Witchcraft and welfare: Spiritual capital and the business of magic in modern Puerto Rico

Witchcraft and Welfare: Spiritual Capital and The Business of Magic in Modern Puerto Rico

Volumn , Issue , 2003, Pages 1-315

  Romberg, Raquel ^a  

^a NONE

Author keywords

[No Author keywords available]

Indexed keywords

EID: 84895838489     PISSN: None     EISSN: None     Source Type: Book    
DOI: None     Document Type: Book

References (301)

1. Abbad y Lasierra, Fray Iñigo. [1788] 1970. Historia geográfica, civil y natural de la Isla de San Juan Bautista de Puerto Rico.With a preliminary study by Isabel G. del Arroyo. Río Piedras: Editorial Universitaria, Universidad de Puerto Rico.
2. Abimbola, Wande. 1996. Lecture, Haverford College.
3. Abrahams, Roger D. 1977. "Toward an Enactment-centered Theory of Folklore." InWilliam R. Bascom (ed.), Frontiers of Folklore. AAA Selected Symposium. Washington, D.C.: Westview Press, pp. 79-120.
4. Abrahams, Roger D. 1993. "Phantoms of Romantic Nationalism in Folkloristics." Journal of American Folklore 106:3-37.
5. Abrahams, Roger D. n.d. "Notes on Creolean Degeneracy and Vernacular Redemption." In process.
6. Adams, Vincanne. 1997. "Dreams of a Final Sherpa." American Anthropologist 99(1): 85-98.
7. Agosto Cintrón, Nélida. 1996. Religión y cambio social en Puerto Rico (1898-1940). Río Piedras, Puerto Rico: Ediciones Huracán.
8. Aijmer, Göran, ed. 1995. Syncretism and the Commerce of Symbols. Göteborg, Sweden: Institute for Advanced Studies in Social Anthropology (iassa) at Göteborg University.
9. Alegría, Ricardo E. 1956. "The Fiesta of Santiago Apóstol (St. James the Apostle) in Loíza, Puerto Rico." Journal of American Folklore 69(272):123-134.
10. Alegría-Pons, José Francisco. 1988. "Aspectos de la religiosidad popular en Puerto Rico." Exhibition catalog. San Juan, Puerto Rico: Centro de Estudios Avanzados de Puerto Rico y el Caribe. Appeared also in La Revista del Centro de Estudios Avanzados de Puerto Rico y el Caribe 7:105-109.
11. Amira, John, and Steven Cornelius. 1982. The Music of Santería: Traditional Rhythms of the Bata Drums. Crown Point, Ind.: White Cliffs Media.
12. Amorim, Deolindo. 1994. Africanismo y espiritismo. Trans. Pura Argelich Minguella. Caracas: Editora Cultural Espírita León Denis, Ediciones Cima.
13. Appadurai, Arjun. 1990. "Disjuncture and Difference in the Global Cultural Economy." Public Culture 2(2):1-24.
14. Appadurai, Arjun. 1996. Modernity at Large: Cultural Dimensions of Globalization. Minneapolis: University of Minnesota Press.
15. Appadurai, Arjun, ed. 1986. The Social Life of Things: Commodities in Cultural Perspective. Cambridge: Cambridge University Press.
16. Appiah, K. Anthony. 1994. "Identity, Authenticity, Survival." In Charles Taylor (ed.), Multiculturalism: Examining the Politics of Recognition. Ed. and introd. Amy Gutmann. Princeton: Princeton University Press [expanded from 1992 ed.], pp. 149-163.
17. Apter, Andrew. 1991. "Herskovits'sHeritage: Rethinking Syncretism in the African Diaspora." Diaspora 1(3):235-260.
18. Archivo General de Puerto Rico. 1865. Documents about a woman in Moca. Fondo Gobernadores Españoles, box 283.
19. Asad, Talal. 1983. "Anthropological Conceptions of Religion: Reflections on Geertz." Man 18:237-239.
20. Asad, Talal.1988. "Towards a Genealogy of the Concept of Ritual." In Wendy James and Douglas H. Johnson (eds.), Vernacular Christianity: Essays in the Social Anthropology of Religion Presented to Godfrey Lienhardt. Oxford: IASO, pp. 73-87.
21. Auslander, Mark. 1993. "Open the Wombs!": The Symbolic Politics of Modern NgoniWitchfinding." In Jean Comaroff and John Comaroff (eds.), Modernity and Its Malcontents: Ritual and Power in Postcolonial Africa. Chicago: University of Chicago Press, pp. 167-192.
22. Austen, Ralph A. 1993. "The Moral Economy of Witchcraft: An Essay in Comparative History." In Jean Comaroff and John Comaroff (eds.), Modernity and Its Malcontents: Ritual and Power in Postcolonial Africa. Chicago: University of Chicago Press, pp. 89-110.
23. Ayala Álvarez, Laura Ivelisse. 1992. "Deprivación relativa: Una posible explicación de los movimientos milenarios de Puerto Rico." M.A. thesis, Programa de Estudios de Honor, Universidad de Puerto Rico.
24. Baird, Robert D. 1971. Category Formation and the History of Religion. The Hague: Mouton.
25. Baralt, Guillermo A. 1981. Esclavos rebeldes, conspiraciones y sublevaciones de esclavos en Puerto Rico 1795-1873. Río Piedras, Puerto Rico: Ediciones Huracán.
26. Barnet, Miguel. [1995] 2001. Afro-Cuban Religions. Princeton: MarkusWiener.
27. Bastide, Roger. 1978. The African Religions of Brazil: Toward a Sociology of the Interpenetration of Civilizations. Trans. Helen Sebba. Baltimore: Johns Hopkins University Press.
28. Bausinger, Hermann. 1990. Folk Culture in aWorld of Technology. Bloomington: Indiana University Press.
29. Beattie, John, and John Middleton. 1969. Spirit Mediumship and Society in Africa. London: Routledge and Kegan Paul.
30. Bendix, Regina. 1997. In Search of Authenticity: The Formation of Folklore Studies. Madison: University of Wisconsin Press.
31. Bendix, Reinhard. 1978. Kings or People: Power and the Mandate to Rule. Berkeley: University of California Press.
32. Benito Cantero, Juan José. 1886. La magia disfrazada, o sea el espiritismo. Madrid: R. Velasco.
33. Beyer, Peter. 1990. "Privatization and the Public Influence of Religion in a Global Society." In Mike Featherstone (ed.), Global Culture, Nationalism, Globalization and Modernity. London: Sage, pp. 373-395.
34. Bhabha, Homi K. 1990. "DissemiNation: Time, Narrative and the Margins of the Modern Nation." In Homi K. Bhabha (ed.), Nation and Narration. London: Routledge, pp. 291-322.
35. Bhabha, Homi K..1994. "Of Mimicry and Man: The Ambivalence of Colonial Discourse." In The Location of Culture. London: Routledge, pp. 85-92.
36. Blanco, Celia. 1988. Manual esotérico. Caracas: Representaciones Loga.
37. Borges, Dain. 2001. "Healing and Mischief in Brazilian Law and Literature, 1890- 1922." In Ricardo D. Salvatore and Carlos Aguirre (eds.), Crime and Punishment in Latin America: Law and Society since Late Colonial Times. Durham: Duke University Press, pp. 181-210.
38. Bourdieu, Pierre. 1977. Outline of a Theory of Practice. Cambridge: Cambridge University Press.
39. Bourdieu, Pierre.1980. "The Logic of Practice." In The Logic of Practice. Stanford: Stanford University Press, pp. 80-97.
40. Bram, Joseph. 1957. "Spirits, Mediums, and Believers in Contemporary Puerto Rico." Transactions of the New York Academy of Sciences, pp. 340-347.
41. Brandon, George. 1990. "African Religious Influences in Cuba, Puerto Rico and Hispaniola." Journal of Caribbean Studies 7(2-3):201-231.
42. Brandon, George.1993. Santería from Africa to the New World: The Dead Sell Memories. Bloomington: Indiana University Press.
43. Brown, David. 1999. "Altared Spaces: Afro-Cuban Religions and the Urban Landscape in Cuba and the U.S." In Robert A. Orsi (ed.), Gods of the City: Religion and the American Urban Landscape. Bloomington: Indiana University Press, pp. 155-230.
44. Brown, Karen McCarthy. 1991. Mama Lola: A Vodou Priestess in Brooklyn. Berkeley: University of California Press.
45. Brown, Karen McCarthy.1995a. "The Altar Room, A Dialogue." In Donald J. Consentino (ed.), Sacred Arts of Haitian Vodou. Exhibition catalog. Los Angeles: UCLA Fowler Museum of Cultural History, pp. 226-239.
46. Brown, Karen McCarthy.1995b. "Serving the Spirits: The Ritual Economy of Haitian Vodou." In Donald J. Consentino (ed.), Sacred Arts of Haitian Vodou. Exhibition catalog. Los Angeles: UCLA Fowler Museum of Cultural History, pp. 205-225.
47. Brown, Karen McCarthy.1999. "Staying Grounded in a High Rise Building: Ecological Dissonance and Ritual Accommodation in HaitianVodou." In Robert A. Orsi (ed.), Gods of the City: Religion and the American Urban Landscape. Bloomington: Indiana University Press, pp. 79-102.
48. Bruner, Edward M., and Barbara Kirshenblatt-Gimblett. 1994. "Maasai on the Lawn: Tourist Realism in East Africa." Cultural Anthropology 9(4):435-470.
49. Cabrera, Lydia. [1954] 1975. El Monte. Miami: Ediciones Universal.
50. Cabrera, Lydia.1979. Reglas de Congo, Palo Monte, Mayombe. Miami: Colección del Chichereku en el Exilio.
51. Canino, Marcelino. 1976. El folklore en Puerto Rico, vol. 12 of La gran enciclopedia de Puerto Rico. Madrid: Ediciones R.
52. Caro Costas, Aida R. 1983. "The Organization of an Institutional and Social Life." In ArturoMorales Carrión (ed.), Puerto Rico: A Political and Cultural History. New York: W.W. Norton, pp. 25-40.
53. Carr, Raymond. 1984. Puerto Rico: A Colonial Experiment. New York: Vintage Books.
54. Chambers, Iain. 1994. Migrancy, Culture, Identity. London: Routledge.
55. Clifford, James. 1994. "Diasporas." Cultural Anthropology 9(3):302-338.
56. Club Amor y Ciencia. 1913. Tesoros espirituales: Dictados de ultratumba obtenidos en Arecibo. Arecibo, Puerto Rico: N.p.
57. Coll y Toste, Cayetano, comp. 1915. "Bando del General Prim contra la raza africana, 1848." In Boletín histórico, vol. 2. San Juan: N.p., pp. 122-130.
58. Coll y Toste, Cayetano.1916a. "Bando contra ratería de 1829, con el fin de controlar las horas de descanso para que los esclavos no conspiren." In Boletín histórico, vol. 3. San Juan: N.p., p. 345.
59. Coll y Toste, Cayetano.1916b. "Carta del Arzobispo de Santo Domingo a S. M. en su Real Consejo de Indias sobre lo ocurrido en San Juan de Puerto Rico con algunos negros hechiceros, siendo el obispo de aquella isla." In Boletín histórico, vol. 3. San Juan: N.p., pp. 48-49.
60. Coll y Toste, Cayetano.1916c. "Conspiración de negros esclavos en Ponce, 10 de julio de 1826." In Boletín histórico, vol. 3. San Juan: N.p., pp. 347-349.
61. Coll y Toste, Cayetano.1916d. "Sobre la inquisición en general, cartas del 1519, 1521, 1524, 1528." In Boletín histórico, vol. 3. San Juan: N.p., p. 143-149.
62. Coll y Toste, Cayetano.1916e. "Los tiempos coloniales" (Real Orden de 1857 prohibiendo pronunciar discursos en los cementerios en el acto de inhumar cadáveres). In Boletín histórico, vol. 3. San Juan: N.p., pp. 138-139.
63. Coll y Toste, Cayetano.1917. "1826, Reglamento sobre la educación, trato y ocupaciones que deben dar a sus esclavos los dueños o mayordomos de esta isla." In Boletín histórico, vol. 5. San Juan: N.p., p. 263.
64. Coll y Toste, Cayetano.1920. "El carimbo." In Boletín histórico, vol. 7. San Juan: N.p., pp. 147-150.
65. Coll y Toste, Cayetano.1923. "Reglamento para el trato de esclavos del gobernador Miguel de la Torre." In Boletín histórico, vol. 10. San Juan: N.p., pp. 262-273.
66. Coll y Toste, Cayetano.1925. "Tres visitas para verificar si los esclavos recibían educación cristiana." In Boletín histórico, vol. 12. San Juan: N.p., p. 56.
67. Coll y Toste, Cayetano.1926. "Historia de Puerto Rico, Conferencia 22, Estado de la iglesia católica en el siglo XVII, rectificaciones históricas." In Boletín histórico, vol. 13. San Juan: N.p., pp. 1-7.
68. Coll y Toste, Cayetano.[1969] 1972. Historia de la esclavitud en Puerto Rico (Información y documentos). San Juan: Sociedad de Autores Puertorriqueños.
69. Comaroff, Jean, and John Comaroff. 1991. Of Revelation and Revolution: Christianity, Colonialism, and Consciousness in South Africa. Vol. 1. Chicago: University of Chicago Press.
70. Comaroff, Jean, and John Comaroff.1992. "Ethnography and the Historical Imagination." In Ethnography and the Historical Imagination. Boulder, Colo.: Westview Press, pp. 3-48.
71. Comaroff, Jean, and John Comaroff, eds. 1993. Modernity and Its Malcontents: Ritual and Power in Postcolonial Africa. Chicago: University of Chicago Press.
72. Cornelius, Steven. 1992. "Drumming for the Orishas: The Reconstruction of Tradition in New York City." In Peter Manuel (ed.), Essays on Cuban Music. New York: University Press of America.
73. Cruz Monclova, Lidio. 1957. Historia de Puerto Rico, siglo XIX. Vol. 2, pt. 2. Río Piedras: Editorial Universitaria, Universidad de Puerto Rico.
74. Cruz Monclova, Lidio.1958. Historia de Puerto Rico, siglo XIX. Vol. 1. 2d ed. Río Piedras: Editorial Universitaria, Universidad de Puerto Rico.
75. Csordas, Thomas J. 1997. "Prophecy and the Performance of Metaphor." American Anthropologist 99(2):321-332.
76. Curbelo de Díaz, Irene. 1986. El arte de los santeros Puertorriqueños/The Art of the Puerto Rican Santeros. San Juan: Instituto de Cultura Puertorriqueña, Sociedad de Amigos del Museo de Santos.
77. Dávila, Arlene. 1997. Sponsored Identities: Cultural Politics in Puerto Rico. Philadelphia: Temple University Press.
78. Dayan, Joan. 1995. Haiti, History and the Gods. Berkeley: University of California Press.
79. de Certeau, Michel. 1984. The Practice of Everyday Life. Berkeley: University of California Press.
80. Departamento de Instrucción. 1951. La ciencia contra la superstición. San Juan: División de Educación de la Comunidad.
81. Desmangles, Leslie G. 1992. The Faces of the Gods: Vodou and Roman Catholicism in Haiti. Chapel Hill: University of North Carolina Press.
82. De Todo. 1996. "Horóscopo por David Basnueva." September 25, p. 42.
83. Díaz Quiñones, Arcadio. 1996. Personal communication, Puerto Rican Studies Association conference, San Juan.
84. Díaz Soler, Luis M. [1953] 1974. Historia de la esclavitud negra en Puerto Rico. 4th ed. Río Piedras: Editorial Universitaria, Universidad de Puerto Rico.
85. Dietz, James. 1986. An Economic History of Puerto Rico. Princeton: Princeton University Press.
86. Douglas, Mary. 1970. Witchcraft Confessions and Accusations. London: Tavistock.
87. Droogers, André. 1989. "Syncretism: The Problem of Definition, the Definition of the Problem." In Jerald Gort, Hendrik Vroom, Rein Fernhout, and Anton Wessels (eds.), Dialogue and Syncretism: An Interdisciplinary Approach. Grand Rapids, Mich., and Amsterdam: Eerdmans and Rodopi, pp. 7-25.
88. Duany, Jorge. 1998. "La religiosidad popular en Puerto Rico: Una perspectiva antropológica." In Ángel Quintero Rivera (ed.), Vírgenes, magos y escapularios: Imaginería, etnicidad y religiosidad popular en Puerto Rico. Río Piedras: Centro de Investigaciones Sociales de la Universidad de Puerto Rico.
89. Duany, Jorge.2000. "Nation on the Move." American Ethnologist 27(1):5-30.
90. Duany, Jorge.2001. "Nation, Migration, Identity: Rethinking Colonialism and Transnationalism Apropos the Case of Puerto Rico." Department of Sociology and Anthropology, Swarthmore College, November 30.
91. El Mundo. 1948a. "Persiste el curandero." February 6, p. 6.
92. El Mundo.1948b. "Los servicios médicos." February 8, p. 6.
93. El Mundo.1948c. "Doctor Astor denuncia los daños causados por los curanderos." May 11, p. 1.
94. El Mundo.1949. "Curandería y brujería florecen." April 17, p. 6.
95. El Mundo.1951. "Distribuyen libro contra superstición." August 23, p. 10.
96. El Mundo.1957. "Salud en Comerío, estudia influencia de curanderas." November 25, p. 5.
97. El Mundo.1962. "Insta legislar para acabar con curanderas." January 11, p. 17.
98. El Mundo.1968a. "Editorial." September 27, p. 7.
99. El Mundo.1968b. "Editorial." October 10, p. 7.
100. El Mundo.1968c. "Editorial." November 11, p. 7.
101. El Reportero. 1982a. "La Santería es un culto ritualista." July 24, p. 6.
102. El Reportero.1982b. "Espíritu escribió famosa danza." August 3, p. 5.
103. El Reportero.1982c. "Las botánicas y el espiritismo." August 5, p. 5.
104. El Reportero.1982d. "Doña Eustaquia tiene su templo." August 21, p. 6.
105. El Vocero. 1994. "Imputan alcaldesa valerse brujería." November 21, p. 6.
106. El Vocero.1995. "Anita Casandra pronto tendrá su línea síquica." February 6, p. 12.
107. Errington, Shelly. 1989. "Fragile Traditions and Contested Meanings." Public Culture 1(2):49-59.
108. Evans-Pritchard, E. E. 1937. Witchcraft, Oracles and Magic among the Azande. Oxford: Clarendon Press.
109. Fabian, Johannes. 1983. Time and the Other: How Anthropology Makes Its Object. New York: Columbia University Press.
110. Favret-Saada, Jeanne. [1977] 1980. Deadly Words: Witchcraft in the Bocage. Cambridge: Cambridge University Press.
111. Featherstone, Mike, ed. 1990. Global Culture, Nationalism, Globalization and Modernity. London: Sage.
112. Featherstone, Mike, Scott Lash, and Roland Robertson, eds. 1995. Global Modernities. London: Sage.
113. Ferguson, James, and Akhil Gupta, eds. 1992. "Space, Identity, and the Politics of Difference." Special issue. Cultural Anthropology 7(1):3-120.
114. Fernández Méndez, Eugenio. 1976. Crónicas de Puerto Rico, desde la conquista hasta nuestros días (1493-1955). Río Piedras: Editorial Universitaria, Universidad de Puerto Rico.
115. Fernández Olmos, M., and L. Paravisini-Gebert, eds. 1996. Sacred Possessions: Vodou, Santeria, Obeah and the Caribbean, New Brunswick, N.J.: Rutgers University Press.
116. Ferré, Rosario. 1989. "La brujería en la literatura Puertorriqueña." El Nuevo Día, November 9, pp. 3-7.
117. Firpi, José. 1973. El arte de la imaginería popular en Puerto Rico/The Art of Folk Imagery in Puerto Rico. San Juan: Ediciones Tau.
118. Flores, Juan. 1993. Divided Borders: Essays on Puerto Rican Identity. Houston, Tex.: Arte Público Press.
119. Foster, Robert J. 1991. "Making National Cultures in the Global Ecumene." Annual Review of Anthropology 20:235-260.
120. Foucault, Michel. [1966] 1973. The Order of Things: An Archeology of the Human Sciences. New York: Vintage Books.
121. Foucault, Michel.[1961] 1988. Madness and Civilization: A History of Insanity in the Age of Reason. New York: Vintage Books.
122. Frazer, Sir James George. [1922] 1960. The Golden Bough: A Study in Magic and Religion. Vol. 1. New York: Macmillan.
123. Garrido, Pablo. 1952. Esotería y fervor populares de Puerto Rico. Madrid: Ediciones Cultura Hispánica.
124. Garrison, Vivian. 1977. "The Puerto Rican Syndrome in Psychiatry and Espiritismo." In Vincent Crapanzano and V. Garrison (eds.), Case Studies in Spirit Possession. New York: JohnWiley, pp. 383-449.
125. Geschiere, Peter. 1988. "Sorcery and the State." Critique of Anthropology 8(1):351-363.
126. Geschiere, Peter. [1995] 1997. The Modernity of Witchcraft: Politics and the Occult in Postcolonial Africa. Trans. Peter Geschiere and Janet Roitman. Charlottesville: University Press of Virginia.
127. Giddens, Anthony. 1991. Modernity and Self-Identity: Self and Society in Late Modern Age. Stanford, Calif.: Stanford University Press.
128. Glazier, Stephen D. 1996. "NewWorld African Ritual: Genuine or Spurious." Journal for the Scientific Study of Religion 35(4):420-431.
129. Gluckman, Max. 1959. Custom and Conflict in Africa. Glencoe, Ill.: Free Press.
130. Gold, Ann. 1998. "Sweeping the Road Ahead: The Hindu Darshan Bus Tour." In Fruitful Journeys. Berkeley: University of California Press.
131. González, José Luis. 1993. Puerto Rico: The Four Storeyed Country. Princeton: Markus Wiener.
132. Gort, Jerald, Hendrik Vroom, Rein Fernhout, and AntonWessels, eds. 1989. Dia- logue and Syncretism: An Interdisciplinary Approach. Grand Rapids, Mich., and Amsterdam: Eerdmans and Rodopi.
133. Greenleaf, Richard. 1991. "Historiography of theMexican Inquisition: Evolution of Interpretations and Methodologies." In Mary Elizabeth Perry and Anne J. Cruz (eds.), Cultural Encounters: The Impact of the Inquisition in Spain and the New World. Berkeley: University of California Press, pp. 248-276.
134. Grosfoguel, Ramón. 1997. "The Divorce of Nationalist Discourses from the Puerto Rican People: A Sociohistorical Perspective." In Frances Negrón-Muntaner and Ramón Grosfoguel (eds.), Puerto Rican Jam: Essays on Culture and Politics. Minneapolis: University of Minnesota Press, pp. 57-76.
135. Grosfoguel, Ramón, Frances Negrón-Muntaner, and Chloe Georas. 1997. "Beyond Nationalist and Colonialist Discourses: The Jaiba Politics of the Puerto Rican Ethno-Nation." In FrancesNegrón- Muntaner and Ramón Grosfoguel (eds.), Puerto Rican Jam: Essays on Culture and Politics. Minneapolis: University of Minnesota Press, pp. 1-38.
136. Guerra, Lillian. 1998. Popular Expression and National Identity in Puerto Rico: The Struggle for Self, Community and Nation. Gainesville: University Press of Florida.
137. Gupta, Akhil, and James Ferguson, eds. 1997. Culture, Power, Place: Explorations in Critical Anthropology. Durham: Duke University Press.
138. Habermas, Jürgen. [1962] 1992. The Structural Transformation of the Public Sphere: An Inquiry into a Category of Bourgeois Society. Trans. Thomas Burgerwith with the assistance of Frederick Lawrence. Cambridge, Mass.: MIT Press.
139. Hagedorn, Katherine J. 2001. Divine Utterances: The Performance of Afro-Cuban Santería. Washington: Smithsonian Institution Press.
140. Hajosy Benedetti, María Dolores. 1991. Hasta los baños te curan! Remedios caseros y mucho más de Puerto Rico. Saline, Mich.: Editorial Cultural.
141. Hall, Stuart, and Paul du Gay, eds. 1996. Questions of Cultural Identity. London: Sage.
142. Handler, Richard, and Jocelyn Linnekin. 1984. "Tradition, Genuine or Spurious." Journal of American Folklore 97(385):273-290.
143. Hannerz, Ulf. 1990. "Cosmopolitans and Locals in World Culture." In Mike Featherstone (ed.), Global Culture, Nationalism, Globalization and Modernity. London: Sage, pp. 237-251.
144. Hannerz, Ulf 1996. Transnational Connections: Culture, People, Places. London: Routledge.
145. Hanson, Allan. 1989. "The Making of the Maori: Culture Invention and Its Logic." American Anthropologist 91(4):890-902.
146. Harwood, Alan. [1977] 1987. RX/: Spiritist as Needed, a Study of a Puerto Rican Community Mental Health Resource. Ithaca: Cornell University Press.
147. Herskovits, Melville J. 1937. "African Gods and Catholic Saints in New World Negro Belief." American Anthropologist 39(4, pt. 1):635-643.
148. Herskovits, Melville J. 1958. Acculturation: The Study of Culture Contact. Gloucester, Mass.: P. Smith.
149. Hess, David J. 1991. Spirits and Scientists: Ideology, Spiritism and Brazilian Culture. University Park: Pennsylvania State University Press.
150. Hinkson, John. 1990. "Postmodernism and Structural Change." Public Culture 2(2): 82-101.
151. Hirschman, Albert O. 1977. The Passions and the Interests: Political Arguments for Capitalism before Its Triumph. Princeton: Princeton University Press.
152. Hobsbawm, Eric, and Terence Ranger, eds. 1983. The Invention of Tradition. Cambridge: Cambridge University Press.
153. Hubbard, L. Ron. 1972. The Problems of Work: Scientology Applied to theWork-a-Day World. Los Angeles: Church of Scientology.
154. Huerga, Álvaro, comp. 1989. Damián López de Haro: Constituciones Sinodales de Puerto Rico 1645. Ponce: Universidad Católica de Puerto Rico.
155. Kelly, John D., and Martha Kaplan. 1990. "History, Structure, and Ritual." Annual Review of Anthropology 19:119-150.
156. Kendall, Laurel. 1996. "Korean Shamans and the Spirits of Capitalism." American Anthropologist 98(3):512-527.
157. Knight, Franklin W. 1990. The Caribbean: The Genesis of a Fragmented Nationalism. 2d ed. New York: Oxford University Press.
158. Koss, Joan D. 1964. "Puerto Rican Spiritualism in Philadelphia: A Lady or the Tiger Dilemma." Paper presented at the annual meeting of the American Anthropological Association, November.
159. Koss, Joan D..1970. "Terapéutica del sistema de una secta en Puerto Rico." Revista de Ciencias Sociales 14(2):259-278.
160. Kramer, Karen. 1985. Legacy of the Spirits. Videorecording. Documental Educational Resources.
161. Laderman, Carol. 1997. "The Limits of Magic." American Anthropologist 99(2):333- 341.
162. Laguerre, Michel S. 1984. American Odyssey: Haitians in New York City. Ithaca: Cornell University Press.
163. Laguerre, Michel S. 1987. Afro-Caribbean Folk Medicine. South Hadley: Bergin and Garvey.
164. Lange, Yvonne. 1975. "Santos, the HouseholdWooden Saints of PuertoRico, Philadelphia." Ph.D. dissertation, University of Pennsylvania.
165. Larner, Christina. 1984. Witchcraft and Religion: The Politics of Popular Belief. Oxford: Basil Blackwell.
166. Las Casas, Bartolomé de. 1971. History of the Indies. English. Selections. Trans. and ed. Andrée Collard. New York: Harper & Row.
167. Leinhardt, R. Godfrey. [1961] 1969. "Diviners in Dinkaland." In Roland Robertson (ed.), Sociology of Religion: Selected Readings. Harmondsworth: Penguin, pp. 419-431.
168. Lévi-Strauss, Claude. 1963a. "The Effectiveness of Symbols." In Structural Anthropology. Trans. C. Jacobson and B. G. Schoepf. New York: Basic Books, pp. 186-205.
169. Lévi-Strauss, Claude.1963b. "The Sorcerer and His Magic." In Structural Anthropology. Trans. C. Jacobson and B. G. Schoepf. New York: Basic Books, pp. 167-185.
170. Lewis-Fernández, Roberto. 1986. "The Training of a Healer in Puerto Rican espiritismo." Ph.D. dissertation, Yale University.
171. Leyes de Puerto Rico Anotadas. 1990. "Título 32, No. 2761.".
172. Lionnet, Françoise. 1992. "Logiques Métisses, Cultural Appropriation and Postcolonial Representations." College Literature, Special issue, Teaching Postcolonial and Commonwealth Literatures 19(3)-20(1): 100-120.
173. López Cantos, Ángel. 1992. La religiosidad popular en Puerto Rico (siglo XVIII ). Santurce, Puerto Rico: Centro de Estudios Avanzados de Puerto Rico y el Caribe.
174. Macfarlane, Alan. 1970.Witchcraft inTudor and Stuart England. London: Routledge and Kegan Paul.
175. Machuca, Julio. 1982. Qué es el espiritismo? Santurce, Puerto Rico: Casa de las Almas.
176. Mair, Lucy. 1969. Witchcraft. New York: McGraw-Hill.
177. Malinowski, Bronislaw. 1948. Magic, Science and Religion, and Other Essays. Selected and with an introduction by Robert Redfield. Boston: Beacon Press.
178. Marwick, Max, ed. 1970. Witchcraft and Sorcery, Selected Readings. Harmondsworth: Penguin Education.
179. Masquelier, Adeline. 1993. "Narratives of Power, Images of Wealth: The Ritual Economy of Bori in the Market." In Jean Comaroff and John Comaroff (eds.), Modernity and Its Malcontents: Ritual and Power in Postcolonial Africa. Chicago: University of Chicago Press, pp. 3-33.
180. Matibag, Eugenio. 1996. Afro-Cuban Religious Experience: Cultural Reflections in Narrative. Gainesville: University Press of Florida.
181. Mauss, Marcel. [1950] 1972. A General Theory of Magic. London: Routledge and Kegan Paul.
182. Menéndez Vázquez, Lázara. 1995. "Un cake para Obatalá?!" Temas 4:38-51.
183. Mesa Redonda Espírita de Puerto Rico. 1969. Qué es el espiritismo científico? San Juan: N.p.
184. Middelfort, H. C. Erik. 1972. Witch Hunting in Southwestern Germany, 1562-1684. Stanford: Stanford University Press.
185. Middleton, John, ed. 1967. Magic, Witchcraft, and Curing. New York: Natural History Press.
186. Miller, Daniel. 1995. Worlds Apart: Modernity through the Prism of the Local. New York: Routledge.
187. Miller, Russell. 1994. "A Leap of Faith." New York Times, January 30, p. 8.
188. Mintz, Sidney W. [1974] 1989. Caribbean Transformations. New York: Columbia University Press.
189. Mintz, Sidney, and Richard Price. 1976. An Anthropological Approach to the Afro- American Past: A Caribbean Perspective. Philadelphia: Institute for the Study of Human Issues.
190. Mintz, Sidney, and Michel-Rolph Trouillot. 1995. "The Social History of Haitian Vodou." In Donald J. Consentino (ed.), Sacred Arts of Haitian Vodou. Exhibition catalog. Los Angeles: UCLA Fowler Museum of Cultural History, pp. 123-147.
191. Miyares González, Fernando. [1775] 1954. Apuntes particulares de la isla y plaza de San Juan Bautista de Puerto Rico. Compiled and with an introduction by Eugenio Fernández Méndez. Río Piedras: Universidad de Puerto Rico.
192. Monter, E. William. 1976. Witchcraft in France and Switzerland. Ithaca: Cornell University Press.
193. Monter, E. William.1983. Ritual, Myth and Magic in Early Modern Europe. Brighton, Sussex: Harverster Press.
194. Moore, Robin 1997. Nationalizing Blackness: Afrocubanismo and Artistic Revolution in Havana 1920-1940. University Park: University of Pittsburgh Press.
195. Morales Carrión, Arturo, ed. 1974. El proceso abolicionista en Puerto Rico: Documen- Tos para su estudio, la institución de la esclavitud y su crisis: 1823-1873. Vol. 1. San Juan: Centro de Investigaciones Históricas de la Universidad de Puerto Rico.
196. Morales Carrión, Arturo.1983. Puerto Rico: A Political and Cultural History. New York: W. W. Norton.
197. Morris, Nancy. 1995. Puerto Rico: Culture, Politics, and Identity. Westport, Conn.: Praeger.
198. Murga, Vicente, and Álvaro Huerga, comps. 1989. Episcopologio de Puerto Rico III de Francisco de Cabrera a Francisco de Padilla (1611-1695). Ponce: Universidad Católica de Puerto Rico.
199. Murga, Vicente, and Álvaro Huerga, 1990. Episcopologio de Puerto Rico IV de Pedro de la C. Urtiaga a Juan B. Zengotita (1706-1802). Ponce: Universidad Católica de Puerto Rico.
200. Murphy, Joseph M. 1988. Santería: An African Religion in America. Boston: Beacon Press.
201. Murphy, Joseph M.[1988] 1993. African Spirits in America (with a new preface). Boston: Beacon Press.
202. Murphy, Joseph M. 1994. Working the Spirit: Ceremonies of the African Diaspora. Boston: Beacon Press.
203. Negrón-Muntaner, Frances, and Ramón Grosfoguel, eds. 1997. Puerto Rican Jam: Essays on Culture and Politics. Minneapolis: University of Minnesota Press.
204. Negrón Portillo, Mariano, and Raúl Mayo Santana. 1992. La esclavitud urbana en San Juan. Centro de Investigaciones Sociales Universidad de Puerto Rico. Río Piedras: Ediciones Huracán.
205. Nevárez Nieves, Rafael. 1994. "El origen y trascendencia de las promesas de Reyes en Puerto Rico." El Pilató 1(6):7-9.
206. Núñez Meléndez, Esteban. 1982. Plantas medicinales de Puerto Rico, folklore y fundamentos científicos. Río Piedras: Editorial de la Universidad de Puerto Rico.
207. Núñez Molina, Mario A. 1987. "Desarrollo del medium: The Process of Becoming a Healer in Puerto Rican Espiritismo." Ph.D. dissertation, Harvard University.
208. O'Connor, James. 1973. The Fiscal Crisis of the State. New York: St. Martin's Press.
209. Orsi, Robert A., ed. 1999. Gods of the City: Religion and the American Urban Landscape. Bloomington: Indiana University Press.
210. Ortiz, Fernando. 1906. La hampa afrocubana: Los negros brujos. Miami: Ediciones Universal.
211. Ortiz, Fernando.[1940] 1947. Cuban Counterpoint, Tobacco and Sugar. Trans. Harriet de Onis, introd. Bronislaw Malinowski, prologue Herminio Portell Vila. New York: Alfred A. Knopf.
212. Ortiz, Fernando.1975. Historia de una pelea contra los demonios. Havana: Editorial de Ciencias Sociales.
213. Partsch MacMillan, Jaime. 1994. "La crisis de 1898 y sus impactos sobre las instituciones de la vida religiosa en Puerto Rico." M.A. thesis, Centro de Estudios Avanzados del Caribe y Puerto Rico, San Juan.
214. Perea, Salvador. 1972. Historia de Puerto Rico. San Juan: Instituto de Cultura y la Universidad Católica de Puerto Rico.
215. Pérez, Louis A. 1988. Cuba: Between Reform and Revolution. New York: Oxford University Press.
216. Pérez y Mena, Andrés Isidoro. 1991. Speaking with the Dead: The Development of Afro-Latin Religion among Puerto Ricans in the United States: A Study of the Interpenetration of Civilizations in the New World. New York: AMS Press.
217. Perry, Mary Elizabeth, and Anne J. Cruz, eds. 1991. Cultural Encounters: The Impact of the Inquisition in Spain and the New World. Berkeley: University of California Press.
218. Picó, Fernando. 1988. Historia general de Puerto Rico. Río Piedras, Puerto Rico: Ediciones Huracán.
219. Pieterse, Jan Nederveen. 1995. "Globalization as Hybridization." In Mike Featherstone, Scott Lash, and Roland Robertson (eds.), Global Modernities. London: Sage, pp. 45-68.
220. Poulantzas, Nicos. 1972. "The Problem of the Capitalist State." In Robin Blackburn (ed.), Ideology in Social Science: Readings in Critical Social Theory. New York: Vintage Books, pp. 238-253.
221. Price, Richard, ed. 1979. Maroon Societies: Rebel Slave Communities in the Americas. Baltimore: Johns Hopkins University Press.
222. Quezada, Noemí. 1991. "The Inquisition's Repression of Curanderos." In Mary Elizabeth Perry and Anne J. Cruz (eds.), Cultural Encounters: The Impact of the Inquisition in Spain and the New World. Berkeley: University of California Press, pp. 37-57.
223. Quintero Rivera, Ángel. 1995. Personal communication. Universidad de Puerto Rico, Río Piedras.
224. Quintero Rivera, Ángel ed. 1998. Vírgenes, magos y escapularios: Imaginería, etnicidad y religiosidad popular en Puerto Rico. San Juan: Centro de Investigaciones Sociales de la Universidad de Puerto Rico.
225. Rand, Ayn. 1964. The Virtue of Selfishness: A New Concept of Egoism.With additional articles by Nathaniel Branden. New York: New American Library.
226. Redmayne, Alison. 1970. "Chiganga: An African Diviner with an
227. Rodríguez Escudero, Néstor A. 1991. Historia del espiritismo en Puerto Rico. Quebradillas, Puerto Rico: N.p.
228. Rodríguez Pastor, J. 1954. Males del medio ambiente. San Juan: Editorial del Departamento de Instrucción Pública.
229. Rogler, Lloyd H., and August B. Hollingshead. 1961. "The Puerto Rican Spiritualist as a Psychiatrist." American Journal of Sociology 67(1):17-21.
230. Romberg, Raquel. 1993. "Authenticity in the Discourses of Folklore and the Avant- Garde: A Dialogical Account of Modernism." Paper presented at the annual meeting of the American Folklore Society, Eugene, Oregon.
231. Romberg, Raquel.1996a. "The Pragmatics of Nationhood, Migration, Citizenship, and Cultural Identity." Paper presented at the annual meeting of the American Ethnological Society, San Juan.
232. Romberg, Raquel.1996b. "Saints in the Barrio: Shifting, Hybrid and Bicultural Practices in a Puerto Rican Community." Multicultural Review 5(2):16-25.
233. Romberg, Raquel.1998. "Whose Spirits Are They? The Political Economy of Syncretism and Authenticity." Journal of Folklore Research 35(1):69-82.
234. Romberg, Raquel.1999a. "A Flight Perfected at Death: Mimetic Memories of Witchcraft in Puerto Rico." Paper presented at the 34th World Congress of the International Institute of Sociology, Tel Aviv.
235. Romberg, Raquel.1999b. "Spiritual Time: A Discourse Approach to Divination and Magic." Paper presented at the annual meeting of the American Anthropological Association, Chicago.
236. Romberg, Raquel.1999c. "Symbolic Piracy: Puerto RicanWitchcraft from Heresy to Entrepreneurship." Paper presented at the Spring Seminar of the Institute of Global Studies in Culture, Power and History, Johns Hopkins University.
237. Romberg, Raquel.2000. "Hoy, Changó es Changó, Or How Africanness Becomes a Ritual Commodity for Puerto Rican Brujos." Paper presented at the annual meeting of the Latin American Studies Association, Miami, Florida.
238. Romberg, Raquel.N.d. "From Charlatans to Saviors: Espiritistas, Curanderos, and Brujos Inscribed in Discourses of Progress and Heritage." Forthcoming, Centro Journal.
239. Rosaldo, Renato. 1988. "Ideology, Place, and People without Culture." Cultural Anthropology 3(1):77-87.
240. Roseberry, William. 1989. Anthropologies and Histories: Essays in Culture, History and Political Economy. New Brunswick, N.J.: Rutgers University Press.
241. Rostas, Susanna, and André Droogers, eds. 1993. The Popular Use of Popular Religion in Latin America. Amsterdam: Center for Latin American Research and Documentation (cedla).
242. Rowe, William, and Vivian Schelling. 1991. Memory and Modernity: Popular Culture and Modernity in Latin America. London: Verso.
243. Ryle, John. 1987. "Miracles of the People: Attitudes to Catholicism in an Afro- Brazilian Religious Center in Salvador, Bahia." InWendy James and Douglas H. Johnson (eds.), Essays in the Social Anthropology of Religion. New York: Lilian Barber Press, pp. 40-50.
244. Saavedra de Roca, Angelina. 1969. "El espiritismo como religión: Observaciones sociológicas de un grupo religioso en Puerto Rico." In Primer Ciclo de Conferencias Publicas sobre Temas de Investigación Social. Río Piedras: Centro de Investigaciones Sociales, Universidad de Puerto Rico, pp. 106-290.
245. Sacred Rhythms of Santeria. 1995. CD. Produced by the Centro de Desarrollo de la Música Cubana, and annotated by Dr. Olavo Alén Rodríguez. Washington, D.C.: Smithsonian Folkways Records.
246. Salvatore, Ricardo D., and Carlos Aguirre, eds. 2001. Crime and Punishment in Latin America: Law and Society since Late Colonial Times.Durham:Duke University Press.
247. Santiago, Juan José. 1983. "The Spiritistic Doctrine of Allan Kardec: A Phenomenological Study." Ph.D. dissertation, Gregorian University, Rome.
248. Scarano, Francisco A. 1984. Sugar and Slavery in Puerto Rico: The Plantation Economy of Ponce, 1800-1850. Madison: University of Wisconsin Press.
249. Scott, David. 1991. "That Event, This Memory: Notes on the Anthropology of African Diasporas in the New World." Diaspora 1(3):261-284.
250. Silva Gotay, Samuel. 1985. "Social History of the Churches in Puerto Rico, Preliminary Notes." In Lucas Vischer (ed.), Towards a History of the Church in the Third World. Papers and Reports about the Issue of Periodization, presented at the Ecumenical Association of ThirdWorld Theologians, Geneva, July 17-21, 1983.
251. Silva Gotay, Samuel.1997. Protestantismo y política en Puerto Rico, 1898-1930. Río Piedras: Editorial de la Universidad de Puerto Rico.
252. Singer, Merrill, and Roberto García. 1989. "Becoming a Puerto Rican Espiritista: LifeHistory of a Female Healer." InMcClain Carol Shepherd (ed.), Women as Healers: Cross Cultural Perspectives. New Brunswick, N.J.: Rutgers University Press, pp. 157-185.
253. Skocpol, Theda. 1980. "Political Response to Capitalist Crisis: New Marxist Theories of the State and the Case of the New Deal, " Politics and Society 10:155- 201.
254. Smith, Anthony D. 1990. "Towards a Global Culture?" In Mike Featherstone (ed.), Global Culture, Nationalism, Globalization and Modernity. London: Sage, pp. 171-191.
255. Spyer, Patricia, ed. 1998. Border Fetishisms: Material Objects in Unstable Spaces. New York: Routledge.
256. Stanford, Ron. 1997. Yo soy hechicero/I Am a Sorcerer. Videorecording. Produced by Ivan Drufovka. Narberth, Penn.: Ron Stanford.
257. Starrett, Gregory. 1995. "The Political Economy of Religious Commodities in Cairo." American Anthropologist 97(1):51-68.
258. Stewart, Charles. 1995. "Relocating Syncretism in Social Science Discourse." In Göran Aijmer (ed.), Syncretism and the Commerce of Symbols. Göteborg, Sweden: Institute for Advanced Studies in Social Anthropology (iassa) at Göteborg University, pp. 13-37.
259. Stewart, Charles, and Rosalind Shaw, eds. 1994. Syncretism/Anti- Syncretism: The Politics of Religious Synthesis. London: Routledge.
260. Stoller, Paul. 1997. Sensuous Scholarship. Philadelphia: University of Pennsylvania Press.
261. Suárez Rosado, Ángel. 1992. "Ese constante sabor por comunicarnos con el más allá." In La tercera raíz: La presencia africana en Puerto Rico. San Juan: Centro de Estudios de la Realidad Puertorriqueña (cerep), Instituto de Cultura Puertorriqueña, pp. 123-128.
262. Sued Badillo, Jalil, and Ángel López Cantos. 1986. Puerto Rico negro. Río Piedras, Puerto Rico: Editorial Cultural.
263. Tambiah, Stanley J. 1968. "The Magical Power of Words." Man 3:175-208.
264. Tambiah, Stanley J..1970. Buddhism and the Spirit Cults in North-East Thailand. Cambridge: Cambridge University Press.
265. Tambiah, Stanley J.. 1985. Culture, Thought, and Social Action: An Anthropological Perspective. Cambridge, Mass.: Harvard University Press.
266. Tambiah, Stanley J.. 1990. Magic, Science, Religion, and the Scope of Rationality. Cambridge: Cambridge University Press.
267. Taussig, Michael. 1987. Shamanism, Colonialism and theWild Man: A Study of Terror and Healing. Chicago: University of Chicago Press.
268. Taussig, Michael.1992. The Nervous System. New York: Routledge.
269. Taussig, Michael.1993a. "Maleficium: State Fetishism." In Emily Apter and William Pietz (eds.), Fetishism as Cultural Discourse. Ithaca: Cornell University Press, pp. 217-247.
270. Taussig, Michael. 1993b. Mimesis and Alterity: A Particular History of the Senses. London: Routledge.
271. Taussig, Michael.1997. Magic of the State. New York: Routledge.
272. Taussig, Michael. 1999. Defacement: Public Secrecy and the Labor of the Negative. Stanford: Stanford University Press.
273. Taylor, Charles. 1991. The Ethics of Authenticity. Cambridge, Mass.: Harvard University Press.
274. Taylor, Charles.1994. Multiculturalism, Examining the Politics of Recognition. Ed. and introd. Amy Gutmann. Princeton: Princeton University Press [expanded from 1992 ed.].
275. Thomas, Keith. 1971. Religion and the Decline of Magic: Studies in Popular Beliefs in Sixteenth- And Seventeenth-Century England. London: Weidenfeld and Nicolson.
276. Toro-Sugrañes, José A. 1991. "El Maunabo conocido y vivido por José Gumersindo Sugrañes, boticario de Aldea:Un estudio de micro-historia social, 1895- 1945." M.A. thesis, Centro de Estudios Avanzados del Caribe y Puerto Rico, San Juan.
277. Touraine, Alain. 1995. Critique of Modernity. Oxford: Blackwell.
278. Towler, R. [1968] 1969. "The Social Status of the Anglican Minister." In Roland Robertson (ed.), Sociology of Religion. Harmondsworth: Penguin, pp. 443- 450.
279. Trouillot, Michel-Rolph. 1995. Silencing the Past: Power and the Production of History. Boston: Beacon Press.
280. Turner, Edith. 1992. Experiencing Ritual: A New Interpretation of African Healing. Philadelphia: University of Pennsylvania Press.
281. Tweed, Thomas A. 1999. "DiasporicNationalism and Urban Landscape: Cuban Immigrants at a Catholic Shrine in Miami." In Robert A. Orsi (ed.), Gods of the City: Religion and the American Urban Landscape. Bloomington: Indiana University Press, pp. 131-154.
282. Urban, Greg. 1993. "Culture's Public Face." Public Culture 5:213-238.
283. Valle Ferrer, Norma. 1985. Fiestas de Cruz: Tradición y devoción en la comunidad Puertorriqueña. San Juan: Instituto de Cultura Puertorriqueña.
284. Veray, Francisco X. 1970. "Buhiti." Buhiti 1(1):3.
285. Vidal, Jaime R. 1994. "Citizens Yet Strangers: The Puerto Rican Experience." In Jay P. Dolan and Jaime R. Vidal (eds.), Puerto Rican and Cuban Catholics in the U.S., 1900-1965. Notre Dame, Ind.: University of Notre Dame Press.
286. Vidal, Teodoro. 1986. San Blas en la tradición puertorriqueña. San Juan: Ediciones Alba.
287. Vidal, Teodoro.1989. Tradiciones en la brujería puertorriqueña. San Juan: Ediciones Alba.
288. Vrijhof, Pieter Hendrik, and Jacques Waardenburg, eds. 1981. Official and Popular Religion: Analysis of a Theme for Religious Studies. The Hague: Mouton.
289. Wagenheim, Karl, and Olga Jiménez de Wagenheim, eds. [1994] 1996. The Puerto Ricans: A Documentary History. Updated ed. Princeton: MarkusWiener.
290. Walters, Jonathan S. 1995. "Multireligion on the Bus: Beyond 'Influence' and 'Syncretism' in the Study of Religious Meetings." In Pradeep Jeganathan and Quadri Ismail (eds.), Unmaking the Nation: The Politics of Identity and History in Sri Lanka. Colombo, Sri Lanka: Social Scientist Association.
291. Weber, Max. 1958. The Protestant Ethic and the Spirit of Capitalism. Trans. Talcott Parsons, foreword R. H. Tawney. New York: Charles Scribner's Sons.
292. Weber, Max.[1915] 1969a. "Gods, Magicians and Priests." In Roland Robertson (ed.), Sociology of Religion. Harmondsworth: Penguin, pp. 407-418.
293. Weber, Max.[1915] 1969b. "Major Features of World Religions." In Roland Robertson (ed.), Sociology of Religion. Harmondsworth: Penguin, pp. 19-41.
294. Weber, Max.1983. Capitalism, Bureaucracy, and Religion. A selection of texts edited and in part newly translated by Stanislav Andreski. London: Allen & Unwin.
295. Williams, Raymond. 1980. "Base and Superstructure in Marxist Theory." In Problems in Materialism: Selected Readings. London: Verso, pp. 31-49.
296. Williams, Raymond.[1976] 1983. Key Words: A Vocabulary of Culture and Society. Rev. ed. New York: Oxford University Press.
297. Wolf, Eric. 1982. Europe and the People without History. Berkeley: University of California Press.
298. Yañez, Teresa Vda de Otero. 1963. El espiritismo en Puerto Rico. San Juan: Federación de Espiritistas.
299. Zeitlin, Maurice. 1974. "Corporate Ownership and Control: The Large Corporation and the Capitalist Class." American Journal of Sociology 79(5):1073-1119.
300. Zeno, F. M. N.d. Historia de la capital de Puerto Rico. Vol. 1. San Juan: Publicación Oficial del Gobierno de la Capital.
301. Zenón Cruz, Isabelo. 1974. Narciso descubre su trasero: El negro en la cultura Puertorriqueña. Vol. 1. Humacao, Puerto Rico: Editorial Furidi.