The two sons of neriah and the two editions of jeremiah in the light of two atbash code-words for Babylon

Vetus Testamentum

Volumn 46, Issue 1, 1996, Pages 74-84

  Steiner, Richard C ^a  

^a NONE   (United States)

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EID: 84927521472     PISSN: 00424935     EISSN: 15685330     Source Type: Journal    
DOI: 10.1163/1568533962581198     Document Type: Article

References (42)

1. Y.-J. Min apud L. Stulman, The Other Text of Jeremiah (Lanham, 1985), p. 1.
2. Sven Soderlund, The Greek Text ofJeremiah (Sheffield, 1985), pp. 11-12.
3. "Bemerkungen uber den Text des Propheten Jeremias", Repertorium fur Biblische und Morgenldndische Litteratur 1 (1777), pp. 167-8.
4. F.M. Cross, The Ancient Library at Qumran and Modern Biblical Studies (Garden City, 1958), p. 139;
5. id., "The Contribution of the Qumran Discoveries to the Study of the Biblical Text", IEJ 16 (1966), pp. 81-95
6. F.M. Cross and S. Talmon, Qumran and the History of the Biblical Text [Cambridge, Mass., 1975], pp. 278-92);
7. J.G. Janzen, Studies in the Text of Jeremiah (Cambridge, Mass., 1973)
8. E. Tov, "L'incidence de la critique textuelle sur la critique lit-teraire dans le livre de Jeremie", RB 79 (1972), pp. 189-99;
9. id., "The Literary History of the Book of Jeremiah in the Light of Its Textual History", in J.H. Tigay (ed.), Empirical Models for Biblical Criticism (Philadelphia, 1985), pp. 211-37;
10. P.-M. Bogaert, "De Baruch a Jeremie. Les deux redactions conservees du livre dejeremie", in P.-M. Bogaert (ed.), Le livre de Jeremie (Leuven, 1981), pp. 168-73.
11. B. Becking, "Jeremiah's Book of Consolation: a textual comparison. Notes on the Masoretic Text and the Old Greek Version of Jeremiah xxx-xxxi", VT 44 (1994), pp. 145-69.
12. See the two articles cited by Soderlund: T.W. Overholt, "King Nebuchadnezzar in the Jeremiah Tradition", CBQ30 (1968), esp. pp. 43-5
13. A. van Selms, "Telescoped discussion as a literary device in Jeremiah", VT 26 (1976), esp. p. 112.
14. William L. Holladay, Jeremiah 2 (Minneapolis, 1989), p. 8
15. R.D. Wells, "Indications of Late Reinterpretation of the Jeremianic Tradition from the LXX of Jer 21.1-23.8", ZAW 96 (1984), p. 410
16. "Relecture et deplacement de 1'oracle contre les Philistins. Pour une datation de la redaction longue (TM) du livre de Jeremie", in La vie de la Parole, FS Pierre Grelot (Paris, 1987), p. 150.
17. Jeremiah. A Study in Hebrew Rhetoric (Missoula, 1975);
18. id., "Baruch, Seraiah, and Expanded Colophons in the Book of Jeremiah", JSO T 3 6 (1986), pp. 89-114;
19. id., "Jeremiah, Book of", in Anchor Bible Dictionary (New York, 1992), p. 716.
20. F.I. Andersen and D.N. Freedman, Amos (New York, 1989), pp. 185-6.
21. A.R. Millard, "Epigraphic Notes, Aramaic and Hebrew", PEQ 110 [1978], p. 23.
22. A. Lemaire, Inscriptions hebraiques 1 (Paris, 1977), pp. 107-8.
23. see M. Margaliot, "Jeremiah x 1-16: a re-examination", FT 30 (1980), pp. 295-308.
24. G. Rendsburg, "Kabbir in Biblical Hebrew: Evidence for Style-Switching and Addressee-Switching in the Hebrew Bible", JAOS 112 (1992), pp. 649-51;
25. S.A. Kaufman, "The Classification of the North West Semitic Dialects of the Biblical Period and Some Implications Thereof, in Bar-Asher (ed.), Proceedings of the Ninth World Congress of Jewish Studies. Panel Sessions: Hebrew and Aramaic (Jerusalem, 1988), p. 55;
26. J.C. Greenfield, "Aramaic studies and the Bible", in Congress Volume: Vienna 1980, SVT 32 (Leiden, 1981), pp. 129-30;
27. A. Hurvitz, "The Chronological Significance of 'Aramaisms' in Biblical Hebrew", IEJ 18 (1968), pp. 236-7, and the works by W. Baumgartner and E.Y. Kutscher cited there in n. 14.
28. A.W. Streane, The Double Text of Jeremiah (Cambridge, 1896), pp. 196-7
29. see D.J. Wiseman, Nebuchadrezzar and Babylon (Oxford, 1985), p. 11.
30. cf. also T.W. Overholt, The Threat of Falsehood. A Study in the Theology of the Book of Jeremiah (London and Naperville, 1970), p. 26.
31. E. Tov, Textual Criticism of the Hebrew Bible (Minneapolis, Assen and Maastricht, 1992), p. 321;
32. Corpus Christianorum LXXIV (S. Hieronymi Presbyteri Opera I, 3), pp. 245-6.
33. see H.G. Enelow (ed.), The Mishnah of Rabbi Eliezer (New York, 1933), p. 38.
34. "Gesetzt, aber nicht zugegeben, dass diese geheime Sprache so alt sey, sieht man doch keinen Grund, weshalb Babel Kap. 51, 41 einmal mit seinem wahren, das andere Mai mit einem versteckten Namen benannt seyn solle": Hebräisches und chaldäisches Handwörterbuch iiber das Alte Testament (2nd edn, Leipzig, 1823), s.v.
35. Thesaurus Philologicus Criticus Linguae Hebraeae et Chaldaeae Veteris Testamenti (Leipzig, 1829), s.v.
36. "Sheshach", in William Smith (ed.), Dictionary of the Bible 3 (London, 1863), p. 1270.
37. J.H. Tigay, "An Early Technique of Aggadic Exegesis", in H. Tadmor and M. Weinfeld (ed.), History, Historiography and Interpretation (Jerusalem, 1983), p. 179;
38. M. Fishbane, Biblical Interpretation in Ancient Israel (Oxford, 1985), p. 464.
39. M. Fishbane, "The Qumran Pesher and Traits of Ancient Hermeneutics", in Proceedings of the Sixth World Congress of Jewish Studies (1973)" 1 (Jerusalem, 1977), p. 111.
40. "a Proto-Canaanite Abecedary Dating from the Period of the Judges and its Implications for the History of the Alphabet", Tel Aviv 4 (1977), pp. 19-20.
41. Corpus Christianorum LXXIV (S. Hieronymi Presbyteri Opera I, 3), p. 245
42. S. Schechter (ed.), Aboth de Rabbi Nathan (Vienna, 1887), version I, ch. 6, p. 29