Foundations of Mindfulness and Contemplation: Traditional and Contemporary Perspectives

International Journal of Mental Health and Addiction

Volumn 12, Issue 2, 2014, Pages 116-128

  McWilliams, Spencer A ^a  

^a CALIFORNIA STATE UNIVERSITY   (United States)

Author keywords

Addiction; Buddhism; Contemplation; Mental health; Mindfulness

Indexed keywords

EID: 84899535181     PISSN: 15571874     EISSN: 15571882     Source Type: Journal    
DOI: 10.1007/s11469-014-9486-1     Document Type: Article

References (61)

1. Anderson, D. T. (2005). Empathy, psychotherapy integration, and meditation: a Buddhist contribution to the common factors movement. Journal of Humanistic Psychology, 45, 483-502.
2. Block, S. H. (2005). Come to your senses: Demystifying the mind-body connection. Hillsboro: Beyond Words.
3. Brown, K. W., Ryan, R. M., & Creswell, J. D. (2007). Mindfulness: theoretical foundations and evidence for its salutary effects. Psychological Inquiry, 18(4), 211-237.
4. Cardaciotto, L., Herbert, J. D., Forman, E. M., Moitra, E., & Farrow, V. (2008). The assessment of present-moment awareness and acceptance: the Philadelphia mindfulness scale. Assessment, 15(2), 204-233.
5. Efran, J. S., & Soler-Baillo, J. (2008). Mind and self in context-centered psychotherapy. In J. Raskin & S. K. Bridges (Eds.), Studies in meaning 3: Constructivist psychotherapy in the real world (pp. 85-106). New York: Pace University Press.
6. Efran, J. S., Lukens, M. D., & Lukens, R. J. (1990). Language, structure, and change: Frameworks of meaning in psychotherapy. New York: Norton.
7. Ekman, P., Davidson, R. J., Ricard, M., & Wallace, B. A. (2005). Buddhist and psychological perspectives on emotions and well-being. Current Directions in Psychological Science, 14(2), 59-63.
8. Epstein, M. (2007). Psychotherapy without the self: A Buddhist perspective. New Haven: Yale University Press.
9. Fleischman, P. R. (2010). Beyond mindfulness: Complex psychological development through vipassana. In M. G. T. Kwee (Ed.), New horizons in Buddhist psychology: Relational Buddhism for collaborative practitioners (pp. 303-318). Chagrin Falls: Taos Institute Publications.
10. Galin, D. (2003). The concepts of "self", "person", and "I" in western psychology and in Buddhism. In B. A. Wallace (Ed.), Buddhism & science: Breaking new ground (pp. 107-142). New York: Columbia University Press.
11. Garfield, J. (1995). The fundamental wisdom of the Middle Way. New York: Oxford University Press.
12. Guang, X. (2005). The concept of the Buddha: Its evolution from early Buddhism to the trikāya theory. New York: RoutledgeCurzon.
13. Guang, X. (2010). The historical Buddha: A psychological analysis. In M. G. T. Kwee (Ed.), New horizons in Buddhist psychology: Relational Buddhism for collaborative practitioners (pp. 53-78). Chagrin Falls: Taos Institute Publications.
14. Hayes, S. C. (1993). Analytic goals and the varieties of scientific contextualism. In S. C. Hayes, L. H. Hayes, H. W. Reese, & T. R. Sarbin (Eds.), Varieties of scientific contextualism (pp. 11-17). Reno: Context Press.
15. Hayes, S. C. (2004). Acceptance and commitment therapy and the new behavior therapies: Mindfulness, acceptance, and relationship. In S. C. Hayes, V. M. Follette, & M. M. Linehan (Eds.), Mindfulness and acceptance: Expanding the cognitive-behavioral tradition (pp. 1-29). New York: Guilford.
16. Hofman, S. G., Sawyer, A. T., Witt, A. A., & Oh, D. (2010). The effect of mindfulness-based therapy on anxiety and depression: a meta-analytic review. Journal of Consulting and Clinical Psychology, 78(2), 169-183.
17. Huntington, C. W. (1989). The emptiness of emptiness: An introduction to early Indian Mādhyamika. Honolulu: University of Hawaii Press.
18. Kaklauskas, F. J., Nimanheminda, S., Hoffman, L., & Jack, M. S. (Eds.). (2008). Brilliant sanity: Buddhist approaches to psychotherapy. Colorado Springs: University of the Rockies Press.
19. Kalupahana, D. J. (1987). The principles of Buddhist psychology. Albany: State University of New York Press.
20. Kalupahana, D. J. (1992). A history of Buddhist philosophy: Continuities and discontinuities. Honolulu: University of Hawaii Press.
21. Kalupahana, D. J. (2010). Miracles: An early Buddhist view. In M. G. T. Kwee (Ed.), New horizons in Buddhist psychology: Relational Buddhism for collaborative practitioners (pp. 173-184). Chagrin Falls: Taos Institute Publications.
22. Kariyawasam, T. (2010). Omniscience: The Buddhist point of view. In M. G. T. Kwee (Ed.), New horizons in Buddhist psychology: Relational Buddhism for collaborative practitioners (pp. 153-171). Chagrin Falls: Taos Institute Publications.
23. Khong, B. S. L. (2003a). Buddhism and psychotherapy: experiencing and releasing dis-ease. Constructivism in the Human Sciences, 8(2), 37-56.
24. Khong, B. S. L. (2003b). The Buddha teaches an attitude, not an affiliation. In S. R. Segall (Ed.), Encountering Buddhism: Western psychology and Buddhist teachings (pp. 61-74). Albany: SUNY Press.
25. Khong, B. (2006). Augmenting cognitive-behavior therapy with Buddhist psychology. In M. G. T. Kwee, K. J. Gergen, & F. Koshikawa (Eds.), Horizons in Buddhist psychology: Practice, research and theory (pp. 315-330). Chagrin Falls: Taos Institute.
26. Kwee, M. G. T. (Ed.). (2010a). New horizons in Buddhist psychology: Relational Buddhism for collaborative practitioners. Chagrin Falls: Taos Institute.
27. Kwee, M. G. T. (2010b). The social construction of a new Buddhist psychology. In M. G. T. Kwee (Ed.), New horizons in Buddhist psychology: Relational Buddhism for collaborative practitioners (pp. 29-49). Chagrin Falls: Taos Institute Publications.
28. Leitner, L. M., & Faidley, A. J. (2008). Embodiment in experiential personal construct psychotherapy: Theoretical and technical concerns. In J. Raskin & S. K. Bridges (Eds.), Studies in meaning 3: Constructivist psychotherapy in the real world (pp. 107-123). New York: Pace University Press.
29. Leitner, L., & Thomas, J. (2003). Experiential personal construct psychotherapy. In F. Fransella (Ed.), International handbook of personal construct psychology (pp. 257-264). Chichester: Wiley.
30. Leutchford, M. E. (2002). Between heaven and earth: A translation of Nāgārjuna's Mūlamadhyamakakārikā. Bristol: Windbell Publications.
31. Magid, B. (2002). Ordinary mind: Exploring the common ground of Zen and psychotherapy. Boston: Wisdom.
32. Magid, B. (2008). Ending the pursuit of happiness: A Zen guide. Boston: Wisdom.
33. McWilliams, S. A. (2010). Inherent self, invented self, empty self: Constructivism, Buddhism, and psychotherapy. Counseling and Values, 55, 79-100.
34. McWilliams, S. A. (2011). Contemplating a contemporary constructivist Buddhist psychology. [Review of New horizons in Buddhist psychology: Relational Buddhism for collaborative practitioners.] Journal of Constructivist Psychology, 24(3), 268-276.
35. McWilliams, S. A. (2012). Mindfulness and extending constructivist psychotherapy integration. Journal of Constructivist Psychology, 25(3), 230-250.
36. Mikulas, W. L. (2007). Buddhism and western psychology: fundamentals of integration. Journal of Consciousness Studies, 14(4), 4-49.
37. Mikulas, W. L. (2010). Integrating western psychology and Buddhist psychology. In M. G. T. Kwee (Ed.), New horizons in Buddhist psychology: Relational Buddhism for collaborative practitioners (pp. 271-287). Chagrin Falls: Taos Institute Publications.
38. Mohan, K. K. (2003). Buddhism and psychotherapy: an exploratory field study. Constructivism in the Human Sciences, 8(2), 203-223.
39. Myint, A. (2010). Mindfulness ain't enough in psychotherapy: Case study of meditation classes. In M. G. T. Kwee (Ed.), New horizons in Buddhist psychology: Relational Buddhism for collaborative practitioners (pp. 321-331). Chagrin Falls: Taos Institute Publications.
40. Pemerathana, S. (2010). Early Buddhists insights in proliferating concepts and views. In M. G. T. Kwee (Ed.), New horizons in Buddhist psychology: Relational Buddhism for collaborative practitioners (pp. 123-136). Chagrin Falls: Taos Institute.
41. Premasiri, P. D. (2010). Buddhist philosophy as a way of life for the therapy of the dis-eased mind. In M. G. T. Kwee (Ed.), New horizons in Buddhist psychology: Relational Buddhism for collaborative practitioners (pp. 137-148). Chagrin Falls: Taos Institute Publications.
42. Rapgay, L. (2010). Classical mindfulness: Its theory and potential for clinical application. In M. G. T. Kwee (Ed.), New horizons in Buddhist psychology: Relational Buddhism for collaborative practitioners (pp. 333-351). Chagrin Falls: Taos Institute Publications.
43. Rescher, N. (1996). Process metaphysics: An introduction to process philosophy. Albany: State University of New York Press.
44. Robins, C. J., Schmidt, H., & Linehan, M. (2004). Dialectical behavior therapy: Synthesizing radical acceptance with skillful means. In S. C. Hayes, V. M. Follette, & M. M. Linehan (Eds.). Mindfulness and acceptance: Expanding the cognitive-behavioral tradition (pp. 30-44). New York: Guilford.
45. Ronkin, N. (2009). Theravada metaphysics and ontology. In W. Edelglass & J. Garfield (Eds.), Buddhist philosophy: Essential readings (pp. 13-25). New York: Oxford University Press.
46. Rothaupt, J. W., & Morgan, M. M. (2007). Counselors' and counselor educators' practice of mindfulness: a qualitative inquiry. Counseling and Values, 52, 40-54.
47. Rubin, J. B. (1996). Psychotherapy and Buddhism: Toward an integration. New York: Plenum.
48. Segal, Z. V., Williams, J. M. G., & Teasdale, J. D. (2002). Mindfulness based cognitive therapy for depression: A new approach to preventing relapse. New York: Guilford.
49. Segal, Z. V., Williams, J. M. G., & Teasdale, J. D. (2004). Mindfulness-based cognitive therapy: Theoretical rationale and empirical status. In S. C. Hayes, V. M. Follette, & M. M. Linehan (Eds.), Mindfulness and acceptance: Expanding the cognitive-behavioral tradition (pp. 45-65). New York: Guilford.
50. Segall, S. R. (Ed.). (2003). Encountering Buddhism: Western psychology and Buddhist teachings. Albany: State University of New York Press.
51. Shapiro, S. L., Carlson, L. E., Astin, J. A. & Freedman, B. (2006). Mechanisms of mindfulness. Journal of Clinical Psychology, 1-14. i doi: 10. 1002/jclp20237.
52. Shonin, E., van Gordon, W., & Griffiths, M. D. (2013). Mindfulness-based interventions: towards mindful clinical integration. Frontiers in Psychology, 4, 194. doi: 10. 3389/fpsyg. 2013. 00194.
53. Sik, H. (2010). Dharma therapy: An intervention program with mindfulness as one of its key components. In M. G. T. Kwee (Ed.), New horizons in Buddhist psychology: Relational Buddhism for collaborative practitioners (pp. 353-372). Chagrin Falls: Taos Institute Publications.
54. Singh, N., Lancioni, G., Wahler, R., Winton, A., & Singh, J. (2008). Mindfulness approaches in cognitive behaviour therapy. Behavioural and Cognitive Psychotherapy, 36, 1-8.
55. Thanissaro, B. (Translator). (1997). Kevatta (Kevaddha) Sutta: To Kevatta. http://www. accesstoinsight. org/tipitaka/dn/dn. 11. 0. than. html. Retrieved on 6 January 2014.
56. Tilakaratne, A. (2010). Nirvana of the healthy mind. In M. G. T. Kwee (Ed.), New horizons in Buddhist psychology: Relational Buddhism for collaborative practitioners (pp. 185-202). Chagrin Falls: Taos Institute Publications.
57. van Gordon, W., Shonin, E., Sumich, A., Sundin, E., & Griffiths, M. D. (2013). Meditation Awareness Training (MAT) for psychological wellbeing in a sub-clinical sample of university students: a controlled pilot study. Mindfulness. doi: 10. 1007/s12671-012-0191-5.
58. Wallace, B. A., & Shapiro, S. L. (2006). Mental balance and well-being: building bridges between Buddhism and western psychology. American Psychologist, 61(7), 690-701.
59. Walsh, R., & Shapiro, S. L. (2006). The meeting of meditative disciplines and western psychology. American Psychologist, 61(3), 227-239.
60. Watson, G. (1998). The resonance of emptiness: A Buddhist inspiration for a contemporary psychotherapy. Richmond: Curzon.
61. Watts, A. (1961). Psychotherapy east and west. New York: Vintage.