Uncritical reading

Polemic: Critical or Uncritical

Volumn , Issue , 2004, Pages 13-38

  Warner, Michael ^a  

^a RUTGERS UNIVERSITY   (United States)

Author keywords

[No Author keywords available]

Indexed keywords

EID: 84905876853     PISSN: None     EISSN: None     Source Type: Book    
DOI: 10.4324/9780203020302     Document Type: Chapter

References (22)

1. Henry Giroux, "Introduction" to Paulo Freire and Donaldo Macedo, Literacy: Reading the Word and the World (South Hadley, MA: Berginand Gervey, 1987), 15.
2. Barbara Johnson speculates on this possibility in The Critical Difference (Baltimore: Johns Hopkins University Press, 1980), 3-4 and passim.
3. Jean Marie Goulemot, Ces livres qu'on ne lit que d'une main (Paris: Editions Alinea, 1991), trans. by James Simpson for some reason asForbidden Texts: Erotic Literature and Its Readers in Eighteenth-Century France (Philadelphia: University of Pennsylvania Press, 1995)
4. Saba Mahmood, Politics of Piety (Princeton: Princeton University Press, 2004).
5. Guglielmo Cavallo and Roger Chartier, eds., A History of Reading in theWest (Amherst: University of Massachusetts Press, 1999): introduction, 9.
6. Jesper Svenbro, "Archaic and Classical Greece: The Invention of Silent Reading," in Cavallo and Chartier, History of Reading, 37-63.
7. Martin Irvine, The Making of Textual Culture: 'Grammatica' and Literary Theory, 350-1100 (Cambridge: Cambridge University Press, 1994).
8. Irvine, Making of Textual Culture, p. 461.
9. Anthony Grafton, Defenders of the Text: The Traditions of Scholarshipin an Age of Science, 1450-1800 (Cambridge, MA: Harvard University Press, 1991).
10. Walter Benjamin, "The Concept of Criticism in German Romanticism," Selected Writings, Volume 1: 1913-1926, ed. Marcus Bullock and Michael Jennings (Cambridge: Harvard University Press, 1996), 116-200, quotation at p. 159.
11. Joan Dejean, Ancients against Moderns: Culture Wars and the Making of a Fin de Siècle (Chicago: University of Chicago Press, 1997), 31-77.
12. Benjamin, "The Concept of Criticism in German Romanticism," p. 117.
13. Mortimer J. Adler and Charles Van Doren, How to Read a Book (1940), rev. ed. 1972 (New York: Simon and Schuster), 8.
14. Andrew Ford, The Origins of Criticism: Literary Culture and Poetic Authority in Classical Greece (Princeton: Princeton University Press, 2002), 266.
15. Adler and Van Doren, How to Read a Book, p. 95.
16. Patrick Collinson, "The Coherence of the Text: How it Hangeth Together: The Bible in Reformation England," in The Bible, theReformation and the Church, ed. W. P. Stephens (Sheffield: Sheffield Academic Press, 1995), 84-108.
17. Peter Stallybrass, "Books and Scrolls: Navigating the Bible," in Jennifer Andersen and Elizabeth Sauer, eds., Books and Readers in Early Modern England (Philadelphia: University of Pennsylvania Press, 2002), 42-79, quotation at p. 47.
18. Jonathan Israel, Radical Enlightenment: Philosophy and the Making ofModernity 1650-1750 (Oxford: Oxford University Press, 2002).
19. Baruch Spinoza, Theological-Political Treatise, trans. Samuel Shirley (Indianapolis: Hackett, 2001), 87.
20. Mary Rowlandson, The Sovereignty and Goodness of God (1682), inMyra Jehlen and Michael Warner, eds., The English Literatures ofAmerica, 1500-1800 (New York: Routledge, 1997), p. 357.
21. Charles Hambrick-Stowe, The Practice of Piety: Puritan Devotional Disciplines in Seventeenth-Century New England (Chapel Hill: University ofNorth Carolina Press, 1982), 159.
22. Bernard Williams, Shame and Necessity (Berkeley: University ofCalifornia Press, 1993), 158-59.