Shamanism, music, and the Soul Train

Music as Medicine: The History of Music Therapy Since Antiquity

Volumn , Issue , 2017, Pages 353-374

  Howard, Keith ^a  

^a UNIVERSITY OF LONDON   (United Kingdom)

Author keywords

[No Author keywords available]

Indexed keywords

EID: 84925038853     PISSN: None     EISSN: None     Source Type: Book    
DOI: None     Document Type: Chapter

References (61)

1. D. Riches, 'Shamanism: the Key to Religion', Man, 29 (1994), pp. 382-3
2. J. Blacking, Music, Culture, and Experience (Chicago, 1995), pp. 304-5
3. G. Roth, Teachings of an Urban Shaman (London, 1990), p. 28
4. M. Hamer, The Way of the Shaman: A Guide to Power and Healing (San Fransisco, 1980)
5. M. Eliade, Shamanism: Archaic Techniques of Ecstasy (Princeton, NJ, 1964)
6. R. Hamayon, 'Why do ritual games please shamanic spirits and displease transcendent gods?', unpublished paper given at the School of Oriental and African Studies (London, 1995)
7. R. Hamayon, La chasse à l 'âme: esquisse d 'une théorie du chamanisme sibérien (Nanterre, 1990)
8. G. Rouget, Music and Trance: A Theory of the Relations between Music and Possession (Chicago, 1985), pp. 3-4
9. R. Hamayon, 'Are 'Trance', 'Ecstasy' and Similar Concepts appropriate to the Study of Shamanism?', Shaman, 1.2 (1993), pp. 3-23
10. S. F. Moore, 'Explaining the Present: Theoretical Dilemmas in Proces sual Ethnography', American Ethnologist, 14.4 (1987), pp. 727-36
11. R. F. Spencer, 'Review of Studies in Shamanism', American Anthropologist, 70.2 (1968), pp. 396-7
12. M. Taussig, Shamanism, Colonialism, and the Wild Man: A Study in Terror and Healing (Chicago, 1987)
13. R. Firth, 'Problems and Assumptions in an Anthropological Study of Religion', Journal of the Royal Anthropological Institute, 89.2 (1959), pp. 129-48
14. J. G. Campbell, 'Approaches to the Study of Shamanism', Wiener Völkerkundliche Mitteilungen, 17-18 (1976), pp. 61-93
15. J. M. Atkinson, 'Shamanisms Today', Annual Review of Anthropology, 21 (1992), pp. 307-30
16. C. Lévi-Strauss, Structural Anthropology (New York, 1963), pp. 175-8
17. V. Crapanzano, 'Introduction', in V. Crapanzano and V. Garrison (eds), Case Studies in Spirit Possession (New York, 1977), pp. 1-40
18. G. Oboyesekere, M edusa's Hair: An Essay on Personal Symbols and Religious Experience (Chicago, 1981)
19. A. Hultkrantz, 'Ecological and Phenomenological Aspects of Shamanism', in V. Diószegi and M. Hoppál (eds), Shamanism in Siberia (Budapest, 1978), pp. 27-58
20. W. Lebra, Okinawan Religion: Belief, Ritual, and Social Structure (Honolulu, 1966), pp. 74-83
21. B. C. A. Walraven, 'Shamans in Popular Religion around 1900', in H. H. Sørensen (ed.), Religions in Traditional Korea (Copenhagen, 1995), pp. 107-30
22. 'Interpretations and Reinterpretations of Popular Religion in the Last Decades of the Choson Dynasty', in K. Howard (ed.), Korean Shamanism: Revivals, Survivals, and Change (Seoul, 1998), pp. 55-72
23. L. Kendall, Shamans, Housewives, and Other Restless Spirits: Women in Korean Ritual Life (Honolulu, 1985)
24. Ha Hyogil, 'Kwishin' in H an 'guk minsok taegye, 3 (Seoul, 1982), pp. 401-46
25. Tae-gon Kim, 'Regional Characteristics of Korean Shamanism', in Chai-shin Yu and R. W. I. Guisso (eds), Shamanism: The Spirit World of Korea (Berkeley, 1988), pp. 124-5
26. Cho Hung-youn, 'Problems in the Study of Korean Shamanism', Korea Journal, 25.5 (1985), pp. 18-30
27. C. Sachs, World History of the Dance (New York, 1963; first published 1937), pp. 41-2
28. R. Qureshi, Sufi Music of India and Pakistan: Sound, Context and Meaning in Qawwali (Chicago, 1995; first published Cambridge, 1986)
29. J. Becker, 'Tantrism, Rasa, and Javanese Gamelan Music', and P. Bohlman, 'World Music and World Religions: Whose World?', both in L. Sullivan (ed.), Enchanting Powers: Music in the World's Religions (Cambridge, MA, 1997), pp. 15-60, 61-8
30. D. Lewiston, sleeve notes to Music from the Morning of the World (Elektra Nonesuch 9-79196-2, New York, 1988; first released in 1967)
31. I. Wayan Dibia, Kecak: The Vocal Chant of Bali (Denpasar, 1996)
32. 'Shamanism in Siberia: From Partnership in Supernature to Counter-Power in Society', in N. Thomas and C. Humphrey (eds), Shamanism, History, and the State (Ann Arbor, 1994), pp. 76-89
33. M. M. Balzer, 'Changing Images of the Shaman: Folklore and Politics in the Sakha Republic (Yakutia)', Shaman, 4.1 and 2 (1996), pp. 5-8
34. P. Vitebsky, 'From Cosmology to Environmentalism: Shamanism as Local Knowledge in a Global Setting', in R. Fardon (ed.), Counterworks: Managing the Diversity of Knowledge (Routledge, 1995), p. 188
35. M Hoppál, 'Shamanism in a Post-Modern Age', Shaman, 4.1 and 2 (1996), pp. 99-107
36. K. Howard, Bands, Songs, and Shamanistic Rituals: Folk Music in Korean Society (Seoul, 1989)
37. 'Preserving the Spirits? Rituals, State Sponsorship, and Performance', in K. Howard (ed.), Korean Shamanism: Revivals, Survivals, and Change (Seoul, 1998), pp. 187-215
38. A. Guillemoz, 'Seoul, la veuve et la mudang: les transformations d'un chamanisme urbain', Diogène, 158 (1992), pp. 104-15
39. Hahn Man-young, Kugak: Studies in Korean Traditional Music (Seoul, 1991)
40. K. Howard, 'Sacred and Profane: Searching for the 'Shamanistic' Kutkori and Kindred Rhythmic Cycles', H an 'guk umaksa hangnon [Journal of the Society fo r Korean Historico-Musicology], 11 (1993), pp. 601-42
41. V. Erlmann, 'Trance and Music in the Hausa Bòorii Spirit Possession Cult in Niger', Ethnomusicology, 26.1 (1982), p. 49
42. R.-I. Heinze, Shamans of the Twentieth Century (New York, 1991)
43. N. Drury, The Shaman and the Magician: Journeys Between the Worlds (London, 1982)
44. R.-I. Heinze, Trance and Healing in South-East Asia Today (Berkeley and Bangkok, 1988), p. 85
45. 'Shamanic States of Consciousness: Access to Different Realities', in M. Hoppál and K. Howard (eds), Shamans and Cultures (Budapest and Los Angeles, 1993), pp. 169-78
46. J. Blacking, Music, Culture and Experience (Chicago, 1995), p. 176
47. J.-J. Rousseau, Dictionnaire de la musique (Paris, 1768), p. 312
48. A. Neher, 'A Physiological Explanation of Unusual Behavior in Ceremonies Involving Drums', Human Biology, 4 (1962), pp. 151-60
49. R. Needham, 'Percussion and Transition', Man, n.s. 2 (1967), pp. 606-14
50. A. Daniélou, Sémantique musicale: essai de psychophysiologie auditive (Paris, 1967), p. 72
51. B. C. A. Walraven, 'For Gods and Man: Music in Korean Shaman Rituals', in W. Van Zanten (ed.), Oideion: The Performing Arts Worldwide, 1 (Leiden, 1993), pp. 44-5
52. Howard, 'Why Should Korean Shamans be Women?', Papers of the British Association fo r Korean Studies, 1 (1991), pp. 75-95
53. Notably, S. Hamer and W. W. Tryon, 'Effects of Shamanic Drumming on Salivary Immunoglobulin A, Salivary Immunoglobulin M, Anxiety, and Well-Being', in J. Pentikäinen and M. Hoppál (eds), Proceedings of the International Association of Historians of Religion, May 1990 (Helsinki, 1992)
54. S. Hamer and W. W. Tryon, 'Psychological and Immunological Responses to Shamanic Journeying with Drumming', Shaman, 4.1 and 2 (1996), pp. 89-97
55. Lisha Li, 'The Symbolization Process of the Shamanic Drums used by the Manchu and Other Peoples in North Asia', Yearbook fo r Traditional Music, 24 (1992), pp. 52-80
56. J. H. Nketia, 'Possession Dances in African Societies', Journal of the International Folk Music Council, 9 (1957), pp. 4-9
57. J. Monfouga-Nicolas, Ambivalence et culte de possession (Paris, 1972), p. 200
58. R. F. Gray, 'The Shetani Cult among the Segeju of Tanzania', in J. Beattie and J. Middleton (eds), Spirit Mediumship and Society in Africa (1969), p. 178
59. M. J. Herskovits, Dahomey, an Ancient West African Kingdom (Evanston, 1938), vol. 2, pp. 186-7
60. J. Rouch, La religion et la magie Songhay (Paris, 1960; 2nd rev. edn, Brussels, 1989)
61. P. Berliner, The Soul of Mbira: Music and Traditions of the Shona People of Zimbabwe (Chicago, 1993)