Contrasting confucian virtue ethics and Macintyre's Aristotelian virtue theory

Chinese Philosophy in an Era of Globalization

Volumn , Issue , 2004, Pages 123-149

  Junren, Wan ^a   Slingerland, Edward ^b  

^a TSINGHUA UNIVERSITY   (China)

^b UNIVERSITY OF SOUTHERN CALIFORNIA   (United States)

Author keywords

[No Author keywords available]

Indexed keywords

EID: 84898291456     PISSN: None     EISSN: None     Source Type: Book    
DOI: None     Document Type: Chapter

References (32)

1. "An Interview with Alasdair MacIntyre", Cogito, (Summer 1991): (Bristol, England), 69.
2. Alasdair MacIntyre, "Incommensurability, Truth and the Conversation Between Confucians and Aristotelians About the Virtues", in Culture and Modernity, E. Deutsch ed. (Honolulu: The University of Hawaii Press, 1991).
3. Junren Wan, "On the Destiny of Chinese Ethics", in Journal of Peking University 1 (1990).
4. Nichomachean Ethics, 1106a 20-25.
5. The Complete Works of Aristotle (Beijing: Miao, 1992).
6. Complete Works (Barnes, 1984).
7. Complete Works, Barnes 1984 (Princeton: Princeton University Press, p. 1747)
8. Alasdair MacIntyre, Dependent Rational Animal-Why Human Beings Need the Virtues, (Chicago: Open Court Publishing Company, 1999).
9. Wailu Ho, ed., The General History of Chinese Thoughts (Beijing: the People's Publishing House, 1957), 1:92-95.
10. Consider Mencius, 4A: 27
11. Jiao Guocheng, On the Relation between I and the Other in the Ancient Times of China (Beijing: China Renmin University Press, 1991), intro. and chap. 1.
12. Martin Buber, Ich und Du, translated into Chinese by Chen Weiwang 1986, as well as R. G. Smith 1961 (Heidelberg: verlag Lambert Schneider, 1983).
13. Analects, 17. 6
14. Alasdair MacIntyre's After Virtue (IN: University of Notre Dame Press, 1981)
15. Whose Justice? Which Rationality? (IN: Notre Dame University Press, 1988)
16. Three Rival Versions of Moral Enquiry (IN: Notre Dame University Press, 1990)
17. Jiantao Ren, Enquiry on Ethical Politics-from the Perspective of Early Confucianism (Guangzhou: Zhongshan University Press, 1999).
18. Qian Mansuo, Emerson and China-Reflection on Individualism (Beijing: Shanlian Books, 1996), p. 211.
19. (SDX and Harvard-Yenching Academic Library, 1996).
20. "One who possesses virtue will inevitably be able to speak well, but one who speaks well does not necessarily possess virtue. One who possesses humanity will inevitably possess courage, but one who is courageous will not necessarily possess humanity" (Analects, 14. 4).
21. Tu Wei-ming, "Confucianism", Our Religions, Arvind Shaarma, ed., (San Francisco: Harper Collins Publishers, 1993), pp. 142-46.
22. Wei-ming Tu, Confucian Thought-Selfhood as Creative Transformation (Albany: State University of New York Press, 1985).
23. Nichomachean Ethics, 1103a31, 1103b5.
24. Magna Moralia, 1182a 15-15.
25. Nichomachean Ethics, 1103a 14-20.
26. Barnes (Complete Works of Aristotle: The Revised Oxford Translation, Princeton, NJ: Princeton University Press) 1748
27. "⋯ ethical virtue is a mean state⋯" (Nichomachean Ethics, 1109a19).
28. [Barnes 1984:1751
29. Nichomachean Ethics, 1106b32-1107a1. [Translator's note: cf. Barnes 1984:1748
30. Nichomachean Ethics, 1103a14-25.
31. Nichomachean Ethics, 1107a1. [Translator's note: cf. Barnes (Complete Works of Aristotle: The Revised Oxford Translation, Princeton, NJ: Princeton University Press) 1984:1748
32. Alasdair MacIntre, After Virtue (IN: University of Notre Dame Press, 1981).