Anthropology and the cognitive challenge

Anthropology and the Cognitive Challenge

Volumn , Issue , 2012, Pages 1-234

  Bloch, Maurice ^a  

^a LONDON SCHOOL OF ECONOMICS   (United Kingdom)

Author keywords

[No Author keywords available]

Indexed keywords

EID: 84924014693     PISSN: None     EISSN: None     Source Type: Book    
DOI: 10.1017/CBO9781139020008     Document Type: Book

References (223)

1. Anderson, B. 1983. Imagined Communities Reflections on the Origin and Spread of Nationalism. London: Verso
2. Antze, P. and Lambek, M. 1996. Tense Past: Cultural Essays in Trauma and Memory. London: Routledge
3. Astuti, R. 2009. 'Revealing and obscuring Rivers's natural pedigrees: biological inheritance and kinship inMadagascar', in J. Leach and S. Bamford (eds.), Kinship and Beyond: The Genealogical Model Reconsidered. London: Berghahn, pp. 214-36
4. Astuti, R., Solomon, G. and Carey, S. 2004. Constraints on Conceptual Development. Monograph of the Society forResearch in ChildDevelopment, 277, v. 69.Oxford: Blackwell
5. Atran, S. 1990. Cognitive Foundations of Natural history: Towards an Anthropology of Science. Cambridge University Press
6. Austin, J. 1962. How to Do Things with Words. Cambridge, MA: Harvard University Press
7. Baddeley, A. 1986. Working Memory. Oxford University Press
8. Baillargeon, R., Kotovsky, L. and Needham, A. 1995. 'The acquisition of physical knowledge in infancy', in D. Sperber, D. Premack and A. J. Premack (eds.), Causal Cognition. Oxford University Press, pp. 79-116
9. Baillargeon, R., Scott, R. M. and He, Z. 2010. 'False-belief understanding in infants', Trends in Cognitive Sciences, 14, pp. 110-18
10. Baron-Cohen, S. 2003. The Essential Difference: Men, Women and the Extreme Male Brain. London: Penguin/Basic Books
11. Bartlett, F. 1932. Remembering. Cambridge University Press
12. Beteille, A. 1991. Society and Politics in India: Essays in Comparative Perspective. London: Athlone
13. Bloch, M. 1971. 'The moral and tactical meaning of kinship terms', Man, new series, 6 (1), pp. 79-87
14. Bloch, M. 1977. 'The past and the present in the present', Man, new series, 12 (2), pp. 278-92
15. Bloch, M. 1985. 'From cognition to ideology', in R. Fardon (ed.), Power and Knowledge: Anthropological and Sociological Approaches. Edinburgh: Scottish University Press, pp. 21-48
16. Bloch, M. 1991. 'Language, anthropology and cognitive science', Man, new series, 26 (2), pp. 183-98
17. Bloch, M. 1992. 'What goes without saying: the conceptualisation of Zafimaniry society', in A. Kuper (ed.), Conceptualising Society. London: Routledge, pp. 127-46
18. Bloch, M. 1998a. 'Autobiographical memory and the historical memory of the more distant past', in M. Bloch (ed.), How We Think They Think. Boulder, CO: Westview Press, pp. 114-27
19. (1998b). 'Time, narratives and the multiplicity of representations of the past', in M. Bloch (ed.), How We Think They Think. Boulder, CO: Westview Press, pp. 100-13
20. Bloch, M. 1999. 'Commensality and poisoning', Social Research, 66 (1), pp. 133-50
21. Bloch, M. 2001. 'A well-disposed social anthropologist's problem with memes', in Robert Aunger (ed.), Darwinizing Culture: The Status of Memetics as a Science. Oxford University Press, pp. 189-204
22. Bloch, M. 2005. 'Where did anthropology go?', in M. Bloch (ed.), Essays on Cultural Transmission. London: Berg, pp. 1-20
23. Bloch, M. 2007. 'Durkhemian anthropology and religion: going in and out of each other's bodies', in H. Whitehouse and J. Laidlaw (eds.), Religion, Anthropology, and Cognitive Science. Durham, NC: Carolina University Press, pp. 63-80
24. Bloch, M. 2008. 'Why religion is nothing special but is central', Philosophical Transactions of the Royal Society B: Biological Sciences, 363 (1499), pp. 2055-61
25. Bloch, M. and Sperber, D. 2002. 'Kinship and evolved psychological dispositions: the mother's brother controversy reconsidered', Current Anthropology, 43 (4), pp. 723-48
26. Bloch, M., Carey, S. and Solomon, G. 2000. 'The development of the understanding of what is passed on from parents to children: a cross cultural investigation', Cognition and Culture, 1 (1), pp. 43-68
27. Bohannan, L. 1952. 'A genealogical charter', Africa: Journal of the International African Institute, 22 (4), pp. 301-15
28. Boroditsky, L. 2001. 'Does language shape thought? English andMandarin speakers' conceptions of time', Cognitive Psychology, 43 (1), pp. 1-22
29. Botvinick, M. and Cohen, J. 1998. 'Rubber hands –feel— touch that eyes see', Nature, 391, p. 756
30. Bourdieu, P. 1972. Esquisse d'une th´eorie de la pratique. Paris: Droz
31. Bower, T. G. R. (1989). The Rational Infant: Learning in Infancy. San Francisco: Freeman
32. Bowerman, M. and Choi, S. 2003. 'Space under construction: language specific spatial categorisation in first language acquisition', in D. Gentner and S. Goldin- Meadows (eds.), Language in Mind. Cambridge, MA: MIT Press, pp. 387-427
33. Boyd, R. and Richerson, P. 2005. The Origin and Evolution of Culture. Oxford University Press
34. Boyer, P. 2009. 'Extending the range of adaptive misbelief: memory –distortions— as functional features', Behavioral and Brain Sciences, 32 (6), pp. 513-14
35. Brown, R. 1973. A First Language: The Early Stages. Cambridge, MA: Harvard University Press
36. Bullock, M. and Gelman, R. 1979. 'Preschool children's assumptions about cause and effect: temporal ordering', Child Development, 50, pp. 89-96
37. Butler, J. 1993. Bodies That Matter: On the Discursive Limits of 'Sex'. London: Routledge
38. Carey, S. 1991. 'Knowledge acquisition or conceptual change?', in S. Carey and S. Gelman (eds.), The Epigenesis of Mind: Essays on Biology and Cognition. Hillsdale, NJ: L. Erlbaum, pp. 133-69
39. Carey, S. 2009. The Origin of Concepts. Oxford University Press
40. Carey, S. and Spelke, E. 1994. 'Domain-specific knowledge and conceptual change', in L. Hirshfeld and S. Gelman (eds.), Mapping the Mind: Domain Specificity in Cognition and Culture. Cambridge University Press, pp. 169-200
41. Carsten, J. 1995. 'The politics of forgetting:migration kinship andmemory in aMalay fishing community', Journal of the Royal Anthropological Institute, new series, 1, pp. 317-35
42. Certeau de, M. 1980. Art de faire, I: L'invention du quotidien. Paris: Gallimard
43. Cheney, D. and Sefarth, R. 2007. Baboon Metaphysics. Chicago University Press
44. Christian, W. 1998. Les visionnaires basques en transe, 1931, Terrain, 30, pp. 5-22
45. Church, R.M. and Gibbon, J. 1982. 'Temporal generalization', Journal of Experimental Psychology: Animal Behavior Processes, 8, pp. 165-86
46. Clayton, N. S. and Russell, J. 2009. 'Looking for episodic memory in animals and young children: prospects for a new minimalism', Neuropsychologia, 47, pp. 2330-40
47. Cole, M. 1996. Cultural Psychology. Cambridge, MA: Harvard University Press
48. Colier, J. and Yanagisako, S. 1987. Gender and Kinship: Towards a Unified Analysis. Stanford University Press
49. Connerton, P. How Societies Remember. Cambridge University Press
50. Conway, M. 2001. 'Sensory-perceptual episodic memory and its context: autobiographical memory', Philosophical Transactions of the Royal Society Series B, pp. 1375-84
51. Conway, M. A. 2005. 'Memory and the self', Journal ofMemory and Language, 53 (4), pp. 594-628
52. Cosmides, L., Tooby, J. and Barkow, J. (1992). 'Evolutionary psychology and conceptual integration', in J. Barkow, L. Cosmides and J. Tooby (eds.), The Adapted Mind: Evolutionary Psychology and the Generation of Culture. Oxford University Press, pp. 3-18
53. Cunnison, I. 1960. The Luapula Peoples of Northern Rhodesia: Custom and History in Tribal Politics. Manchester University Press
54. Damasio, A. 1999. The Feeling of What Happens. London: Heineman
55. D'Andrade, R. 1995. The Development of Cognitive Anthropology. Cambridge University Press
56. David, N., Newen, A. and Vogeley, K. 2008. 'The –sense of agency— and its underlying cognitive and neural mechanisms', Consiousness and Cognition, 17 (2), pp. 523-34
57. Dawkins, R. 1976. The Selfish Gene. Oxford University Press
58. Carey, S. 1982. The Extended Phenotype. Oxford University Press
59. Decety, J. 2010. 'The neurodevelopment of empathy in humans', Developmental Neuroscience, 32, pp. 257-67
60. Degler, C. 1991. In Search of Human Nature. New York: Oxford University Press
61. Dennett, D. 1991. Consciousness Explained. Boston, MA: Little Brown
62. Dennett, D. 1992. 'The self as a centre of narrative gravity', in F. Kessel, P. Cole and D. Johnson (eds.), Self and Consciousness: Multiple Perspectives. Hillsdale, NJ: L. Erlbaum, pp. 103-15
63. Dennett, D. 1995. Darwin's Dangerous Idea. London: Penguin
64. Derrida, J. 1967. De la gramatologie. Paris: E´ dition de Minuit
65. Donnelly, P. and Foley, R. (eds.) 2001. Genes, Fossils and Behaviour: An Integrated Approach to Human Evolution. Brussels: NATO
66. Dumont, L. 1983. Essais sur l'individualisme. Paris: Seuil
67. Dunbar, R. 1997. Grooming, Gossip and the Evolution of Language. Cambridge, MA: Harvard University Press
68. Durham, W. 1991. Coevolution. Stanford University Press
69. Durkheim, E. 1893. La division du travail social. Paris: Felix Alcan
70. Durkheim, E. 1960. Les formes ´el´ementaires de la vie religieuse. Paris: Alcan; PUF: Paris
71. Emery, N. and Clayton, N. 2004. 'The mentality of crows: convergent evolution of intelligence in corvids and apes', Science, 306, no. 5703, pp. 1903-7
72. Enfield, N. and Levinson, S. (eds.) 2006. Roots of Human Sociality. Oxford: Berg
73. Evans-Pritchard, E. 1940. The Nuer. Oxford University Press
74. Ewing, K. 1990. 'The illusion of wholeness: culture, self and the experience of inconsistency'
75. Farrer, C. and Frith, C. 2002. 'Experiencing oneself vs another person as being the cause of an action: the neural correlates of the experience of agency', Neuroimage, 15 (3), pp. 596-603
76. Fillmore, C. 1971. 'Types of lexical information', in D. Steinberg and L. Jakobovits (eds.), Semantics: An Interdisciplinary Reader. Cambridge University Press, pp. 370-87
77. Fodor, J. 1980. 'On the impossibility of acquiring more powerful structures', in Massimo Piattelli-Palmarini (ed.), Language and Learning: The Debate Between Jean Piaget and Noam Chomsky. Cambridge, MA: Harvard University Press, 142-63
78. Freeman, D. 1983. Margaret Mead and Samoa: The Making and Unmaking of an Anthropological Myth. Cambridge, MA: Harvard University Press
79. Friedman, W. 1990. 'Children's representations of the pattern of daily activities', Child Development, 61, pp. 1399-412
80. Gallup, G. 1970. 'Chimpanzees: self-recognition', Science, 167, pp. 86-7
81. Geertz, C. 1973. The Interpretation of Cultures. New York: Basic Books
82. Gellner, E. 1998. Language and Solitude: Wittgenstein, Malinowski, and the Habsburg Dilemma. Cambridge University Press
83. Giddens, A. 1981. A Contemporary Critique of Historical Materialism, I. Berkeley: University of California Press
84. Goody, E. 1978. 'Towards a theory of questions', in E. Goody (ed.), Questions and Politeness. Cambridge University Press, pp. 17-43
85. Gow, P. 2001. An Amazonian Myth and Its History. Oxford University Press
86. Grice, H. 1968. 'Utterer'smeaning, sentencemeaning andwordmeaning', Foundations of Language, 4, pp. 1-18
87. Hacking, I. 1996. 'Memory sciences, memory politics', in P. Antze and M. Lambek (eds.), Tense Past. New York: Routledge, pp. 67-88
88. Halbwachs, M. 1925. Les cadres sociaux de la m´emoire. Paris: Alcan. Translated as On Collective Memory by L. Coser, Chicago University Press, 1992
89. Harris, P. 2000. The Work of the Imagination. Oxford: Blackwell
90. Harris, P. and Kavanaugh, R. 1993. Young Children'sUnderstanding of Pretense.Monographs of the Society for Research in Child Development, vol. 58, no. 1
91. Hauser, M. 2006. Moral Minds: How Nature Designed our Universal Sense of Right and Wrong. New York: Harper Collins
92. Hauser, M., Kralik, J., Botto-Mahan, C., Garrett, M. and Oser, J. 1995. 'Selfrecognition in primates: phylogeny and the salience of species-typical features', Proceedings of the National Academy of Sciences of the United States of America, 92 (23), pp. 10811-14
93. Holland, D. and Quinn, N. 1997. Cultural Models in Language and Thought. Cambridge University Press
94. Horton, R. 1970. 'African traditional thought and western science', in Bryan Wilson (ed.), Rationality. Oxford: Blackwell, pp. 131-71
95. Humphrey, N. 2007. 'The society of selves', Philosophical Transactions of the Royal Society. B, 362, pp. 745-54
96. Humphrey, N. and Dennett, D. 1989. 'Speaking for ourselves: an assessment of multiple personality disorder', Raritan, 9 (1), pp. 68-98
97. Ingold, T. 2000. The Perception of the Environment: Essays on Livelihood, Dwelling and Skill. London: Routledge
98. Johnson, M. 1988. 'Memories of mother', New Scientist, 18, pp. 60-2
99. Johnson-Laird, P. 1983. Mental models. Cambridge University Press
100. Karmiloff-Smith, A. 1999. Beyond Modularity: A Developmental Perspective on Cognitive Science. Cambridge, MA: MIT Press
101. Keil, F. 1989. Concepts, Kinds and CognitiveDevelopment. Cambridge, MA: MIT Press
102. Knoblich, G. and Sebanz, N. 2008. 'Evolving intentions for social interactions: from entrainment to joint action', PhilosophicalTransactions of theRoyal Society, Series B, 363, pp. 2021-2031 (also publ. in C. Renfrew, C. Frith and L.Malafouris (eds.), The Sapient Mind: Archaeology Meets Neuroscience, Oxford 2009)
103. Kondo, D. K. 1990. Crafting Selves. Chicago University Press
104. Konvalinka, I. et al. 2011. 'Synchronized arousal between performers and related spectators in a fire-walking ritual', Proceedings of theNationalAcademy of Sciences of the USA, 108 (20), pp. 8514-19
105. Kuper, A. 1999. Culture: The Anthropologists' Account. Cambridge, MA: Harvard University Press
106. Landes, D. 1998. The Wealth and Poverty of Nations. New York: Norton
107. Langoenden, D. 1968. The London School of Linguistics. Cambridge, MA: MIT Press
108. Laqueur, T. 1990.Making Sex: Body and Gender fromthe Greeks to Freud. Cambridge, MA: Harvard University Press
109. Latour, B. 2005. Reassembling the Social: An Introduction to Actor-Network Theory. Oxford University Press
110. Latour, B. and Woolgar, S. 1979. Laboratory Life: The Social Construction of Scientific Facts. Princeton University Press
111. Lave, J. and Wenger, E. 1991. Situated Learning. Cambridge University Press
112. Leach, E. 1954. Political Systems of Highland Burma. London: Bell
113. Leach, E. 1966. 'Virgin birth', Proceedings of the Royal Anthropological Institute of Great Britain and Ireland, pp. 39-49
114. Leenhardt, G. 1985. 'Self: public, private, some African representations', in M. Carrithers, S. Collins and S. Lukes (eds.), The Category of the Person. Cambridge University Press, pp. 141-55
115. Levinson, S. 1983. Pragmatics. Cambridge University Press
116. Levinson, S. 2003. Space in Language and Cognition: Explorations in Cognitive Diversity. Cambridge University Press
117. Levi-Strauss, C. 1958. Anthropologie Structurale. Paris: Plon
118. Levi-Strauss, C. 1962. Le tot´emisme aujourd'hui. Paris: Presses Universitaires de France
119. Lounsbury, F. 1964. 'The structural analysis of kinship semantics', Proceedings of the Ninth International Congress of Linguistics (reprinted in S. Tyler (ed.), Cognitive Anthropology, New York: Holt Rinehart andWilson, pp. 193-212)
120. Lucy, J. A. 1992. Language Diversity and Thought. Cambridge University Press
121. Malinowski, B. 1922. Argonauts of the Western Pacific. London: Routledge
122. Malinowski, B. 1925. Magic, Science and Religion. London: Routledge
123. Malinowski, B. 1926. Myth in Primitive Psychology. London: Psyche Miniatures
124. Malinowski, B. 1935. The Language of Magic and Gardening (Coral Gardens and their Magic, ii). London: Allen and Unwin
125. Malotki, E. 1983. Hopi Time: A Linguistic Analysis of the Temporal Categories in Hopi Language. Berlin: Mouton
126. Markus, H. and Kitiyama, S. 1991. 'Culture and the self: implications for cognition, emotion and motivation', Psychological Review, 98 (2), pp. 224-53
127. Marriott, McK. and Inden, R. 1977. 'Towards an ethnosociology of South Indian caste systems', in D. Kenneth (ed.), The New Wind: Changing Identities. The Hague:Mouton, pp. 227-38
128. Mauss, M. 1906. 'Les variations saisonni`eres des soci´et´es Eskimos: essai demorphologie sociale', L'Ann´ee Sociologique, 12 (1904-5), pp. 39-132
129. Mauss, M. 1923-4. 'Essai sur le don', L'Ann´ee Sociologique, 1, pp. 30-186
130. Mauss, M. 1924. 'Rapports r´eels et pratiques de la sociologie et de la psychologie', Journal de Psychologie Normale et Pathologique, pp. 892-310
131. Mauss, M. 1935. 'Les techniques du corps', Journal de Psychologie Normale et Pathologique, pp. 271-93
132. Mauss, M. 1938. 'Une cat´egorie de l'esprit humain: la notion de personne, celle du –moi—, un plan de travail', Journal of the Royal Anthropological Institute, 68, pp. 263-81
133. Mauss, M. 1985. 'A category of the human mind: the notion of the person: the notion of self ', in M. Carrithers, S. Collins and S. Lukes (eds.), The Category of the Person. Cambridge University Press, pp. 1-25
134. Mead, M. 1935. Sex and Temperament in Three Primitive Societies. New York: Harper Collins
135. Male and Female. New York: Harper Collins
136. Medin, D. and Ortony, A. 1989. 'Psychological essentialism', in S. Vosniadou and A. Ortony (eds.), Similarity and Analogical Reasoning. New York: Cambridge University Press, pp. 179-95
137. Medin, D. and Schaffer, M. 1978. 'Context theory of classification learning', Psychological Review, 85 (3), pp. 207-38
138. Montagu, Ashley 1942. Man's Most Dangerous Myth: The Fallacy of Race. Walnut Creek, CA: Alta Mira Press
139. Moore, C. and Lemmon, K. 2001. The Self in Time: Developmental Perspectives, Hillsdale, NJ: L. Erlbaum
140. Morgan, L. 1871. 'Systems of consanguinity and affinity of the human family', Smith sonian Contributions to Knowledge, 17, pp. 4-602
141. Morris, M., Nisbett, R. and Peng, K. 1995. 'Causal attribution across domains and cultures', in D. Sperber, D. Premack and A. Premack, Causal Cognition. Oxford University Press, pp. 613-15
142. Munn, N. 1983. 'GawanKula: spatiotemporal control and the symbolism of influence', in J. Leach and E. Leach (eds.), The Kula: New Perspective on Massim Exchange. Cambridge University Press, pp. 277-308
143. Munn, N. 1986. The Fame of Gawa. Chicago University Press
144. Murphy, G. and Medin, D. 1985. 'The role of theories in conceptual coherence', Psychological Review, 92 (3), pp. 289-316
145. Nakamura, K., Kawashima, R. and Sato, N. et al. 2000. 'Functional delineation of the human occipito-temporal areas related to face and scene processing. A PET study', Brain, 123 (9), pp. 1903-12
146. Needham, R. 1971. 'Remarks on the analysis of kinship andmarriage', in R. Needham (ed.), Rethinking Kinship and Marriage. London: Tavistock, pp. 1-34
147. Neisser, U. 1988. 'Five kinds of self-knowledge', Philosophical Psychology, 1, pp. 35-59
148. Nelson, K. 1986. 'Event knowledge and cognitive development', in K. Nelson (ed.), Event Knowledge: Structure and Function in Development. Hillsdale, NJ: L. Erlbaum
149. Nelson, K. 2003. 'Narrative and self, myth and memory: emergence of the cultural self ', in R. Fivush and C. Haden (eds.), Autobiographical Memory and the Construction of a Narrative Self. Mahwah, NJ: L. Erlbaum, pp. 3-28
150. Nora, P. 1984. Les lieux de m´emoire. Paris: NRF Galimard
151. O'Connell, B. and Gerard, A. 'Scripts and scraps: the development of sequential understanding', Child Development, 56, pp. 671-81
152. Ortner, S. 1973. 'On key symbols', American Anthropologist, 75, pp. 1338-46
153. Ortner, S. 1974. 'Is female to male as nature is to culture?', in M. Z. Rosaldo and L. Lamphere (eds.), Woman, Culture and Society. Stanford University Press
154. Ortner, S. and Whitehead, H. 1981. Sexual Meanings: The Cultural Construction of Gender and Sexuality. Cambridge University Press
155. Parry, J. 1989. 'The end of the body', in M. Feher, R. Naddaff and G. Tazi (eds.), Fragments for a History of the Body, 2. New York: Zone Books, pp. 490-517
156. Parry, J. 1991. 'The Hindu lexicographer? A note on auspiciousness and purity', Contributions to Indian Sociology, n.s. 25 (2), pp. 267-85
157. Piaget, J. 1962. Plays, Dreams and Imitation in Childhood. New York: Norton
158. Piaget, J. 1968. Le structuralisme. Paris: PUF
159. Piaget, J. 1969. The Mechanisms of Perception. London: Routledge and Kegan Paul
160. Piette, A. 2009. Propositions anthropologiques pour refondre la discipline. Paris: Petra
161. Pinker, S. 1995. The Language Instinct. London: Penguin Books
162. Pinker, S. 2002. The Blank Slate. London: Allen Lane
163. Quine, W. 1969. 'Epistemology naturalized', in OntologicalRelativity and Other Essays. New York: Columbia University Press, pp. 69-90
164. Quinn, N. 2006. 'The self', Anthropological Theory, 6 (3), pp. 365-87
165. Radcliffe-Brown, A. and Forde, D. 1950. African Systems of Kinship and Marriage. Oxford University Press
166. Rakoczy, H. 2008. 'Pretence as individual and collective intentionality', Mind and Language, 23 (5), pp. 499-517
167. Rakoczy, H. and Tomasello, M. 2006. 'Two-year-olds grasp the intentional structure of pretense acts', Developmental Science, 9 (6), pp. 557-64
168. Regnier, D. Forthcoming. 'Why not marry them? History, essentialism, and the discrimination against slave descendants in the southern highlands ofMadagascar'
169. Ricoeur, P. 1985. Temps et R´ecit, 3. Paris: Seuil
170. Rizzolatti, G. et al. 1996. 'Premotor cortex and the recognition of motor actions', Cognitive Brain Research, 3, pp. 131-41
171. Rosaldo, M. and Lamphere, L. (eds.) 1974. Women, Culture and Society. Stanford University Press
172. Rosaldo, M. Z. 1984. 'Towards an anthropology of self and feeling', in R. Schweder and R. LeVine (eds.), Culture Theory. Cambridge University Press, pp. 137-57
173. Rosch, E. 1973. 'Natural categories', Cognitive Psychology, 4, pp. 328-50
174. Rosch, E. and Mervis, C. 1975. 'Family resemblances: studies in the internal structure of categories', Cognitive Psychology, 7, pp. 573-605
175. Rose, D. 1980. 'Malinowski's influence on Wittgenstein on the matter of use in language', Journal of the History of the Behavioral Sciences, 16 (2), pp. 145-9
176. Russell, J., Alexis, D. and Clayton, N. 2010. 'Episodic future thinking in 3- to 5-yearold- children: the ability to think of what will be needed from a different point of view', Cognition, 114 (1), pp. 56-71
177. Sahlins, M. 1977. The Use and Abuse of Biology: An Anthropological Critique of Sociobiology. Ann Arbor: University of Michigan Press
178. Schneider, D. 1984. A Critique of the Study of Kinship. Chicago University Press
179. Searle, J. 1969. Speech Acts: An Essay in the Philosophy of Language. Cambridge University Press
180. Searle, J. 1995. The Construction of Social Reality. New York: Free Press
181. Seeley, W. and Sturm, V. 2006. 'Self representation and the frontal lobes', in B.Miller and J. Cummings (eds.), TheHuman Frontal Lobes, 2nd edn.NewYork:Guilford Press, pp. 317-34
182. Schank, R. and Abelson, R. 1977. Scripts, Plans Goals and Understanding. Hillsdale NJ: L. Erlbaum
183. Skowronski, J. and Sedikides, C. 2007. 'Temporal knowledge and autobiographical memory: an evolutionary perspective', in R. Dunbar and L. Barrett (eds.), Oxford Handbook of Evolutionary Psychology. Oxford University Press, pp. 505-17
184. Slobin, D. I. 1991. 'Learning to think for speaking: native language, cognition, and rhetorical style', Pragmatics, 1, pp. 7-26
185. Snell, B. 1953. The Discovery of the Mind, trans. T. G. Rosenmeyer. Cambridge, MA: Harvard University Press
186. Spelke, E. 1988. 'The origins of physical knowledge', in L.Weitzkrantz (ed.), Thought Without Language. Oxford University Press, pp. 168-84
187. Spelke, E., Philips, A. andWoodward, A. 1995. 'Infant's knowlwdge of object motion and human action', in D. Sperber, D. Premack and A. Premack (eds.), Causal Cognition. Oxford University Press, pp. 44-78
188. Sperber, D. 1982. Le savoir des anthropologues. Paris: Hermann
189. Sperber, D. 1985. 'Anthropology and psychology: towards an epidemiology of representations', Man, n.s. 20, pp. 73-89
190. Sperber, D. 1996. Explaining Culture: A Naturalistic Approach. Oxford: Blackwell
191. Sperber, D. 2000. 'Metarepresentations in an evolutionary perspective', in Metarepresentations: A Multidisciplinary Approach. Oxford University Press, pp. 117-38
192. Sperber, D. 2001. 'An objection to the memetic approach to culture', in R. Aunger (ed.), Darwinizing Culture: The Status of Memetics as a Science. Cambridge University Press, pp. 163-74
193. Sperber, D. andWilson, D. 1986. Relevance. Oxford: Blackwell
194. Spiro, M. 1993. 'Is the western conception of the self –peculiar— within the context of the world cultures', Ethos, 21 (2), pp. 107-53
195. Squire, L.R. 1992. 'Memory and the hippocampus: a synthesis from findings with monkeys and humans', Psychological Reviews, 99 (2), pp. 195-231
196. Stocking, G. 1968. Race, Culture and Evolution. New York: Free Press
197. 1987. Victorian Anthropology. New York: Free Press.
198. Strathern, M. 1988. The Gender of the Gift. Berkeley: University of California Press
199. Strauss, C. and Quinn, N. 1997. A Cognitive Theory of Cultural Meaning. Cambridge University Press
200. Strawson, G. 1999. 'The self and the SESMET', in S. Gallagher and J. Shear (eds.), Models of the Self. Thorverton: Imprint Academic, pp. 99-135
201. (2005). ‘Against narrativity’, in G. Strawson (ed.), The Self? Oxford: Blackwell, pp. 63-86
202. Suddendorf, T. and Corballis, M. C. 1997. 'Mental time travel and the evolution of the human mind', Genetic, Social, and General Psychology Monographs, 123, pp. 133-67
203. Tomasello, M. 1999. The Cultural Origins of Human Cognition. Cambridge University Press
204. (2009) Why We Cooperate. Cambridge, MA: MIT Press
205. Tooby, J. and Cosmides, L. 1992. 'Psychological foundations of culture', in J. Barkow, L. Cosmides and J. Tooby (eds.), The Adapted Mind: Evolutionary Psychology and the Generation of Culture. Oxford University Press, pp. 19-136
206. Trouillot, M.-R. 1995. Silencing the Past. Boston: Beacon Press
207. Tulving, E. 1972. 'Episodic and semantic memory', in E. Tulving and W. Donaldson (eds.), Organization of Memory. New York: Academic Press, pp. 382-402
208. (1985) 'Memory and consciousness', Canadian Psychology, 26, pp. 1-12
209. Tyler, S. (ed.) 1969. Cognitive Anthropology. New York: Holt, Rinehart andWinston
210. Valentine Daniel, E. 1984. Fluid Signs: Being a Person the Tamil Way. Berkeley: California University Press
211. Vogeley, K. and Fink, G. 2003. 'Neural correlates of the first-person-perspective', Trends in Cognitive Science, 7 (1), pp. 38-42
212. Wallace, A. 1965. 'The problem of the psychological validity of componential analysis', American Anthropologist, 67 (5), part 2, pp. 229-48
213. Waxman, S. and Booth, A. 2003. 'Mapping words to the world in infancy: infants' expectations for count nouns and adjectives', Journal of Cognition and Development, 4 (3), pp. 357-81
214. Whiten, A. and Suddendorf, T. (2007). 'Great ape cognition and the evolutionary roots of human imagination', in I. Roth (ed.), Imaginative Minds. London: Oxford University Press, pp. 31-60
215. Whorf, B. L. 1941. 'The relation of habitual thought and behaviour to language', in L. Spier (ed.), Language, Culture and Personality. Menasha: Sapir Memorial Publication Fund, pp. 134-59
216. Whorf, B. L. 1964. Language, Thought and Reality. Cambridge, MA: MIT Press
217. Wikan, U. 1990. Managing Turbulent Hearts. University of Chicago Press
218. Williams, H. and Conway, M. 2009. 'Networks of autobiographical memories', in P. Boyer and J. Wertsch (eds.), Memory in Mind and Culture. Cambridge University Press, pp. 33-61
219. Wilson, E. O. 1975. Sociobiology: The New Synthesis. Cambridge, MA: Harvard University Press
220. Wittgenstein, L. 1953. Philosophical Investigations, trans. G. E. M. Anscombe.Oxford: Blackwell
221. Wood, J. 2008. How Fiction Works. New York: Farrar
222. Woodburn, J. 1982. 'Egalitarian Societies', Man, n.s. 17 (3), pp. 431-51
223. Zahavi, D. n.d. 'Minimal self and narrative self: a distinction in need of refinement', unpublished manuscript