What is honor?: A question of moral imperatives

What Is Honor?: A Question of Moral Imperatives

Volumn , Issue , 2008, Pages 1-228

  Welsh, Alexander ^a  

^a NONE

Author keywords

[No Author keywords available]

Indexed keywords

EID: 84902696367     PISSN: None     EISSN: None     Source Type: Book    
DOI: None     Document Type: Book

References (202)

1. Abrams, Elliott, ed. (1998). Honor among Nations: Intangible Interests in Foreign Policy. Washington, D.C.: Ethics and Public Policy Center.
2. Adair, Douglas (1974). "Fame and the Founding Fathers." In Fame and the Founding Fathers. Ed. Trevor Colbourn. New York: Norton. Pp. 3-26.
3. Adelman, Janet (1992). Suffocating Mothers: Fantasies of Maternal Origin in Shakespeare's Plays, "Hamlet" to "The Tempest." New York: Routledge.
4. Allison, Henry E. (1990). Kant's Theory of Freedom. Cambridge: Harvard University Press.
5. Alryyes, Ala (2001). Original Subjects: The Child, the Novel, and the Nation. Cambridge: Harvard University Press.
6. Aristotle. The Complete Works of Aristotle. Revised Oxford Translation. Ed. Jonathan Barnes. 2 vols. Princeton: Princeton University Press, 1984.
7. Ashley, Robert (?1596-1603). Of Honour. Ed. Virgil B. Heltzel. San Marino, Calif.: Huntington Library, 1947.
8. Barish, Jonas (1981). The Anti-theatrical Prejudice. Berkeley: University of California Press.
9. Barton, Carlin A. (2001). Roman Honor: The Fire in the Bones. Berkeley: University of California Press.
10. Bénichou, Paul (1948). Man and Ethics: Studies in French Classicism (French title: Morales du grand siècle). Trans. Elizabeth Hughes. New York: Anchor, 1971.
11. Berger, Peter (1970). "On the Obsolescence of the Concept of Honor." In Revisions: Changing Perspectives in Moral Philosophy. Ed. Stanley Hauerwas and Alasdair MacIntyre. Notre Dame, Ind.: Notre Dame University Press, 1983. Pp. 172-81.
12. Best, Geoffrey (1982). Honour among Men and Nations: The Transformation of an Idea. Toronto: University of Toronto Press.
13. Billacois, François (1986). The Duel: Its Rise and Fall in Early Modern France. Trans. Trista Selons. New Haven: Yale University Press, 1990.
14. Bourdieu, Pierre (1965). "The Sentiment of Honour in Kabyle Society." In Honour and Shame: The Values of Mediterranean Society. Ed. J.G. Péristiany. London: Weidenfeld and Nicolson. Pp. 191-241.
15. Bowman, James (2006). Honor: A History. New York: Encounter.
16. Bradley, A.C. (1904). Shakespearean Tragedy. 2nd ed. London: Macmillan, 1905.
17. Bradley, A. C. (1909). Oxford Lectures on Poetry. London: Macmillan.
18. Bradley, A. C. (1912). "Coriolanus." British Academy Lecture. New York: Oxford University Press.
19. Brennan, Geoffrey, and Philip Pettit (2004). The Economy of Esteem: An Essay on Civil and Political Society. Oxford: Oxford University Press.
20. Broadie, Sarah (1991). Ethics with Aristotle. New York: Oxford University Press.
21. Brower, Reuben A. (1971). Hero and Saint: Shakespeare and the Graeco-Roman Tradition. New York: Oxford University Press.
22. Bullough, Geoffrey (1964). Narrative and Dramatic Sources of Shakespeare. Vol. 5. London: Routledge.
23. Cairns, Douglas L. (1993). Aidōs: The Psychology and Ethics of Honour and Shame in Ancient Greek Literature. Oxford: Clarendon.
24. Calderón de la Barca, Pedro (1636). Life Is a Dream. Trans. Edwin Honig. New York: Hill and Wang, 1970.
25. Calderón de la Barca (1969). Obras completas. 3 vols. Madrid: Aquilar.
26. Campbell, T. D. (1971). Adam Smith's Science of Morals. London: Allen and Unwin.
27. Cassirer, Ernst (1918). Kant's Life and Thought. Trans. James Haden. New Haven: Yale University Press, 1981.
28. Charney, Maurice (1961). Shakespeare's Roman Plays: The Function of Imagery in the Drama. Cambridge: Harvard University Press.
29. Cicero. De Finibus bonorum et malorum. Trans. H. Rackham. Loeb Classical Library. Cambridge: Harvard University Press, 1971.
30. Cicero. De Inventione . . . Trans. H. M. Hubbell. Loeb Classical Library. Cambridge: Harvard University Press, 1976.
31. Cicero. De Officiis. Trans. Christian Garve. New ed. Breslaw: Korn, 1801.
32. Cicero. De Officiis. Trans. Walter Miller. Loeb Classical Library. Cambridge: Harvard University Press, 1968.
33. Cicero. Tusculan Disputations. Trans. J. E. King. Loeb Classical Library. Cambridge: Harvard University Press, 1971.
34. Cooper, John M. (1980). "Aristotle on Friendship." In Essays on Aristotle's Ethics. Ed. Amélie Oksenberg Rorty. Berkeley: University of California Press.
35. Corneille, Pierre (1961). Théâtre choisi. Ed. Maurice Rat. Paris: Garnier.
36. Darwall, Stephen L. (1977). "Two Kinds of Respect." In Ethics and Personality: Essays in Moral Philosophy. Ed. John Deigh. Chicago: University of Chicago Press, 1992. Pp. 65-78.
37. Defoe, Daniel (1730?). The Compleat English Gentleman. Ed. Karl Bülbring. London: Nutt, 1890.
38. Descartes, René (1649). The Passions of the Soul. In The Philosophical Works of Descartes. Trans. Elizabeth S. Haldane and G.R.T. Ross. 2 vols. Cambridge: Cambridge University Press, 1968.
39. DesJardins, Gregory (1967). "The Terms of De Officii in Hume and Kant." Journal of the History of Ideas 28:237-42.
40. Dodsworth, Martin (1985). Hamlet Closely Observed. London: Athlone.
41. Dryden, John. Three Plays. Ed. George Saintsbury. New York: Hill and Wang, 1957.
42. Elias, Norbert (1939). The Civilizing Process: The Development of Manners, Changes in the Code of Conduct and Feeling in Early Modern Times. Trans. Edmund Jephcott. New York: Urizon, 1978.
43. Elyot, Thomas (1531). The Boke Named the Governour. Ed. H.H.S. Croft. 2 vols. 1883; rpt. New York: Franklin, 1967.
44. Empson, William (1958). "Tom Jones." Kenyon Review 20:217-49.
45. Engberg-Pedersen, Troels (1996). "Is There an Ethical Dimension to Aristotelian Rhetoric?" In Essays on Aristotle's "Rhetoric." Ed. Amélie Oksenberg Rorty. Berkeley: University of California Press.
46. Erikson, Erik (1963). Childhood and Society. 2nd ed. New York: Norton.
47. Erikson, Erik (1968). Identity, Youth and Crisis. New York: Norton.
48. Fielding, Henry (1742). The History and Adventures of Joseph Andrews and of His Friend Mr. Abraham Adams and An Apology for the Life of Mrs. Shamela Andrews. Ed. Douglas Brooks-Davies, rev. by Thomas Keymer. Oxford: Oxford University Press, 1999.
49. Fielding, Henry (1750). The History of Tom Jones, a Foundling. Ed. Sheridan Baker. New York: Norton, 1973.
50. Fielding, Sarah (1744). The Adventures of David Simple. Ed. Malcolm Kelsall. London: Oxford University Press, 1973.
51. Fielding, Sarah (1757). The Lives of Cleopatra and Octavia. Ed. Christopher D. Johnson. Lewisburg, Pa.: Bucknell University Press, 1994.
52. Finley, M.I. (1977). The World of Odysseus. Revised ed. London: Chatto and Windus.
53. Fish, Stanley (1980). "How to Do Things with Austin and Searle: Speech-Act Theory and Literary Criticism." In Is There a Text in This Class? The Authority of Interpretative Communities. Cambridge: Harvard University Press. Pp. 197-245.
54. Fitzgibbons, Athol (1995). Adam Smith's System of Liberty, Wealth and Virtue: The Moral and Political Foundations of "The Wealth of Nations." Oxford: Clarendon, 1995.
55. Foot, Philippa (1952). "Morality as a System of Hypothetical Imperatives." In Virtues and Vices and Other Essays in Moral Philosophy. Oxford: Blackwell, 1978. Pp. 157- 73.
56. Frank, Robert H. (1985). Choosing the Right Pond: Human Behavior and the Quest for Status. New York: Oxford University Press.
57. Freeman, Joanne B. (2001). Affairs of Honor: National Politics in the New Republic. New Haven: Yale University Press.
58. Fuller, Lon L. (1964). The Morality of Law. New Haven: Yale University Press.
59. Gilligan, Carol (1982). In a Different Voice: Psychological Theory and Women's Development. Cambridge: Harvard University Press.
60. Gladfelder, Hal (2001). Criminality and Narrative in Eighteenth-Century England: Beyond the Law. Baltimore: Johns Hopkins University Press.
61. Gordon, D.J. (1964). "Name and Fame: Shakespeare's Coriolanus." In The Renaissance Imagination: Essays and Lectures. Ed. Stephen Orgel. Berkeley: University of California Press, 1975. Pp. 203-19.
62. Gould, Stephen Jay (1977). Ontogeny and Phylogeny. Cambridge: Harvard University Press.
63. Guyer, Paul (2000). Kant on Freedom, Law, and Happiness. Cambridge: Cambridge University Press.
64. Habermas, Jürgen (1976). Communication and the Evolution of Society. Trans. Thomas McCarthy. Boston: Beacon Press, 1979.
65. Harris, Judith Rich (1998). The Nurture Assumption. New York: Free Press.
66. Herman, Barbara (1993). The Practice of Moral Judgment. Cambridge: Harvard University Press.
67. Hill, Thomas E., Jr. (1991). Autonomy and Self-Respect. Cambridge: Cambridge University Press.
68. Hill, Thomas E., Jr. (1992). Dignity and Practical Reason in Kant's Ethical Theory. Ithaca: Cornell University Press.
69. Hill, Thomas E., Jr. (2000). Respect, Pluralism, and Justice: Kantian Perspectives. New York: Oxford University Press.
70. Hirschman, Albert (1977). The Passions and the Interests: Political Arguments for Capitalism before Its Triumph. Princeton: Princeton University Press.
71. Homer. The Iliad. Trans. Robert Fagles. New York: Penguin Books, 1990.
72. Horne, Thomas A. (1978). The Social Thought of Bernard Mandeville. New York: Columbia University Press.
73. Horowitz, Ruth (1983). Honor and the American Dream: Culture and Identity in a Chicano Community. New Brunswick, N.J.: Rutgers University Press.
74. Howard, Martha Walling (1970). The Influence of Plutarch in the Major European Literature of the Eighteenth Century. Chapel Hill: University of North Carolina Press.
75. Hume, David (1739). A Treatise of Human Nature. Ed. L.A. Selby-Bigge. Oxford: Clarendon, 1888.
76. Hume, David (1751). An Enquiry concerning the Principles of Morals. In Enquiries. Ed. L.A. Selby-Bigge. 2nd ed. Oxford: Oxford University Press, 1946.
77. Hundert, E. J. (1994). The Enlightenment's Fable: Bernard Mandeville and the Discovery of Society. Cambridge: Cambridge University Press.
78. Irwin, T. H. (1996). "Ethics in the Rhetoric and in the Ethics." In Essays on Aristotle's "Rhetoric." Ed Amélie Oksenberg Rorty. Berkeley: University of California Press.
79. James, Mervyn (1986). "English Politics and the Concept of Honour, 1485-1642." In Society, Politics and Culture: Studies in Early Modern England. Cambridge: Cambridge University Press. Pp. 308-415.
80. Jankowski, Martin Sanchez (1991). Islands in the Streets: Gangs and American Urban Society. Berkeley: University of California Press.
81. Kagan, Donald (1995). On the Origins of War and the Preservation of Peace. New York: Doubleday.
82. Kahn, Coppélia (1997). Roman Shakespeare: Warriors, Wounds, and Women. London: Routledge.
83. Kant, Immanuel (1762-64). Lectures attended by J.G. Herder. In Lectures on Ethics, 1997.
84. Kant, Immanuel (1784). "Answer to the Question, What Is Enlightenment." In Practical Philosophy, 1996.
85. Kant, Immanuel (1784-85). Lectures attended by G. L. Collins. In Lectures on Ethics, 1997.
86. Kant, Immanuel (1785). Groundwork of the Metaphysics of Morals. In Practical Philosophy, 1996.
87. Kant, Immanuel (1788). Critique of Practical Reason. In Practical Philosophy, 1996.
88. Kant, Immanuel (1793). Lectures attended by J. F. Vigilantius. In Lectures on Ethics, 1997.
89. Kant, Immanuel (1793a). "On the common saying: That may be correct in theory, but it is of no use in practice." In Practical Philosophy, 1996.
90. Kant, Immanuel (1797). The Metaphysics of Morals. In Practical Philosophy, 1996.
91. Kant, Immanuel (1797a). "On a Supposed Right to Lie from Philanthropy." In Practical Philosophy, 1996.
92. Kant, Immanuel (1902-97). Gesammelte Schriften. Akademie der Wissenschaften Deutsche. 29 vols. Berlin: de Gruyter.
93. Kant, Immanuel (1996). Practical Philosophy. Ed. and trans. Mary J. Gregor. Cambridge Edition of the Works of Immanuel Kant. Cambridge: Cambridge University Press.
94. Kant, Immanuel (1997). Lectures on Ethics. Trans. Peter Heath. Ed. Peter Heath and J.B. Schneewind. Cambridge Edition of the Works of Immanuel Kant. Cambridge: Cambridge University Press.
95. Kateb, George (2004). "Courage as a Virtue." Social Research 70:39-72.
96. Kelsen, Hans (1960). Pure Theory of Law. 2nd ed. Trans. Max Knight. Berkeley: University of California Press, 1970.
97. Kirsch, Arthur C. (1965). Dryden's Heroic Drama. Princeton: Princeton University Press.
98. Kitto, H.D.F. (1966). Poiesis: Structure and Thought. Sather Classical Lectures, 36. Berkeley: University of California Press.
99. Knight, G. Wilson (1931). The Imperial Theme. Rpt. London: Methuen, 1965.
100. Kohlberg, Lawrence (1969). "Stage and Sequence: The Cognitive-Developmental Approach to Socialization." In Handbook of Socialization Theory and Research. Ed. David A. Goslin. Chicago: Rand McNally. Pp. 347-480.
101. Korsgaard, Christine M. (1996). Creating the Kingdom of Ends. Cambridge: Cambridge University Press.
102. Korsgaard, Christine M. (1996a). The Sources of Normativity. Ed. Onora O'Neill. Cambridge: Cambridge University Press.
103. Krause, Sharon R. (2002). Liberalism with Honor. Cambridge: Harvard University Press.
104. Kuehn, Manfred (2001). Kant: A Biography. Cambridge: Cambridge University Press.
105. Langewiesche, William (2004). "Welcome to the Green Zone: The American Bubble in Baghdad." Atlantic Monthly, November. Pp. 60-88.
106. Lear, Gabriel Richardson (2004). Happy Lives and the Highest Good: An Essay on Aristotle's "Nicomachean Ethics." Princeton: Princeton University Press.
107. Lewis, C. S. (1967). "Conscience and Consciousness." In Studies in Words. 2nd ed. Cambridge: Cambridge University Press.
108. Locke, John (1690). Two Treatises on Government. Ed. W.S. Carpenter. London: Everyman, 1924.
109. Locke, John (1693). Some Thoughts concerning Education. In The Educational Writings of John Locke. Ed. James Axtell. Cambridge: Cambridge University Press, 1968.
110. Locke, John (1700). An Essay concerning Human Understanding. 4th ed. Ed. Peter H. Nidditch. Oxford: Clarendon, 1979.
111. Locke, John (1979). The Correspondence of John Locke. Vol. 4. Ed. E.S. deBeer. Oxford: Clarendon.
112. Loftis, John (1973). The Spanish Plays of Neoclassical England. New Haven: Yale University Press.
113. Lovejoy, Arthur O. (1961). Reflections on Human Nature. Baltimore: Johns Hopkins University Press.
114. MacCallum, M. W. (1910). Shakespeare's Roman Plays and Their Background. Rpt. London: Macmillan, 1925.
115. MacIntyre, Alasdair (1984). After Virtue. 2nd ed. Notre Dame, Ind.: University of Notre Dame Press.
116. Mandeville, Bernard (1714, 1729). The Fable of the Bees; or, Private Vices, Publick Benefits. Ed. F.B. Kaye. 2 vols. Rpt. Indianapolis: Liberty Fund, 1988.
117. Mandeville, Bernard (1732). An Enquiry into the Origin of Honour and the Usefulness of Christianity in War. Ed. M.M. Goldsmith. London: Cass, 1971.
118. Margalit, Avishai (1996). The Decent Society. Trans. Naomi Goldblum. Cambridge: Harvard University Press.
119. Marshall, David (1986). The Figure of Theater: Shaftesbury, Defoe, Adam Smith, and George Eliot. New York: Columbia University Press.
120. Mason, Michelle (2003). "Contempt as a Moral Attitude." Ethics 113:234-72.
121. McAleer, Kevin (1994). Dueling: The Cult of Honor in Fin-de-Siècle Germany. Princeton: Princeton University Press.
122. McDougall, William (1912). An Introduction to Social Psychology. Revised ed. London: Methuen.
123. McKeon, Michael (1987). The Origins of the English Novel, 1600-1740. Baltimore: Johns Hopkins University Press.
124. McNamara, Peter, ed. (1999). The Noblest Minds: Fame, Honor, and the American Founding. Lanham, Md.: Rowman and Littlefield.
125. Mead, George H. (1934). Mind, Self, and Society: From the Standpoint of a Social Behaviorist. Chicago: University of Chicago Press.
126. Miles, Geoffrey (1996). Shakespeare and the Constant Romans. Oxford: Clarendon.
127. Montesquieu, Baron de (1748). The Spirit of the Laws. Trans. Thomas Nugent. 2 vols. New York: Hafner, 1949.
128. Morris, Herbert (1976). On Guilt and Innocence. Berkeley: University of California Press.
129. Mosher, Michael A. (2001). "Monarchy's Paradox: Honor in the Face of Sovereign Power." In Montesquieu's Science of Politics. Ed. David W. Carrithers, Michael A. Mosher, and Paul A. Rahe. Lanham, Md.: Rowman and Littlefield.
130. Nagel, Thomas (1970). The Possibility of Altruism. Princeton: Princeton University Press.
131. Nagel, Thomas (1979). Mortal Questions. Cambridge: Cambridge University Press.
132. Nagel, Thomas (1986). The View from Nowhere. New York: Oxford University Press.
133. Nagel, Thomas (1991). Equality and Partiality. New York: Oxford University Press.
134. Neiman, Susan (1994). The Unity of Reason: Rereading Kant. New York: Oxford University Press.
135. Novak, Maximillian E. (1963). Defoe and the Nature of Man. London: Oxford University Press.
136. Nye, Robert A. (1993). Masculinity and the Male Code of Honor in Modern France. New York: Oxford University Press.
137. O'Neill, Barry (1999). Honor, Symbols, and War. Ann Arbor: University of Michigan Press.
138. Palmer, Kenneth (1982). Appendix III, Troilus and Cressida. London: Methuen.
139. Pateman, Carole (1988). The Sexual Contract. Stanford: Stanford University Press.
140. Patterson, Orlando (1991). Freedom. Vol. 1: Freedom in the Making of Western Culture. New York: Basic Books.
141. Peltonen, Markku (2003). The Duel in Early Modern England: Civility, Politeness, and Honour. Cambridge: Cambridge University Press.
142. Piaget, Jean (1932). The Moral Judgment of the Child. Trans. Marjorie Gabain. New York: Free Press, 1965.
143. Piaget, Jean (1959). The Language and Thought of the Child. 3rd ed. Trans. Marjorie and Ruth Gabain. London: Routledge, 1967.
144. Piers, Gerhart, and Milton B. Singer (1953). Shame and Guilt: A Psychoanalytic and a Cultural Study. Rpt. New York: Norton, 1971.
145. Pitt-Rivers, Julian (1965). "Honour and Social Status." In Honour and Shame: The Values of Mediterranean Society. Ed. J.G. Péristiany. London: Weidenfeld and Nicolson. Pp. 19-77.
146. Quint, David (2003). Cervantes's Novel of Modern Times: A New Reading of "Don Quixote." Princeton: Princeton University Press.
147. Rabelais, François (1543). The Histories of Gargantua and Pantagruel. Trans. J.M. Cohen. Harmondsworth: Penguin, 1955.
148. Rabkin, Norman (1967). Shakespeare and the Common Understanding. New York: Free Press.
149. Rawls, John (1971). A Theory of Justice. Cambridge: Harvard University Press.
150. Redfield, James M. (1975). Nature and Culture in the "Iliad": The Tragedy of Hector. Expanded ed. Durham, N.C.: Duke University Press, 1994.
151. Richards, I. A. (1950). Introduction to The Iliad of Homer. New York: Norton.
152. Richardson, Samuel (1753-54). The History of Sir Charles Grandison. Ed. Jocelyn Harris. 3 vols. in 1. Oxford: Oxford University Press, 1986.
153. Rousseau, Jean-Jacques (1755). Discourse on the Origin and the Foundations of Inequality among Men. In The Discourses and Other Early Political Writings. Ed. and trans. Victor Gourevitch. Cambridge: Cambridge University Press, 1997.
154. Rousseau, Jean-Jacques (1761). Julie; or, The New Heloise. Trans. Philip Stewart and Jean Vaché. Hanover, N.H.: Dartmouth College Press, 1997.
155. Rousseau, Jean-Jacques (1762). Emile; or, On Education. Trans. Allan Bloom. New York: Basic Books, 1979.
156. Rousseau, Jean-Jacques (1762a). Of the Social Contract. In The Social Contract and Other Later Political Writings. Ed. and trans. Victor Gourevitch. Cambridge: Cambridge University Press, 1997.
157. Rousseau, Jean-Jacques (1959-95). Oeuvres complètes. Ed. Bernard Gagnebin and Marcel Raymond. Bibliothèque de la Pléiade. 5 vols. Paris: Gallimard.
158. Ruskin, John (1851). The Stones of Venice. Vol. 10 in The Works of John Ruskin. Ed. E.T. Cook and Alexander Wedderburn. London: Allen, 1904.
159. Sachs, David (1981). "How to Distinguish Self-Respect from Self-Esteem." Philosophy and Public Affairs 10:346-60.
160. Schneewind, J. B. (1998). The Invention of Autonomy: A History of Modern Moral Philosophy. Cambridge: Cambridge University Press.
161. Schopenhauer, Arthur (1851). "The Wisdom of Life." In The Wisdom of Life and Other Essays. Trans. Bailey Saunders and Ernest Belfort Bax. New York: Dunne, 1901. Pp. 1-100.
162. Schwartz, Joel (1984). The Sexual Politics of Jean-Jacques Rousseau. Chicago: University of Chicago Press.
163. Scott, Walter (1818). Rob Roy. Ed. Ian Duncan. Oxford: Oxford University Press, 1998.
164. Searle, John (1969). Speech Acts: An Essay in the Philosophy of Language. Cambridge: Cambridge University Press.
165. Seigel, Jerrold (2005). The Idea of the Self: Thought and Experience in Western Europe since the Seventeenth Century. Cambridge: Cambridge University Press.
166. Shakespeare, William (1974). The Riverside Shakespearen. Ed. G. Blakemore Evans. Boston: Houghton Mifflin.
167. Shapin, Steven (1994). A Social History of Truth: Civility and Science in Seventeenth Century England. Chicago: University of Chicago Press.
168. Sherman, Nancy (1997). Making a Necessity of Virtue: Aristotle and Kant on Virtue. Cambridge: Cambridge University Press.
169. Shklar, Judith N. (1964). Legalism. Cambridge: Harvard University Press.
170. Shklar, Judith N. (1984). Ordinary Vices. Cambridge: Harvard University Press.
171. Smith, Adam (1759). The Theory of Moral Sentiments. Ed. D.D. Raphael and A.L. Macfie. 1976; rpt. Indianapolis: Liberty Fund, 1982.
172. Smith, Adam (1762-63, 1766). Lectures on Jurisprudence. Ed. R.L. Mark, D.D. Raphael, and P.G. Stein. 1978; rpt. Indianapolis: Liberty Fund, 1982.
173. Smith, Adam (1784). An Inquiry into the Nature and Causes of the Wealth of Nations. 3rd ed. Ed. R.H. Campbell, A.S. Skinner, and W.B. Todd. 1976; rpt. Indianapolis: Liberty Fund, 1981.
174. Starobinski, Jean (1971). Jean-Jacques Rousseau: Transparency and Obstruction. Trans. Arthur Goldhammer. Chicago: University of Chicago Press, 1988.
175. Stewart, Frank Henderson (1994). Honor. Chicago: University of Chicago Press.
176. Taylor, Charles (1989). Sources of the Self: The Making of Modern Identity. Cambridge: Harvard University Press.
177. Taylor, Charles (1994). "The Politics of Recognition." In Multiculturalism: Examining the Politics of Recognition. Ed. Amy Gutman. Princeton: Princeton University Press. Pp. 25-73.
178. Tillyard, E.M.W. (1943). The Elizabethan World Picture. London: Chatto and Windus.
179. Tocqueville, Alexis de (1835-40). Democracy in America. Trans. George Lawrence. 1966; rpt. New York: Doubleday, 1969.
180. Trilling, Lionel (1971). Sincerity and Authenticity. Cambridge: Harvard University Press.
181. Waith, Eugene M. (1962). The Herculean Hero in Marlowe, Chapman, Shakespeare, and Dryden. London: Chatto and Windus.
182. Walzer, Michael (1977). Just and Unjust Wars: A Moral Argument with Historical Illustrations. New York: Basic Books.
183. Walzer, Michael (1983). Spheres of Justice: A Defense of Pluralism and Equality. New York: Basic Books.
184. Watson, Curtis Brown (1960). Shakespeare and the Renaissance Concept of Honor. Princeton: Princeton University Press.
185. Welsh, Alexander (1961). "The Point of Honor." New Republic, 9 October. P. 16.
186. Welsh, Alexander (1963). The Hero of the Waverley Novels, with New Essays on Scott. Princeton: Princeton University Press, 1992.
187. Welsh, Alexander (1975). "Brutus Is an Honorable Man." Yale Review 65:496-513.
188. Welsh, Alexander (1981). Reflections on the Hero as Quixote. Princeton: Princeton University Press.
189. Welsh, Alexander (2001). Hamlet in His Modern Guises. Princeton: Princeton University Press.
190. Welsh, Alexander (2005). "Shakespeare's Coriolanus and Roman Honour." In The Shakespearean International Yearbook 5. Ed. Graham Bradshaw and Tom Bishop. London: Ashgate. Pp. 191-210.
191. Welsh, Alexander (2005a). "Business Is Busyness, or the Work Ethic." Social Research 72:471-500.
192. Whitman, James Q. (2000). "Enforcing Civility and Respect: Three Societies." Yale Law Journal 109:1279-1398.
193. Whitman, James Q. (2003). Harsh Justice: Criminal Punishment and the Widening Divide between America and Europe. New York: Oxford University Press.
194. Williams, Bernard (1973). "A Critique of Utilitarianism." In J.J.C. Smart and Bernard Williams, Utilitarianism: For and Against. Cambridge: Cambridge University Press. Pp. 75-150.
195. Williams, Bernard (1985). Ethics and the Limits of Philosophy. Cambridge: Harvard University Press.
196. Williams, Bernard (1993). Shame and Necessity. Sather Classical Lectures, 57. Berkeley: University of California Press.
197. Williams, Bernard (2002). Truth and Truthfulness: An Essay in Genealogy. Princeton: Princeton University Press.
198. Wilson, E. O. (1975). Sociobiology: The New Synthesis. Cambridge: Harvard University Press.
199. Wolff, Cynthia Griffin (1972). Samuel Richardson and the Eighteenth-Century Puritan Character. Hamden, Conn.: Archon.
200. Wood, Allen W. (1999). Kant's Ethical Thought. Cambridge: Cambridge University Press.
201. Wood, Gordon S. (2006). Revolutionary Characters: What Made the Founders Different. New York: Penguin.
202. Yeazell, Ruth Bernard (1991). Fictions of Modesty: Women and Courtship in the English Novel. Chicago: University of Chicago Press.