Introduction

Ordinary Lives and Grand Schemes: An Anthropology of Everyday Religion

Volumn 18, Issue , 2012, Pages 1-16

  Schielke, Samuli ^a   Debevec, Liza ^b  

^a ZENTRUM MODERNER ORIENT   (Germany)

^b UNIVERSITY OF ST ANDREWS   (United Kingdom)

Author keywords

[No Author keywords available]

Indexed keywords

EID: 84904872932     PISSN: None     EISSN: None     Source Type: Book    
DOI: None     Document Type: Editorial

References (52)

1. Abu-Lughod, L. 1993. Writing Women's Worlds. Bedouin Stories. Berkeley: University of California Press.
2. Albanese, C. 1996. 'Religion and American Popular Culture: An Introductory Essay'. Journal of the American Academy of Religion 64, no. 4: 733-42.
3. Ammerman, N. 2007. 'Introduction: Observing Modern Religious Lives'. In Everyday Religion. Observing Modern Religious Lives. Oxford: Oxford University Press, ed. N. Ammerman, 3-18.
4. Appadurai, A. 1996. Modernity at Large: Cultural Dimensions of Globalization. Minneapolis: University of Minnesota Press.
5. Asad, T. 1986. The Idea of an Anthropology of Islam. Occasional Papers Series. Washington, DC: Center for Contemporary Arab Studies, Georgetown University.
6. Asad, T. 1993. Genealogies of Religion: Discipline and Reasons of Power in Christianity and Islam. Baltimore: Johns Hopkins University Press.
7. Berlin, I. 1990. The Crooked Timber of Humanity: Chapters in the History of Ideas. London: John Murray Publishers.
8. Bowen, J. R. 1993. Muslims through Discourse. Princeton, NJ: Princeton University Press.
9. Bowie, F. 1999. 'The Inculturation Debate in Africa'. Studies in World Christianity 5, no. 1: 67-92.
10. Bowie, F. 2006. The Anthropology of Religion: An Introduction. Oxford: Blackwell.
11. Cabral, J. de Pina. 1992. 'The Gods of the Gentiles are Demons: The Problem of Pagan Survivals in European Culture'. In Other Histories, ed. K. Hastrup, 45-61. London: Routledge.
12. Davie, G. 2000. Religion in Modern Europe: A Memory Mutates. Oxford: Oxford University Press.
13. de Certeau, M. 1984. The Practice of Everyday Life. Vol. 1. Berkeley: University of California Press.
14. de Certeau, M., L. Giard and P. Mayol. 1998. The Practice of Everyday Life. Vol. 2, Living and Cooking. Minneapolis: University of Minnesota Press.
15. Ewing, K. 1990. 'The Illusion of Wholeness: Culture, Self and Experience of Inconsistency'. Ethos 18, no. 3: 251-78.
16. Fawzi, E. 1992. 'Anmat at-tadayyun fi Misr: madkhal li-fahm at-tafkir al-sha'bi hawl ad-din' (Patterns of Religiosity in Egypt: Introduction to the Popular Thought about Religion). In Ishkaliyat at-takwin al-ijtima'i wa-l-fi kriyat al-sha'biya fi Misr (Problematics of Social Formation and Popular Notions in Egypt), 214-48. Nicosia: Mu'assasat 'Ibal li-al-dirasat wa-al-nashr.
17. Feuchtwang, S. 2001. Popular Religion in China: The Imperial Metaphor. London: Routledge.
18. Gellner, E. 1981. Muslim Society. Cambridge: Cambridge University Press.
19. Giard, L. 2003. 'Why and When with Michel de Certeau We Paid Attention to Everyday Life'. Paper for CIVIC Centre, Reclaiming the Right to Performance. London.
20. Gifford, P. 1998. African Christianity: Its Public Role. London: Hurst & Co.
21. Gilsenan, M. 1982. Recognizing Islam. London: Croom Helm.
22. Hervieu-Léger, D. 1999. Le Pèlerin et le converti. La Religion en mouvement. Paris: Flammarion.
23. Hirschkind, C. 2006a. 'Cassette Ethics: Public Piety and Popular Media in Egypt'. In Religion, Media, and the Public Sphere, ed. B. Meyer and A. Moors, 29-52. Bloomington: Indiana University Press.
24. Hirschkind, C. 2006b. The Ethical Soundscape: Cassette Sermons and Islamic Counterpublics. New York: Columbia University Press.
25. Humphrey, C., and J. Laidlaw. 1994. The Archetypal Actions of Ritual: A Theory of Ritual Illustrated by the Jani Rite of Worship. Oxford: Clarendon Press.
26. Hunt, S. 2005. Religion and Everyday Life. London: Routledge.
27. Ingold, T. 2000. The Perception of the Environment: Essays on Livelihood, Dwelling and Skill. London: Routledge.
28. Jackson, M., ed. 1996. Things as They Are: New Directions in Phenomenological Anthropology. Bloomington: Indiana University Press.
29. Jackson, M. 2005. Existential Anthropology: Events, Exigencies and Effects. Oxford:Berghahn Books.
30. Laffan, M. F. 2007. 'National Crisis and the Representation of Traditional Sufi sm in Indonesia: The Periodicals "Salafi " and "Sufi "'. In Sufi sm and the 'Modern' in Islam, ed. M. van Bruinessen and J. Day Howell, 149-71. London and New York: I. B. Tauris.
31. Le Bon, G. 1895. Psychologie des foules. Paris: Félix Alcan.
32. Mahmood, S. 2005. Politics of Piety: The Islamic Revival and the Feminist Subject. Princeton, NJ: Princeton University Press.
33. McGuire, M. B. 2008. Lived Religion: Faith and Practice in Everyday Life. Oxford: Oxford University Press.
34. Meyer, B. 2006. 'Impossible Representations: Pentecostalism, Vision, and Video Technology in Ghana'. In Religion, Media, and the Public Sphere, ed. B. Meyer and A. Moors, 290-312. Bloomington: Indiana University Press.
35. Miller, D. 1993 [1987]. Material Culture and Mass Consumption. Oxford: Blackwell
36. Miller, D. 2008. The Comfort of Things. Cambridge: Polity Press.
37. Napolitano, V., and D. Pratten. 2007. 'Michel de Certeau. Ethnography and the Challenge of Plurality'. Social Anthropology/Anthropologie sociale 15, no. 1:1-12.
38. Orsi, R. A. 2005. Between Heaven and Earth: The Religious Worlds People Make and the Scholars Who Study Them. Princeton: Princeton University Press.
39. Ortner, S. 1989. High Religion: A Cultural and Political History of Sherpa Buddhism. Princeton, NJ: Princeton University Press.
40. Osella, F., and C. Osella. 2008. 'Introduction: Islamic reformism in South Asia'. Modern Asian Studies 42, no. 2/3: 247-57.
41. Redfield, R. 1960a. The Little Community. Chicago: The University of Chicago Press.
42. Redfield, R. 1960b. Peasant Society and Culture. Chicago: The University of Chicago Press.
43. Salvatore, A., and D. F. Eickelman, eds. 2004. Public Islam and the Common Good. Leiden: Brill.
44. Schielke, S. 2009. 'Being Good in Ramadan: Ambivalence, Fragmentation, and the Moral Self in the Lives of Young Egyptians'. Journal of the Royal Anthropological Institute 15 (Special Issue): 24-40.
45. Scott, J. 1990. Domination and the Arts of Resistance: Hidden Transcripts. London and New Haven, CT: Yale University Press.
46. Simon, G. M. 2009. 'The Soul Freed of Cares? Islamic Prayer, Subjectivity, and the Contradictions of Moral Selfhood in Minangkabau, Indonesia'. American Ethnologist 36, no. 2: 258-75.
47. Smilde, D. 2007. Reasons to Believe: Cultural Agency in Latin American Evangelism. Berkeley: University of California Press.
48. Stafford, C. 2008. 'What Is Interesting about Chinese Religion'. In Learning Religion: Anthropological Approaches, ed. D. Berliner and R. Sarró, 177-89. Oxford: Berghahn.
49. Stewart, C., and R. Shaw, eds. 1994. Syncretism/Anti-syncretism: The Politics of Religious Synthesis. London: Routledge.
50. Tomlinson, M., and M. Engelke, eds. 2006. The Limits of Meaning: Case Studies in the Anthropology of Christianity. Oxford: Berghahn.
51. van de Port, M. 2005. 'Priests and Stars: Candomblé, Celebrity Discourses and the Authentication of Religious Authority in Bahia's Public Sphere'. Religião e Sociedade 25, no. 2: 32-61.
52. van de Port, M. 2006. 'Visualizing the Sacred: Video Technology, "Televisual Style", and the Religious Imagination in Bahian Candomblé'. American Ethnologist 33, no. 3: 444-61.