God and anonymity: Prolegomena to an Ankhoral religion

A Passion for the Impossible: John D. Caputo in Focus

Volumn , Issue , 2003, Pages 1-19

  Caputo, John D ^a  

^a VILLANOVA UNIVERSITY   (United States)

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EID: 84896184419     PISSN: None     EISSN: None     Source Type: Book    
DOI: None     Document Type: Chapter

References (20)

1. Søren Kierkegaard, Kierkegaard's Works, Vol. VI, "Fear and Trembling" and "Repetition, " trans. H. Hong and E. Hong (Princeton: Princeton University Press, 1983), p. 162.
2. See W. Norris Clarke, "The Limitation of Act by Potency: Aristotelianism or Neoplatonism?" The New Scholasticism, 26, 2(April, 1952):167-194, which shows that "infinite" first became a perfection in Neoplatonism;
3. and John Izzi, "Proximity in Distance: Levinas and Plotinus, " International Philosophical Quarterly, 38(1998):5-16, which shows the Neoplatonic sources of Levinas, including the work of Levinas's teacher Victor Yankélévitch on Plotinus.
4. Dominique Janicaud et al., Phenomenology and the "Theological Turn": The French Debate (New York: Fordham University Press, 2000).
5. Kierkegaard's Works, VI, p. 200.
6. Kierkegaard's Works, Vol. VI, p. 7.
7. Paul Ricoeur, Oneself as Another, trans. Kathleen Blamey (Chicago: University of Chicago Press, 1992), p. 355.
8. See Marion, "The Saturated Phenomenon, " in Janicaud, Phenomenology and the Theological Turn.
9. Levinas, De Dieu qui vient à l'idée (Paris: J. Vrin, 1992), p. 115;
10. "God and Philosophy, " in Levinas: Basic Philosophical Writings, eds. Robert Bernasconi et al. (Bloomington: Indiana University Press, 1996), p. 141.
11. Summa Theologiae. Part I, Question 3, Article 8, c.
12. In what follows I run together Nietzsche, Levinas, Existence and Existents, trans. Alphonso Lingis (The Hague: Martinus Nijhoff, 1978), pp. 57-64, and Derrida, Cinders (Feu le cendre), by way of a certain improvisation upon Derrida's phrase-if it is his-il y a là cendre.
13. On owning and being owned, On Time and Being, trans. Joan Stambaugh (New York: Harper & Row, 1972), 1-24.
14. Derrida says a feminine phantom haunts the homophone là/la, even as a feminine proper name (Cinderella) haunts the common noun (cinder). Cinders, p. 33.
15. See Nietzsche, "On the Truth and Lies in the Non-moral Sense, " in Philosophy and Truth: Selections from Nietzsche's Notebooks of the Early 1870s, trans. Dan Breazeale (Atlantic Highlands: Humanities Press, 1979), p. 79;
16. and Martin Heidegger, The Principle of Reason, trans. R. Lily (Bloomington: Indiana University Press, 1991), p. 113. I am also improvising upon Derrida, Cinders, p. 21.
17. Levinas, De Dieu qui vient à l'idée, p. 115;
18. "God and Philosophy, " in Levinas: Basic Philosophical Writings, p. 141.
19. "At this very moment in this work here I am, " trans. Reuben Berezdivin, in Re-reading Levinas, eds. Robert Bernasconi and Simon Critchley (Bloomington: Indiana University Press, 1991), pp. 17 ff.
20. Hans Urs von Balthasar, New Elucidations, trans. Sister Mary Theresilde Skerry (San Francisco: Ignatius Press, 1986), p. 23.