Divine motivation theory

Divine Motivation Theory

Volumn , Issue , 2004, Pages 1-410

  Zagzebski, Linda Trinkaus ^a  

^a UNIVERSITY OF OKLAHOMA   (United States)

Author keywords

[No Author keywords available]

Indexed keywords

EID: 84926195299     PISSN: None     EISSN: None     Source Type: Book    
DOI: 10.1017/CBO9780511606823     Document Type: Book

References (283)

1. Adams, Marilyn. 1986. “Redemptive Suffering: A Christian Solution to the Problem of Evil.” In Rationality, Religious Belief, and Moral Commitment, edited by Robert Audi and William J. Wainwright. Ithaca, N.Y.: Cornell University Press.
2. Adams, Marilyn. 1988. “Problems of Evil: More Advice to Christian Philosophers.” Faith and Philosophy 5:2 (April), pp. 121–143.
3. Adams, Marilyn. 1999. “What Sort of Human Nature? Medieval Philosophy and the Systematics of Christology.” Aquinas Lecture, Marquette University.
4. Adams, Marilyn, and Robert Adams, eds. 1990. The Problem of Evil. New York: Oxford University Press.
5. Adams, Robert. 1975. “A Modified Divine Command Theory of Ethical Wrongness.” In Religion and Morality, edited by G. Outka and J. R. Reeder. Garden City, N.Y.: Anchor Press.
6. Adams, Robert. 1976. “Motive Utilitarianism.” Journal of Philosophy 73 (August), pp. 467–481.
7. Adams, Robert. 1979. “Divine Command Metaethics Modified Again.” Journal of Religious Ethics 7, pp. 66–79.
8. Adams, Robert. 1999. Finite and Infinite Goods. New York: Oxford University Press.
9. Alston, William P. 1986. “Does God Have Beliefs?” Religious Studies 22 (September–December), pp. 287–306.
10. Annas, Julia. 1993. The Morality of Happiness. New York: Oxford University Press.
11. Annas, Julia. 1999. Platonic Ethics: Old and New. Ithaca, N.Y.: Cornell University Press.
12. Anscombe, G. E. M. 1958. “Modern Moral Philosophy,” Philosophy 33 (January), pp. 1–19. Reprinted in Crisp and Slote (1987).
13. Aquinas, Thomas. 1947–8. Summa Theologica, 3 vols. Translated by Fathers of the English Dominican Province. New York: Bengeger Bros.
14. Aquinas, Thomas. 1997. Summa contra Gentiles I. Translated by Anton Pegis. Notre Dame, Ind.: University of Notre Dame Press.
15. Aristotle. 1941. The Basic Works of Aristotle. Edited by Richard McKeon. New York: Random House.
16. Aristotle. 1985. Nicomachean Ethics. Translated by Terence Irwin. Indianapolis: Hackett.
17. Armstrong, Karen. 1993. A History of God. New York: Ballantine.
18. Audi, Robert, and William J. Wainwright, eds. 1986. Rationality, Religious Belief, and Moral Commitment. Ithaca, N.Y.: Cornell University Press.
19. Austen, Jane. 1961. Pride and Prejudice. New York: Signet Classics.
20. Austen, Jane. 1989. Northanger Abbey. New York: Signet Classics.
21. Badhwar, Neera. 1996. “The Limited Unity of the Virtues,” Nous 30: 3 (September), pp. 306–329.
22. Bandura, A. 1976. Social Learning Theory. Englewood Cliffs, N.J.: Prentice-Hall.
23. Bandura, A. 1986. Social Foundations of Thought and Action. Englewood Cliffs, N.J.: Prentice-Hall.
24. Baron, Marcia, Phil Pettit, and Michael Slote. 1998. Three Methods of Ethics. Oxford: Blackwell.
25. Beaty, Michael, Carlton Fisher, and Mark Nelson, eds. 1998. Christian Theism and Moral Philosophy. Macon, Ga.: Mercer University Press.
26. Bentham, Jeremy. 1961. An Introduction to the Principles of Moral and Legislation. New York: Hafner.
27. Blackburn, Simon. 1992. “Through Thick and Thin.” Proceedings of the Aristotelian Society supp. vol. 66, pp. 285–299.
28. Blackburn, Simon. 1998. Ruling Passions. Oxford: Clarendon Press.
29. Blum, Lawrence. 1980. Friendship, Altruism, and Morality. London: Routledge and Kegan Paul.
30. Bolt, Robert. 1966. A Man for All Seasons. New York: Vintage.
31. Bonhoeffer, Dietrich. 1971. Letters and Papers from Prison, enlarged edition. London: SCM Press.
32. Bonhoeffer, Dietrich. 1995. Ethics. Translated by Neville Horton Smith. New York: Touchstone.
33. Brady, Michael. 2002. “Against Agent-Basing.” Presented at Pacific Division meetings of the American Philosophical Association, March.
34. Brentano, Franz. 1969. On the Origin of Our Knowledge of Right and Wrong. New York: Humanities Press.
35. Brickhouse, Thomas C., and Nicholas D. Smith. 1994. Plato’s Socrates. New York: Oxford University Press.
36. Bronte, Charlotte. 2003. Jane Eyre. New York: Penguin.
37. Brümmer, Vincent. 1987. “Moral Sensitivity and the Free Will.” Neue Zeitschrift für systematische Theologie und Religionsphilosophie 29, pp. 86–100.
38. Burke, Kenneth. 1969. A Grammar of Motives. Berkeley and Los Angeles: University of California Press.
39. Calhoun, Cheshire, and Robert C. Solomon, eds. 1984. What Is an Emotion? New York: Oxford University Press.
40. Carson, Thomas L. 1984. The Status of Morality. Dordrecht: Reidel.
41. Carson, Thomas L. 2000. Value and the Good Life. Notre Dame, Ind.: University of Notre Dame Press.
42. Chisholm, R. M. 1986. Brentano and Intrinsic Value. Cambridge: Cambridge University Press.
43. Clarke, Stanley G., and Evan Simpson, eds. 1989. Anti-Theory in Ethics and Moral Conservatism. Albany: State University of New York Press.
44. Comte-Sponville, André. 1996. A Small Treatise on the Great Virtues. New York: Holt.
45. Cottingham, John. 1998. Philosophy and the Good Life: Reason and the Passions in Greek, Cartesian, and Psychoanalytic Ethics. Cambridge: Cambridge University Press.
46. Couture, Jocelyne, and Kai Nielsen, eds. 1995. On the Relevance of Metaethics: New Essays on Metaethics. Calgary: University of Calgary Press (Canadian Journal of Philosophy supplementary volume 21).
47. Creel, Richard. 1986. Divine Impassibility. Cambridge: Cambridge University Press.
48. Crisp, Roger, ed. 1996. How Should One Live? Oxford: Clarendon Press.
49. Crisp, Roger, and Michael Slote, eds. 1997. Virtue Ethics. New York: Oxford University Press.
50. Cronin, Vincent. 1955. The Wise Man from the West. New York: E. P. Dutton.
51. Crosby, John. 1996. The Selfhood of the Human Person. Washington, D.C.: Catholic University of America Press.
52. Curley, Edwin, ed. 1994. Spinoza Reader: The Ethics and Other Works. Princeton, N.J.: Princeton University Press.
53. Dalai Lama. 1999. Ethics for a New Millennium. New York: Riverhead Books.
54. Damasio, Antonio. 1994. Descartes’ Error: Emotion, Reason and the Human Brain. New York: Putnam.
55. Dancy, Jonathan. 2000. Practical Reality. New York: Oxford University Press.
56. Davies, Brian. 1998. “The Problem of Evil.” In Philosophy of Religion: A Guide to the Subject, edited by Brian Davies. Washington, D.C.: Georgetown University Press.
57. De Sousa, Ronald. 1987. The Rationality of Emotion. Cambridge, Mass.: MIT Press.
58. Donagan, Alan. 1999. Reflections on Philosophy and Religion. Edited by Anthony N. Perovich, Jr. New York: Oxford University Press.
59. Dostoyevsky, Fyodor. 2003. The Brother Karamasov. Translated by David McDuff. New York: Penguin (reissue edition).
60. Eliot, T. S. 1962. Murder in the Cathedral. In The Complete Poems and Plays. New York: Harcourt Brace.
61. Emmet, Dorothy. 1998. Outward Forms, Inner Springs. New York: St. Martin’s Press.
62. Engstrom, Stephen, and Jennifer Whiting. 1996. Aristotle, Kant, and the Stoics. Cambridge: Cambridge University Press.
63. Feinberg, Joel. 1970. “Problematic Responsibility in Law and Morals.” In his Doing and Deserving. Princeton, N.J.: Princeton University Press.
64. Fergusson, David. 1998. Community, Liberalism, and Christian Ethics. Cambridge: Cambridge University Press.
65. Firth, Roderick. 1952. “Ethical Absolutism and the Ideal Observer.” Philosophy and Phenomenological Research 12 (March), pp. 317–345.
66. Flanagan, Owen. 1991. Varieties of Moral Personality. Cambridge, Mass: Harvard University Press.
67. Flaubert, Gustave. 1996. A Simple Heart. Translated by Arthur McDowall. New York: New Directions.
68. Flood, Anthony. 2003. “Self-Governance in Aquinas and Pre-Modern Moral Philosophy.” Ph.D. dissertation, University of Oklahoma.
69. Foot, Philippa. 1978. Virtues and Vices and Other Essays in Moral Philosophy. Berkeley and Los Angeles: University of California Press. The title essay, “Virtues and Vices,” is reprinted in Crisp and Slote (1997).
70. Foot, Philippa. 2001. Natural Goodness. Oxford: Clarendon Press.
71. Frankena, William. 1970. “Prichard and the Ethics of Virtue.” The Monist 54, pp. 1–17.
72. Frankena, William. 1973. Ethics, 2nd ed. Englewood Cliffs, N.J.: Prentice-Hall.
73. Frankena, William K. 1976. “The Principles of Morality.” In Perspectives on Morality, edited by K. E. Goodpaster. Notre Dame, Ind.: University of Notre Dame Press.
74. Freeman, Kathleen. 1966. Ancilla to the Pre-Socratic Philosophers. Cambridge, Mass.: Harvard University Press.
75. French, Peter, Theodore E. Uehling, and Howard K. Wettstein, eds. Moral Concepts (Midwest Studies in Philosophy Volume 20). Notre Dame, Ind.: University of Notre Dame Press.
76. Gamwell, Franklin I. 1996. The Divine Good: Modern Moral Theory and the Necessity of God. Dallas: Southern Methodist University Press.
77. Garcia, Jorge. 1998. “Interpersonal Virtues: Whose Interest Do They Serve?” American Catholic Philosophical Quarterly, supplement 71, pp. 31–60.
78. Geach, P. T. 1968. “Good and Evil.” In Theories of Ethics, edited by Philippa Foot. Oxford: Oxford University Press.
79. Geach, Peter. 1977a. Providence and Evil. Cambridge: Cambridge University Press.
80. Geach, Peter. 1977b. The Virtues. Cambridge: Cambridge University Press.
81. Geertz, Clifford. 1973. The Interpretation of Cultures. New York: Basic Books
82. Gibbard, Allan. 1992. Wise Choices, Apt Feelings. Cambrige, Mass.: Harvard University Press.
83. Goodman, Nelson. 1983. Ways of Worldmaking. Indianapolis: Hackett.
84. Gracia, Jorge. 1988. Individuality: An Essay on the Foundations of Metaphysics. Albany: State University of New York Press.
85. Greenspan, Patricia. 1998. Emotions and Reasons. London: Routledge.
86. Griffin, James. 1996. Value Judgement: Improving Our Ethical Beliefs. Oxford: Clarendon Press.
87. Griffiths, Paul E. 1997. What Emotions Really Are. Chicago: University of Chicago Press.
88. Guleserian, Theodore. 2000. “Divine Freedom and the Problem of Evil.” Faith and Philosophy 17:3 (July), pp. 346–368.
89. Hampshire, Stuart. 1971. “Ethics: A Defense of Aristotle.” In his Freedom of Mind and Other Essays. Princeton: Princeton University Press.
90. Hare, John. 2001. God’s Call: Moral Realism, God’s Commands, and Human Autonomy. Grand Rapids, Mich.: Eerdmans.
91. Hare, R. M. 1997. Sorting Out Ethics. Oxford: Clarendon Press.
92. Harrington, Daniel, S. J., and James Keenan, S. J. 2002. Jesus and Virtue Ethics. London, Md.: Sheed and Ward.
93. Harris, George W. 1999. Agent-Centered Morality. Berkeley and Los Angeles: University of California Press.
94. Hauerwas, Stanley. 1981. A Community of Character. Notre Dame, Ind.: University of Notre Dame Press.
95. Hauerwas, Stanley. 1983. Peaceable Kingdom: A Primer in Christian Ethics. Notre Dame, Ind.: University of Notre Dame Press.
96. Hauerwas, Stanley, and Charles Pinches. 1997. Christians among the Virtues. Notre Dame, Ind.: Notre Dame Press.
97. Heideger, Martin. 1993. “Letter on Humanism.” In his Basic Writings, edited by D. Krell. New York: HarperCollins.
98. Hewitt, Harold, Jr., ed. 1991. Problems in the Philosophy of Religion. London: Macmillan.
99. Hick, John. 1978. Evil and the God of Love, 2nd ed. London: Macmillan; New York: Harper and Row. Reprinted in Adams and Adams (1990).
100. Hildebrand, Dietrich von. 1953. Christian Ethics. New York: D. McKay.
101. Holmes, Arthur F. 1997. Fact, Value, and God. Grand Rapids, Mich.: Eerdmans.
102. Howard-Snyder, Daniel, ed. 1996a. The Evidential Argument from Evil. Bloomington: Indiana University Press.
103. Howard-Snyder, Daniel, and Frances Howard-Snyder. 1993. “The Christian Theodicist’s Appeal to Love.” Religious Studies 29, pp. 185–192.
104. Howard-Snyder, Daniel, Michael Bergmann, and William L. Rowe. 2001. “An Exchange on the Problem of Evil,” in Rowe 2001.
105. Hume, David. 1967. A Treatise of Human Nature. Edited by L. A. Selby-Bigge. Oxford: Clarendon Press.
106. Hundersmarck, Lawrence F. 2001. “The Use of Imagination, Emotion, and the Will in a Medieval Classic.” Logos 6:2 (Spring), pp. 46–62.
107. Hursthouse, Rosalind. 1999. On Virtue Ethics. Oxford: Oxford University Press.
108. Irenaeus. 1981. The Scandal of the Incarnation: Irenaeus against the Heresies. Selected and introduced by Hans Urs von Balthasar, translated by John Saward. San Francisco: Ignatius Press.
109. James, William. 1979. The Will to Believe and Other Essays in Popular Philosophy. Cambridge, Mass.: Harvard University Press.
110. Kant, Immanuel. 1958. Groundwork of a Metaphysic of Morals. Translated by H. J. Paton. New York: Harper and Row.
111. Kant, Immanuel. 1997. Critique of Practical Reason. Translated by Mary Geagor, Introduction by Andrews Reath. Cambridge: Cambridge University Press.
112. Kellner, Menachem. 1991. “Jewish Ethics.” In A Companion to Ethics, edited by Peter Singer. Oxford: Blackwell.
113. Kent, Bonnie. 1995. Virtues of the Will: The Transformation of Ethics in the Late Thirteenth Century. Washington, D.C.: Catholic University of America Press.
114. Kierkegaard, Soren. 1959. Journals. Translated by Alexander Dru. New York: Harper Torchbooks.
115. Konstan, David. 2001. Pity Transformed. London: Duckworth.
116. Korsgaard, Christine M. 1983. “Two Distinctions in Goodness.” Philosophical Review 92:2 (April), pp. 486–505. Reprinted in Korsgaard (1996a).
117. Korsgaard, Christine M. 1996a. Creating the Kingdom of Ends. Cambridge: Cambridge University Press.
118. Korsgaard, Christine M. 1996b. The Sources of Normativity. Cambridge: Cambridge University Press.
119. Korsgaard, Christine M. 1996c. “Kant’s Formula of Humanity.” In Korsgaard (1996a).
120. Kretzmann, Norman. 1991. “A General Problem of Creation: Why Would God Create Anything at All?” and “A Particular Problem of Creation: Why Would God Create This World?” In Macdonald (1991), pp. 208–249.
121. Kretzmann, Norman. 1997. The Metaphysics of Theism: Aquinas’s Natural Theology in Summa Contra Gentiles I. Oxford: Clarendon Press.
122. Kripke, Saul. 1980. Naming and Necessity. Oxford: Blackwell; Cambridge, Mass.: Harvard University Press.
123. Kuhn, Thomas. 1996. The Structure of Scientific Revolutions, 3rd ed. Chicago: University of Chicago Press.
124. Langan, Thomas. 1998. The Catholic Tradition. Columbia and London: University of Missouri Press.
125. Larrimore, Mark, ed. 2001. The Problem of Evil: A Reader. Oxford: Blackwell.
126. LeDoux, Joseph. 1996. The Emotional Brain: The Mysterious Underpinnings of Emotional Life. New York: Simon and Schuster.
127. Levine, Peter. 1998. Living without Philosophy: On Narrative, Rhetoric, and Morality. Albany: State University of New York Press.
128. Lewis, C. I. 1962. An Analysis of Knowledge and Valuation. La Salle, Ill.: Open Court.
129. Lichtmann, Maria R. 1989. The Contemplative Poetry of Gerard Manley Hopkins. Princeton, N.J.: Princeton University Press.
130. Lossky, V. 2003. In the Image and Likeness of God. Crestwood, N.Y.: St. Vladmir’s Seminary Press.
131. MacDonald, Scott, ed. 1991. Being and Goodness. Ithaca, N.Y.: Cornell University Press.
132. MacIntyre, Alasdair. 1980. After Virtue. Notre Dame, Ind.: University of Notre Dame Press.
133. Mackie, J. L. 1955. “Evil and Omnipotence.” Mind 64, pp. 200–212. Reprinted in Pike (1964) and Adams and Adams (1990).
134. Mackie, J. L. 1977. Ethics: Inventing Right and Wrong. Harmondsworth: Penguin Books.
135. Mahoney, John. 1987. The Making of Moral Theology: A Study of the Roman Catholic Tradition. Oxford: Oxford University Press.
136. Martin, Michael. 1991. The Case against Christianity. Philadelphia: Temple University Press.
137. Mawson, T. J. 2002. “Omnipotence and Necessary Moral Perfection Are Compatible: A Reply to Morriston.” Religious Studies 38:2 (June), pp. 215–223.
138. McClendon, James W. 1986. Ethics: Systematic Theology, vol. 1. Nashville: Abingdon Press.
139. McDowell, John. 1978. “Are Moral Requirements Hypothetical Imperatives?” Proceedings of the Aristotelian Society, supp. vol. 52, pp. 13–29.
140. McDowell, John. 1979. “Virtue and Reason.” The Monist 62, pp. 331–350. Reprinted in Crisp and Slote (1997).
141. McDowell, John. 1985. “Values and Secondary Qualities.” In Morality and Objectivity, edited by T. Honderich. London: Routledge and Kegan Paul.
142. McGinn, Colin. 1997. Ethics, Evil, and Fiction. Oxford: Clarendon Press.
143. McKinnon, Christine. 2003. “Knowing Cognitive Selves.” In Intellectual Virtue: Perspectives from Ethics and Epistemology, edited by Michael DePaul and Linda Zagzebski. Oxford: Oxford University Press.
144. McNaughton, David. 1988. Moral Vision. Oxford: Blackwell.
145. Mele, Alfred. 1996. “Internalist Moral Cognitivism and Listlessness.” Ethics 106 (July), pp. 727–753.
146. Meltzoff, A. N. 2002. “Elements of a Developmental Theory of Imitation.” In The Imitative Mind: Development, Evolution, and Brain Bases, editied by A. N. Meltzoff and W. Prinz. Cambridge: Cambridge University Press.
147. Mill, J. S. 1979. Utilitarianism. Edited by G. Sher. Indianapolis: Hackett.
148. Moltman, Jürgen. 1974. The Crucified God. New York: Harper and Row.
149. Moore, G. E. 1958. “The Conception of Intrinsic Value.” In his Philosophical Studies. London: Routledge and Kegan Paul.
150. Moore, G. E. 1959a. Principia Ethica. Cambridge: Cambridge University Press.
151. Moore, G. E. 1959b. “Is Goodness a Quality?” In his Philosophical Papers. London: George Allen and Unwin.
152. Moore, G. E. 1959c. “Is Goodness a Quality?” In his Philosophical Papers. New York: Macmillan.
153. Morris, C. 1987. The Discovery of the Individual, 1050–1200. Toronto: University of Toronto Press.
154. Morris, Thomas V., ed. 1988. Divine and Human Action. Ithaca, N.Y.: Cornell University Press.
155. Morrison, Toni. 1998. Beloved. New York: Plume (reissue edition).
156. Morriston, Wes. 2001. “Omnipotence and Necessary Moral Perfection: Are They Compatible?” Religious Studies 3, pp. 143–160.
157. Mouw, Richard. 1990. The God Who Commands. Notre Dame, Ind.: University of Notre Dame Press.
158. Murdoch, Iris. 1970. “The Sovereignty of Good.” In his The Sovereignty of Good. London: Routledge and Kegan Paul. Reprinted in Crisp and Slote (1997).
159. Musil, Robert. 1965. The Man without Qualities. Translated by Eithne Wilkins and Ernst Kaiser. New York: Capricorn Books.
160. Nagel, Thomas. 1979. “The Fragmentation of Value.” In his Mortal Questions. Cambridge: Cambridge University Press.
161. Nagel, Thomas. 1986. The View from Nowhere. New York: Oxford University Press.
162. Nietzsche, Friedrich. 1973. Beyond Good and Evil. Translated by R. J. Hollingdale. Harmondsworth: Penguin.
163. Norton, Robert E. 1995. The Beautiful Soul. Ithaca, N.Y.: Cornell University Press.
164. Novak, Michael. 1999. “Human Dignity, Human Rights.” First Things 97 (November), pp. 39–42.
165. Nussbaum, Martha. 1979. “The Speech of Alcibiades: A Reading of Plato’s Symposium.” Philosophy and Literature 3, pp. 131–172. Revised and reprinted as Chapter 6 of her The Fragility of Goodness.
166. Nussbaum, Martha. 1986. The Fragility of Goodness: Luck and Ethics in Greek Tragedy and Philosophy. Cambridge: Cambridge University Press.
167. Nussbaum, Martha. 1990. “The Discernment of Perception: An Aristotelian Conception of Private and Public Rationality.” In her Love’s Knowledge. New York: Oxford University Press.
168. Nussbaum, Martha. 1996. The Therapy of Desire. Princeton, N.J.: Princeton University Press.
169. Nussbaum, Martha. 2001. Upheavals of Thought. Cambridge: Cambridge University Press.
170. Nygren, Anders. 1953. Agape and Eros. Translated by Philip Watson. Philadelphia: Westminster Press.
171. Ogden, Schubert. 1982. The Point of Christology. San Francisco: Harper and Row.
172. O’Neill, Onora. 1996. Towards Justice and Virtue. Cambridge: Cambridge University Press.
173. O’Shaughnessy, Brian. 1988. The Will: A Dual Aspect Theory, 2 vols. Cambridge: Cambridge University Press.
174. Outka, Gene. “Following at a Distance: Ethics and the Identity of Jesus.” In Spiritual Authority and Narrative Interpretation, edited by Garret Green. Philadelphia: Fortress Press.
175. Pannenberg, Wolfhart. 1973. The Idea of God and Human Freedom. Philadelphia: Westminster Press.
176. Parfit, Derek. 1984. Reasons and Persons. Oxford: Clarendon Press.
177. Passmore, John. 2000. The Perfectibility of Man, 3rd ed. Indianapolis: Liberty Fund.
178. Paul, Ellen Frankel, Fred D. Miller, Jr., and Jeffrey Paul, eds. 1998. Virtue and Vice. Cambridge: Cambridge University Press.
179. Peter, R. S. 1958. The Concept of Motivation. London: Routledge and Kegan Paul; New York: Humanities Press.
180. Pieper, Josef. 1997. Faith, Hope, Love. San Francisco: Ignatius Press.
181. Pike, Nelson. 1963. “Hume on Evil.” Philosophical Review 72, pp. 180–197; Reprinted in Adams and Adams (1990).
182. Pike, Nelson. 1969. “Omnipotence and God’s Ability to Sin.” American Philosophical Quarterly 6, pp. 208–216.
183. Pike, Nelson, ed. 1964. God and Evil. Englewood Cliffs, N.J.: Prentice-Hall.
184. Plantinga, Alvin. 1974a. God, Freedom, and Evil. New York: Harper and Row.
185. Plantinga, Alvin. 1974b. The Nature of Necessity. Oxford: Clarendon Press.
186. Plantinga, Alvin. 1985. Alvin Plantinga. Edited by James E. Tomberlin and Peter van Inwagen. Dordrecht: Reidel.
187. Plantinga, Alvin. 2000. “Pluralism: A Defense of Religious Exclusivism.” In The Philosophical Challenge of Religious Diversity, edited by Philip L. Quinn and Kevin Meeker. New York: Oxford University Press.
188. Plato. 1974. Plato’s Republic. Translated by G. M. A. Grube. Indianapolis: Hackett.
189. Platts, Mark. 1979. Ways of Meaning. London: Routledge and Kegan Paul.
190. Plutarch. 1932. Lives of the Noble Grecians and Romans. Translated by John Dryden, revised by Arthur Hugh Clough. New York: Modern Library.
191. Porter, Jean. 1999. Natural and Divine Law. Grand Rapids, Mich.: Eerdmans.
192. Potok, Chaim. 1972. My Name Is Asher Lev. New York: Knopf.
193. Putnam, Hilary. 1975. “The Meaning of ‘Meaning.’” In his Mind, Language, and Reality (Philosophical Papers, vol. 2). Cambridge: Cambridge University Press.
194. Putnam, Hilary. 1982. “Why Reason Can’t be Naturalized.” Synthese 52, pp. 3–23. Reprinted in his Philosophical Papers, vol. 3: Realism and Reason. Cambridge: Cambridge University Press, 1985.
195. Putnam, Hilary. 2002. The Collapse of the Fact/Value Dichotomy. Cambridge, Mass.: Harvard University Press.
196. Quinn, Philip L. 1978. Divine Commands and Moral Requirements. Oxford: Clarendon Press.
197. Rawls, John. 1971. A Theory of Justice. Cambridge, Mass: Harvard University Press.
198. Rawls, John. 1974–5. “The Independence of Moral Theory.” (APA Presidential Address). Proceedings of the American Philosophical Association 48, pp. 5–22.
199. Redding, Paul. 1999. The Logic of Affect. Ithaca, N.Y.: Cornell University Press.
200. Reinfelder, H. 1928. Das Wort, Persona. Halle.
201. Roberts, Robert C. 1988. “What an Emotion Is: A Sketch.” Philosophical Review 97:2 (April), pp. 183–209.
202. Roberts, Robert C. 2003. Emotions: An Essay in Aid of Moral Psychology. Cambridge: Cambridge University Press.
203. Rooney, Paul. 1996. Divine Command Morality. Brookfield, Vt.: Avebury Publishing.
204. Ross, W. D. 1955. The Right and the Good. Oxford: Clarendon Press.
205. Rouner, Leroy S., ed. 1997. Is There a Human Nature? Notre Dame, Ind.: University of Notre Dame Press.
206. Rowe, William L. 1991. “Paradox and Promise: John Hick’s Solution to the Problem of Evil.” In Problems in the Philosophy of Religion, edited by Harold Hewitt, Jr. London: Macmillan.
207. Rowe, William L. “Divine Freedom.” Stanford Encyclopedia of Philosophy, .
208. Rowe, William L., ed. 2001. God and the Problem of Evil. Oxford: Blackwell.
209. Royce, Josiah. 1916. The Philosophy of Loyalty. New York: Macmillan. Reprint edition, Vanderbilt University Press, 1995.
210. Rudman, Stanley. 1997. Concepts of Person and Christian Ethics. Cambridge: Cambridge University Press.
211. Russell, Daniel C. Unpublished manuscript. “Plato and Seneca on Virtue as ‘Likeness to God.’” Paper presented to the University of Oklahoma Philosophy Department, September 2001, and to the Society for the Contemporary Assessment of Platonism, APA Pacific Division meetings, Seattle, March 2002.
212. Ryle, Gilbert. 1971. “Thinking and Reflecting” and “The Thinking of Thoughts.” In his Collected Papers, vol. 2. London: Hutchinson; New York: Barnes and Noble.
213. Sartre, Jean-Paul. 1962. A Sketch for a Theory of the Emotions. Translated by P. Mairet. Paris: Editions Gallimard.
214. Sayre-McCord, Geoffrey, ed. 1988. Essays on Moral Realism. Ithaca, N.Y.: Cornell University Press.
215. Scheler, Max. 1973. Formalism in Ethics and Non-Formal Ethics of Value. Translated by Manfred Frings and Roger Funk. Evanston, Ill.: Northwestern University Press.
216. Scheler, Max. 1983. The Nature of Sympathy. Translated by Peter Heath. Hamden: Shoe String Press.
217. Schillebeeckx, Edward. 1981. Christ. New York: Crossroad.
218. Schneewind, J. B. 1990. “The Misfortunes of Virtue.” Ethics 101, pp. 42–63. Reprinted in Crisp and Slote (1997).
219. Schneewind, J. B. 1998. The Invention of Autonomy. Cambridge: Cambridge University Press.
220. Sennett, James F., ed. 1998. The Analytic Theist, an Alvin Plantinga Reader. Grand Rapids, Mich.: Eerdmans.
221. Sherman, Nancy. 1997. Making a Necessity of Virtue. Cambridge: Cambridge University Press.
222. Slote, Michael. 2001. Morals from Motives. New York: Oxford University Press.
223. Smith, Michael. 1994. The Moral Problem. Oxford: Blackwell.
224. Sobrino, Jon, S. J. 1978. Christology at the Crossroads. Translated by John Drury. Maryknoll, N.Y.: Orbis Books.
225. Song, Choan-Seng. 1979. Third-Eye Theology: Theology in Formation in Asian Settings (revised 1990). Maryknoll, N.Y.: Orbis Books.
226. Sorabji, Richard. 2003. Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation. Oxford: Oxford University Press.
227. Statman, Daniel, ed. 1997. Virtue Ethics. Washington, D.C.: Georgetown University Press.
228. Stocker, Michael. 1976. “The Schizophrenia of Modern Ethical Theories.” Journal of Philosophy 73, pp. 453–466. Reprinted in Crisp and Slote (1997).
229. Stocker, Michael. 1979. “Desiring the Bad.” Journal of Philosophy 76, pp. 738–753.
230. Stocker, Michael. 1981. “Values and Purposes: The Limits of Teleology and the Ends of Friendship.” Journal of Philosophy 78, pp. 747–765.
231. Stocker, Michael. 1996. Valuing Emotions. Cambridge: Cambridge University Press.
232. Stroud, Barry. 1989. “The Study of Human Nature and the Subjectivity of Value.” In The Tanner Lectures on Human Values, vol. 10, ed. G. Peterson. Salt Lake City, pp. 213–259.
233. Stump, Eleonore, and Norman Kretzmann. 1985. “Absolute Simplicity.” Faith and Philosophy 2:4, pp. 353–382.
234. Stump, Eleonore, and Norman Kretzmann. 1988. “Being and Goodness.” In Divine and Human Action, edited by Thomas V. Morris. Ithaca, N.Y.: Cornell University Press.
235. Sturgeon, Nicholas. 1995. “Evil and Explanation.” In On the Relevance of Metaethics, edited by Jocelyne Couture and Kai Nielsen (Canadian Journal of Philosophy supplementary volume 21). Alberta: University of Calgary Press.
236. Swinburne, Richard. 1998. Providence and the Problem of Evil. Oxford: Clarendon.
237. Talbott, Thomas. 1988. “On the Divine Nature and the Nature of Divine Freedom.” Faith and Philosophy 5:1 (January), pp. 3–24.
238. Taliaferro, Charles. 1988. “Relativising the Ideal Observer Theory.” Philosophy and Phenomenological Research 49: 1 (September), pp. 123–138.
239. Taliaferro, Charles. 1998. Contemporary Philosophy of Religion. Oxford: Blackwell.
240. Taylor, Charles. 1995. “A Most Peculiar Institution.” In World, Mind, and Ethics: Essays on the Ethical Philosophy of Bernard Williams, edited by J. E. J. Altham and Ross Harrison. Cambridge: Cambridge University Press.
241. Tolstoy, Leo. 1983. My Confession. Translated by David Patterson. New York: Norton.
242. Tomberlin, James E., ed. 1992. Ethics (Philosophical Perspectives, vol. 6). Atascadero, Calif: Ridgeview Press.
243. Tomberlin, James E., and Peter van Inwagen, eds. 1985. Alvin Plantinga. Dordrecht: Reidel.
244. Vacek, Edward Collins, S.J. 1994. Love, Human and Divine: The Heart of Christian Ethics. Washington, D.C.: Georgetown University Press.
245. Van Inwagen, Peter. 1988. “The Magnitude, Duration, and Distribution of Evil: A Theodicy.” Philosophical Topics 16:2 (Fall), pp. 161–188.
246. Velleman, David. 1999. “Love as a Moral Emotion.” Ethics 109 (January), pp. 338–374.
247. Villanueva, Enrique, ed. 1993. Naturalism and Normativity (Philosophical Issues 4). Atascadero, Calif: Ridgeview Press.
248. Virgil. 2003. The Aeneid. Translated by David West. New York: Penguin.
249. Vlastos, Gregory. 1981. Platonic Studies, 2nd ed. Princeton, N.J.: Princeton University Press.
250. von Hildebrand, Dietrich. 1953. Christian Ethics. New York: David McKay.
251. von Hildebrand, Dietrich. 1972. Ethics. Chicago: Franciscan Herald Press.
252. von Hildebrand, Dietrich. 1977. The Heart. Chicago: Franciscan Herald Press.
253. Ward, Keith. 1970. Ethics and Christianity. New York: Humanities Press; London: George Allen and Unwin.
254. Ward, Keith. 2002. God: A Guide for the Perplexed. Oxford: Oneworld Publishers.
255. Warnock. G. J. 1967. Contemporary Moral Philosophy. London: Macmillan; New York: St. Martin’s Press.
256. Watson, Gary. 1997. “On the Primacy of Character.” In Statman (1997).
257. Weil, Simone. 1962. “Human Personality.” In her Selected Essays, 1934–1943, translated by Richard Rees. Oxford: Oxford University Press.
258. Weinandy, Thomas G. 2000. Does God Suffer? Notre Dame, Ind.: University of Notre Dame Press.
259. Wierenga, Edward. 1989. The Nature of God: An Inquiry into Divine Attributes. Ithaca, N.Y.: Cornell University Press.
260. Williams, Bernard. 1985. Ethics and the Limits of Philosophy. Cambridge, Mass.: Harvard University Press.
261. Williams, Bernard. 1993. Shame and Necessity. Berkeley and Los Angeles: University of California Press.
262. Woodruff, Paul. 2001. Reverence: Renewing a Forgotten Virtue. New York: Oxford University Press.
263. Wykstra, Stephen J. 1996. “Rowe’s Noseeum Arguments from Evil.” In Howard-Snyder (1996).
264. Yearley, Lee. 1993. “Conflicts among Ideals of Human Flourishing.” In Prospects for a Common Morality, edited by Gene Outka and John Reeder, Jr. Princeton: Princeton University Press.
265. Yearley, Lee. 1994. “New Religious Virtues and the Study of Religion.” Fifteenth annual University Lecture in Religion, Arizona State University.
266. Zagzebski, Linda. 1988. “Individual Essence and the Creation.” In Morris (1988).
267. Zagzebski, Linda. 1989. “Christian Monotheism.” Faith and Philosophy 6:1 (January), pp. 3–18.
268. Zagzebski, Linda. 1991a. The Dilemma of Freedom and Foreknowledge. New York: Oxford University Press.
269. Zagzebski, Linda. 1991b. “Critical Response to Rowe: Paradox and Promise.” In Hewitt (1991).
270. Zagzebski, Linda. 1996a. Virtues of the Mind: An Inquiry into the Nature of Virtue and the Ethical Foundations of Knowledge. Cambridge: Cambridge University Press.
271. Zagzebski, Linda. 1996b. “An Agent-Based Approach to the Problem of Evil.” International Journal for Philosophy of Religion 39 (June), pp. 127–139.
272. Zagzebski, Linda. 1997. “Perfect Goodness and Divine Motivation Theory,” Midwest Studies in Philosophy 21 (Philosophy of Religion), pp. 296–310.
273. Zagzebski, Linda. 1998. “The Virtues of God and the Foundations of Ethics.” Faith and Philosophy 15:4 (October), pp. 538–552.
274. Zagzebski, Linda. 2000a. Book symposium on Virtues of the Mind in Philosophy and Phenomenological Research 60 (January), pp. 169–219. Includes papers by William Alston, John Greco, Amelie Rorty, Jonathan Kvanvig, and Hilary Kornblith and my responses.
275. Zagzebski, Linda. 2000b. “The Incarnation and Virtue Ethics.” In The Incarnation, edited by Daniel J. Kendall and Gerald O’Collins. Oxford: Oxford University Press.
276. Zagzebski, Linda. 2001a. “Must Knowers Be Agents?” In Virtue Epistemology: Essays on Epistemic Virtue and Responsibility, edited by Abrol Fairweather and Linda Zagzebski. New York: Oxford University Press.
277. Zagzebski, Linda. 2001b. “The Uniqueness of Persons.” Journal of Religious Ethics 29:3 (Fall), pp. 401–423.
278. Zagzebski, Linda. 2001c. ”Religious Diversity and Social Responsibility.” Originally published in Logos 4:1 (Winter 2001), pp. 135–155; published in Spanish in Comprender la religion, edited by Javier Aranguren, Jon Borobia, and Miguel Lluch, Eunsa. Pamplona: Ediciones Universidad de Navarra.
279. Zagzebski, Linda. 2002. “Obligation, Good Motives, and the Good” (symposium paper on Robert M. Adams, Finite and Infinite Goods). Philosophy and Phenomenological Research 64 (March), pp. 453–458.
280. Zagzebski, Linda. 2003a. “The Search for the Source of Epistemic Good.” Metaphilosophy 34:1–2 (January), pp. 12–28.
281. Zagzebski, Linda. 2003b. “Emotion and Moral Judgment.” Philosophy and Phenomenological Research 66:1 (January), pp. 104–124.
282. Zagzebski, Linda. 2003c. “Intellectual Motivation and the Good of Truth.” In Intellectual Virtue: Perspectives from Ethics and Epistemology, edited by Michael DePaul and Linda Zagzebski. Oxford: Oxford University Press.
283. Zizioulas, J. D. 1974. “Human Capacity and Human Incapacity: A Theological Exploration of Personhood.” Scottish Journal of Theology 28, pp. 401–448.