In The Augustinian Tradition, ed. G. B. Matthews, 140-165. Berkeley: University of California Press.
175. Mann, W. E. 2001. Augustine on evil and original sin. In The Cambridge Companion to Augustine, ed. N. Kretzmann and E. Stump, 40-48. Cambridge: Cambridge University Press.
176. Marenbon, J. 1991. Abelard's concept of possibility. In Historiae philosophiae medii aevi, ed. B. Mojsisch and O. Pluta, 595-609. Amsterdam: Benjamins.
177. Marenbon, J. 1992. Vocalism, nominalism and the commentaries on the Categories from the earlier twelfth century. Vivarium 30: 51-61.
178. Marenbon, J. 1993. Medieval Latin commentaries and glosses on Aristotelian logical texts, before c. 1150 ad. In Glosses and Commentaries on Aristotelian Logical Texts: The Syriac, Arabic and Medieval Latin Traditions, ed. C. Burnett. London: Warburg Institute Surveys and Texts 23.
179. Marenbon, J. 1997a. The Philosophy of Peter Abelard. Cambridge: Cambridge University Press.
180. Marenbon, J. 1997b. The Platonisms of Peter Abelard. In Néoplatonisme et philosophie médiévale, vol. vi, ed. L. Benakis. Rencontres de philosophiemédiévale, 109-129. Turnhout: Brepols.
181. Marenbon, J. 1999. Abélard, la prédication et le verbe "être." In Biard 1999, 199-215.
182. Marenbon, J. 2000. Aristotelian Logic, Platonism and the Context of Early Medieval Philosophy in the West. Aldershot: Ashgate.
183. Martin, C. J. 1983. The compendium logicae Porretanum: a survey of philosophical logic from the school of Gilbert of Poitiers. Cahiers de l'Institut Du Moyon-Âge Grec et Latin 46: xviii-xlvi.
184. Martin, C. J. 1986. William's machine. Journal of Philosophy 83: 564-572.
185. Martin, C. J. 1987a. Embarrassing arguments and surprising conclusions in the development of theories of the conditional in the twelfth century. In Jolivet and de Libera 1987.
186. Martin, C. J. 1987b. Something amazing about the peripatetic of Pallet: Abelard's development of Boethius' account of conditional propositions. Argumentation 1: 420-436.
187. Martin, C. J. 1991. The logic of negation in Boethius. Phronesis 36: 277-304.
188. Martin, C. J. 1992. The logic of the Nominales, or, the rise and fall of impossible positio. Vivarium 30: 110-126.
189. Martin, C. J. 1993. Obligations and liars. In Read 1993, 357-381.
190. Martin, C. J. 1998. The logic of growth: twelfth-century nominalists and the development of theories of the incarnation. Medieval Philosophy and Theology 7: 1-15.
191. Martin, C. J. 1999. Non-reductive arguments from impossibility in Boethius and Philoponus. Oxford Studies in Ancient Philosophy 17: 279-302.
192. Martin, C. J. 2000. Logics for distinctions: Peter of Navarre and the Scotistic treatment of impossible hypotheses. In Medieval and Renaissance Logic in Spain, eds. I. Angelelli and P. Pérez-Ilzarbe, 439-463. Hildesheim: Olms.
193. Martin, C. J. 2001. Abaelard on modality: some possibilities and some puzzles. In Buchheim, Kneepkens, and Lorenz 2001, 97-124.
194. Martinich, A. P. 1978. Identity and Trinity. Journal of Religion 58: 169-181.
195. McCall, S. 1966. Connexive implication. The Journal of Symbolic Logic 31: 433-451.
196. Merricks, T. 2000. Objects and Persons. Oxford: Clarendon Press.
197. Mews, C. J. 1984. A neglected Gloss on the "Isagoge" by Peter Abelard. Freiburger Zeitschrift für Philosophie und Theologie 31: 35-55.
198. Mews, C. J. 1985. On dating the works of Peter Abelard. Archives de l'Histoire Doctrinale et Littéraire Du Moyen Âge 52: 73-134.
199. Mews, C. J. 1986. The Sententie of Peter Abelard. Recherches de théologie ancienne et médiévale 52: 130-183.
200. Mews, C. J. 1987. Aspects of the evolution of Peter Abelard's thought on signification and predication. In Jolivet and de Libera 1987.
201. Mews, C. J. 1988. Un lecteur de J érome au XIIe si ècle: Pierre Abélard. In Y.-M. Duval, ed., Jérôme entre l'Occident et l'Orient, 431-444. Paris: Etudes Augustiniennes.
202. Mews, C. J. 1992. Nominalism and theology before Abaelard: new light on Roscelin of Compiègne. Vivarium 30: 4-33.
203. Mews, C. J. 1995. Peter Abelard. Authors of the Middle Ages: historical and religious writers of the Latin West. Aldershot, Hants.: Variorum.
204. Mews, C. J. 1997. The Trinitarian doctrine of Roscelin of Compiègne and its influence: twelfth-century nominalism and theology reconsidered. In Langages et philosophie. Hommage àJean Jolivet, vol. lxxiv, eds. A. de Libera, A. Elamrani-Jamal, and A. Galonnier. Etudes de philosophie médiévale, 347-364. Paris: J. Vrin.
205. Mews, C. J. 1998. St Anselm and Roscelin of Compiègne: some new texts and their implications. II. A vocalist essay on the Trinity and intellectual debate c.1080-1120. Archives de l'Histoire Doctrinale et Litt éraire Du Moyen Âge 65: 39-90.
206. Mews, C. J. 1999. The Lost Love Letters of Heloise and Abelard: Perceptions of Dialogue in Twelfth-century France. Trans. N. Chiavaroli. The new Middle Ages. New York: St. Martin's Press.
207. Mews, C. J. 2001. Abelard and his Legacy. Aldershot: Ashgate.
208. Meyer, W. 1905. Gesammelte Abhandlungen zur mittellateinischen Rythmik. Berlin: Weidmannsche Buchhandlung.
209. Miethke, J. 1973. Abaelards Stellung zur Kirchenreform. Eine biographsiche Studie. Francia 1: 158-192.
210. Migne, J. P. 1800-75. Patrologie latina, 221 vols. Paris.
211. Minnis, A. and A. B. Scott (with the assistance of D. Wallace), eds. 1988. Medieval Literary Theory and Criticism, c. 1100-c. 1375: The Commentary Tradition. Oxford: Clarendon Press.
212. Minio-Paluello, L. 1956. Twelfth Century Logic: Texts and Studies. Rome: Edizioni di Storia e Letteraura.
213. Minio-Paluello, L. (ed.) 1961. Aristoteles Latinus: Categoriae vel Praedicamenta i, 1-5. Bruges-Paris: Desclée de Brower, 43-80 (= "composite edition").
214. Monfrin, J. 1974. Abélard, Historia calamitatum: texte et commentaires. 4th edn. Paris: J. Vrin.
215. Morin, P. 1994. Abélard: Des intellections. Paris: J. Vrin.
216. Muckle, J. T. ed. 1953. The personal letters between Abelard and Heloise. Mediaeval Studies 15: 47-94.
217. Muckle, J. T. ed. 1955. The letter of Heloise on the religious life and Abelard's first reply. Medieval Studies 17: 240-281.
218. Nauta, L., ed. 1999. William of Conches: Glosae super Boetium. Corpus Christianorum, continuatio mediaeualis. Turnholt: Brepols.
219. Nicolau d'Olwer, L. 1945. Sur la date de la dialectica d'Abelard. Revue Du Moyen Age Latin 1: 375-390.
220. Nielsen, L. O. 1982. Theology and Philosophy in the Twelfth Century: A Study of Gilbert Porreta's Thinking and the Theological Expositions of the Doctrine of the Incarnation during the Period 1130-1180. Leiden: Acta Theologica Danica 15.
221. Normore, C. 1987. The tradition of medieval nominalism. In Studies in Medieval Philosophy. Ed. J.Wippel, 201-217.Washington, DC: Catholic University of America Press.
222. Normore, C. 1992. Abelard and the school of the Nominales. Vivarium 30: 80-96.
223. Nuchelmans, G. 1973. Theories of the Proposition. Ancient and Medieval Conceptions of the Bearers of Truth and Falsity. Amsterdam: North-Holland.
224. Orlandi, G. and J. Marenbon, eds. 2001. Peter Abelard: Collationes. Oxford medieval texts. Oxford: Clarendon Press.
225. Ostlender, H., ed. 1929. Sententiae Florianenses. Bonn: sumptibus Petri Hanstein.
226. Ottaviano, C. 1933. Un opuscolo inedito di Abelardo? In Testi medioevali inediti 11, 106-207. Florence: Leo S. Olschki.
227. Paul, L. 2002. Logical parts. Noûs 36: 578-596.
228. Perler, D. 1994. Late medieval ontologies of facts. The Monist 77: 149-169.
229. Pinzani, R. 1986. Temi filosofici nella logica di Abelardo. Annali di Discipline Filosofiche Dell'universitàdi Bologna 8: 165-188.
230. Pinzani, R. 1995. La grammatica logica di Abelardo. Parma: Università di Parma.
231. Plantinga, C., Jr. 1988. The threeness/oneness problem of the Trinity. Calvin Theological Journal 23: 37-53.
232. Porphyry, Isagoge. Boethius's Latin translation, ed. Lorenzo Minio-Paluello in Aristoteles latinus i.6-7, Paris: Desclée de Brouwer 1966.
233. Priscian, Instituiones Grammaticae, ed. M. Hertz in H. Keil, Grammatici Latini ii-iii, Leipzig 1855-1859.
234. Proust, J. 1989. Questions of Form: Logic and the Analytic Proposition from Kant to Carnap, ed. A. Brenner. Minneapolis: University of Minnesota Press.
235. Pseudo-Joscelin, De generibus ac speciebus. Ed. in Peter King (forthcoming). Cf. also King 1982, 143-185.
236. Pucci, J. M. 1998. The Full-knowing Reader: Allusion and the Power of the Reader in the Western Literary Tradition. New Haven: Yale University Press.
237. Quinn, P. L. 1993. Abelard on atonement: "Nothing unintelligible, arbitrary, illogical, or immoral about it." In Reasoned Faith, ed. E. Stump. Ithaca, NY: Cornell University Press.
238. Radice, B., trans. 1974. The Letters of Abelard andHéloise. London: Penguin.
239. Rashdall, H. 1919. The Idea of Atonement in Christian Theology. London: Macmillan.
240. Rea, M. C. 1998. Sameness without identity: an Aristotelian solution to the problem of material constitution. Ratio 11: 316-328.
241. Read, S. ed. 1993. Sophisms in Medieval Logic and Grammar: Acts of the Ninth European Symposium for Medieval Logic and Semantics held at St Andrews June 1990. Nijhoff International Philosophy Series, vol. 48. Kluwer: Dordrecht.
242. Robinson, D. 1985. Can Amoebae divide without multiplying? Australasian Journal of Philosophy 63: 299-319.
243. Romig, P. 1981. A Critical Edition of Peter Abelard's "Expositio in hexameron." Ph.D. Diss. University of Southern California.
244. Rosier-Catach, I. 1993. Le commentaire des Glosulae et des Glosae de Guillaume de Conches sur le chapître De voce des Institutiones Grammaticae de Priscien. Cahiers de l'Institut du Moyen Age grec et latin 63: 115-144.
245. Rosier-Catach, I. 1999. La notion de translatio, le principe de compositionalité et l'analyse de la prédication accidentelle chez Abélard. In Biard 1999, 125-64.
246. Rosier-Catach, I. Forthcoming-a. Abélard et les grammairiens: sur la définition du verbe et la notion d'inhérence. In La transmission des textes entre Antiquité et Moyen Age, ed. P. Lardet.
247. Rosier-Catach, I. Forthcoming-b. Abélard et les grammairiens: sur le verbe substantif et la prédication. Vivarium.
248. Rosier-Catach, I. Forthcoming-c. The discussion in Abelard and the thinkers of his time about the meaning of proposition. In Theories of Signification in Buddhist and French Traditions, ed. H. S. Gill.
249. Routley, R., R. K. Meyer, V. Plumwood, and R. Brady. 1983. Relevant Logic and its Rivals. Atascadero, CA: Ridgeview.
250. Rubingh-Bosscher, J. M. A., ed. 1987. Peter Abelard. Carmen ad Astralabium. A Critical Edition. Groningen: Rijksuniversiteit.
251. Schmitt, F., ed. 1946. Anselmi opera. Edinburgh: Thomas Nelson and Sons.
252. Shimizu, T. 1999.Words and concepts in Anselm and Abelard. In Biard 1999, 177-197.
253. Smits, E., ed. 1983. Peter Abelard. Letters IX-XIV. Groningen: Rijks universiteit.
254. Southern, R. 1995. Scholastic Humanism and the Unification of Europe I. Oxford/Cambridge, MA.: Blackwell Publishers.
255. Spade, P. V., trans. 1994. Five Texts on the Medieval Problem of Universals: Porphyry, Boethius, Abelard, Duns Scotus, Ockham. Indianapolis: Hackett.
256. Spade, P. V., 1995. Peter Abelard, EthicalWritings: His Ethics or "Know Yourself" and his Dialogue between a Philosopher, a Jew, and a Christian. Indianapolis: Hackett.
257. Spruyt, J. 1993. Thirteenth-century positions on the Rule "ex impossibili sequitur quidlibet." In Jacobi 1993, 161-193.
258. Steinen, W. von den, ed. 1967. Die Planctus Abaelardus Jephthas Tochter. Mittelateinisches Jahrbuch 4: 122-144.
259. Stump, E. 1989. Dialectic and its Place in the Development of Medieval Logic. Ithaca, NY: Cornell University Press.
260. Swinburne, R. 1988. Could there be more than one God? Faith and Philosophy 5: 225-241.
261. Swinburne, R. 1989. Responsibility and Atonement. Oxford: Clarendon Press.
262. Szövérffy, J., ed. 1975. Peter Abelard's Hymnarius Paraclitensis. Medieval classics, texts and studies. Albany, NY, Brookline, MA.: Classical Folia Editions.
263. Taylor, A. 1998. A second Ajax: Peter Abelard and the violence of dialectic. In The Tongue of the Fathers: Gender and Ideology in Twelfth-century Latin, ed. D. Townsend and A. Taylor, 13-34. Philadelphia: University of Pennsylvania Press.
264. Thomas, R. 1980. Petrus Abaelardus (1079-1142). Person, Werk, und Wirkung. Trier: Paulinus Verlag.
265. Thomson, R. M. 1988. Alexander Nequam: Speculum Speculationum. Oxford: Auctores Britannici medii aevi xi.
266. Tweedale, M. M. 1976. Abailard on Universals. Amsterdam: North-Holland.
267. Tweedale, M. M. 1982. Abelard and the culmination of the old logic. In The Cambridge History of Later Medieval Philosophy, ed. N. Kretzmann, J. Pinborg, and A. Kenny, 143-152. Cambridge: Cambridge University Press.
268. Tweedale, M. M. 1988. Logic (i): From the late eleventh century to the time of Abelard. In A History of Twelfth-centuryWestern Philosophy, ed. P. Dronke, 196-226. Cambridge: Cambridge University Press.
269. Tweedale, M. M. 1998. Abelard, Peter (1079-1142). In Routledge Encyclopedia of Philosophy, ed. E. Craig, 196-226. London and New York: Routledge.
270. van Inwagen, P. 1988. And yet they are not three Gods but one God. In Philosophy and the Christian Faith, ed. T. V. Morris, 241-278. South Bend, IN: University of Notre Dame Press.
271. van Inwagen, P. 1998. Trinity. In Routledge Encylopedia of Philosophy. London: Routledge.
272. Von Moos, P. 1975. Cornelia und Heloise. Latomus 34: 1024-1059.
273. Von Moos, P. 1976. Lucan und Abelard. In Hommages àAndréBoutemy, vol. 145, ed. G. Cambier. Collection Latomus, 413-443. Brussels: Latomus.
274. Waddell, C., O.C.S.O., ed. 1987. Hymn Collections from the Paraclete. Cistercian liturgy series. Trappist, KY: Gethsemani Abbey.
275. Wade, F. 1963. Abelard on individuality. In Miscellanea medievalia 2. Die Metaphysik im Mittelalter, ed. P. Wilpert 276-284. Berlin: W. de Gruyter.
276. Walter of Mortagne, Tractatus "quoniam de generali." Ed. Dijs 1990, 85-117. Cf. also ed. in Hauréau 1892.
277. Weidemann, H. 1999. Peter Abaelards Lösung des Universalienproblems. In Entwicklungslinien mittelalterlicher Philosophie, ed. G. Leibold andW. Löffler, 50-63. Vienna: Hölder-Pichler-Tempsky.
278. Weingart, R. 1970. The Logic of Divine Love: A Critical Analysis of the Soteriology of Peter Abailard. Oxford: Oxford University Press.
279. Wheeler, B., ed. 2000. Listening to Heloise. New York: St. Martins Press.
280. Wielockx, R. 1982. La Sentence De caritate et la discussion scolastique sur l'amour. Ephemerides Theologicae Lovanienses 58: 50-86, 334-356.
281. Wielockx, R. 1988. La Sentence De caritate et la discussion scolastique sur l'amour. Ephemerides Theologicae Lovanienses 59: 26-45.
282. Wilks, I. 1998. Peter Abelard and the metaphysics of essential predication. Journal of the History of Philosophy 36: 356-385.
283. William of Champeaux, Introductiones dialecticae secundum Wilgelmum, ed. in Iwakuma 1993a, 57-87.
284. William of Champeaux, Introductiones dialecticae artis secundum magistrumG. Paganellum, ed. in Iwakuma 1993a, 88-114.
285. William of Conches, Glossae super Platonem, ed. in Jeauneau 1965. Glossae super Boethium, ed. in Nauta 1999.
286. William of Sherwood, Introductiones in logicam, ed. in Brands and Kann 1995; cf. also the ed. in Lohr et al. 1983.
287. Williams, T., trans. 1993. On Free Choice of theWill. Indianapolis: Hackett.
288. Wood, A. W. 1999. Kant's Ethical Thought. Cambridge: Cambridge University Press.
289. Yablo, S. 1987. Identity, essence, and indiscernibility. Journal of Philosophy 84: 293-314.
290. Yandell, K. 1994. The most brutal and inexcusable error in counting?: Trinity and Consistency. Religious Studies 30: 201-217.