Living with indifference

Living with Indifference

Volumn , Issue , 2007, Pages 1-168

  Scott, Charles E ^a  

^a VANDERBILT UNIVERSITY   (United States)

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EID: 84900939041     PISSN: None     EISSN: None     Source Type: Book    
DOI: None     Document Type: Book

References (51)

1. Jerry Fodor, In Critical Condition (Cambridge, Mass.: MIT Press, 1998), 16.
2. Cummings, 95 Poems (New York: Harcourt, Brace, Jovanovich, 1958), 30.
3. Paul Auster, Picador (New York: Henry Holt, 2002), 15.
4. Auster, Picador, 109-10.
5. Wallace Stevens, The Collected Poems of Wallace Stevens (New York: Alfred A. Knopf, 1982), 255-56.
6. I base these observations on Roberto Calasso's account in The Marriage of Cadmus andHarmony (New York: Vintage, 1994), 124-39.
7. Charles H. Kahn, Pythagoras and the Pythagoreans: A Brief History (Indianapolis: Hackett, 2001)
8. Jean-Pierre Vernant, Myth and Thought among the Greeks (London: Routledge, 1983)
9. Mortals and Immortals (Princeton, N.J.: Princeton University Press, 1991)
10. Jane Ellen Harrison, Prolegomena tothe Study of Greek Religion (Princeton, N.J.: Princeton University Press, 1992)
11. Kathleen Freeman, Companion to the Pre-Socratic Philosophers (Oxford: Basil Blackwell, 1953)
12. Eduard Zeller, Outlines of the History of Greek Philosophy (New York: Meridian, 1955)
13. Alexander P. D. Mourelatos, ed., The Pre-Socratics (New York: Doubleday, 1974)
14. David B. Claus, Toward the Soul: AnInquiry into the Meaning of Psyche before Plato (New Haven, Conn.: Yale University Press, 1981)
15. Gregory Vlastos, "Theology and Philosophy in Early Greek Thought," Philosophical Quarterly 2, no. 7 (1952)
16. Marcel Detienne, The Masters of Truth in Archaic Greece (New York: Zone, 1996).
17. Vernant, Mortals and Immortals, chapter 3.
18. Vernant, Mortals and Immortals, 80.
19. Harrison, Prolegomena, 481.
20. Harrison, Prolegomena, 477.
21. Kahn, Pythagoras and the Pythagoreans, 50.
22. Kahn, Pythagoras and the Pythagoreans, 47. His translation.
23. Hannah Arendt, The Life of the Mind (New York: Harcourt Brace Jovanovich, 1971).
24. Arendt's On Violence (San Diego: Harcourt Brace, 1969)
25. Arendt's The Human Condition (Chicago: University of Chicago Press, 1957), 176-81.
26. I base this observation primarily on Arendt's several discussions of Plato, Aristotle, andKant vis-à-vis thinking in LM, PART 1, "Thinking."
27. Martin Heidegger, "What Calls for Thinking?" in Basic Writings, trans. David Farrell Krell (San Francisco: HarperSanFrancisco, 1993), 370.
28. "Attempt at Self-criticism," in The Birth of Tragedy, trans. Walter Kaufmann (New York: Vintage, 1967), 17.
29. "Experience Matters: Indifference and Determination in Hume's Treatise," Journal of Speculative Philosophy 16, no. 4 (2002)
30. Baier's chapter, "Philosophy in This Careless Manner," in A Progress ofSentiments: Reflections on Hume's Treatise (Cambridge, Mass.: Harvard University Press, 1991).
31. Ian McEwan, Atonement (New York: Doubleday, 2001). References will appear in the textin parentheses.
32. Jean-Luc Nancy, The Experience of Freedom, trans. Bridget McDonald (Stanford, Calif.: Stanford University Press, 1993).
33. Ian McEwan, Amsterdam (New York: Anchor Books, 1999).
34. Jeffers says of poetry: "As presenting the universal beauty poetry is an incitement to life; anincitement to action, because our actions are part of the beauty; an incitement to contemplation, because it serves to open our intelligence and senses to that beauty." "Credo," from The SelectedPoetry of Robinson Jeffers, ed. Tim Hunt (Stanford, Calif.: Stanford University Press, 2001), 38.
35. Selected Poetry of Robinson Jeffers, 147.
36. Selected Poetry of Robinson Jeffers, 141.
37. Umberto Eco, The Name of the Rose (New York: Warner Books, 1980).
38. The following account is based on Wood's Thinking after Heidegger (Cambridge: PolityPress, 2002), 60-77.
39. Jason M. Wirth (Albany: State University of New YorkPress, 2000).
40. The second page number references Schellings sämtliche Werke, ed. K. F. A. Schelling (Stuttgart-Augsburg: J. G. Cotta, 1856-1861).
41. Martin Heidegger, Schelling's Treatise on the Essence of Human Freedom, trans. Joan Stambaugh (Athens: Ohio University Press, 1985), 91ff.
42. Heidegger's Gesamtausgabe (Frankfurt amMain: Klosterman, 1976), Band 42.
43. For these remarks on the physiology of trauma I will draw from Babette Rothschild's helpfulreport and discussion in The Body Remembers (New York: W. W. Norton, 2000), especiallypart 1.
44. Rothschild, The Body Remembers, 36.
45. I take the phrase "make good our losses" from Vincent Colapietro, "In the Wake of Darwin," in In Dewey's Wake, ed. W. J. Gavin (Albany: State University of New York Press, 2003)
46. He also includes this quotation from Adam Phillips: "Life was about what could be donewith what was left, with what still happened to be there" (232).
47. John Huey, Made in America: My Story (Westminster, Md.: Bantam, 1993)
48. Bob Ortega, In Sam We Trust (Thousand Oaks, Calif.: Three Rivers Press, 2000), hereafter Ortega
49. Bill Quinn, How Wal-Mart Is Destroying America (And the World) (Berkeley, Calif.: Ten SpeedPress, 2000)
50. Sandra S. Vance and Roy V. Scott, Wal-Mart: A History of Sam Walton's RetailPhenomenon (New York: Twayne, 1994).
51. SWA, 39.