Jewish christianity

The Cambridge History of Judaism: Volume Three: The Early Roman Period

Volumn , Issue , 2008, Pages 731-775

  Paget, J Carleton ^a  

^a UNIVERSITY OF CAMBRIDGE   (United Kingdom)

Author keywords

[No Author keywords available]

Indexed keywords

EID: 84927039245     PISSN: None     EISSN: None     Source Type: Book    
DOI: 10.1017/CHOL9780521243773.023     Document Type: Chapter

References (105)

1. G. Luedemann, Opposition to Paul in Jewish Christianity (ET Minneapolis 1989), 321.
2. G. Hoennicke, Das Judenchristentum im ersten und zweiten Jahrhundert (Berlin 1908), 1-19.
3. G. Strecker, Das Judenchristentum in den Pseudoklementinen(2nd edn Berlin 1981), 1-34.
4. A. F. J. Klijn, “The Study of Jewish Christianity’, NTS 20 (1974), 419-31;
5. Luedemann L, Opposition, pp. 1-32.
6. Jerome J, Comm. In Zech. 3.14.9.
7. A. F. J. Klijn and G. J. Reinink, Patristic Evidence for Jewish-Christian Sects (Leiden 1973).
8. H. Graetz, Geschichte der Juden, vol. Iv.
9. S. W. Baron, A Social and Religious History of the Jews, vol. Ii (New York and London 1952), pp. 71.
10. H. J. Schoeps, Die Theologie des Judenchristentums (Tübingen 1949).
11. J. Jocz, The Jewish People and Jesus Christ (London 1954), pp. 146-200.
12. G. Alon, The Jews in their Land in the Talmudic Age (70-140 ce) (ET Harvard and London 1989), pp. 288-307.
13. Joan Taylor, Christian and Holy Places. The Myth of Jewish Christian Origins (Oxford 1993).
14. Irina Levinskaya, The Book of Acts in its Diaspora Setting (Carlisle 1996), pp. 44-6.
15. F. J. A. Hort, Judaistic Christianity (London 1904), p. 5.
16. G. Hoennicke, Judenchristentum, p. 18.
17. Marcel Simon, Verus Israel. A Study of the Relations between Christians and Jews in the Roman Empire ad 135-425 (ET London 1996), pp. 237-40.
18. Simon S, ‘Problèmes du Judéo-Christianisme’ in Aspects du Judéo-Christianisme (Paris 1965), pp. 1-17.
19. Simon S, ‘Réflexions sur le Judéo-Christianisme’, in ed. J. Neusner, Christianity, Judaism and Other Greco-Roman Cults. Studies for Morton Smith at Sixty. Part Two, Early Christianity (Leiden 1975), pp. 53-76.
20. R. A. Kraft, ‘In Search of “Jewish Christianity” and its Theology, Problems of Definition and Methodology’, RSR 61 (1972), 81-96.
21. Robert Murray, ‘Defining Judaeo-Christianity’, HeythJ 15 (1974), 303-10.
22. Murray M. ‘Jews, Hebrews and Christians: Some Neglected Distinctions’, NovT 24 (1982), 194-208.
23. Bruce J. Malina, ‘Jewish Christianity or Christian Judaism: Toward a Hypothetical Definition’, JSJ 7 (1976), 46-57.
24. S. K. Riegel,‘Jewish Christianity: Definitions and Terminology’, NTS 24 (1978), 410 -15.
25. G. Strecker,‘Judenchristentum’, TRE 17 (1988), 310-11.
26. Burton L. Visotzky, ‘Prolegomenon to the Study of Jewish-Christianities in Rabbinic Literature’, AJSR 14 (1989), 47-70.
27. Joan E. Taylor, ‘The Phenomenon of Early Jewish Christianity: Reality or Scholarly Invention’, VC 44 (1990), 313-34.
28. Shaye D. Cohen, ‘Crossing the Boundary and becoming a Jew’, HTR 82 (1989), 13-33.
29. M. Stern, Greek and Latin Authors on Jews and Judaism, vols. 13 (Jerusalem 1974-84).
30. Visotzky V, ‘Prolegomenon’, 56.
31. Simon S, ‘The Apostolic Decree and its Setting in the Ancient Church’, BJRL52 (1969-1970), 437-60.
32. S. G. Wilson, Related Strangers. Jews and Christians yo-iyo ce (Minneapolis 1995), p. 143.
33. F. Stanley Jones, An Ancient Jewish Christian Source, Pseudo-Clementine Recognitions 1, 27-71(Atlanta 1995), p. 164, n. 21.
34. W. Kinzig, ‘Non-Separation: Closeness and Cooperation between Jews and Christians in the Fourth Century’, VC 4; (1991), 27-53, esp. 44-5.
35. T. W. Manson, JTS NS 2 (1951), 96-9.
36. Strecker S, Judenchristentum, pp. 23-6.
37. Murray M, ‘Recent Studies in Early Symbolic Theology’ HeythJ 6 (1965).
38. R. N. Longenecker, The Christology of Early Jewish Christianity (London 1970).
39. Murray M, ‘Recent Studies’, 4185.
40. Murray M, ‘Recent Studies’, 420-1.
41. W. Horbury, ‘Jewish-Christian Relations in Barnabas and Justin’ in (ed.) J. D. G. Dunn, Jews and Christians (Tübingen 1992), pp. 323.
42. R. A. Kraft, ‘The Multiform Jewish Heritage of Early Christianity’ in (ed.) J. Neusner, Christianity, Judaism and Other Greco-Roman Cults. Studies for Morton Smith at Sixty. Party. Judaism Before yo (Leiden 1975), pp. 174-99.
43. Richard Bauckham, ‘James and the Jerusalem Church’ in (ed.) The Book of Acts in its First Century Setting. Volume 4. Palestinian Setting (Grand Rapids and Carlisle 1995), pp. 473-5.
44. Pritz P, Nazarene Jewish Christianity (Leiden 1988), p. 38.
45. A. von Harnack, The History of Dogma, Vol. I (ET Edinburgh 1894), 287-317.
46. Schoeps S, Theologie, pp. 256-342.
47. J. Munck, ‘Jewish Christianity in Post-Apostolic Times’, NTS 6 (1959-60), 103-16.
48. M. Hengel, Acts and the History of Earliest Christianity (ET London 1979), pp. 71-80.
49. Craig C. Hill, Hellenists and Hebrews. Reappraising Division within Earliest Christianity (Minneapolis 1993).
50. Paula Fredriksen, ‘Judaism, the Circumcision of Gentiles, and Apocalyptic hope: Another Look at Galatians 1 and 2’, JTS ns 42 (l991), 533.
51. Pierre-Antoine Bernheim, Jacques, frère de Jésus (Paris 1996), pp. 22.
52. ET, James, Brother of Jesus (London 1997), pp. 170.
53. Luedemann L, Opposition, pp. 35.
54. Pratscher P, Herrenbruder, pp. 77.
55. Bernheim B, Jacques, pp. 23.
56. W. Pratscher, Der Herrenbruder Jakobus und die Jakobustradition (Göttingen 1987), pp. 102-50, esp. 121.
57. Hill H, Hellenists, pp. 186-91.
58. C. Koester, ‘The Origin and Significance of the Flight to Pella Tradition’, CBQ 51 (1989), 97-105.
59. J. Verheyden, ‘The Flight of the Christians to Pella’, ETL 66 (1990), 369.
60. Jones J, Jewish Christian, pp. 158-9.
61. Wilson W, Strangers, pp. 145-6.
62. G. Luedemann, ‘The Successors of Pre-70 Jerusalem Christianity: A Critical Evaluation of the Pella Tradition’ in ed. E. P. Sanders, Jewish and Christian Self-Definition (Philadelphia 1980), pp. 161-73.
63. J. Verheyden, De vlucht van de christenen naar Pella. Ondergoek van het Getuigenis van Eusebius en Epiphanius (Brussels 1988).
64. J. Wehnert, “Die Auswanderung der Jerusalemer Christen nach Pella - historisches Faktum oder theologische Konstruktion? Bemerkungen zu einem neuen Buch’, ZKG 102 (1991), 231-55.
65. R. Bauckham, Jude and the Relatives of Jesus in the Early Church (Edinburgh 1990), 70.
66. Joseph MéLèze Modrzejewski, The Jews of Egypt. From Rameses II to Emperor Hadrian (ET Edinburgh 1995), pp. 227-31.
67. M. D. Goulder, A Tale of Two Missions, p. 182.
68. A. F. J. Klijn, ‘Jewish Christianity in Egypt’ in (eds.) Birger Pearson and James A. Goehring, The Roots of Egyptian Christianity (Philadelphia 1986), pp. 161-75.
69. Harnack H, Judentum und Judenchristentum in Justins Dialog mit Trypho (Leipzig 1913), p. 90.
70. G. Strecker, ‘On the Problem of Jewish Christianity’ in W. Bauer, Orthodoxy and Heresy in Earliest Christianity (ET Philadelphia 1971), pp. 241.
71. P. Alexander, ‘The Parting of the Ways from the Perspective of Rabbinic Judaism’ in (ed.) J. D. G. Dunn, Jews and Christians. The Parting of the Ways ad jo to iy;(Tübingen 1992), pp. 19-25.
72. S. Pines, ‘The Jewish Christians of the Early Centuries of Christianity according to a new source’ in Israel Academy of Sciences and Humanities. Proceedings 2.13 (Jerusalem 1966).
73. S. M. Stern, ‘Abd Al-Jabbar’s Account of how Christ’s Religion was falsified by the Adoption of Roman Customs’, JTS ns 19(1968), 128-85.
74. E. Bammel, ‘Excerpts from a new Gospel?’, Nov.T. 10 (1968), 1-9.
75. M. D. Goulder, Tale. History, p. 294.
76. J. Barclay, ‘Mirror-Reading a Polemical Letter. Galatians as a Test-Case’, JSNT 31 (1987), 73-93.
77. Dale Allison, The New Moses: A Matthean Typology (Edinburgh 1993).
78. S. G. Wilson, Strangers, p. 47.
79. W. D. Davies and Dale C. Allison, The Gospel According to Matthew, vol. 1 (Edinburgh 1988), pp. 481-503.
80. Graham N. Stanton, A Gospel for a New People. Studies in Matthew’s Gospel (Edinburgh 1992), pp. 192-203.
81. Andrew Chester, The Theology of the Letters of James, Peter, and Jude (Cambridge 1994), pp. 43-4.
82. P. Hartin, James and the Q Sayings of Jesus (Sheffield 1991).
83. Glenn Alan Koch, A Critical Investigation of Epiphanius’ Knowledge of the Ebionites (unpublished dissertation, University of Pennsylvania 1976).
84. Klijn K. And Reinink R, Patristic, pp. 28-9.
85. F. Stanley Jones, ‘The Pseudo-Clementines: A History of Research’, The Second Century 2 (1982), 1-33, 63-96.
86. J. Wehnert, ‘Literarkritik und Sprachanalyse: kritische Anmerkungen zum gegenwärtigen Stand der Pseudo-Klementinen Forschung’, ZNW 74 (1983), 268- 301.
87. Arnold Stötzel, ‘Die Darstellung der ältesten Kirchengeschichte nach den PseudoClementinen’, VC 36 (1982), 32.
88. E. Molland, ‘La circonsion, le baptême et l’autorité du décret apostolique (Actes xv, 28f) dans les milieux judéo-chrétiens des Pseudo-Clémentines’, StTh 9 (1955), 1-39.
89. P. Vielhauer and G. Strecker, ‘Jewish-Christian Gospels’, in New Testament Apocrypha; rev. Edn, ed. W. S. Scheemelchor (ET Cambridge 1991), 134-78.
90. R. Mcl. Wilson, ‘Judenchristliche Evangelien’ in TRE in, 328-9.
91. A. F. J. Klijn, Jewish-Christian Gospel Tradition (Leiden 1992), 27.
92. M. A. Bertrand, ‘L’évangile des Ebionites. Une harmonie évangelique antérieure au Diatessaron’, NTS 26 (1980), 548-63.
93. G. Howard, ‘The Gospel of the Ebionites’, in ANRW 25.2 (Berlin, New York 1988), 4034 -53.
94. A. F. J. Klijn, “Das Hebräer- und das Nazaräerevangelium’, ANRW 25.5 (Berlin and New York 1988), 3997-4033.
95. O. Cullmann, Le problème littéraire et historique du roman pseudoclémentine. Etude sur le rapport entre le gnosticisme et le judéochristianisme (Paris 1930).
96. R. Mcl. Wilson, ‘Jewish Christianity and Gnosticism’ in RSR 60 (1972), 267-9.
97. A. Böhlig, ‘Der judenchristliche Hintergrund in gnostischen Schriften von Nag Hammadi’ in (ed.) Mysterion und Wahrheit. Gesammelte Beiträge zur spätantiken Religionsgeschichte (Leiden 1968), pp. 102-11.
98. E. Mary Smallwood, The Jews under Roman Rule (Leiden 1976), pp. 279-80.
99. R. T. Herford, Christianity in Talmud and Midrash (London 1903).
100. Johann Maier, Jüdische Auseinandersetzung mit dem Christentum in der Antike (Darmstadt 1982).
101. P. W. van der Horst, ‘The Birkat ha-minim in recent research’ in Hellenism-Judaism-Christianity(Kampen 1994), pp. 99-111.
102. R. Kimelman, ‘The Birkath ha-minim and the Lack of Evidence for an Anti-Christian Jewish Prayer in Late Antiquity’ in ed. E. P. Sanders, Jewish and Christian Self-Definition, II: Aspects of Judaism in the Graeco-Roman World (London 1981), pp. 226-44.
103. W. Horbury, ‘The Benediction of the Minim and Early Jewish-Christian Controversy’, JTS ns 33 (1982), 19-61.
104. J. L. Teicher, ‘The Dead Sea Scrolls: Documents of the Jewish-Christian Sect of Ebionites’, JJS 2 (1951), 65-77.
105. G. R. Driver, The Judaean Scrolls (Oxford 1965), 158 – 67.