Beyond the "Eclipse of God": The Shoah in the Jewish thought of Buber and Levinas

Levinas and Buber: Dialogue and Difference

Volumn , Issue , 2004, Pages 203-225

  Wright, Tamra ^a  

^a London School of Jewish Studies   (United Kingdom)

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[No Author keywords available]

Indexed keywords

EID: 84898202944     PISSN: None     EISSN: None     Source Type: Book    
DOI: None     Document Type: Chapter

References (14)

1. Steven Katz, Post-Holocaust Dialogues (London: New York University Press, 1983), 141-73.
2. Richard Rubenstein, After Auschwitz: Radical Theology and Contemporary Judaism, (Indianapolis: Bobbs Merrill, 1966).
3. Emil Fackenheim, To Mend the World: Foundations of Post-Holocaust Jewish Thought (Bloomington: Indiana University Press, 1994), 260 and passim.
4. Emil Fackenheim, The Jewish Bible after the Holocaust: A Re-reading. (Manchester: Manchester University Press, 1990), 1-26.
5. To Mend the World, 16-18.
6. Emil Fackenheim, God's Presence in History (New York: Harper & Row, 1970), 10.
7. Martin Buber, On the Bible, ed. Nachum N. Glatzer (New York: Schocken, 1982), 1.
8. Fackenheim, God's Presence in History, 61.
9. Fackenheim, To Mend the World, 196.
10. Zvi Kolitz, Yossel Rakover Speaks to God: Holocaust Challenges to Religious Faith (Hoboken, NJ: Ktav, 1995).
11. Hilary Putnam, "Levinas and Judaism," in The Cambridge Companion to Levinas, eds. Simon Critchley and Robert Bernasconi (Cambridge: Cambridge University Press, 2002), 46; 60-61.
12. Kiddushin 39b.
13. Richard J. Bernstein "Evil and the temptation of theodicy," in The Cambridge Companion to Levinas.) (London: Routledge, 1999), chap. 1.
14. Fackenheim, God's Presence in History.