On Coming Home to (Metaphysical) Realism

Philosophy

Volumn 71, Issue 276, 1996, Pages 287-296

  Haldane, John ^a  

^a UNIVERSITY OF ST ANDREWS   (United Kingdom)

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[No Author keywords available]

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EID: 84911176192     PISSN: 00318191     EISSN: 1469817X     Source Type: Journal    
DOI: 10.1017/S0031819100041498     Document Type: Article

References (31)

1. G. K. Chesterton, Orthodoxy (London: Collins, 1961), 12.
2. See H. Putnam, Realism with a Human Face (Cambridge, MA: Harvard University Press, 1990).
3. Renewing Philosophy (Cambridge, MA: Harvard University Press, 1992).
4. Words & Life (Cambridge, MA: Harvard University Press, 1994) and.
5. Pragmatism (Oxford: Blackwell, 1994).
6. ‘Sense, Nonsense and the Senses: An Inquiry Into the Powers of the Human Mind’, Journal of Philosophy XCI, September 1994, 445–517.
7. See Reason, Truth and History (Cambridge University Press, 1981).
8. ‘Sense, Nonsense and the Senses’, 447 & 465.
9. ‘Sense, Nonsense and the Senses’, 461; this being a gloss of the view presented in the preface to Realism with a Human Face.
10. ‘Sense, Nonsense and the Senses’, 502–517.
11. Reprinted in Meaning and the Moral Sciences (London: Routledge & Kegan Paul, 1978), 123–140.
12. See: J. Haldane, ‘Brentanoʼns Problem’, Grazer Philosophische Studien, 35, 1989, 1–32.
13. ‘Reid, Scholasticism and Current Philosophy of Mind’, in M. Dalgarno & E. Matthews (eds) The Philosophy of Thomas Reid (Dordrecht: Reidel, 1989), 285–304.
14. ‘Putnam of Intentionality’, Philosophy and Phenomenological Research, 1991, 671–682.
15. ‘Mind-World Identity Theory and the Anti-Realist Challenge’ in J Haldane & C. Wright (eds) Reality, Representation and Projection (New York: OUP, 1993), 15–37.
16. ‘Whose Theory? Which Representations?’, Pacific Philosophical Quarterly, 74, 1993, 247–257; and.
17. ‘The Forms of Thought’ in L. Hahn, (ed.) The Philosophy of Roderick Chisholm, Library of Living Philosophers (La Salle, Illinois: Open Court, forthcoming).
18. See ‘Aristotle after Wittgenstein’ in R. W. Sharpies (ed.) Modern Thinkers and Ancient Thinkers (London: UCL Press, 1993), 117–137; reprinted in Words & Life.
19. J. Haldane, ‘Humanism with a Realist Face’, Philosophical Books, 35, 1994, 21–29.
20. Summa Theologiae, I la, Ilae, q.8, a. 1, responsio. Adapted from the literal translation by Fathers of the English Dominican Province (London: R. & T. Washbourne, Ltd., 1916), 95.
21. Summa Theologiae, la, q. 85, a. 2. Adapted from the literal translation by Fathers of the English Dominican Province (London: R. & T. Washbourne, Ltd., 1912), 184.
22. On which see John McDowell, Mind and World (Cambridge, MA: Harvard University Press, 1994) --a work that has had a marked, and acknowledged, influence on Putnamʼns recent thinking.
23. G. K. Chesterton, St Thomas Aquinas, (London: Hodder Stoughton, 1933), 171–172.
24. See, for example, ‘Sense, Nonsense and the Senses’, 447, fn. 4.
25. ‘Sense, Nonsense and the Senses’, 450–451.
26. See, for example, Quaestiones Disputatae de Veritate, q. 1, a. 1.
27. Though ultimately I do not believe that one can, and hence hold that all substances are artefacts--God is not a substance. See ‘Theism’ in J. J. C. Smart and J. Haldane, Atheism and Theism (Oxford: Blackwell, 1996).
28. See, for example, Summa Theologiae, la, q. 13, 1--6. For an account of the idea see Ralph Mclnerny, The Logic of Analogy (The Hague: Nijhoff, 1961) and more recently.
29. ‘Aquinas and Analogy: Where Cajetan Went Wrong’, Philosophical Topics, 20, 1992, 103–124.
30. See A. Kenny, ‘Aquinas and Wittgenstein’, Downside Review, Vol. 77, 1959, and.
31. T. Chapman, ‘Analogy’, The Thomist, Vol. 39, 1975.