Unfinished business: Robert Gelston Armstrong, the Federal Bureau of Investigation, and the history of anthropology at Chicago and in Nigeria

Central Sites, Peripheral Visions: Cultural and Institutional Crossings in the History of Anthropology

Volumn , Issue , 2006, Pages 99-245

  Stocking, George W ^a  

^a UNIVERSITY OF CHICAGO   (United States)

Author keywords

[No Author keywords available]

Indexed keywords

EID: 84900238496     PISSN: None     EISSN: None     Source Type: Book    
DOI: None     Document Type: Chapter

References (258)

1. Abiri, J. 1973. The Making of the University of Ibadan, 1957-62. In Ajayi and Tamuno 1973:49-68.
2. Adeleye, R. 1973. The Independent University, 1962-68. In Ajayi and Tamuno 1973:69-98.
3. Adeniji, D. 1977. Ise Irin Wiwa ati Sisun [Traditional Yoruba Iron Mining and Smelting]. Ed. and trans. R. Armstrong. Ibadan.
4. Adeniran, A. 1987. Language Planning and Practice in Africa: The Need for Political Intervention. AN 10(1):1-7.
5. Ajayi, A. 1973. Postgraduate Studies and Staff Development. In Ajayi and Tamuno 1973:151-67.
6. Ajayi, A., and T. Tamuno, eds. 1973. The University of Ibadan: A History of the First Twenty-five Years. Ibadan.
7. Alagoa, E. J., ed. 1998. Diké Remembered: African Reflections on History. Diké Memorial Lectures 1985-1995. Port Harcourt, Nigeria.
8. Amali, S. O. O. 1968. Selected Poems. Privately printed. Ibadan.
9. Amali, S. O. O. 1985. An Ancient Nigerian Drama: The Idoma Inquest: A Bilingual Presentation in Idoma and English Together with Odgwudegwu: An Original Bilingual Play in Idoma and English. Studien zu Kulturkunde 71. Frankfurt.
10. Armstrong, R. 1942. The Acculturation of the Cheyenne and Arapaho Indians of Oklahoma. Master's thesis, University of Oklahoma (copy preserved in the Institute of Social and Cultural Anthropology, Oxford).
11. Armstrong, R. 1949. Intergroup Relations in Puerto Rico. Phylon 10:220-25.
12. Armstrong, R. 1950a. Society and Matter.Ms., DAP.
13. Armstrong, R. 1950b [1952]. State Formation in Negro Africa. Ph.D. dissertation, University of Chicago.
14. Armstrong, R. 1953. To the Faculty of Anthropology. Ms., political autobiography, in the author's possession.
15. Armstrong, R. 1954a. Talking Drums in the Benue-Cross River Region of Nigeria. Phylon 15:355-63.
16. Armstrong, R. 1954b. A West African Inquest. AA 56:1051-75.
17. Armstrong, R. 1955. The Igala [and] the Idoma-Speaking Peoples. In Peoples of the Niger-Benue Confluence. Ethnographic Survey of Africa series, D. Forde, gen. ed., Part 10:77-90, 91-155. London.
18. Armstrong, R. 1956 [1959]. The Idoma Court of Lineages. In Proceedings of the IVth International Congress of Anthropological and Ethnological Sciences, 390-95. Philadelphia.
19. Armstrong, R. 1957. Review of M. Griaule and G. Dierterlen, Signes graphiques soudanais. Man 8:138-40.
20. Armstrong, R. 1959a. Review of R. C. Abraham, Dictionary of Modern Yoruba. Africa 29:92-94.
21. Armstrong, R. 1959b. Le développement de l'unité culturelle en Afrique, au sud du Sahara. Présence Africaine 24/25:316-20 (translations by the author).
22. Armstrong, R. 1961a. The Religion of the Idoma. Ibadan 13:5-9.
23. Armstrong, R. 1961b [1963]. Vernacular Languages and Cultures in Modern Africa. In Language in Africa. Ed. John Spencer, 64-72. Cambridge, Eng.
24. Armstrong, R. 1961c [1963]. The Use of Linguistic and Ethnographic Data in the Study of Idoma and Yoruba History. In The Historian in Tropical Africa: Studies Presented and Discussed at the Fourth International African Seminar at the University of Dakar, Senegal. Ed. J. Vansina et al., 127-39. London.
25. Armstrong, R. 1962a. Yoruba Numerals. Nigerian Social and Economic Studies 1. London.
26. Armstrong, R. 1962b. Glottochronology and African Linguistics. Journal of African History 3:283-90.
27. Armstrong, R. 1962c [1964]. The Role of Linguistics in African Studies. Paper presented at the First International Congress of Africanists. Phylon 25:135-45.
28. Armstrong, R. 1962d [1963]. The Verb in Idoma. In Actes du second colloque international de linguistique négro-africaine, 127-57. Dakar.
29. Armstrong, R. 1964a. The Study of West African Languages: An Inaugural Lecture. Ibadan.
30. Armstrong, R. 1964b. Notes on Etulo. JWAL 1(2):57-60.
31. Armstrong, R. 1965a. Comparative Word Lists of Two Dialects of Yoruba with Igala. JWAL 2(2):51-78.
32. Armstrong, R. 1965b. Intestate Succession among the Idoma. In Studies in the Law of Succession in Nigeria. Ed. J. Derrett, 212-29. Oxford.
33. Armstrong, R. 1965c. Oka Ko So. Transcription and translation of the Yoruba text of selections from the opera by Duro Ladipo. IASOP 3.
34. Armstrong, R. 1966a. Prolegomena to the Study of the Idoma Concept of God. AN 4(1): 11-17.
35. Armstrong, R. 1966b [1968]. Language Policies and Language Practices in West Africa. In Language Problems of Developing Nations. Ed. J. Fishman et al., 227-36. New York.
36. Armstrong, R. 1967a. Nigeria, 1965-67: Release from Old Prejudices. Nigerian Opinion 3(3): 171-73.
37. Armstrong, R. 1967b. The Nigerian Federation. Nigerian Opinion 3(5/6):201-2.
38. Armstrong, R. 1967c. The Issues at Stake-Nigeria, 1967. Ibadan.
39. Armstrong, R. 1967d. Yala (Ikom) Notes and Pronoun Paradigms. Research Notes (Department of Linguistics, University of Ibadan) 1:25-30.
40. Armstrong, R. 1967e. Foreword to the second (posthumous) edition, R. C. Abraham, The Idoma Language. Idoma Word Lists. Idoma Chrestomathy. Idoma Proverbs, 3. London.
41. Armstrong, R. 1968a. Yala (Ikom): A Terraced-Level Language with Three Tones. JWAL 5: 49-58.
42. Armstrong, R. 1968b. Oka Ko So. Transcription and translation of the complete Yoruba text of the opera by Duro Ladipo (with R. Awujoola and V. Olayemi). IASOP 10.
43. Armstrong, R. 1968c. The Palmwine Drinkard. Transcription and translation of the complete Yoruba text of the opera by Koa Ogunmola (with R. Awujoola and V. Olayemi). IASOP 12.
44. Armstrong, R. 1969a. Estimating Ethnic Group Proportions from the Population Census of Nigeria, 1952-53. Nigerian Opinion 5:415-19.
45. Armstrong, R. 1969b. The Collection of Oral Tradition in Africa. AN 5(2):12-16.
46. Armstrong, R. 1969c. Traditional Dirge of Lt. Col. Adekunle Fajiuji's Funeral. AN 5(2):63.
47. Armstrong, R. 1970. Selected Poems (a review of Amali 1968). Ibadan 28:93-98.
48. Armstrong, R. 1971a. Idoma Traditional Attitudes towards Disease. In The Traditional Background to Medical Practices in Nigeria, 1-5. OP 25.
49. Armstrong, R. 1971b. A Brief Rejoinder to McVeagh. Ibadan 29:100.
50. Armstrong, R. 1972a. A Statement on the Purchase and Sale of Antiquities. In Nigerian Antiquities: Report of a Symposium Held at the I.A.S. (special number of AN, 95-96).
51. Armstrong, R., ed. 1972b. Bilingual Literary Works. Institute of African Studies, Ibadan.
52. Armstrong, R. 1973a [1979]. Helping Africans to Speak for Themselves: The Role of Linguistics. In Language and Society: Anthropological Issues. Ed. W. McCormack and S. Wurm, 445-59. The Hague.
53. Armstrong, R. 1973b [1980]. The Dynamics and Symbolism of Idoma Kingship. In West African Cultural Dynamics. Ed. B. Schwartz and R. Dumett, 393-411. The Hague.
54. Armstrong, R. 1974. University of Ibadan: Institute of African Studies (brochure).
55. Armstrong, R. 1975. African Religion and Cultural Renewal. Orita: Ibadan Journal of Religious Studies 9(2):109-23.
56. Armstrong, R. 1977 [1978]. The Development of Fulani Studies-A Linguist's View. In Structur und Wandel afrikanischer Sprachen. Ed. H. Jungraithmayr, 7-89. Berlin.
57. Armstrong, R. 1978. Traditional Poetry in Ladipo's Opera Oba Ko So. RAL 9:363-81.
58. Armstrong, R. 1979. The Public Meeting as a Means of Participation in Political and Social Activities in Africa. In Sociopolitical Aspects of the Palaver in Some African Countries, 11-26. Paris.
59. Armstrong, R. 1980a. Amos Tutuola and Kola Ogunmola: A Comparison of Two Versions of The Palmwine Drinkard. Callaloo 8/10:165-74.
60. Armstrong, R. 1980b [1981]. The Idomoid Language Sub-Family of the Eastern Kwa Borderland. A Progress Report. Marburger Studien zur Afrika- und Asienkunde 28:5-23.
61. Armstrong, R. 1980c. Comment on the "Rule of Law." In The Demise of the Rule of Law in Nigeria under the Military: Two Points of View. Ed. S. O. Biobaku, 46-48. Ibadan.
62. Armstrong, R. 1981a. The Consonant System of Akpa. In Kiabara, Journal of the Humanities (Port Harcourt), 26-56.
63. Armstrong, R. 1981b. Review of Thompson 1974. RAL 12:527-36.
64. Armstrong, R. 1981c. The Idomoid Languages: An Anthropological Linguistic Study. Ms., DLP.
65. Armstrong, R. 1982. Is Earth Senior to God? An Old West African Theological Controversy. AN 9:7-14.
66. Armstrong, R. 1983a. Editor's Note. In Wenger and Chesi 1983:44.
67. Armstrong, R. 1983b. The Idomoid Languages of the Benue and Cross River Valleys. JWAL 13(1):91-149.
68. Armstrong, R. 1984 [1989]. The Etymology of the Word "Ogun." In Africa's Ogun: Old World and New. Ed. S. Barnes, 29-37. Bloomington, IN.
69. Armstrong, R. 1985a. The Tenth Vowel in Proto-Kwa. JWAL 15(1):104-10.
70. Armstrong, R. 1985b. The Idomoid Languages of Nigeria. Ms. in the possession of Constance Sutton.
71. Asante, M. 1999. The Painful Demise of Eurocentrism: An Afrocentric Response to Critics. Trenton, NJ.
72. Asante, M. 2003. The Afrocentric Idea. In Mazama 2003:37-53.
73. Awujoola, R. 1979. The Iron Worker's Prayer (Yoruba text transcribed and translated by R. Armstrong and Awujoola). AN 8:29-35.
74. Bamgbose, A., ed. 1976. Mother Tongue Education: The West African Experience. Paris.
75. Bamgbose, A. 1986. The West African Linguistic Society, 1965-1986. JWAL 16(1):3-4.
76. Bamgbose, A. 1991. Language and Nation: The Language Question in Sub-Saharan Africa. Edinburgh.
77. Bamgbose, A., et al., eds. 1992. Implementation Strategies for the Language Provisions of the National Policy on Education. Abuja.
78. Barkan, E. 1988. Mobilizing Scientists against Nazi Racism, 1933-1939. HOA5:180-205.
79. Bashkow, I., et al., eds. 2004. A New Boasian Anthropology: Theory for the 21st Century. AA 106(3):433-94.
80. Beier, U. 1975. The Return of the Gods: The Sacred Art of Susanne Wenger. Cambridge, Eng.
81. Berman, E. 1983. The Influence of the Carnegie, Ford, and Rockefeller Foundations on American Foreign Policy: The Ideology of Philanthropy. Albany, NY.
82. Boadi, L., and H. Jungraithmayr. 1989. In Memoriam, Robert G. Armstrong. Frankfurter afrikanistische Blätter 1:4-5.
83. Boas, F. 1887. The Study of Geography. HOA 8:9-16.
84. Boas, F. 1904. What the Negro Has Done in Africa. Ethical Record 5:106-9.
85. Boas, F. 1905. The Documentary Function of the Text. In Stocking 1974b:122-23.
86. Boas, F. 1906 [1945]. The Negro's Past. In Race and Democratic Society, 61-69. New York.
87. Bohannan, P. 1957. Justice and Judgment among the Tiv. London.
88. Bohannan, P. 1963. Social Anthropology. New York.
89. Bondarenko, D., and P. Roese. 1999. Benin Prehistory: The Origin and Settling down of the Edo. Anthropos 94:542-52.
90. Bowditch, E. 1819. Mission from Cape Coast to Ashantee. London.
91. Browder, E. 1944. Teheran: Our Path in War and Peace. New York.
92. Busia, K. 1947. The Position of the Chief in the Modern Political System of Ashanti. Ph.D. dissertation, Oxford University.
93. Cartmill, M., and K. Brown. 2003. Surveying the Race Concept: A Reply to Lieberman, Kirk and Littlefield 2003. AA 105:114-15.
94. Caspari, R. 2003. From Types to Populations: A Century of Race, Physical Anthropology and the American Anthropological Association. AA 105:65-76.
95. Castañeda, Q. 2003. Stocking's Historiography of Influence: The Story of Boas, Gamio and Redfield at the Crossroad to Light. Critique of Anthropology 23:235-63.
96. Castro, V., et al., eds. 2000. Nispa Ninchis/Decimos Diciendo: Conversaciones con John Murra. Lima.
97. Coon, C. 1948. A Reader in General Anthropology. New York.
98. Cohen, R. 1993. When the Old Left Was Young: Student Radicals and America's First Mass Student Movement, 1929-1941. New York.
99. Coven, R. 1992. Red Maroons. Chicago History 21:20-38.
100. Darnell, R. 1990. Edward Sapir: Linguist, Anthropologist, Humanist. Berkeley, CA.
101. Davis, M. R., and H. B. Davis. N.d. Liberalism Is Not Enough. Privately printed.
102. Diamond, L. 1988. Class, Ethnicity and Democracy in Nigeria: The Failure of the First Republic. Syracuse, NY.
103. Diamond, Si. 1992. Compromised Campus: The Collaboration of Universities with the Intelligence Community, 1945-1955. New York.
104. Diamond, St. 1951. Dahomey: A Proto-State in West Africa. Ph.D. dissertation, Columbia University.
105. Diamond, St. 1967. The Anaguta of Nigeria: Suburban Primitives. In Three African Tribes in Transition. Ed. J. Steward, 361-505. Champaign, IL.
106. Diamond, St. 1970. Who Killed Biafra? New York Review of Books, February 27:17-27.
107. Diamond, St. 1974. In Search of the Primitive: A Critique of Civilization. New York.
108. Diamond, St, ed. 1979. Toward a Marxist Anthropology: Problems and Perspectives. New York.
109. Dias, N. 2003. Review of Stocking 2001. L'Homme 166:254-58.
110. Di Brizio, M. 1995. "Présentisme" et "historicisme" dans l'historiographie de G.W. Stocking. Gradhiva 18:77-89.
111. Dove, N. 2003. Defining African Womanist Theory. In Mazama 2003:165-84.
112. Drake, S. C. 1960. The Responsibility of Men of Culture for Destroying the "Hamitic Myth." Présence Africaine 24/25:228-43.
113. Duberman, M. 1991. Cures: A Gay Man's Odyssey. New York.
114. Evans-Pritchard, E. 1948a. The Divine Kingship of the Shilluk of the Nilotic Sudan. Cambridge, Eng.
115. Evans-Pritchard, E. 1948b [1962]. Social Anthropology. In Social Anthropology and Other Essays. New York.
116. Evans-Pritchard, E. 1956. Preface. In Taboo. By F. Steiner, 11-13. London.
117. Falola, T. 1999. The History of Nigeria. Westport, CT.
118. Fennell, J. 1955. The Correspondence between Prince A. M. Kurbsky and Tsar Ivan IV of Russia, 1564-1579. Cambridge, Eng.
119. Fortes, M., and E. Evans-Pritchard, eds. 1940. African Political Systems. London.
120. Foster, W. 1951. Outline Political History of the Americas. New York.
121. Gerdes, P. 1994. On Mathematics in the History of Sub-Saharan Africa. History of Mathematics 21:345-76.
122. Gershenhorn, J. 2004. Melville J. Herskovits and the Racial Politics of Knowledge. Lincoln, NE.
123. Gray, C. 2001. Afrocentric Thought and Praxis: An Intellectual History. Trenton, NJ.
124. Greenberg, J. 1963a. The Languages of Africa. Bloomington, IN.
125. Greenberg, J. 1963b. West African Languages Congress. African Studies Bulletin 6(3):30-31.
126. Grossman, V. [S. Wechsler]. 2003. Crossing the River: A Memoir of the American Left, the Cold War, and Life in East Germany. Amherst, MA.
127. Heidbreder, E. 1935. Seven Psychologies. New York.
128. Herskovits, M., and F. Herskovits. 1938. Dahomey, an Ancient West African Kingdom. New York.
129. Hofmayr, W. 1925. Die Schilluk. Vienna.
130. Hooton, E. 1946. Up from the Ape. Rev. ed. New York.
131. Horton, R. 1993. Patterns of Thought in Africa and the West: Magic, Religion, and Science. Cambridge, Eng.
132. Howe, I., and L. Coser. 1962. The American Communist Party: A Critical History. New York.
133. Hyman, L. 1985. A Theory of Phonological Weight. Dordrecht.
134. Hymes, D. 1960. Lexicostatistics So Far. Current Anthropology 1:3-44.
135. Hymes, D, ed. 1972. Reinventing Anthropology. New York.
136. Hymes, D. 1983. Morris Swadesh: From the First Yale School to World Prehistory. In Essays in the History of Linguistic Anthropology, 273-330. Amsterdam.
137. Hymes, D. 2003. Now I Know Only So Far: Essays in Ethnopoetics. Lincoln, NE.
138. Ige, B. 1995. People, Politics and Politicians of Nigeria (1940-1979). Ibadan.
139. James, C. L. R. 1938. The Black Jacobins: Toussaint L'Ouverture and the San Domingo Revolution. London.
140. Kasfir, S. 1999. Contemporary African Art. London.
141. Kerns, V. 2003. Scenes from the High Desert: Julian Steward's Life and Theory. Urbana, IL.
142. Khrushchev, N. 1956 [1962]. The Crimes of the Stalin Era; Special Report to the 20th Congress of the Communist Party of the Soviet Union.
143. Kirk-Greene, A. 1971. Crisis and Conflict in Nigeria: A Documentary Sourcebook, 1966- 69. 2 vols. London.
144. Kolapo, F. 1999. Post-Abolition Niger River Commerce and the Nineteenth-Century Igala Political Crisis. African Economic History 27:45-67.
145. Krige, E., and J. Krige. 1943. The Realm of a Rain Queen: A Study of the Pattern of Lovedu Society. London.
146. Kroeber, T. 1970. Alfred Kroeber: A Personal Configuration. Berkeley, CA.
147. Kuwayama, T. 2003. "Natives" as Dialogic Partners: Some Thoughts on Native Anthropology. Anthropology Today 19(1):8-13.
148. Kuwayama, T. 2004. The World System of Anthropology. In The Making of Anthropology in East and Southeast Asia. Ed. S. Yamashita et al. New York.
149. Lauria-Perricelli, A. 1989. A Study in Historical and Critical Anthropology: The Making of The People of Puerto Rico. Ph.D. dissertation, Columbia University.
150. Lawal, B. 1995. A-Ya-Gbo-A-Ya-to + Metal-Sculpture which Is an Emblem of Membership in the Ogboni Society: New Perspectives on Edan-Ogboni. African Arts 28:36.
151. Layiwola, D. 1987. Obituary. Robert G. Armstrong, 1917-1987. AN 11:vii-viii.
152. Lefkowitz, M. 1996. Not out of Africa: How Afrocentrism Became an Excuse to Teach Myth as History. New York.
153. Lieberman, L., et al. 2003. Perishing Paradigm: Race-1931-99. AA 105:110-13.
154. Linton, R. 1936. The Study of Man: An Introduction. New York.
155. Mabogunje, A. 1973. The Humanities and Social Sciences. In Ajayi and Tamnuno 1973:168-90.
156. Madden, D. 1999. Culture, Personality, and the Philosophy of Social Science among Chicago-Area Anthropologists in the 1930s: A History of the Social Science Research Council's Sub-Committee on Acculturation. Seminar paper, GSP.
157. Magat, R. 1979. The Ford Foundation at Work: Philanthropic Choices, Methods, and Styles. New York.
158. Manners, R. 1956. The Land Claims Cases: Anthropologists in Conflict. Ethnohistory 3:72-81.
159. Mazama, A., ed. 2003. The Afrocentric Paradigm. Trenton, NJ.
160. McVeagh, J. 1971. Poetry and Mr. Amali. Ibadan 29:93-97.
161. Mead, M. 1939. From the South Seas: Studies of Adolescence and Sex in Primitive Societies. New York.
162. Mellanby, K. 1958. The Birth of Nigeria's University. London.
163. Melville, H. 1847. Omoo: A Narrative of Adventures in the South Seas. New York.
164. Merton, R. 1949. Social Theory and Social Structure. Glencoe, IL.
165. Mintz, S. 1953. The Folk-Urban Continuum and the Rural Proletarian Community. AJS 59:136-43.
166. Mintz, S. 1985. Sweetness and Power: The Place of Sugar in Modern History. New York.
167. Mintz, S. 1994. An Impartial History of the Mundial Upheaval Society. AnthroWatch 2(3):19-20.
168. Mintz, S, et al. 1984. On Marxist Perspectives in Anthropology: Esssays in Honor of Harry Hoijer. Malibu, CA.
169. Mohammed, A. M. 1995. The Background of 1st October 1960: The Source Material from European Companies. In Inside Nigerian History, 1950-1970: Events, Issues and Sources. Ed. Y. B. Usman and G. A. Kwanashie, 282-91. Ibadan.
170. Murdock, G. P. 1972. Anthropology's Mythology. Proceedings of the Royal Anthropological Institute for 1971.
171. Murdock, G. P., et al. 1950. Outline of Cultural Materials. New Haven, CT.
172. Murphy, R. 1981. Julian Steward. In Totems and Teachers: Perspectives on the History of Anthropology. Ed. S. Silverman, 171-208. New York.
173. Nadel, S. 1942. A Black Byzantium: The Kingdom of Nupe in Nigeria. Oxford.
174. Newman, P. 1991. An Interview with Joseph Greenberg. Current Anthropology 32: 453-66.
175. Ogede, O. 1995. Context, Form and Poetic Expression in Igede Funeral Dirges. Africa 65:79-96.
176. Ogundiran, A. 2002. Archaeology, Historiographic Traditions, and Institutional Discourse of Development. In Nigeria in the Twentieth Century. Ed. T. Falola, 13-36. Durham, NC.
177. Okafor, N. 1971. The Development of Universities in Nigeria. London.
178. Oloruntimehin, B. 1973. The University in the Era of the Civil War and Reconstruction. In Ajayi and Tamuno 1973:99-126.
179. Olubummo, A., and J. Ferguson. 1960. The Emergent University. London.
180. Ottenberg, S. 1997. New Traditions from Nigeria: Seven Artists of the Nsukka Group. Washington, D.C.
181. Patterson, J. 1996. Grand Expectations: The United States, 1945-1974. New York.
182. Peace, W. 2004. Leslie White: Evolution and Revolution in Anthropology. Lincoln, NE.
183. Pouillon, J. 1980. Anthropological Traditions: Their Uses and Misuses. In Anthropology: Ancestors and Heirs. Ed. S. Diamond, 35-52. The Hague.
184. Price, D. 2003. Threatening Anthropology: McCarthyism and the FBI's Surveillance of Activist Anthropologists. Durham, NC.
185. Radcliffe-Brown, A. 1937 [1956]. A Natural Science of Society. Chicago.
186. Rattray, R. 1923. Ashanti. Oxford.
187. Rattray, R. 1927. Religion and Art in Ashanti. Oxford.
188. Rauch, J. 1955. Area Programs and African Studies. Journal of Negro Education 24: 409-25.
189. Redfield, R. 1941. The Folk Culture of Yucatan. Chicago.
190. Redfield, R. 1958. Talk with a Stranger. In The Social Uses of Social Science: The Papers of Robert Redfield, 2:270-83. Chicago.
191. Redfield, R., et al. 1936. Memorandum for the Study of Acculturation. AA 28:149-52.
192. Rosen, L. 1977. The Anthropologist as Expert Witness. AA 79:555-78.
193. Sapir, E. 1921. The Musical Foundations of Verse. Journal of English and Germanic Philology 20:213-28.
194. Sapir, E. 1924. Culture, Genuine and Spurious. AJS 29:401-29.
195. Schrecker, E. 1986. No Ivory Tower: McCarthyism and the Universities. New York.
196. Seligman, C. 1939. The Races of Africa. London.
197. Shain, R. 1988. The Black and the White: The Use of Dualities in Etulo Historical Thought. Journal of Religions in Africa 18:237-54.
198. Shand-Tucci, D. 2003. The Scarlet Letter: Harvard, Homosexuality, and the Shaping of American Culture. New York.
199. Shaw, T. 1970. Igbo-Ukwu: An Account of Archaeological Discoveries in Eastern Nigeria. 2 vols. Evanston, IL.
200. Shaw, T. 1990. A Personal Memoir. In A History of African Archaeology. Ed. P. Robertshaw, 205-20. London.
201. Shirokov, M. 1938. A Textbook of Marxist Philosophy. London.
202. Silverstein, M. 2002. Joseph Harold Greenberg (1915-2001). AA 104:630-33.
203. Staniland, M. 1991. American Intellectuals and African Universities, 1955-1970. New Haven, CT.
204. Steward, J. 1949. South American Cultures: An Interpretative Summar. Bulletin of the Bureau of American Ethnology 143, vol. 5:669-772.
205. Steward, J. 1950. Area Research: Theory and Practice. SSRC Bulletin 66. New York.
206. Steward, J., et al. 1956. The People of Puerto Rico: A Study in Social Anthropology. Urbana, IL.
207. Stocking, G. 1965. On the Limits of "Presentism" and "Historicism" in the Historiography of the Behavioral Sciences. In Stocking 1968:1-12.
208. Stocking, G. 1968. Race, Culture, and Evolution: Essays in the History of Anthropology. New York.
209. Stocking, G. 1974a. The Boas Plan for the Study of American Indian Languages. In Stocking 1992:60-91.
210. Stocking, G. 1974b. The Shaping of American Anthropology: A Franz Boas Reader. New York.
211. Stocking, G. 1976. Ideas and Institutions in American Anthropology: Thoughts Toward a History of the Interwar Years. In Stocking 1992:114-77.
212. Stocking, G. 1979. Anthropology at Chicago: Tradition, Discipline, Department. Chicago.
213. Stocking, G. 1986. Franz Boas and the History of Humanistic Anthropology. In Stocking 2002b:63-75.
214. Stocking, G. 1987. Victorian Anthropology. New York.
215. Stocking, G. 1989. The Ethnographic Sensibility of the 1920s and the Dualism of the Anthropological Tradition. In Stocking 1992:276-342.
216. Stocking, G. 1991. "Included in This Classification": Notes toward an Archeology of Ethnographic Classification. HAN 18(1):3-11.
217. Stocking, G. 1992. The Ethnographer's Magic and Other Essays in the History of Anthropology. Madison, WI.
218. Stocking, G. 1995. After Tylor: British Social Anthropology, 1888-1951. Madison, WI.
219. Stocking, G. 1999. Presentism and Historicism Once Again: The History of British Anthropology as Intellectual and Personal History. Journal of Victorian Culture 4(2):328-35.
220. Stocking, G. 2000. "Do Good, Young Man": Sol Tax and the World Mission of Liberal Democratic Anthropology. HOA 9:171-264.
221. Stocking, G. 2002a. British Colonialists, Ibo Traders and Idoma Democrats: A Marxist Anthropologist enters "the Field" in Nigeria, 1950-51. HAN 29(2):3-11.
222. Stocking, G. 2002b. Delimiting Anthropology: Occasional Essays and Reflections. Madison, WI.
223. Stocking, G. 2002c. Reading the Palimpsest of Inquiry: Notes and Queries and the History of British Social Anthropology. In Stocking 2002b:164-206.
224. Stocking, G. 2002d. Society, Matter, and Human Nature: Robert Gelston Armstrong and Marxist Anthropology at the University of Chicago, 1950. HAN 29(1):3-10.
225. Stocking, G. 2004a. A. I. Hallowell's Boasian Evolutionism: Human Ir/rationality in Cross- Cultural, Evolutionary and Personal Context. HOA 10:196-260.
226. Stocking, G. 2004b. Antropologia em Chicago: A fundação de um departamento independente, 1923-1929. Trans. P. Dentzien. In Antropologias, Histórias, Experiências. Ed. F. Peixoto, H. Pontes, and L. Schwarcz, 15-59. Belo Horizonte, Brazil.
227. Stocking, G. In process. An untitled essay on Clyde Kluckhohn, so far covering the period 1905 to 1945.
228. Stocking, G. N.d. Glimpses into my own Black Box. Unpublished essay, subject to revision.
229. Strachey, J. 1933. The Coming Struggle for Power. New York.
230. Strachey, J. 1935. The Nature of Capitalist Crisis. New York.
231. Sweezy, P. 1942. Theory of Capitalist Development: Marxist Principles of Political Economy. New York.
232. Tamuno, T. 1973. The Formative Years, 1947-56. In Ajayi and Tamuno 1973:22-48.
233. Thompson, R. 1974. African Art in Motion, Icon and Act. Los Angeles.
234. Uzukwu, E. 1982. Igbo World and Ultimate Reality and Meaning. Ultimate Real Meaning 5:188-209.
235. Van den Berghe, P. 1973. Power and Privilege at an African University. Cambridge, MA.
236. Vincent, J. 1990. Anthropology and Politics: Visions, Traditions, and Trends. Tucson, AZ.
237. Warner, M. 1988. W. Lloyd Warner: Social Anthropologist. New York.
238. Wenger, S. 1977. The Timeless Mind of the Sacred: Its New Manifestation in the Osun Groves. Ibadan.
239. Wenger, S., and G. Chesi. 1983. A Life with the Gods in Their Yoruba Homeland. Wörgl, Austria.
240. Werth, B. 2001. The Scarlet Professor: Newton Arvin: A Literary Life Shattered by Scandal. New York.
241. Whyte, L. L. 1948. The Next Development in Man. New York.
242. Whyte, L. L. 1963. Focus and Diversions. New York.
243. Wilcox, C. 2004. Robert Redfield and the Development of American Anthropology. Lanham, MD.
244. Williams, V. 1996. Rethinking Race: Franz Boas and His Contemporaries. Lexington, KY.
245. Whyte, L. L., ed. 1985. West African Languages in Education. Vienna.
246. Whyte, L. L. 1987. Professor Robert G. Armstrong. JWAL 17(2):4-5.
247. Whyte, L. L. 1989. Robert Gelston Armstrong, 1917-87. Africa 59:518.
248. Whyte, L. L. 1992. R. C. Abraham and D. Alagoma: Their Contribution to Igbo Studies. In Papers in Honor of R. C. Abraham (1890-1963). Ed. P. Jaggar. African Languages and Cultures Supplement 1:131-40.
249. Wittfogel, K. A. 1931. Wirtschaft und Gesellschaft Chinas: Versuch der wissenschaftlichen Analyse einer grossen asiatischen Agrargesellschaft. Leipzig.
250. Wolf, E. 1955. Types of Latin American Peasantry. AA 57:452-71.
251. Wolf, E. 1964. Anthropology. Englewood Cliffs, NJ.
252. Wolf, E. 1969. Peasant Wars of the Twentieth Century. New York.
253. Wolf, E. 1978. Remarks on The People of Puerto Rico. In Wolf 2001:49-62.
254. Wolf, E. 1982. Europe and the People without History. Berkeley. CA.
255. Wolf, E. 1999. Envisioning Power: Ideologies of Dominance and Crisis. Berkeley, CA.
256. Wolf, E. 2001. Pathways of Power: Building an Anthropology of the Modern World. Berkeley, CA.
257. Wolff, H. 1963. Review of Armstrong 1962a. AA 65:1194-95.
258. Wolff, H. 1965. Review of Armstrong 1964a. AA 67:1598.