Splendid disciplines: American Indian women’s ethnographic literature

Between Anthropology and Literature: Interdisciplinary discourse

Volumn , Issue , 2003, Pages 23-42

  Hoefel, Roseanne L ^a  

^a ALMA COLLEGE   (United States)

Author keywords

[No Author keywords available]

Indexed keywords

EID: 84900981430     PISSN: None     EISSN: None     Source Type: Book    
DOI: 10.4324/9780203218051-5     Document Type: Chapter

References (27)

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2. Asad, T. (1986). The Concept of Cultural Translation in British Social Anthropology. In J. Clifford and G. Marcus (Eds), Writing Culture: The Poetics and Politics of Ethnography (pp. 141-64). Berkeley: University of California Press.
3. Berner, R. L. (1989). Review of Waterlily, by Ella Cara Deloria. World Literature Today (Autumn), p. 722.
4. Clifford, J. and Marcus, G. (Eds). (1986). Writing Culture: The Poetics and Politics of Ethnography. Berkeley: University of California Press.
5. Cruikshank, J. (1995). Pete’s Song: Establishing Meanings through Story and Song. In P. Morrow and W Schneider (Eds), When Our Words Return. Logan: Utah State University Press.
6. Cruikshank, J. (1990). Life Lived Like a Story: Life Stories of Three Yukon Native Elders. Lincoln: University of Nebraska Press.
7. Cruikshank, J. (1981). Legend and Landscape: Convergence of Oral and Scientific Traditions in the Yukon Territory. Arctic Anthropology, 18 (2), pp. 67-93.
8. Deloria, E.C. (1988). Waterlily. Lincoln: University of Nebraska Press.
9. Deloria, E.C. and Boas, F. (1927-1934). Correspondence. L. 71 items. Philadelphia: American Philosophical Society. Franz Boas Collection.
10. DeMallie, R. (1988). Afterword. In E.C. Deloria, Waterlily. Lincoln: University of Nebraska Press.
11. Evers, L. (1979). A Response: Going Along with the Story. American Indian Quarterly 5, pp. 71-5.
12. James, M.A. with Halsey, T. (1997). American Indian Women: At the Center of Indigenous Resistance in Contemporary North America. In A. McKlintock, A. Mufti, and E. Shohat (Eds), Dangerous Liaisons: Gender, Nation and Postcolonial Perspective (pp. 298-329). Minneapolis: University of Minnesota Press.
13. Krupat, A. (1992). Ethnocriticism: Ethnography, History, Literature. Berkeley: University of California Press.
14. Krupat, A. (1988). Review of Waterlily, by Ella Cara Deloria. Nation, 2-9 July, pp. 22-3.
15. Matchie, T. (1994). Two Women of the Sioux: Ella Cara Deloria’s Waterlily and Mary Crow Dog’s Lakota Woman. South Dakota Review 32 (1, Spring), pp. 138-51.
16. Morrow, P, and Schneider, W (Eds). (1995). When our Words Return: Writing, Hearing, and Remembering Oral Traditions of Alaska and the Yukon. Logan: Utah State University Press.
17. McClintok, A. et al. (Eds). (1997). Dangerous Liaisons: Gender, Nation and Postcolonial Perspective. Minneapolis: University of Minnesota Press.
18. Prater, J. (1995). Ella Deloria: Varied Intercourse. Wicazo Sa Review 11 (2, Fall), pp. 40-6.
19. Revard, C. (1980). History, Myth, and Identity among Osage and Other Peoples. Denver Quarterly 14, pp. 84-97.
20. Rice, J. (1984). Why the Lakota still have their own: Ella Deloria’s Dakota Texts. Western American Literature 19 (3, Fall), pp. 205-17.
21. Swann, B. (Ed.). (1992). On the Translation of Native American Literature. Washington, DC: Smithsonian Institute Press.
22. Taylor, J.G. et al. (Eds). (1987). A Literary History of the American West. Fort Worth: Texas Christian University Press.
23. Vansina, J. (1971). Once Upon a Time: Oral Traditions as History in Africa. Daedalus 100 (2), pp. 442-68.
24. Vansina, J. (1965). Oral Tradition: A Study in Historical Methodology. London: Routledge and Kegan Paul.
25. Walker, J. (1982). Lakota Society. R. DeMallie. (Ed.). Lincoln: University of Nebraska Press.
26. Walker, J. (1983). Lakota Myth. E. Jahner. (Ed.). Lincoln: University of Nebraska Press.
27. Walker, J. (1989). Lakota Beliefs and Ritual. R. DeMallie and E. Jahner (Eds). Lincoln: University of Nebraska Press