Concluding reflection: Confronting the violence of the Irish reformations

The Origins of Sectarianism in Early Modern Ireland

Volumn , Issue , 2005, Pages 229-239

  Morrill, John ^a  

^a UNIVERSITY OF CAMBRIDGE   (United Kingdom)

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[No Author keywords available]

Indexed keywords

EID: 84900147553     PISSN: None     EISSN: None     Source Type: Book    
DOI: 10.1017/CBO9780511584282.012     Document Type: Chapter

References (12)

1. Mark Nicholls, ‘Fawkes, Guy (bap. 1570, d. 1606)’, Oxford Dictionary of National Biography (2004).
2. Clodagh Tait, Death, Burial and Commemoration in Ireland 1550-1650 (Basingstoke: Palgrave, 2002), ch. 5 and passim.
3. The letters and speeches of Oliver Cromwell with elucidations by Thomas Carlyle (ed. S. C. Lomas), 3 vols. (1904), letter 105, vol. I, p. 469 (Cromwell to William Lenthall, 17 September 1649).
4. Hugh Trevor-Roper, ‘Spain and Europe 1598-1621’, in J. P. Cooper (ed.), The new Cambridge modern history: IV The decline of Spain and the Thirty Years War 1609-48/59’ (Cambridge: Cambridge University Press, 1970), pp. 269-71, 278-80.
5. Jane Ohlmeyer (ed.), Ireland from independence to occupation (Cambridge: Cambridge University Press, 1995), chs. 1 and 5.
6. Polly Ha, ‘The revival of English Presbyterianism’ 1591-1641’, forthcoming Cambridge Ph.D.
7. Jane Ohlmeyer, Civil war and restoration in the three Stuart kingdoms: the career of Randal MacDonnell, marquis of Antrim 1609-1683 (Cambridge: Cambridge University Press, 1993), pp. 210-39.
8. Jeffrey Collins, ‘Thomas Hobbes and the Blackloist conspiracy of 1649’, Historical Journal 45 (2002), 305-31.
9. J. Casway, ‘The clandestine correspondence of Father Patrick Crelly, 1648-9’, Collecteana Hibernica 20 (1979 for 1978), 7-20.
10. E. B. Fryde et al. (eds.), Handbook of British chronology, 3rd edn (Royal Historical Society, 1986), pp. 490-8.
11. Rees Davies, ‘The peoples of Britain and Ireland: I. Identities’, Transactions of the Royal Historical Society, 6th series, 4 (1994), 1-20.
12. Colm Lennon, ‘The chantries in the Irish reformation; the case of St Anne’s Guild, Dublin, 1550-1630’, in R. V. Comerford et al. (eds.), Religion, conflict and coexistence in Ireland (Dublin: Gill and Macmillan, 1990), pp. 6-25.