Seeing and being seen: The Q'eqchi' Maya of Livingston, Guatemala, and Beyond

Seeing and Being Seen: The Q'eqchi' Maya of Livingston, Guatemala, and Beyond

Volumn , Issue , 2006, Pages 1-242

  Kahn, Hilary E ^a  

^a NONE

Author keywords

[No Author keywords available]

Indexed keywords

EID: 84898313564     PISSN: None     EISSN: None     Source Type: Book    
DOI: None     Document Type: Book

References (310)

1. Abrahams, Roger D. 1983. The Man-of-Words in the West Indies: Performance and the Emergence of Creole Culture. Baltimore and London: Johns Hopkins University Press.
2. Abrahams, Roger D. and Richard Bauman. 1978. "Ranges of Festival Behavior." in The Reversible World: Symbolic Inversion in Art and Society, Barbara Babcock, ed., 193-208. Ithaca and London: Cornell University Press.
3. Adams, Richard N. 1965. Migraciones Internas En Guatemala: Expansión Agraria de los Indígenas Kekchíes hacia El Petén. Guatemala: Jose de Pineda Ibarra.
4. Adams, Richard. 1990. "Ethnic Images and Strategies." in Guatemalan Indians and the State: 1540-1988, Carol A. Smith, ed., 141-162. Austin: University of Texas Press.
5. Agar, Michael. 1996. The Professional Stranger. New York: Academic Press.
6. Altman, Patricia B. and Caroline West. 1992. Threads of Identity: Maya Costume of the 1960s in Highland Guatemala. Los Angeles: Fowler Museum of Cultural History.
7. Anderson, Benedict. 1983. Imagined Communities: Reflections on the Origin and Spread of Nationalism. Revised Edition. London and New York: Verso.
8. Anderson, E. N, T. A. Wong, and Lynn Thomas. 1997. Good and Bad Person: The Construction of Ethical Discourse in a Chinese Fishing Community. Unpublished manuscript.
9. Andrews, Anthony P. 1983. Maya Salt Production and Trade. Tucson: University of Arizona Press.
10. Annis, Sheldon. 1987. God and Production in a Guatemalan Town. Austin: University of Texas Press.
11. Arrivillaga Cortés, Alfonso. 1989. "Expresiones Culturales Garífuna de Guatemala." La Tradición Popular 75: 1-12.
12. Asch, Tim. 1992. "The Ethics of Ethnographic Film-making." in Film as Ethnography, Peter Ian Crawford and David Turton, eds., 196-204. Manchester: Manchester University Press.
13. Bakewell, Liza. 1998. "Image Acts." American Anthropologist 100(1): 22-32.
14. Barbash, Ilisa and Lucien Taylor. 1997. Cross-Cultural Filmmaking: A Handbook for Making Documentary and Ethnographic Films and Videos. Berkeley: University of California Press.
15. Barnouw, Erik. 1993. Documentary: A History of the Non-fiction Film. New York and Oxford: Oxford University Press.
16. Barry, Andrew. 1995. "Reporting and Visualising." in Visual Culture, Chris Jenks, ed. London and New York: Routledge.
17. Barthes, Roland. 1981. Camera Lucida: Reflections on Photography, Richard Howard, trans. New York: Hill and Wang.
18. Bassie-Sweet, Karen. 1991. From the Mouth of the Dark Cave: Commemorative Sculpture of the Late Classic Maya. Norman: University of Oklahoma Press.
19. Bastos, Santiago and Maneula Camus. 1995. Los Mayas de la Capital: un estudio sobre identitdad étnica y mundo urbano. Guatemala: FLACSO.
20. Battaglia, Debbora. 1995. "Problematizing the Self: A Thematic Introduction." in Rhetorics of Self-making, Debbora Battaglia, ed., 1-15. Berkeley: University of California Press.
21. Behar, Ruth. 1989. "Sexual Witchcraft, Colonialism, and Women's Power: Views From the Mexican Inquisition." in Sexuality and Marriage in Colonial Latin America, A. Laurin, ed., 178-206. Lincoln: University of Nebraska Press.
22. -. 1996. The Vulnerable Observer: Anthropology That Breaks Your Heart. Boston: Beacon Press.
23. Benedict, Ruth. 1989 [1946]. The Chrysanthemum and the Sword: Patterns of Japanese Culture. Boston: Houghton Mifflin Company.
24. Benz, Stephen Connely 1996. Guatemalan Journey. Austin: University of Texas Press.
25. Bernard, Russell. 1994. "Methods Belong to All of Us." in Assessing Cultural Anthropology, Robert Borofsky, ed., 168-179. New York: McGraw Hill.
26. Bhabha, Homi. 1984. "Of Mimicry and Man: The Ambivalence of Colonial Discourse." October 28: 125-133.
27. Bourdieu, Pierre. 1977. Outline of a Theory of Practice. Richard Nice, trans. Cambridge: Cambridge University Press.
28. -. 1990. The Logic of Practice. Stanford: Stanford University Press.
29. Bourdieu, Pierre and Loïc J. D Wacquant. 1992. An Invitation to Reflexive Sociology. Chicago: University of Chicago Press.
30. Brandt, Richard B. 1954. Hopi Ethics: A Theoretical Analysis. Chicago: University of Chicago Press.
31. Bricker, Victoria. 1981. The Indian Christ, The Indian King: The Historical Substrate of Maya Myth and Ritual. Austin: University of Texas Press.
32. Brigham, William T. 1887. Guatemala: The Land of the Quetzal. New York: Charles Scribner's Sons.
33. Brintall, Douglas E. 1979. Revolt Against the Dead: The Modernization of a Mayan Community in the Highlands of Guatemala. New York: Gordon and Breach.
34. Brockett, Charles D. 1992. "Transformación agraria y conflicto político en Guatemala, 1944-1986." In 500 Anos de Lucha Por La Tierra: Estudios Sobre Propiedad Rural y Reforma Agraria en Guatemala, Vol. 2, J. C. Cambranes, ed., 1-38. Guatemala: FLACSO.
35. Brown, Michael F. 1996. "On Resisting Resistance." American Anthropologist 98(4): 729-735.
36. Bunzel, Ruth. 1952. Chichicastenango: A Guatemalan Village. New York: J. J. Augustin.
37. Butler, Mary. 1940. "A Pottery Sequence from the Alta Verapaz, Guatemala." in The Maya and Their Neighbors, C. L. Hay, et al., eds., 250-267. New York: D. Appleton-Century Company.
38. Burns, Allan. 1993. "Everybody's a Critic: Video Programming "with Guatemalan Maya Refugees in the United States." in Anthropological Film and Video in the 1990's, Jack R. Rollwagen, ed., 105-129. Brockport: Institute Press.
39. Cabarrús, Carlos Rafael. 1979. La Cosmovision K'ekchi' en Proceso de Cambio. San Salvador: Universidad Centroamericana.
40. Cahuec del Valle, Eleuterio and Julia Becker Richards. 1994. "La Variación Sociolinguística del Idioma Maya Q'eqchi'." Boletín de Linguística 43-44: 1-13.
41. Cambranes, J. C. 1985. Coffee and Peasants: The Origins of the Modern Plantation Economy in Guatemala, 1853-1897. Woodstock, Vt.: CIRMA, Plumsock Mesoamerican Studies.
42. Campos, Sara and John Marshall. 1997. "New Law Threatens Guatemalans in the U.S.' Report on Guatemala 18(2): 6-7, 11-13.
43. Cancian, Frank. 1965. Economics and Prestige in a Maya Community: The Religious Cargo System in Zinacantán. Stanford: Stanford University Press.
44. Carlson, Ruth and Francis Eachus. 1977. "El Mundo Espiritual de los Kekchíes." Guatemala Indigena 3: 39-72.
45. Carey, David, Jr. 2001. Our Elders Teach Us. Tuscaloosa: University of Alabama Press.
46. Carmack, Robert M., ed. 1988. The Harvest of Violence. Norman: University of Oklahoma Press.
47. Carter, William. 1969. New Lands and Old Traditions: Kekchi Cultivators in the Guatemalan Lowlands. Gainesville: University of Florida Press.
48. Castañeda, Quetzil E. 1996. In The Museum of Maya Culture: Touring Chichén Itzá. Minneapolis: University of Minnesota Press.
49. Castillo, Ana. 1996. Goddess of the Americas: La Diosa de las Américas. New York: Riverhead Books.
50. Chalfen, Richard. 1992. "Picturing Culture Through Indigenous Imagery: A Telling Story." in Film as Ethnography, Peter Ian Crawford and David Turton, eds., 222-241. Manchester: Manchester University Press.
51. Chang Sagastume, German Rolando. 1995. Guía de Historia y Geografía del Departamento de Izabal. Guatemala City.
52. Chow, Rey 1994. "Where Have All the Natives Gone?," in Displacements: Cultural Identities in Question, 125-151. Bloomington: Indiana University Press.
53. Christman, John. 1994. The Myth of Property: Toward an Egalitarian Theory of Ownership. New York and Oxford: Oxford University Press.
54. Clifford, James. 1997. Routes: Travel and Translation in the Late Twentieth Century. Cambridge and London: Harvard University Press.
55. Clifford, James and George E. Marcus. 1986. Writing Culture: The Poetics and Politics of Ethnography. Berkeley: University of California Press.
56. Collier, George A. 1975. Fields of the Tzotzil: The Ecological Bases of Tradition in Highland Chiapas. Austin and London: University of Texas Press.
57. Collier, John, Jr. 1995 [1975]. "Photography and Visual Anthropology." in Principles of Visual Anthropology, Paul Hockings, ed., 235-254. Berlin and New York: Mouton de Gruyter.
58. Collier, John, Jr. and Malcolm Collier. 1986. Visual Anthropology: Photography as a Research Method. Albuquerque: University of New Mexico Press.
59. Comaroff, Jean. 1985. Body of Power, Spirit of Resistance. Chicago and London: University of Chicago Press.
60. Comaroff, Jean and John Comaroff. 1992. Ethnography and the Historical Imagination. Boulder: Westview Press.
61. Comaroff, John. 1996. "Ethnicity, Nationalism, and the Politics of Difference in the Age of Revolution." in The Politics of Difference: Ethnic Premises in a World of Power, Edwin N. Wilmsen and Patrick McAllister, eds., 162-183. Chicago: University of Chicago Press.
62. Cook, Garrett. 1986. "Quichean Folk Theology and Southern Maya Supernaturalism." in Symbol and Meaning Beyond the Closed Community: Essays in Mesoamerican Ideas, Gary Gossen, ed., 139-153. Albany: Institute for Mesoamerican Studies.
63. Corbey, R. 1988. "Alterity: The Colonial Nude, Photographic Essay." Critique of Anthropology 8(3): 75-92.
64. De Certeau, Michel. 1984. The Practice of Everyday Life, Steven F. Randall, trans. Berkeley: University of California Press.
65. DeChicchis, Joseph. 1986. The Kekchi and Their Language in Guatemala and Belize. Unpublished field report.
66. Dessaint, Alain Y. 1983. "Land and Labor after Independence." in Guatemala in Rebellion: Unfinished History, Jonathan L. Fried, et al., eds., 25-28. New York: Grove Press, Inc.
67. De Vos, George A. and Lola Romanucci-Ross, eds. 1995. "Ethnic Identity: A Psychocultural Perspective." in Ethnic Identity: Creation, Conflict, and Accommodation, 349-379. Third Edition. "Walnut Creek: Altamira Press.
68. Dosal, Paul J. 1993. Doing Business with the Dictators: A Political History of United Fruit in Guatemala, 1899-1944. Wilmington, Delaware: Scholarly Resources, Inc.
69. Douglas, Mary. 1966. Purity and Danger: An Analysis of Concepts of Pollution and Taboo. London: Routledge and Kegan Paul.
70. -. 1982 [1970]. Natural Symbols: Explorations in Cosmology. New York: Pantheon Books.
71. Drummond, Sandra Lewis. 1987. Analisis Historico Urbano de Livingston y Propuesta para La Valorizacion del "Viejo Puerto." Tesis de Arquitectura: Universidad Rafael Landivar.
72. Durkheim, Emile. 1976 [1915]. The Elementary Forms of the Religious Life, Joseph Ward Swain, trans. London: George Allen & Unwin.
73. Eco, Umberto. 1982. "Critique of the Image." in Thinking Photography, Victor Burgin, ed., 32-38. London: Macmillan.
74. Elder, Sarah. 1995. "Collaborative Filmmaking: An Open Space for Making Meaning." Visual Anthropology Review 11(2): 94-101.
75. Escobar, Alonso de. 1841. "Account of the Province of Vera Paz, in Guatemala, and of the Indian Settlements or Pueblos established therein." Journal of the Royal Geographic Society 11: 89-97.
76. Escobar, Arturo. 1997. "Cultural Politics and Biological Diversity: State, Capital, and Social Movements in the Pacific Coast of Colombia." in The Politics of Culture in the Shadow of Capital, Lisa Lowe and David Lloyd, eds., 201-226. Durham and London: Duke University Press.
77. Estrada Monroy, Agustin. 1979. El Mundo K'ekchi' de la Vera-Paz. Guatemala: Ministerio de la Defensa Nacional y el Museo de Cobán.
78. -, Agustin. 1990. Vida Esotérica Maya-K'ekchi. Guatemala: Ministerio de Cultura y Deportes.
79. Ewald, Wendy. 1993. Retratos y Suenos: Portraits and Dreams: Photographs by Mexican Children. An exhibit at The George Eastman House, Rochester, New York, 12 June to 5 September, 1993.
80. Fabian, Johannes. 1983. Time and the Other: How Anthropology Makes Its Object. New York: Columbia University Press.
81. Fanon, Frantz. 1952. Black Skin, White Masks. London: Pluto Press.
82. Foster, George. 1953. "Cofradía and Compadrazgo in Spain and Spanish America." Southwestern Journal of Anthropology 9: 1-28.
83. Foster, Robert. 1997. "Commercial Mass Media in Papua New Guinea: Notes on Agency, Bodies and Commodity Consumption." Visual Anthropology Review 12(2): 1-17.
84. Foucault, Michel. 1977. Discipline and Punish: The Birth of a Prison, Alan Sheridan, trans. New York: Vintage Books.
85. -. 1980. "The Eye of Power." in Power/Knowledge: Selected Interviews and Other Writing, C. Gordon, ed., 146-165. New York: Pantheon.
86. Freidel, David, Linda Schele, and Joy Parker. 1993. Maya Cosmos: Three Thousand Years on the Shaman's Path. New York: William Morrow and Company.
87. Fried, Jonathan L., et al., eds. 1983. Guatemala in Rebellion: Unfinished History. New York: Grove Press, Inc.
88. Friedlander, Judith. 1975. Being Indian in Hueyapan: A Study of Forced Identity in Contemporary Mexico. New York: St. Martin's Press.
89. Galeano, Eduardo. 1967. Guatemala: Occupied Country. New York and London: Modern Reader Paperbacks.
90. García Escobar, Carlos René. 1989. "Panorama de las DanzasTradicionales de Guatemala." La Tradición Popular 71: 1-24.
91. Geertz, Clifford. 1973. The Interpretation of Cultures: Selected Essays. New York: Basic Books.
92. Ginsburg, Faye. 1995. "Production Values: Indigenous Media and the Rhetoric of Self-determination." in Rhetorics of Self-making, Debbora Battaglia, ed., 121-138. Berkeley: University of California Press.
93. Goldin, Liliana R. and Brenda Rosenbaum. 1993. "Culture and History: Subregional Variation among the Maya." Comparative Studies in Society and History 35(1): 110-132.
94. González, Nancie L. 1988. Sojourners of the Caribbean: Ethnogenesis and Ethnohistory of the Garifuna. Urbana: University of Illinois Press.
95. Gordon, Max. 1983. "A Case History of U.S. Subversion: Guatemala, 1954." in Guatemala in Rebellion: Unfinished History, J. L. Fried, et al., eds., 45-68. New York: Grove Press.
96. Gossen, Gary. 1974. Chamulas in the World of the Sun: Time and Space in a Maya Oral Tradition. Cambridge: Harvard University Press.
97. -. 1993. "The Other in ChamulaTzotzíl Cosmology and History: Reflections of a Kansan in Chiapas." Cultural Anthropology 8(4) 443-475.
98. -. 1996. "Maya Zapatistas Move to the Ancient Future." American Anthropologist 98(3): 528-538.
99. -. 1999. Telling Maya Tales: Tzotzíl Identities in Modern Mexico. New York and London: Routledge.
100. Goubaud Carrera, Antonio. 1949. Notes on San Juan Chamelco, Alta Verapaz. Microfilm Collection of Manuscripts on Middle American Cultural Anthropology. No. 23. University of Chicago Library. Chicago, Il.
101. Green, Linda. 1999. Fear as a Way of Life: Mayan Widows in Rural Guatemala. New York: Columbia University Press.
102. Grimshaw, Anna. 2001. The Ethnographer's Eye: Ways of Seeing in Anthropology. Cambridge: Cambridge University Press.
103. Gudeman, Stephen and Alberto Rivera. 1990. Conversations in Columbia: The Domestic Economy in Work and Text. Cambridge: Cambridge University Press.
104. Hale, Charles. 1996. "Introduction to Mestizaje." Journal of Latin America Anthropology (Special Issue) 2(1): 2-3.
105. Hall, Stuart. 1989. "Ethnicity: Identity and Difference." Radical America 23(4): 9-20.
106. Halperin, Rhoda H. 1994. Cultural Economies: Past and Present. Austin: University of Texas Press.
107. Hamilton, Nora and Norma Stoltz Chinchilla. 1991. "Central American Migration: A Framework for Analysis." Latin American Research Review 26(1): 75-110.
108. Handy, Jim. 1990. "The Corporate Community, Campesino Organizations, and Agrarian Reform: 1950-1954." in Guatemalan Indians and the State: 1540-1988, Carol Smith, ed., 163-182. Austin: University of Texas Press.
109. Hannerz, Ulf 1996. Transnational Connections: Culture, People, Places. London: Routledge.
110. Hartmann, Wolfram, Jeremy Silvester, and Patricia Hayes. 1999. The Colonising Camera: Photographs in the Making of Namibian History. Athens: Ohio University Press.
111. Harvey, David. 1989. The Condition of Postmodernity: An Enquiry into the Origins of Cultural Change. Oxford: Basil Blackwell.
112. Hawkins, John. 1984. Inverse Images: The Meaning of Culture, Ethnicity and Family in Postcolonial Guatemala. Albuquerque: University of New Mexico Press.
113. Hendrickson, Carol. 1995. Weaving Identities: Construction of Dress and Self in a Highland Town. Austin: University of Texas Press.
114. -. 1996. "Women, Weaving, and Education in Maya Revitalization. " in Maya Cultural Activism in Guatemala, Edward F. Fisher and R. McKenna Brown, eds., 156-164. Austin: University of Texas Press.
115. Henley, Paul. 1998. "Film-making and Ethnographic Research." in Image-based Research: A Sourcebook for Qualitative Researchers, Jon Prosser, ed., 42-59. London: Falmer Press.
116. Hernández Castillo, Rosalva Aída. 2001. Histories and Stories from Chiapas: Border Identities in Southern Mexico. Austin: University of Texas Press.
117. Hernández Castillo, Rosalva Aída and Ronald Nigh. 1998. "Global Processes and Local Identity among Mayan Coffee Growers in Chiapas, Mexico." American Anthropologist 100(1): 136-147.
118. Hervik, Peter. 1999. Mayan People Within and Beyond Boundaries: Social Categories and Lived Identity in Yucatán. Amsterdam: Harwood Academic Publishers.
119. Hervik, Peter and Hilary E. Kahn. 2006. "Scholarly Surrealism: The Persistence of Mayanness." Critique of Anthropology 26(2): 209-232.
120. Holland, Dorothy, William Lachicotte Jr., Debra Skinner, and Carole Cain. 1998. Identity and Agency in Cultural Worlds. Cambridge and London: Harvard University Press.
121. hooks, bell. 1992. Black Looks: Race and Representation. Boston: South End Press.
122. Howard, Michael C. 1975. Ethnicity in Southern Belize: The Kekchi and The Mopan, University of Missouri Museum Briefs. No. 21. Columbia: University of Missouri.
123. Howell, Signe, ed. 1997. The Ethnography of Moralities. London and New York: Routledge.
124. Howes, David. 1991. "Sensorial Anthropology." in The Varieties of Sensory of Experience: A Sourcebook in the Anthropology of the Senses, David Howes, ed., 167-191. Toronto: University of Toronto Press.
125. Humphreys, S. C. 1981. "Death and Time." in Mortality and Immortality: The Anthropology and Archaeology of Death, S. C. Humphreys and Helen King, eds., 261-283. London: Academic Press.
126. International Organization for Migration. 2004. National Survey on the Impact on Family Remittances on Guatemalan Households 2004. Guatemala.
127. Ivic de Monterroso, Matilde. 1995. "Arqueología y Etnohistoria." Identidad 6: 6-7, supplement to Prensa Libre, 17 June 1995.
128. Jackson, Bruce. 1987. Fieldwork. Urbana: University of Illinois Press.
129. Jackson, John L. Jr. 2004. "An Ethnographic Filmflam: Giving Gifts, Doing Research, and Videotaping the Native Subject/Object." American Anthropologist 106(1): 32-42.
130. Jay, Martin. 1988. "Scopic Regimes of Modernity." in Vision and Visuality, Hal Foster, ed., 3-27. Seattle: Bay Press.
131. Jenkins, Carol L. 1998. "Ritual and Resource Flow: The Garifuna Dugu." In Blackness in Latin America and the Caribbean, Vol. 1, Norman E. Whitten Jr. and Arlene Torres, eds., 149-167. Bloomington: Indiana University Press.
132. Jonas, Susanne. 1997. "Guatemalan Peace Accords: An End and a Beginning." NACLA: Report on the Americas XXX(6): 6-10.
133. Jones, Grant D. 1989. Maya Resistance to Spanish Rule: Time and History on a Colonial Frontier. Albuquerque: University of New Mexico Press.
134. Jones, Oakah L. 1994. Guatemala in the Spanish Colonial Period. Norman and London: University of Oklahoma Press.
135. Kane, Stephanie. 1998. AIDS Alibis: Sex, Drugs, and Crime in the Americas. Philadelphia: Temple University Press.
136. Kearney, Michael. 1996. Reconceptualizing the Peasantry: Anthropology in Global Perspective. Boulder: Westview Press.
137. Kelly, John D. and Martha Kaplan. 1990. "History, Structure, and Ritual." Annual Review of Anthropology 19: 119-150.
138. Kerns, Virginia. 1998. "Structural Continuity in the Division of Men's and Women's Work among the Black Carib (Garífuna)." In Blackness in Latin America and the Caribbean, Vol. 1, Norman E. Whitten Jr. and Arlene Torres, eds., 133-148. Bloomington: Indiana University Press.
139. King, Arden R. 1974. Coban and the Verapaz: History and the Cultural Process in Northern Guatemala. New Orleans: Middle American Research Institute of Tulane University.
140. Kluckhohn, Clyde. 1948. Personality in Nature, Society, and Culture. New York: Alfred A. Knopf.
141. Kluckhohn, Florence and Fred L. Strodtbeck. 1961. Variations in Value Orientations. Evanston, Ill.: Row, Peterson and Company.
142. Kondo, Dorinne K. 1990. Crafting Selves: Power, Gender, and Discourses of Identity in a Japanese Workplace. Chicago and London: University of Chicago Press.
143. Kopytoff, Igor. 1988 [1986]. "The Cultural Biography of Things: Commoditization as Process." in The Social Life of Things: Commodities in Cultural Perspective, Arjun Appadurai, ed., 64-91. Cambridge: Cambridge University Press.
144. Lacan, Jacques. 1977. Ecrits: A Selection, Alan Sheridan, trans. New York: Norton.
145. Las Casas, Bartolomé de. 1992 [1552]. In Defense of the Indians. Stafford Poole, trans., De Kalb: Northern Illinois University Press.
146. Lash, Scott and John Urry 1994. Economies of Signs and Space. London: Sage.
147. Laughlin, Robert M. 1969. "The Tzotzil." In Handbook of Middle American Indians: Volume 7, Ethnology, Part I, Robert Wauchope, ed., 154-194. Austin: University of Texas Press.
148. Lavie, Smadar and Ted Swedenburg. 1996. "Between and Among the Boundaries of Culture: Bridging Text and Lived Experience in the Third Timespace." Cultural Studies 10: 154-179.
149. León-Portilla, Miguel. 1988. Time and Reality in the Thought of the Maya. Norman: University of Oklahoma Press.
150. Leyva Solano, Xochitl and Gabriel Ascencio Franco. 1996. Lacandonia al Filo del Agua. Hidalgo y Matamoros: Centro de Investigaciones y Estudios Superiores en Antropología Social.
151. Linker, Kate. 1983. "Representation and Sexuality." Parachute 32: 12-23.
152. Lovell, George. 1985. Conquest and Survival in Colonial Guatemala: A Historical Geography of the Cuchumatán Highlands: 1500-1821. Montreal: McGill-Queen's University Press.
153. Lovell, George and Christopher H. Lutz. 1995. Demography and Empire: A Guide to the Population History of Spanish Central America, 1500-1821. Boulder: Westview Press.
154. Lowenthall, David. 1985. The Past is a Foreign Country. Cambridge: Cambridge University Press.
155. Lumb, Judy. 1989. "San Antonio Deer Dance." Belize Currents Winter 1989: 10-13.
156. MacDougall, David. 1992. "Whose Story Is It?," in Ethnographic Film Aesthetics and Narrative Traditions, Peter I. Crawford and Jan K. Simonsen, eds., 25-42. Oslo: Intervention Press.
157. -. 1994. "Whose Story Is It?," in Visualizing Theory: Selected Essays from V.A.R. 1990-1994. Lucien Taylor, ed., 27-36. New York and London: Routledge.
158. -. 1998. Transcultural Cinema. Princeton: Princeton University Press.
159. Mace, Carroll Edward. 1970. Two Spanish-Quiché Dance Dramas of Rabinal. New Orleans: Tulane University.
160. Malkki, Lisa. 1992. "National Geographic: The Rooting of Peoples and the Territorialization of National Identity among Scholars and Refugees." Cultural Anthropology 7(1): 24-45.
161. Manz, Beatriz. 1988. Refugees of a Hidden War: The Aftermath of Counterinsurgency in Guatemala. Albany: State University of New York Press.
162. -. 2004. Paradise in Ashes: A Guatemalan Journey of Courage, Terror, and Hope. Berkeley: University of California Press.
163. Marcus, George E. 1995. "Ethnography in/of the World System: The Emergence of Multi-sited Ethnography." Annual Review of Anthropology 24: 95-117.
164. Marks, Laura. 2000. The Skin of the Film: Intercultural Cinema, Embodiment, and the Senses. Durham, N.C.: Duke University Press.
165. -. 2002. Touch: Sensuous Theory and Multisensory Media. Minneapolis: University of Minnesota Press.
166. Martinez Peláez, Severo. 1994 [1971]. La Patria Del Criollo. Mexico City: EEM.
167. Marx, Karl. 1964 [1857-8]. Pre-capitalist Economic Formations, Jack Cohen, trans., E.J. Hobsbawm, ed. London: Lawrence & Wishart.
168. Mauss, Marcel. 1954 [1950]. The Gift: Forms and Functions of Exchange in Archaic Societies, Ian Cunnison, trans. Glencoe, Ill.: Free Press.
169. McAnany, Patricia A. 1995. Living with the Ancestors: Kinship and Kingship in Ancient Maya Society. Austin: University of Texas Press.
170. McCreery, David. 1990. "State Power, Indigenous Communities, and Land in Nineteenth-Century Guatemala, 1820-1920." in Guatemalan Indians and the State: 1540-1988, C. Smith, ed., 96-136. Austin: University of Texas Press.
171. -. 1993. "Hegemony and Repression in Rural Guatemala, 1871-1940." in Plantation Workers: Resistance and Accommodation, B. V. Lal, D. Munro, and E. D. Beechert, eds., 17-39. Honolulu: University of Hawaii Press.
172. -. 1995. "Wage Labor, Free Labor, and Vagrancy Laws: The Transition to Capitalism in Guatemala, 1920-1945." in Coffee, Society, and Power in Latin America, WilliamRoseberry, Lowell Gudmundson, and Mario Samper, eds., 206-231. Baltimore: Johns Hopkins University Press.
173. Mead, Margaret. 1963. Anthropology and the Camera." In The Encyclopedia of Photography, Vol. 7, Willard D. Morgan, ed., 166-184. New York: Greystone Press.
174. Mejía, Marco Vinicio. 1997. Memorial del Golfo Dulce: Ecología Política y enclaves en Guatemala. Guatemala: La rial academia.
175. Merleau-Ponty, Maurice. 1968. The Visible and the Invisible, Alphonso Lingis, trans. Evanston, Illinois: Northwestern University Press.
176. -. 2002 [1945]. Phenomenology of Perception, Colin Smith, trans. London and New York: Routledge & Kegan Paul.
177. Minh-ha, Trinh T. 1991. When the Moon Waxes Red: Representation, Gender, and Cultural Politics. New York and London: Routledge.
178. Mintz, Sidney. 1998. "The Localization of Anthropological Practice: From Area Studies to Transnationalism." Critique of Anthropology 18(2): 117-133.
179. Mintz, Sidney and Eric Wolf. 1950. "An Analysis of Ritual Co-parenthood (Compadrazgo)." Southwestern Journal of Anthropology 6: 341-368.
180. Mitchell, Timothy. 1988. Colonising Egypt. Cambridge: Cambridge University Press.
181. Mitchell, W.J.T. 1994. Picture Theory: Essays on Verbal and Visual Representation. Chicago and London: University of Chicago Press.
182. Montejo, Victor. 2002. "The Multiplicity of Mayan Voices: Mayan Leadership and the Politics of Self-representation." in Indigenous Movements, Self-representation, and the State in Latin America, Kay B. Warren and Jean E. Jackson, eds. 123-148. Austin: University of Texas Press.
183. Morrison, Andrew R. and Rachel A. May. 1994. "Escape From Terror: Violence and Migration in Post-revolutionary Guatemala." Latin American Research Review 29: 111-140.
184. Mulvey, Laura. 1989. Visual and Other Pleasures. Bloomington: Indiana University Press.
185. Náñez Falcón, Guillermo. 1970. Erwin Paul Dieseldorff, German Entrepreneur in the Alta Verapaz of Guatemala, 1889-1937. Ph.D. dissertation, Tulane University.
186. Naples, Nancy. 1996. "The Outsider Phenomenon." in In the Field: Readings on the Field Research Experience, Carolyn D. Smith and William Kornblum, eds., 139-149. Westport, Conn.: Praeger Press.
187. Narayan, Kirin. 1993. "How Native is a 'Native' Anthropologist?, " American Anthropologist 95: 671-686.
188. Nash, June. 1993. We Eat the Mines and the Mines Eat Us: Dependency and Exploitation in Bolivian Tin Mines. New York: Columbia University Press.
189. -. 2001. Mayan Vision: The Quest for Autonomy in an Age of Globalization. New York: Routledge Press.
190. Nash, Manning. 1958. Machine Age Maya: The Industrialization of a Guatemalan Community. Chicago and London: University of Chicago Press.
191. Nelson, Diane. 1991. "The Reconstruction of Mayan Identity." Report on Guatemala. 12(2): 6-7, 14.
192. Nelson, Diane M. 1999. A Finger in the Wound: Body Politics in Quincentennial Guatemala. Berkeley: University of California Press.
193. Neruda, Pablo. 1970. Pablo Neruda: Selected Poems. Boston: Houghton Mifflin Company.
194. Ong, Aihwa. 1999. Flexible Citizenship: The Cultural Logics of Transnationality Durham: Duke University Press.
195. Orellana, Sandra L. 1987. Indian Medicine in Highland Guatemala: The Pre-Hispanic and Colonial Periods. Albuquerque: University of New Mexico Press.
196. Ortner, Sherry B. 1989. High Religion: A Cultural and Political History of Sherpa Buddhism. Princeton: Princeton University Press.
197. -. 1995. "Resistance and the Problem of Ethnographic Refusal." Comparative Studies in Society and History 37(1): 173-193.
198. Otzoy Irma. 1996. "Maya Clothing and Identity." in Maya Cultural Activism in Guatemala, Edward F. Fischer and R. McKenna Brown, eds., 141-155. Austin: University of Texas Press.
199. Pacheco, P. Luis. 1988. Tradiciones y Costumbres del Pueblo Maya Kekchi: Noviazgo, Matrimonio, Secretos, etc. San José, Costa Rica: Editorial Ambar.
200. Parra Novo, José C. 1993. Aproximacion Cultural a la comunidad Q'eqchi' de Santa Maria Cahabon: Reflexiones en Torno al Desafío la Inculturación. Guatemala: Facultad de Teologia, Universidad Francisco Marroquin.
201. Paul, B. D. 1942. Ritual Kinship: With Special Reference to Godparenthood in Middle America. Ph.D. dissertation, University of Chicago.
202. Pedroni, Guillermo. 1991. Territorialidad Kekchi: Una Aproximación alAcceso a la Tierra: La Migración y la Titulación. Guatemala: FLACSO.
203. Pink, Sarah. 2001. Doing Visual Ethnography: Images, Media and Representation in Research. London: Sage Publications.
204. Pinney, Christopher. 1992. "The Parallel Histories of Anthropology and Photography." in Anthropology and Photography: 1860-1920, Elizabeth Edwards, ed., 74-95. New Haven and London: Yale University Press.
205. Poignant, Roslyn. 1992. "Surveying the Field of View: The Making of the RAI Photographic Collection." in Anthropology and Photography: 1860-1920, Elizabeth Edwards, ed., 42-73. New Haven and London: Yale University Press.
206. Poole, Stafford. 1995. Our Lady of Guadalupe: The Origins and Sources of a Mexican National Symbol, 1531-1797. Tucson: University of Arizona Press.
207. Pope, Kevin O. and Malcom B. Sibberensen. 1981. "In Search of Tzultacaj: Cave Explorations in the Maya Lowlands of Alta Verapaz, Guatemala." Journal of New World Archaeology 4(3): 17-54.
208. Popkin, Samuel L. 1979. The Rational Peasant: The Political Economy of Rural Society in Vietnam. Berkeley: University of California Press.
209. Portes, Alejandro, Luis Guarnizo, and Patricia Landolt. 1999. "The Study of Transnationalism: Pitfalls and Promise of an Emergent Research Field." Ethnic and Racial Studies. 22(2): 217-237.
210. Prosser, Jon. 1998. "The Status of Image-based Research." in Image-based Research: A Sourcebook for Qualitative Researchers, Jon Prosser, ed., 97-112. London: Falmer Press.
211. Rambo, A. T. 1962. "The Kekchi Indians of British Honduras: An Ethnographic Study." Katunob 3: 40-48.
212. Ravicz, Robert. 1967. "Compadrinazgo." In Handbook of Middle American Indians: Volume 6, Social Anthropology. Manning Nash, ed., 238-252. Austin: University of Texas Press.
213. Read, K. E. 1955. "Morality and the Concept of the Person among the Gahuku-Gama." Oceania XXV(4): 233-282.
214. Re Cruz, Alice. 1996. The Two Milpas of ChanKom: Scenarios of a Maya Village Life. Albany: SUNY Press.
215. Redfield, Robert. 1941. The Folk Culture of Yucatan. Chicago: University of Chicago Press.
216. Redfield, Robert and Alfonso Villa Rojas. 1962 [1934]. Chan Kom: A Maya Village. Chicago and London: University of Chicago Press.
217. Richards, Julia Becker and Michael Richards. 1987. A Historical, Cultural, Linguistic and Sociolinguistic Overview of the Four Major Language Regions of Guatemala. Ministerio de Educación, Dirección Socio Educativo Rural, Programa Nacional de Educación Bilingue Republica de Guatemala.
218. -. 1996. "Maya Education: A Historical and Contemporary Analysis of Mayan Language Education Policy." in Maya Cultural Activism in Guatemala, Edward F. Fischer and R. McKenna Brown, eds., 208-221. Austin: University of Texas Press.
219. Rodman, Margaret C. 1992. "Empowering Place: Multilocality and Multivocality." American Anthropologist 94(4): 640-655.
220. Rojas Lima, Flavio. 1988. La Cultura del Maiz en Guatemala. Guatemala: Ministerio de Cultura y Deportes.
221. Rony, Fatimah Tobin. 1996. The Third Eye: Race, Cinema, and Ethnographic Spectacle. Durham, N.C.: Duke University Press.
222. Root, Deborah. 1996. Cannibal Culture: Art, Appropriation, and the Commodification of Difference. Boulder: Westview Press.
223. Rorty, Richard. 1980. Philosophy and the Mirror of Nature. Princeton: Princeton University Press.
224. Rose, Jacqueline. 1988. "Sexuality and Vision: Some Questions." in Vision and Visuality, Hal Foster, ed., 115-130. Seattle: Bay Press.
225. Roseberry William. 1989. Anthropologies and Histories: Essays in Culture, History, and Political Economy. New Brunswick: Rutgers University Press.
226. Rouse, Roger. 1991. "Mexican Migration and the Social Space of Postmodernism." Diaspora Spring 1991: 8-23.
227. Royce, Anya P. 1982. Ethnic Identity: Strategies of Diversity. Bloomington: Indiana University Press.
228. Roys, Ralph. 1972. The Indian Background of Colonial Yucatan. Norman: University of Oklahoma Press.
229. Rubel, Arthur J., Carl W. O'Nell, and Rolando Collado-Ardón. 1985. Susto: A Folk Illness. Berkeley: University of California Press.
230. Ruby, Jay. 1980. "Exposing Yourself: Reflexivity, Anthropology, and Film." Semiotica 30(1/2): 153-179.
231. -. 2000. Picturing Culture: Explorations of Film and Anthropology. Chicago and London: University of Chicago Press.
232. Ruz, Mario Humberto. 1992. "Los Mayas de hoy: pueblos en lucha." in Del Katún al siglo: Tiempos de colonialismo y resistancia entre los mayas, María del Carmen León, Mario Humberto Ruz, and José Alejos García, eds., 191-267. Mexico: Consejo Nacional para la Cultura y las Artes.
233. Saguil Castillo, Jose Luis. 1991. La Ensenanza en Espanol a Ninos Hablantes del Idioma Q'eqchi. Quetzaltengo, Guatemala: Universidad Rafael Landívar.
234. Sahlins, Marshall. 1972. Stone Age Economics. Chicago: Aldine.
235. -. 1985. Islands of History. Chicago: University of Chicago Press.
236. Said, Edward. 1978. Orientalism. New York: Vintage Books.
237. Sam Juárez, Miguel and Stephen Stewart. 1997. Diccionario Q'eqchi'. Guatemala: Proyecto Linguístico Francisco Marroquín.
238. Sanchiz Ochoa, Pilar. 1993. "Sincretismos de Ida y Vuelta: El Culto de San Simón en Guatemala." Mesoamérica 26: 253-266.
239. Sapper, Karl. 1985 [1936]. The Verapaz in the Sixteenth and Seventeenth Centuries: A Contribution to the Historical Geography and Ethnography of Northeastern Guatemala. Los Angeles: Institute of Archaeology, University of California.
240. Schackt, Jon. 1984. "The Tzuultak'a: Religious Lore and Cultural Processes among the Kekchi." Belizian Studies 12(5): 16-29.
241. -. 1986. One God-Two Temples: Schismatic Process in a Kekchi Village. Oslo: Department of Social Anthropology.
242. Schlesinger, Stephen and Stephen Kinzer. 1982. Bitter Fruit: The Untold Story of the American Coup in Guatemala. New York: Anchor Books.
243. Scott, James. 1976. The Moral Economy of the Peasant: Rebellion and Subsistence in Southeast Asia. New Haven: Yale University Press.
244. -. 1985. Weapons of the Weak: Everyday Forms of Peasant Resistance. New Haven: Yale University Press.
245. Scott, James C. 1990. Domination and the Arts of Resistance: Hidden Transcripts. New Haven and London: Yale University Press.
246. Sedat, Guillermo. 1993 [1955]. Nuevo Diccionario de las Lenguas K'ekchi' y Española. Guatemala: Centro Editorial VILE.
247. Seremetakis, C. Nadia. 1994. "The Memory of the Senses: Historical Perception, Commensal Exchange, and Modernity." in Visualizing Theory: Selected Essays From V.A.R. 1990-1994, Lucien Taylor, ed., 214-229. New York and London: Routledge.
248. Sharer, Robert. 1994. The Ancient Maya. Fifth Edition. Stanford: Stanford University Press.
249. Sieber, Hans. 1999. "We Are the Children of the Mountain," Creolization and Modernization among the Q'eqchi'es. Amsterdam: CEDLA.
250. Silverman, Kaja. 1992. "Histoire d'O: The Construction of a Female Subject." in Pleasure and Danger: Exploring Female Sexuality, Carol S. Vance, ed., 320-349. Boston: Routledge and Kegan Paul.
251. Smith, Carol, ed. 1990. Guatemalan Indians and the State: 1540-1988. Austin: University of Texas Press.
252. -. 1990a. "Origins of the National Question in Guatemala: A Hypothesis." in Guatemalan Indians and the State: 1540-1988. Austin: University of Texas Press.
253. Smith, Carol A. 1995. "Race-Class-Gender Ideology in Guatemala: Modern and Anti-Modern Forms." Comparative Studies in Society and History 37(4): 723-749.
254. Smith, Michael French. 1994. Hard Times on Kairiru Island: Poverty, Development, and Morality in a Papua New Guinea Village. Honolulu: University of Hawaii Press.
255. Sobchack, Vivian. 1992. The Address of the Eye: A Phenomenology of Film Experience. Princeton: Princeton University Press.
256. Spanos, William V 2000. America's Shadow: An Anatomy of Empire. Minneapolis and London: University of Minnesota Press.
257. Stallybrass, Peter. 1999. "Worn Worlds: Clothes, Mourning, and the Life of Things." in Cultural Memory and the Construction of Identity, Dan Ben-Amos and Liliane Weissberg, eds., 27-44. Detroit: Wayne State University Press.
258. Stanley, Diane K. 1994. For the Record: The United Fruit Company's Sixty-six Years in Guatemala. Guatemala: Centro Impresor Piedra Santa.
259. Stavenhagen, Rodolpho. 1977 [1963]. Clases, Colonialismo, y Aculturacion: Ensayo sobre un sistema de relaciones interétnicas en Mesoamérica. Second Edition. Guatemala: Editorial "Jose De Pinada Ibarra," Ministerio de Educación.
260. Stephens, John L. 1856. Incidents of Travel in Central America, Chiapas, and Yucatan. New York: Harper & Brothers.
261. Stoll, David. 1988. "Evangelicals, Guerillas, and the Army: The Ixil Triangle under Ríos Montt." in Harvest of Violence, Robert Carmack, ed., 90-116. Norman: University of Oklahoma Press.
262. -. 1993. Between Two Armies in the Ixil Towns of Guatemala. New York: Columbia University Press.
263. Stoller, Paul. 1989. The Taste of Ethnographic Things: The Senses in Anthropology. Chicago: University of Chicago Press.
264. -. 1992. The Cinematic Griot: The Ethnography of Jean Rouch. Chicago: University of Chicago Press.
265. -. 1997. Sensuous Scholarship. Philadelphia: University of Pennsylvania Press.
266. Strathern, Andrew. 1981. "Death as Exchange: Two Melanesian Cases." in Mortality and Immortality: The Anthropology and Archaeology of Death, S. C. Humphreys and Helen King, eds., 205-223. London: Academic Press.
267. Strathern, Marilyn. 1988. The Gender of the Gift. Berkeley: University of California Press.
268. -. 1991. "Partners and Consumers: Making Relations Visible." New Literary History 22: 581-601.
269. Strathern, Marilyn and Jeanette Edwards. 2000. "Including Our Own." in Cultures of Relatedness: New Approaches to the Study of Kinship, Janet Carsten, ed., 149-166. Cambridge: Cambridge University Press.
270. Strauss, Claudia and Naomi Quinn. 1997. A Cognitive Theory of Cultural Meaning. Cambridge: Cambridge University Press.
271. Swetman, John. 1989. "What Else Did Indians Have to Do with Their Time? Alternatives to Labor Migration in Prerevolutionary Guatemala." Economic Development and Cultural Change 38(1): 89-112.
272. Tambiah, Stanley J. 1990. Magic, Science, Religion, and the Scope of Rationality. Cambridge: Cambridge University Press.
273. Taube, Karl A. 1992. The Major Gods of Ancient Yucatan. "Washington, DC: Dumbarton Oaks Research Library.
274. Taussig, Michael. 1980. The Devil and Commodity Fetishism in South America. Chapel Hill: University of North Carolina Press.
275. -. 1987. Shamanism, Colonialism, and the Wildman. Chicago: University of Chicago Press.
276. -. 1993. Mimesis and Alterity: A Particular History of the Senses. Routledge Press.
277. Tax, Sol. 1937. "The Municipios of the Midwestern Highlands of Guatemala." American Anthropologist 40: 584-604.
278. Tedlock, Barbara. 1991. "From Participant Observation to the Observation of Participation: The Emergence of Narrative Ethnography." Journal of Anthropological Research 47(1): 69-94.
279. -. 1992. Time and the Highland Maya. Second Edition. Albuquerque: University of New Mexico Press.
280. Tedlock, Dennis. 1983. The Spoken Word and the Work of Interpretation. Philadelphia: University of Pennsylvania Press.
281. -. 1993. Breath on the Mirror: Mythic Voices and Visions of the Living Maya. San Francisco: Harper Collins.
282. -, trans. 1996. Popol Vuh: The Definitive Edition of the Mayan Book of the Dawn of Life and Glories of Gods and Kings. Revised Edition. New York: Simon and Schuster.
283. Thompson, Charles D. 2001. Maya Identities and the Violence of Place: Borders Bleed. Aldershot and Burlington: Ashgate.
284. Thompson, J. Eric. 1938. "Sixteenth and Seventeenth Century Reports on the Chol Mayas." American Anthropologist 40: 584-604.
285. -. 1970. Maya History and Religion. Norman: University of Oklahoma Press.
286. Turner, Victor. 1995 [1969]. The Ritual Process: Structure and Anti-structure. New York: Aldine de Gruyter.
287. Turner, Terence. 1991. "Representing, Resisting, Rethinking: Historical Transformations of Kayapo Culture and Anthropological Consciousness." in Colonial Situations, George Stocking, ed., 285-313. Madison: University of Wisconsin Press.
288. -. 2002. "Representation, Politics, and Cultural Imagination in Indigenous Video." in Media Worlds: Anthropology on New Terrain. Faye D. Ginsburg, Lila Abu-Lughod, and Brian Larkin, eds., 75-89. Berkeley: University of California Press.
289. Vaughan, Dai. 1979 [1960]. "The Man with the Movie Camera." in The Documentary Tradition, Lewis Jacobs, ed., 53-59. Second Edition. New York and London: W. W. Norton and Company.
290. Villacorta, J. Antonio. 1929. "Arqueología Guatemalteca-Pokomá, Cak-yú, Chamá, Chajcar, Panzamalá, Chisec, Puruljá, Chacjual, etc." Anales de La Sociedad de Geografia E Historia 1: 52-71.
291. Villa Rojas, Alfonso. 1969. "Maya of Yucatan." In Handbook of Middle American Indians: Volume 7, Ethnology, Part I. Robert Wauchope, ed., 244-275. Austin: University of Texas Press.
292. Wagner, Regina. 1987. "Actividades Empresariales de los alemanes en Guatemala: 1850-1920." Mesoamérica 13: 87-123.
293. -. 1996. Los Alemanes en Guatemala: 1820-1944. Guatemala: Afanes.
294. Warren, Kay. 1989. The Symbolism of Subordination: Indian Identity in a Guatemalan Town. Second Edition. Austin and London: University of Texas Press.
295. Wasserstrom, Robert. 1983. Class and Society in Central Chiapas. Berkeley: University of California Press.
296. Watanabe, John M. 1992. Maya Saints and Souls in a Changing World. Austin: University of Texas Press.
297. Weiner, Annette B. 1992. Inalienable Possessions: The Paradox of Keeping-While-Giving. Berkeley: University of California Press.
298. Werbner, Pnina. 1997. "Essentialising Essentialism, Essentialising Silence: Ambivalence and Multiplicity in the Constructions of Racism and Ethnicity." in Debating Cultural Hybridity: Multi-cultural Identities and the Politics of Anti-Racism, Pnina Werbner and Tariq Modood, eds., 226-254. London and New Jersey: Zed Books.
299. Wilk, Richard. 1991. Household Ecology: Economic Change and Domestic Life among the Kekchi Maya in Belize. Tucson: University of Arizona Press.
300. Wilmsen, Edwin N. 1996. "Premises of Power in Ethnic Politics." in The Politics of Difference: Ethnic Premises in a World of Power, Edwin N. Wilmsen, ed., 1-25. Chicago and London: University of Chicago Press.
301. Wilson, Richard. 1991. "Machine Guns and Mountain Spirits: The Cultural Effects of State Repression among the Q'eqchi' of Guatemala." Critique of Anthropology 11(1): 33-61.
302. -. 1995. Maya Resurgence in Guatemala: Q'eqchi' Experiences. Norman and London: University of Oklahoma Press.
303. Winston, Brian. 1988. "Documentary: I Think We Are in Trouble." in New Challenges for Documentary, Alan Rosenthal, ed., 21-33. Berkeley: University of California Press.
304. -. 1998. "'The Camera Never Lies': The Partiality of Photographic Evidence." in Image-Based Research: A Sourcebook for Qualitative Researchers, J. Prosser, ed., 60-68. London: Falmer Press.
305. Wolf, Eric. 1957. "Closed Corporate Peasant Communities in Mesoamerica and Central Java." Southwestern Journal of Anthropology 13(1): 1-18.
306. Wolf, Eric R. 1958. "The Virgin of Guadalupe: A Mexican National Symbol." Journal of American Folklore 71: 34-39.
307. -. 1999. Envisioning Power: Ideologies of Dominance and Crisis. Berkeley: University of California Press.
308. Woodward, Ralph Lee. 1990. "Changes in the Nineteenth-Century Guatemalan State and Its Indian Policies." in Guatemalan Indians and the State: 1540-1988, C. Smith, ed. 52-71. Austin: University of Texas Press.
309. Worth, Sol and John Adair. 1972. Through Navajo Eyes: An Exploration in Film Communication and Anthropology. Bloomington: Indiana University Press.
310. Wright, Pamela. 1995. "The Timely Significance of Supernatural Mothers or Exemplary Daughters: The Metonymy of Identity in History." in Articulating Hidden Histories: Exploring the Influence of Eric R. Wolf, Jane Schneider and Rayna Rapp, eds., 243-261. Berkeley: University of California Press.