Good and evil: An absolute conception: Second edition

Good and Evil: An Absolute Conception: Second Edition

Volumn , Issue , 2004, Pages 1-373

  Gaita, Raimond ^a,b  

^a KING'S COLLEGE LONDON   (United Kingdom)

^b AUSTRALIAN CATHOLIC UNIVERSITY   (Australia)

Author keywords

[No Author keywords available]

Indexed keywords

EID: 84909059924     PISSN: None     EISSN: None     Source Type: Book    
DOI: 10.4324/9780203489123     Document Type: Book

References (121)

1. R. F. Holland, Against Empiricism (Oxford: Blackwell, 1980), ii.
2. Christopher Hitchens, The Missionary Position: Mother Teresa in Theory and Practice (London: Verso, 1995).
3. Raimond Gaita, A Common Humanity: Thinking about Love and Truth and Justice (London and New York: Routledge, 2000).
4. Hannah Arendt, Eichmann in Jersusalem: A Report on the Banality of Evil (New York: The Viking Press 1964).
5. Peter Winch, Ethics and Action (London: Routledge & Kegan Paul, 1972), p. 172.
6. Simone Weil, 'The Love of God and Affliction' in Science, Necessity and the Love of God (Oxford: Oxford University Press, 1869) p.81.
7. Simone Weil, 'Forms of the Implicit Love of God' in Waiting on God (Glasgow: Collins Fountain Books, 1977) p. 100.
8. Alan Donagan, The Theory of Morality, (Chicago, Ill.: University of Chicago Press, 1971) p. 240.
9. Rush Rhees, Moral Questions, edited by D. Z. Phillips (Basingstoke: Macmillan, 1999).
10. Raimond Gaita, The Philosopher's Dog, (London: Routledge, 2002).
11. Phillipa Foot, Natural Goodness, (Oxford: Clarendon Press, 2001).
12. Simone Weil, First and Last Notebooks, (New York: Oxford University Press, 1970) p. 211.
13. Quoted from George Steiner, Language and Silence (Harmondsworth: Penguin, 1969), p. 191.
14. Plato, Gorgias, 473c, trans. Walter Hamilton (Harmondsworth: Penguin, 1976).
15. Simone Weil, 'Human Personality', in G. A. Panichas (ed.), The Simone Weil Reader (New York: David McKay Co. Inc., 1977), p. 325.
16. Hannah Arendt, Eichmann in Jerusalem: A Report on the Banality of Evil (New York: The Viking Press, 1964), p. 5.
17. Mark Platts, Ways of Meaning (London: Routledge & Kegan Paul, 1979), p. 243.
18. Renford Bambrough, Moral Scepticism and Moral Knowledge (London: Routledge & Kegan Paul, 1979), p. 15.
19. Stanley Cavell, The Claim of Reason (Oxford: Clarendon Press, 1979), p. 269.
20. Stuart Hampshire, Morality and Conflict (Oxford: Blackwell, 1983), p. 153.
21. F. R. Leavis, Nor Shall My Sword (London: Chatto & Windus, 1972).
22. Bernard Williams, Ethics and the Limits of Philosophy (London: Fontana, 1985), chapter 10.
23. Gregory Vlastos, 'The Individual as an Object of Love', in Platonic Studies (Princeton: Princeton University Press, 1973), p. 31.
24. Alan Donagan, The Theory of Morality (Chicago: University of Chicago Press, 1977), p. 240.
25. Augustine, Confessions, trans. E. B. Pudsey (London: Dent & Sons, 1975), p. 270.
26. Simone Weil, The Need for Roots (London: Routledge & Kegan Paul, 1976), p. 242.
27. John Rawls, A Theory of Justice (Oxford: Oxford University Press, 1973), p. 47.
28. Stuart Hampshire, Morality and Conflict (Oxford: Blackwell, 1983), p. 23.
29. Stanley Cavell, The Claim of Reason (Oxford: Clarendon Press, 1979), p. 269.
30. R. F. Hare, Freedom and Reason (Oxford: Oxford University Press, 1963).
31. Rush Rhees, Without Answers (London: Routledge & Kegan Paul, 1969), p. 56.
32. Bernard Williams, Ethics and the Limits of Philosophy (London: Fontana, 1985), chapter 10.
33. D. H. Lawrence, 'Pornography and Obscenity' in Phoenix (London, 1966), p. 675.
34. Immanuel Kant, The Groundwork of the Metaphysic of Morals, trans. H. J. Paton (London: Hutchinson, 1958), p. 294.
35. Aristotle, Nicomachean Ethics, trans. W. D. Ross, Book 6, chapters 8-12.
36. Simone Weil, 'The Love of God and Affliction', in On Science, Necessity and the Love of God (London: Oxford University Press, 1968).
37. Isak Dinesen, quoted in Hannah Arendt, The Human Condition (Chicago: University of Chicago Press, 1958).
38. Brian O'Shaughnessy, 'Observation and the Will', Journal of Philosophy 60 (14) (1963), p. 368.
39. Iris Murdoch, The Sovereignty of Good (London: Routledge & Kegan Paul, 1970).
40. Bernard Williams, 'Moral Luck', in Moral Luck (Cambridge: Cambridge University Press, 1981).
41. Ludwig Wittgenstein, Philosophical Investigations (Oxford: Basil Blackwell, 1963), Part 1, § 287.
42. Peter Singer, Practical Ethics (Cambridge: Cambridge University Press, 1979), p. 162.
43. Aurel Kolnai, Ethics, Value and Reality (London: Athlone Press, 1977), p. 87.
44. R. F. Holland, 'Absolute Ethics, Mathematics and the Impossibility of Politics', in Against Empiricism (Oxford: Blackwell, 1980).
45. The point is actually made in such words by G. H. von Wright, The Varieties of Goodness (London: Routledge & Kegan Paul, 1963), p. 119.
46. Geoffrey Warnock, The Object of Morality (London: Methuen, 1971), chapter 2.
47. Bernard Williams and J. C. Smart, Utilitarianism: For and Against (Cambridge: Cambridge University Press, 1973), p. 99. On the tone of Williams' discussion see Holland, 'Absolute Ethics', p. 139.
48. Hannah Arendt, On Revolution (Harmondsworth: Penguin Books, 1965).
49. Che Guevara, Guerrilla Warfare, trans. P. J. Murray (London: Cassell, 1962).
50. Bernard Williams, Morality (Harmondsworth: Penguin, 1973), p. 25.
51. Simone Weil, 'Forms of the Implicit Love of God', in Waiting on God (Glasgow: Collins, 1978), p. 97.
52. Sophocles, Electra, 243-6, trans. E. F. Watling (Harmondsworth: Penguin, 1973), p. 76.
53. See J. L. Stocks, Morality and Purpose (London: Routledge & Kegan Paul, 1969), chapter 1.
54. G. E. M. Anscombe, 'Modern Moral Philosophy', in Collected Philosophical Papers (Oxford: Blackwell, 1981), vol. III.
55. Iris Murdoch, The Sovereignty of Good (London: Routledge & Kegan Paul, 1970).
56. R. F. Holland, Against Empiricism (Oxford: Blackwell, 1980).
57. Peter Geach, The Virtues (Cambridge: Cambridge University Press, 1977), p. 17.
58. Alasdair MacIntyre, After Virtue (London: Duckworth, 1981), chapter 15.
59. Aurel Kolnai, Ethics, Value and Reality (London: Athlone Press, 1977).
60. Terence Irwin, Plato's Moral Theory (Oxford: Clarendon Press, 1977).
61. See MacIntyre, After Virtue.
62. Holland, 'Education and Values'.
63. S. Weil, The Need for Roots (London: Routledge & Kegan Paul, 1952).
64. J. L. Ackrill, Aristotle's Ethics (London: Faber & Faber, 1973), p. 24.
65. Simone Weil, Notebooks, trans. A. Wills (London: Routledge & Kegan Paul, 1976), p. 7.
66. Hannah Arendt, The Human Condition (Chicago: University of Chicago Press, 1958).
67. Friedrich Nietzsche, Thus Spake Zarathustra (New York: The Viking Press, 1954).
68. Richard Hare, Freedom and Reason (Oxford: Oxford University Press, 1963).
69. Stuart Hampshire, The Freedom of the Individual (New York: Harper & Row, 1965), p. 106.
70. Immanuel Kant, Groundwork of the Metaphysic of Morals, trans. H. J. Paton (London: Hutchinson, 1958).
71. For example, by Philippa Foot in 'Morality as a System of Hypothetical Imperatives', in Virtues and Vices (Berkeley: University of California Press, 1978).
72. and by Bernard Williams in 'Internal and External Reasons', in Moral Luck (Cambridge: Cambridge University Press, 1981).
73. Thomas Nagel, 'The Limits of Objectivity', in The Tanner Lectures on Human Values, 1980 (Cambridge: Cambridge University Press, 1980), p. 100.
74. Rush Rhees, Without Answers (London: Routledge & Kegan Paul, 1969), p. 175.
75. Simone Weil, 'Human Personality', in G. A. Panichas (ed.), The Simone Weil Reader (New York: David McKay, 1977).
76. Peter Winch, 'Universalizability', in Ethics and Action (London: Routledge & Kegan Paul, 1972), p. 165.
77. John McDowell, 'Are Moral Requirements Hypothetical Imperatives?', Proceedings of the Aristotelian Society, suppl. vol. (1978).
78. Bernard Williams, 'Persons, Character and Morality', in Moral Luck, p. 14.
79. Cora Diamond, 'Eating Meat and Eating People', Philosophy 53 (1978).
80. See, for example, Peter Singer, Animal Liberation (New York: Random House, 1975).
81. See Ilham Dilman, Morality and the Inner Life: A Study in Plato's Gorgias (London and Basingstoke: Macmillan, 1979).
82. Hannah Arendt, The Human Condition (Chicago: University of Chicago Press, 1958), p. 181.
83. Rush Rhees, Without Answers (London: Routledge & Kegan Paul, 1969), pp. 121ff.
84. See Raimond Gaita, 'Integrity', Proceedings of the Aristotelian Society, suppl. vol. 15 (1981). Also Chapter 11.
85. Iris Murdoch, The Sovereignty of Good (London: Routledge & Kegan Paul, 1970).
86. See R. F. Holland, 'Absolute Ethics, Mathematics and the Impossibility of Politics', in Against Empiricism (Oxford: Blackwell, 1980).
87. Stanley Cavell, The Claim of Reason (Oxford: Clarendon Press, 1979).
88. By, for example, Philippa Foot, 'Morality as a System of Hypothetical Imperatives', in Virtues and Vices (Berkeley: University of California Press, 1978).
89. R. M. Hare, 'Universalizability', in Essays on the Moral Concepts (London and Basingstoke: Macmillan, 1972).
90. Hannah Arendt, The Human Condition (Chicago: University of Chicago Press, 1958), p. 181.
91. Bernard Williams, Moral Luck (Cambridge: Cambridge University Press, 1981), p. 14.
92. David Wiggins, Needs, Values, Truth (Oxford: Blackwell, 1987), p. 106.
93. Rush Rhees, 'Wittgenstein's Builders', in Discussions of Wittgenstein (London: Routledge & Kegan Paul, 1969).
94. Stanley Cavell, The Claim of Reason (Oxford: Clarendon Press, 1979), Section 1.
95. Ludwig Wittgenstein, Philosophical Investigations, trans. G. E. M. Anscombe (Oxford: Blackwell, 1963), § 283.
96. Thomas Nagel, 'Subjective and Objective', in Mortal Questions (Cambridge: Cambridge University Press, 1979), p. 206.
97. Stuart Hampshire, Thought and Action (London: Chatto and Windus, 1965).
98. Simone Weil, 'The Iliad: A Poem of Might', in Intimations of Christianity amongst the Ancient Greeks (London: Routledge & Kegan Paul, 1957), p. 28.
99. Aurel Kolnai, Ethics, Value and Reality (London: Athlone Press, 1977), p. 85.
100. George Orwell, 'Reflections on Gandhi', in The Collected Essays, Journalism and Letters of George Orwell (Harmondsworth: Penguin, 1968), vol. IV.
101. Simone Weil, 'Forms of the Implicit Love of God', in Waiting on God (Glasgow: Collins Fountain Books, 1977), p. 100.
102. Simone Weil, 'The Love of God and Affliction', in Science, Necessity and the Love of God (Oxford: Oxford University Press, 1968), p. 173.
103. J. L. Stocks, Morality and Purpose (London: Routledge & Kegan Paul, 1969), p. 69.
104. See Mark Platts, Ways of Meaning (London: Routledge & Kegan Paul, 1979), p. 243.
105. Immanuel Kant, Lecture on Ethics (New York: Harper Torchbooks, 1963).
106. See, for example, D. Z. Phillips, The Concept of Prayer (London: Routledge & Kegan Paul, 1958).
107. P. T. Geach, God and the Soul (London: Routledge & Kegan Paul, 1969), p. 126.
108. Peter Geach, God and the Soul (London: Routledge & Kegan Paul, 1969), p. 40.
109. Stanley Cavell, The Claim of Reason (Oxford: Clarendon Press, 1979), p. 268.
110. Max Weber, 'Politics as a Vocation', in E. Runciman (ed.), Weber: Selections in Translation (Cambridge: Cambridge University Press, 1978).
111. R. F. Holland, 'Absolute Ethics, Mathematics and the Impossibility of Politics', in Against Empiricism (Oxford: Blackwell, 1980) p. 135.
112. Hannah Arendt, 'Organized Guilt and Universal Responsibility', in R. H. Feldman (ed.), The Jew as Pariah (New York: Grove Press, 1978), pp. 227-8.
113. Alan Donagan, The Theory of Morality (Chicago: University of Chicago Press, 1977), p. 206.
114. Mark Platts, Ways of Meaning (London: Routledge & Kegan Paul, 1979), p. 252.
115. Alan Donagan, The Theory of Morality (Chicago: University of Chicago Press, 1977), p. 235.
116. Hannah Arendt, Eichmann in Jerusalem: A Report on the Banality of Evil (New York: The Viking Press, 1964), p. 252.
117. David Wiggins, Sameness and Substance (Oxford: Blackwell, 1980), p. 186.
118. G. K. Chesterton, Orthodoxy (New York: Doubleday Image Books, 1959), p. 19.
119. See G. E. M. Anscombe, 'Modern Moral Philosophy', in Collected Philosophical Papers (Oxford: Blackwell, 1981), vol. III, p. 40.
120. Alan Donagan, The Theory of Morality (Chicago: University of Chicago Press, 1977), p. 235.
121. Ludwig Wittgenstein, Philosophical Investigations, trans, G. E. M. Anscombe (Oxford: Blackwell, 1997), § 257.