Maya christians and their churches in sixteenth-century belize

Maya Christians and Their Churches in Sixteenth-Century Belize

Volumn , Issue , 2011, Pages 1-436

  Graham, Elizabeth A ^a  

^a UNIVERSITY COLLEGE LONDON   (United Kingdom)

Author keywords

[No Author keywords available]

Indexed keywords

EID: 84895053388     PISSN: None     EISSN: None     Source Type: Book    
DOI: None     Document Type: Book

References (555)

1. Acosta, José de. 1962. Historia natural y moral de las Indias. Mexico City: Edmundo O'Gorman. First published 1590.
2. Aimers, James J. 2004. Cultural Change on a Temporal and Spatial Frontier: Ceramics of the Terminal Classic to Postclassic Transition in the Upper Belize River Valley. BAR International Series, no. 1325. Oxford: Archaeopress.
3. Aimers, James J. 2008. "Snakes on Planes: Sinuous Motifs in the Art of Lamanai." In Archaeological Investigations in the Eastern Maya Lowlands: Papers of the 2007 Belize Archaeology Symposium, edited by John Morris, Sherilyne Jones, Jaime Awe, and Christophe Helmke. Research Reports in Belizean Archaeology, vol. 5. Belmopan, Belize: Institute of Archaeology, National Institute of Culture and History.
4. Alcock, Leslie. 2003. Kings and Warriors, Craftsmen and Priests in Northern Britain, AD 550-850. Monograph Series/Society of Antiquaries of Scotland, no. 24. Edinburgh: Society of Antiquaries of Scotland.
5. Alcoff, Linda. 1991-92. "The Problem of Speaking for Others." Cultural Critique, no. 20: 5-32.
6. Alcoff, Linda, and Elizabeth Potter, eds. 1993. Feminist Epistemologies. London: Routledge.
7. Alexander, Rani T., and Susan Kepecs. 2005. "The Postclassic to Spanish-Era Transition in Mesoamerica: An Introduction." In The Postclassic to Spanish-Era Transition to Mesoamerica: An Archaeological Perspective, edited by Susan Kepecs and Rani T. Alexander, 1-12. Albuquerque: University of New Mexico Press.
8. Altman, Ida, and James Lockhart. 1976. "The South." In Provinces of Early Mexico, edited by Ida Altman and James Lockhart, 29. UCLA Latin American Studies, no. 36. Los Angeles: UCLA Latin American Center Publications, University of California.
9. Andrews, Anthony P. 1978. "Puertos costeros del Postclásico Temprano en el norte de Yucatán." Estudios de Cultura Maya, no. 11: 75-93.
10. Andrews, Anthony P. 1984. "The Political Geography of the Sixteenth Century Yucatán Maya: Comments and Revisions." Journal of Anthropological Research 40(4): 589-96.
11. Andrews, Anthony P. 1990. "The Role of Trading Ports in Maya Civilization." In Vision and Revision in Maya Studies, edited by Flora S. Clancy and Peter D. Harrison, 159-67. Albuquerque: University of New Mexico Press.
12. Andrews, Anthony P. 1991. "The Rural Chapels and Churches of Early Colonial Yucatán and Belize: An Archaeological Perspective." In The Spanish Borderlands in Pan-American Perspective, edited by David Hurst Thomas, 355-74. Columbian Consequences, vol. 3. Washington, D.C.: Smithsonian Institution.
13. Andrews, Anthony P., and Grant D. Jones. 2001. "Asentamientos coloniales en la costa de Quintana Roo." Temas Antropológicos 23(1): 20-35.
14. Andrews, Anthony P., and Shirley B. Mock. 2002. "New Perspectives on the Prehispanic Maya Salt Trade." In Ancient Maya Political Economies, edited by Marilyn A. Masson and David A. Freidel, 307-34. Walnut Creek, Calif.: Altamira Press.
15. Andrews, Anthony P., and Fernando Robles C. 1985. "Chichen Itza and Coba: An Itza-Maya Standoff in Early Postclassic Yucatán." In The Lowland Maya Postclassic, edited by Arlen F. Chase and Prudence M. Rice, 62-72. Austin: University of Texas Press.
16. Andrews, Anthony P., E. Wyllys Andrews, and Fernando Robles Castellanos. 2003. "The Northern Maya Collapse and Its Aftermath. Ancient Mesoamerica, no. 14: 151-56.
17. Andrews, Anthony P., Antonio Benavides C., and Grant D. Jones. 2006. "Ecab: A Remote Encomienda of Early Colonial Yucatán." In Reconstructing the Past: Studies in Mesoamerican and Central American Prehistory, edited by David M. Pendergast and Anthony P. Andrews, 5-32. BAR International Series, no. 1529. Oxford: British Archaeological Reports.
18. Andrews, E. Wyllys, IV, and Anthony P. Andrews. 1975. A Preliminary Study of the Ruins of Xcaret, Quintana Roo, Mexico. Middle American Research Institute, no. 40. New Orleans: Middle American Research Institute, Tulane University.
19. Annis, Sheldon. 1987. God and Production in a Guatemalan Town. Austin: University of Texas Press.
20. Artigas, Juan B. 1983. Capillas abiertas aisladas de México. Mexico City: Universidad Nacional Autónoma de México.
21. Asad, Talal. 1993. Genealogies of Religion: Disciplines of Power in Christianity and Islam. Baltimore: Johns Hopkins University Press.
22. Atran, Scott. 2002. In Gods We Trust: The Evolutionary Landscape of Religion. Oxford: Oxford University Press.
23. Auel, Jean M. 1980. The Clan of the Cave Bear. London: Hodder and Stoughton.
24. Awe, Jaime. 2007. "Of Burnt Churches and a Buried Sugar Mill: The Lamanai Historic Monuments Conservation Project." Belize Today.org 3(17): 24-28.
25. Baird, Robert D. 2004. "Syncretism and the History of Religions." In Syncretism in Religion: A Reader, edited by Anita Maria Leopold and Jeppe Sinding Jensen, 48-58. London: Equinox.
26. Baltimore Catechism No. 1. 1977. Originally issued as A Catechism of Christian Doctrine by the Third Plenary Council of Baltimore, 1885. This edition reprinted from the 1933 edition of Benziger Brothers by arrangement with Benziger, Bruce and Glencoe. Rockford, Illinois: Tan Books and Publishers.
27. Bataillon, Marcel. 1991. Erasme et l'Espagne: Recherches sur l'histoire spirituelle du XVIe siècle. Travaux d'humanisme et Renaissance, no. 250. Geneva: Droz. First published 1937.
28. Bateson, Gregory. 1972. Steps to an Ecology of Mind. Chicago: University of Chicago Press.
29. Battistini, Matilde. 2005. Symbols and Allegories in Art. Translated by Stephen Sartarelli. Los Angeles: J. Paul Getty Museum.
30. Bayle, Constantino. 1950. El clero secular y la evangelización de América. Biblioteca "Missionalia Hispánica," no 6. Madrid: Consejo Superior de Investigaciones Científicas, Instituto Santo Toribio de Mogrovejo.
31. Beatty, Andrew. 2006. "The Pope in Mexico: Syncretism in Public Ritual." American Anthropologist 108(2): 324-35.
32. Bede, the Venerable, Saint. 1969. The Ecclesiastical History of the English People. Ed-ited with an introduction by Judith McClure and Roger Collins. Oxford: Oxford University Press.
33. Belting, Hans. 1994. Likeness and Presence: A History of the Image before the Era of Art. Translated by Edmund Jephcott. Chicago: University of Chicago Press.
34. Bernstein, Harry. 1947. Review of The Beginning of British Honduras, 1506-1765, by E. O. Winzerling. William and Mary Quarterly 4(3): 392-93.
35. Bertius, Petrus. 1602. Tabularum geographicarum contractarum libri quinque, cum luculentis singularum tabularum explicationibus. 2nd ed. Amsterdam.
36. Bertius, Petrus. 1612. Bertius Geographischer Tabeln. Frankfurt: Heinrich Lorenzen.
37. Blaeu, Joan. 1665. Achtste Stuck der Aerdrycks-Beschryving, Welck Vervat Spaenjen, Africa, en America. Amsterdam: In de Druckery van Joan Blaeu.
38. Blaffer, Sarah C. 1972. The Black-man of Zinacantan: A Central American Legend. Austin: University of Texas Press.
39. Bloom, Harold. 1996. Omens of Millennium. New York: Riverhead Books.
40. Bolland, O. Nigel. 1977. The Formation of a Colonial Society: Belize, from Conquest to Crown Colony. Baltimore: Johns Hopkins University Press.
41. Bolles, David. 2001. Combined Dictionary-Concordance of the Yucatecan Mayan Language. FA MSI (Foundation for the Advancement of Mesoamerican Studies, Inc.). http://www.famsi.org/reports/96072/index.html.
42. Boremanse, Didier. 1998. Hach Winik: The Lacandon Maya of Southern Chiapas, Mexico. Albany, N.Y.: Institute for Mesoamerican Studies, University at Albany, State University of New York.
43. Borges, Pedro. 1940. Métodos misionales en la cristianización de América, siglo XVI. Madrid: Consejo Superior de Investigaciones Científicas, Departamento de Misionología Española.
44. Bowie, Fiona. 2000. The Anthropology of Religion. Oxford: Blackwell.
45. Boyer, Pascal. 1994. The Naturalness of Religious Ideas: A Cognitive Theory of Religion. Berkeley: University of California Press.
46. Boyer, Pascal. 2001. Religion Explained: Evolutionary Origins of Religious Thought. New York: Basic Books.
47. Boyer, Pascal. 2004. "Religion, Evolution, and Cognition." Current Anthropology 45(3): 430-32.
48. Bracamonte y Sosa, Pedro. 2001. La conquista inconclusa de Yucatán: Los Mayas de la montaña, 1560-1580. Mexico City: Centro de Investigaciones y Estudios Superiores en Antropología Social: Porrúa; [Chetumal]: Universidad de Quintana Roo.
49. Bretos, Miguel A. 1987. "Capillas de Indios yucatecas del siglo XVI: Notas sobre un complejo formal." Cuadernos de Arquitectura de Yucatán, no. 1: 1-12. [Published by the Facultad de Arquitectura, Universidad Autónoma de Yucatán, Mérida]
50. Brew, J. O. 1994. "St. Francis at Awatovi." In Pioneers in Historical Archaeology: Breaking New Ground, edited by Stanley South, 27-47. New York: Plenum.
51. Bricker, Victoria R. 1981. The Indian Christ, The Indian King: The Historical Substrate of Maya Myth and Ritual. Austin: University of Texas Press.
52. Bricker, Victoria R. 1989. "The Calendrical Meaning of Ritual among the Maya." In Ethnographic Encounters in Southern Mesoamerica: Essays in Honor of Evon Zartman Vogt, Jr., edited by Victoria R. Bricker and Gary H. Gossen, 231-49. Studies on Culture and Society, vol. 3. Albany, New York: Institute for Mesoamerican Studies, University at Albany, State University of New York.
53. Brown, Peter. 1981. The Cult of the Saints. Chicago: University of Chicago Press.
54. Brown, Peter. 1993. The Making of Late Antiquity. Cambridge, Mass.: Harvard University Press.
55. Brown, Peter. 2003. The Rise of Western Christendom. 2nd ed. Oxford: Blackwell.
56. Browning, W. R. F. 2004. Oxford Dictionary of The Bible. Oxford: Oxford University Press.
57. Bunzel, Ruth. 1952. Chichicastenango: A Guatemalan Village. Publications of the American Ethnological Society, vol. 22. Locust Valley, N.Y.: J. J. Augustine.
58. Burkhart, Louise M. 1989. The Slippery Earth: Nahua Christian Moral Dialogue in Sixteenth-Century Mexico. Tucson: University of Arizona Press.
59. Burkhart, Louise M. 1993. "The Cult of the Virgin of Guadalupe in Mexico." In Southern and Meso-American Native Spirituality: From the Cult of the Feathered Serpent to the Theology of Liberation, edited by Gary H. Gossen, 198-227. London: SCM Press.
60. Burns, Allan F. 1983. An Epoch of Miracles. Austin: University of Texas Press.
61. Burr, G. H. 1964. Hispanic Furniture from the Fifteenth through the Eighteenth Century. New York: Archive Press.
62. Cameron, Averil. 1993. The Mediterranean World in Late Antiquity, AD 395-600. London: Routledge.
63. Cancian, Frank. 1965. Economics and Prestige in a Maya Community: The Religious Cargo System in Zinacantan. Stanford, Calif.: Stanford University Press.
64. Canedo, Lino Gomez. 1952. "Fray Lorenzo de Bienvenida, O.F.M., and the Origins of the Franciscan Order in Yucatán: A Reconsideration of the Problem on the Basis of Unpublished Documents." The Americas 8(4): 493-510.
65. Canedo, Lino Gomez. 1977. Evangelización y conquista: Experiencia franciscana en hispanoamerica. Mexico City: Editorial Porrúa.
66. Cárdenas y Valencia, Francisco de. 1937. Relación historial eclesiástica de la Provincia de Yucatán de Nueva España escrita el año de 1639. Mexico City: Robredo.
67. Cardós de Méndez, Amalia. 1998. " 301, Effigy Vessel, Late Classic period, Inv. no. 10-1076519." In Maya, edited by Peter Schmidt, Mercedes de la Garza, and Enrique Nalda, 593. Milan: RCS Libri-CNCA INA H.
68. Carlsen, Robert S. 1997. The War for the Heart and Soul of a Highland Maya Town. Austin: University of Texas Press.
69. Carrette, Jeremy R. 2000. Foucault and Religion. London: Routledge.
70. Carrillo y Ancona, Crescencio. (1967) 1982. Compendio de la historia de Yucatán. Mérida, Yucatán: Talleres Gráficos "Guerra.".
71. Case, Shirley Jackson. 1971. Experience with the Supernatural in Early Christian Times. New York: Benjamin Blom.
72. Caso Barrera, Laura. 1999. "Religión y resistencia indígena en Yucatán, siglos XVI-XIX." Colonial Latin American Historical Review 8(2): 153-84.
73. Caso Barrera, Laura. 2002. Caminos de la selva: Migración, comercio y resistencia, Mayas Yucatecos e Itzaes, siglos XVII-XIX. Mexico City: El Colegio de México y Fondo de Cultura Económica.
74. Castells, F. de P. 1904. "The Ruins of Indian Church in British Honduras." American Antiquarian and Oriental Journal 26(1): 32-37.
75. Catechism of the Catholic Church. 1997. 2nd ed. Città de Vaticano: Libreria Editrice Vaticana.
76. Cecil, Leslie. 2001. "The Technological Styles of Late Postclassic Slipped Pottery Groups in the Petén Lakes Region, El Petén, Guatemala." Ph.D. diss., Department of Anthropology, Southern Illinois University, Carbondale.
77. Cecil, Leslie. 2004. "Inductively Coupled Plasma Emission Spectroscopy and Postclassic Peten Slipped Pottery: An Examination of Pottery Wares, Social Identity, and Trade." Archaeometry 46(3): 385-404.
78. Cecil, Leslie. 2009a. "Kowoj Worldview: A View from Tipuj." In Maya Worldviews at Conquest, edited by Leslie G. Cecil and Timothy W. Pugh, 239-60. Boulder: University of Colorado Press.
79. Cecil, Leslie. 2009b. "Technological Styles of Slipped Pottery and Kowoj Identity." In The Kowoj: Identity, Migration, and Geopolitics in Late Postclassic Petén, Guatemala, edited by Prudence M. Rice and Don S. Rice, 221-37. Boulder: University Press of Colorado.
80. Cecil, Leslie G., and Timothy W. Pugh. 2004. "Kowoj Symbolism and Technology at Late Postclassic Tipuj." Paper presented at the 69th Annual Meeting of the Society for American Archaeology, Montreal, Quebec.
81. Cervantes, Fernando. 1994. The Devil in the New World: The Impact of Diabolism in New Spain. New Haven, Conn.: Yale University Press.
82. Chadwick, Henry. 1993. The Early Church. Harmondsworth, U.K.: Penguin.
83. Chamberlain, Robert S. 1948. The Conquest and Colonization of Yucatán, 1517-1550. Washington, D.C.: Carnegie Institution.
84. Chase, Arlen F., and Diane Z. Chase. 1987. "Putting Together the Pieces: Maya Pottery of Northern Belize and Central Peten, Guatemala." In Maya Ceramics, edited by Prudence M. Rice and Robert J. Sharer, 47-72. BAR International Series, no. 345. Oxford: BAR.
85. Chase, Arlen F., and Diane Z. 2001a. "The Royal Court of Caracol, Belize: Its Palaces and People." In Royal Courts of the Ancient Maya, vol. 2, Data and Case Studies, edited by Takeshi Inomata and Stephen D. Houston, 102-37. Boulder, Colo.: Westview Press.
86. Chase, Arlen F., and Diane Z. 2001b. "Ancient Maya Causeways and Site Organization at Caracol, Belize." Ancient Mesoamerica 12(2): 273-81.
87. Chase, Arlen F., Diane Z. Chase, Elayne Zorn, and Wendy Teeter. 2008. "Textiles and the Maya Archaeological Record: Gender, Power, and Status in Classic Period Caracol, Belize." Ancient Mesoamerica 19(1): 127-42.
88. Chase, Diane Z. 1982. "Spatial and Temporal Variability in Postclassic Northern Belize." Ph.D. diss., Department of Anthropology, University of Pennsylvania, Philadelphia.
89. Chase, Diane Z. 1984. "The Late Postclassic Pottery of Santa Rita Corozal, Belize: The Xabalxab Ceramic Complex." Ceramica de Cultura Maya, no. 13: 18-26.
90. Chase, Diane Z. 1985. "Ganned but not Forgotten: Late Postclassic Archaeology and Ritual at Santa Rita Corozal, Belize." In The Lowland Maya Postclassic, edited by Arlen F. Chase and Prudence M. Rice, 104-25. Austin: University of Texas Press.
91. Chase, Diane Z. 1986. "Social and Political Organization in the Land of Cacao and Honey: Correlating the Archaeology and Ethnohistory of the Postclassic Lowland Maya." In Late Lowland Maya Civilization: Classic to Postclassic, edited by Jeremy A. Sabloff and E. Wyllys Andrews V, 347-77. Albuquerque: University of New Mexico Press.
92. Chase, Diane Z. 1989. "Routes of Trade and Communication and the Integration of Maya Society: The Vista from Santa Rita Corozal." In Coastal Maya Trade and Exchange, edited by Heather McKillop and Paul Healy, 19-32. Peterborough, Ontario: Trent University.
93. Chase, Diane Z. 1990. "The Invisible Maya: Population History and Archaeology at Santa Rita Corozal." In Prehistoric Population History in the Maya Lowlands, edited by T. Patrick Culbert and Don S. Rice, 199-213. Albuquerque: University of New Mexico Press.
94. Chase, Diane Z. 1991. "Lifeline to the Gods: Ritual Bloodletting at Santa Rita Corozal." In Sixth Palenque Round Table, 1986, edited by Merle G. Robertson and Virginia M. Fields, 89-96. Norman: University of Oklahoma Press.
95. Chase, Diane Z., and Arlen F. Chase. 1986. Offerings to the Gods: Maya Archaeology at Santa Rita Corozal. Orlando: University of Central Florida. http://www.caracol.org/include/files/chase/offerings.pdf. Prepared in conjunction with an exhibit at Loch Haven Art Center, Orlando, 11 January.
96. Chase, Diane Z., and Arlen F. Chase. 1988. A Postclassic Perspective: Excavations at the Maya Site of Santa Rita Corozal, Belize. Pre-Columbian Art Research Institute, monograph no. 4. San Francisco: Pre-Columbian Art Research Institute.
97. Chase, Diane Z., and Arlen F. Chase. 1994. Studies in the Archaeology of Caracol, Belize. Monograph/Pre-Columbian Art Research Institute, monograph no. 7. San Francisco: Pre-Columbian Art Research Institute.
98. Chase, Diane Z., and Arlen F. Chase. 2001. "Underlying Structure in Maya Persistence: An Archaeological Perspective." In Maya Survivalism, edited by Ueli Hostettler and Matthew Restall, 37-50. Acta MesoAmericana, vol. 12. Markt Schwaben, Germany: Verlag Anton Saurwein.
99. Christenson, Allen J. 2001. Art and Society in a Highland Maya Community: The Altarpiece of Santiago Atitlán. Austin: University of Texas Press.
100. Christenson, Allen J. 2007. Popul Vuh: Sacred Book of the Ancient Maya. Austin: University of Texas Press.
101. Christian, William A., Jr. 1981. Local Religion in Sixteenth-Century Spain. Princeton, N.J.: Princeton University Press.
102. Chuchiak, John F., IV. 2000. "The Indian Inquisition and the Extirpation of Idolatry: The Process of Punishment in the Provisorato de Indios of the Diocese of Yucatán, 1563-1812." Ph.D. diss., Department of Latin American Studies, Tulane University, New Orleans.
103. Chuchiak, John F., IV. 2003. "'By Faith, Not Arms': The Role of Franciscan Reducciones and the Frontier Mission Experience in the Subjugation of the Maya Hinterland of Colonial Yucatán, 1602-1672." SMT: Swedish Missiological Themes/Svensk MissionTidskrift 91(2): 215-48.
104. Chuchiak, John F., IV. 2005. "In Servitio Dei: Fray Diego de Landa, the Franciscan Order, and the Return of the Extirpation of Idolatry in the Colonial Diocese of Yucatán, 1573-1579." The Americas 61(4): 611-45.
105. Chuchiak, John F., IV. 2009. "De Descriptio Idolorum: An Ethnohistorical Examination of the Production, Imagery, and Functions of Colonial Yucatec Maya Idols and Effigy Censers, 1540-1700." In Maya Worldviews at Conquest, edited by Leslie G. Cecil and Timothy W. Pugh, 135-58. Boulder: University Press of Colorado.
106. Classen, Constance. 1998. The Color of Angels. London: Routledge.
107. Clebsch, William A. 1978. Christianity in European History. Oxford: Oxford University Press.
108. Clements, Joyce. 2005. "'A Winding Sheet for Deborah George': Searching for the Women of Ponkapoag." Ph.D. diss., Department of Women's Studies, York University, North York, Ontario.
109. Clendinnen, Inga. 1987a. Ambivalent Conquests: Maya and Spaniard in Yucatán, 1517-1570. Cambridge: Cambridge University Press.
110. Clendinnen, Inga. 1987b. "Franciscan Missionaries in Sixteenth-Century Mexico." In Disciplines of Faith: Studies in Religion, Politics, and Patriarchy, edited by Jim Obelkevich, Lyndal Roper, and Raphael Samuel, 229-45. London: Routledge and Kegan Paul.
111. Clendinnen, Inga. 1991. "'Fierce and Unnatural Cruelty': Cortés and the Conquest of Mexico." Representations 33: 65-100.
112. Cockrell, Bryan. 2009. "Negotiating a Colonial Maya Identity: Metal Ornaments from the Church Cemetery at Tipu, Belize." Master's thesis, Institute of Archaeology, University College London.
113. Cockrell, Bryan, Marcos Martinón-Torres, and Elizabeth Graham. 2010. "Negotiating a Colonial Maya Identity: Metal Ornaments from Tipu, Belize." Poster presented at the 38th International Symposium on Archaeometry, May 10-14, University of South Florida, Tampa.
114. Code, Lorraine. 1993. "Taking Subjectivity into Account." In Feminist Epistemologies, edited by Linda Alcoff and Elizabeth Potter, 15-48. London: Routledge.
115. Code, Lorraine. 1995. "How Do We Know? Questions of Method in Feminist Practice." In Changing Methods: Feminists Transforming Practice, edited by Sandra Burt and Lorraine Code, 13-44. Peterborough, Ontario: Broadview Press.
116. Códice Franciscano. Siglo XVI. Informe de la Provincia del Santo Evangelio al Visitador Lic. Juan de Ovando. Informe de la Provincia de Guadalajara al Mismo. Cartas de Religiosos, 1533-1569. 1941. Mexico City: Editorial Salvador Chávez Hayhoe.
117. Coe, William R. 1957. "A Distinctive Artifact Common to Haiti and Central America." American Antiquity, no. 22: 280-82.
118. Cohen, Mark N., K. O'Connor, Marie Danforth, Keith Jacobi, and C. Armstrong. 1994. "Health and Death at Tipu." In In the Wake of Contact: Biological Responses to Conquest, edited by Clark Spencer Larsen and George R. Milner, 121-33. New York: Wiley-Liss.
119. Cohen, Mark N., K. O'Connor, Marie Danforth, Keith Jacobi, and C. Armstrong. 1997. "Archaeology and Osteology of the Tipu Site." In Bones of the Maya: Studies of Ancient Skeletons, edited by S. L. Whittington and D. M. Reed, 78-86. Washington, D.C.: Smithsonian Institution.
120. Cohn-Sherbok, Lavinia. 1998. Who's Who in Christianity. London: Routledge.
121. Colby, Benjamin N., and Pierre L. van den Berghe. 1969. Ixil Country: A Plural Society in Highland Guatemala. Berkeley: University of California Press.
122. Collins, Anne C. 1977. "The Maestros Cantores in Yucatán." In Anthropology and History in Yucatán, edited by Grant D. Jones, 233-47. Austin: University of Texas Press.
123. Constantinou, Stavroula. 2007. "Grotesque Bodies in Edifying Tales: The Monstrous and the Uncanny in Byzantine Miracle Stories." Paper presented at the Dumbarton Oaks Fall Colloquium, "Symposium on Byzantine Literature: New Voices and Current Approaches," November 9-10, Washington, D.C.
124. Cook, Sherburn F., and William Borah. 1971. Essays in Population History: Mexico and the Caribbean, vol. 1. Berkeley: University of California Press.
125. Covens, Jean, and Corneille Mortier. 1761. Atlas Nouveau, Contenant Toutes le Parties du Monde.... 9 vols. Amsterdam: Jean Covens and Corneille Mortier.
126. Crosby, Alfred W. 1986. Ecological Imperialism: The Biological Expansion of Europe, 900-1900. Cambridge: Cambridge University Press.
127. Cruz, Pacheco. 1934. Estudio etnográfico de los mayas del ex Territorio Quintana Roo. Mérida, Yucatán: Imprenta Oriente.
128. Cuevas, Mariano. 1921-28. Historia de la iglesia en México. 5 vols. Tlalpam, Mexico.
129. Cunningham, Graham. 1999. Religion and Magic. Edinburgh: Edinburgh University Press.
130. Danforth, Marie E. 1993. "Marriage and Childbirth at Colonial Tipu." In Texts of the Pre-Columbian/Spanish Encounters, 1492-1650, edited by J. H. Seabrook, 36-44. Philadelphia: Community Colleges Humanities Association.
131. Danforth, Marie E., Keith P. Jacobi, and Mark N. Cohen. 1997. "Gender and Health among the Colonial Maya of Tipu, Belize." Ancient Mesoamerica 8(1): 13-22.
132. Danforth, Marie E., C. W. Armstrong, D. Light, and Mark N. Cohen. 1985. "Measures of Genetic Distance among Subgroups of the Maya Population at Tipu." Paper presented at the 1985 Northeastern Anthropological Association Meetings, Lake Placid, N.Y.
133. Darwin, Charles. 1968. The Origin of Species by Means of Natural Selection. London: Penguin Books. First published by John Murray, 1859.
134. Dawkins, Richard. 2006. The God Delusion. London: Bantam Press.
135. Deagan, Kathleen. 1987. Artifacts of the Spanish Colonies of Florida and the Caribbean, 1500-1800, vol. 1, Ceramics, Glassware, and Beads. Washington, D.C.: Smithsonian Institution.
136. de la Garza, Mercedes. 1998. "The Rediscovery of a Civilization." In Maya, edited by Peter Schmidt, Mercedes de la Garza, and Enrique Nalda, 19-27. Milan: RCS Libri-Bompiani.
137. Delaney, John J. 1980. Dictionary of Saints. New York: Doubleday.
138. Delgado-Gomez, Angel. 1993. "The Earliest European Views of the New World Natives." In Early Images of the Americas: Transfer and Invention, edited by Jerry M. Williams and Robert E. Lewis, 3-20. Tucson: University of Arizona Press.
139. Deuss, Krystyna. 2007. Shamans, Witches, and Maya Priests: Native Religion and Ritual in Highland Guatemala. London: Guatemala Maya Centre.
140. Díaz del Castillo, Bernal. 1956. The Discovery and Conquest of Mexico, 1517-1521. Translated by Alfred P. Maudslay. New York: Farrar, Straus and Cudahy.
141. Dobson, Narda. 1973. A History of Belize. Trinidad: Longman Caribbean.
142. Dogma. 1999. Film directed and written by Kevin Smith. View Askew Productions.
143. Dudley. 1646-47. Dell'Arcano del Mare, 1646-1647 (Concerning the Secret of the Sea). 3 vols. Firenze.
144. Duffy, Eamon. 2005. The Stripping of the Altars: Traditional Religion in England, 1400-1580. New Haven, Conn.: Yale University Press.
145. Dumond, Don E. 1997. The Machete and the Cross. Lincoln: University of Nebraska Press.
146. Dunn, Richard K., and S. J. Mazzullo. 1993. "Holocene Paleocoastal Reconstuction and Its Relationship to Marco Gonzalez, Ambergris, Caye, Belize." Journal of Field Archaeology 20(2): 121-31.
147. Durán, Diego. 1967. Historia de las Indias de Nueva España e Islas de la Tierra Firme. 2 vols. Mexico City: Porrúa.
148. Durán, Diego. 1994. The History of the Indies of New Spain. Translated, annotated, and with an Introduction by Doris Heyden. Norman: University of Oklahoma Press.
149. Early, John D. 2006. The Maya and Catholicism: An Encounter of Worldviews. Gainesville: University Press of Florida.
150. Edgerton, Samuel Y. 2001. Theaters of Conversion: Religious Architecture and Indian Artisans in Colonial Mexico. Albuquerque: University of New Mexico Press.
151. Edmonson, Munro S. 1982. The Ancient Future of the Itzá: The Book of Chilam Balam of Tizimin. Austin: University of Texas Press.
152. Edmonson, Munro S. 1986. Heaven Born Merida and Its Destiny: The Book of Chilam Balam of Chumayel. Austin: University of Texas Press.
153. Edmonson, Munro S. 1993. "The Mayan Faith." In Southern and Meso-American Native Spirituality: From the Cult of the Feathered Serpent to the Theology of Liberation, edited by Gary H. Gossen, 65-85. London: SCM Press.
154. Eguíluz, Antonio. 1964. "Fr. Pedro de Azuaga, O.F.M., Nuevo teorizante sobre Indias." Missionalia Hispanica, no. 20: 173-223.
155. Eiss, Paul K. 2008. "Constructing the Maya." Ethnohistory 55(4): 503-8.
156. Eliade, Mircea. 1987. The Sacred and the Profane: The Nature of Religion. Orlando, Fla.: Harcourt.
157. Elliott, J. H. 2002. Imperial Spain, 1469-1716. London: Penguin.
158. Emery, Kitty F. 1990. "Postclassic and Colonial Period Subsistence Strategies in the Southern Maya Lowlands: Faunal Analyses from Lamanai and Tipu, Belize." Master's thesis, Department of Anthropology, University of Toronto.
159. Emery, Kitty F. 1999. "Continuity and Variability in Postclassic and Colonial Animal Use at Lamanai and Tipu, Belize." In Reconstructing Ancient Maya Diet, edited by Christine D. White, 61-81. Salt Lake City: University of Utah Press.
160. Evans, Susan Toby. 2008. Ancient Mexico and Central America. London: Thames and Hudson.
161. Farmer, David. 1997. Oxford Dictionary of Saints. 4th ed. Oxford: Oxford University Press.
162. Farriss, Nancy M. 1984. Maya Society under Colonial Rule: The Collective Enterprise of Survival. Princeton, N.J.: Princeton University Press.
163. Firth, Raymond. 1996. Religion, A Humanist Interpretation. London: Routledge.
164. Fischer, Edward F. 1996. "Induced Culture Change as a Strategy for Socioeconomic Development: The Pan-Maya Movement in Guatemala." In Maya Cultural Activism in Guatemala, edited by Edward F. Fischer and R. McKenna Brown, 51-73. Austin: University of Texas Press.
165. Fischer, Edward F. 1999. "Cultural Logic and Maya Identity." Current Anthropology 40(4): 473-99.
166. Fletcher, Richard. 1997. The Barbarian Conversion. New York: Henry Holt.
167. Folan, William J. 1970. "Architectural Drawings by Gordon and Ann Ketterer. The Open Chapel of Dzibilchaltun, Yucatán." In Archaeological Studies in Middle America, 181-99. Middle American Research Institute, no. 26. New Orleans: Middle American Research Institute, Tulane University.
168. Foor, Charles W. 1994. "Analysis of Late Postclassic Censer Materials from Structure Ii, Negroman-Tipu, Belize." Master's thesis, Department of Anthropology, Southern Illinois University, Carbondale.
169. Foster, Elizabeth Andres, trans. and ed. 1973. Motolinía's "History of the Indians of New Spain." Westport, Conn.: Greenwood Press. Originally published in 1950 as Documents and Narratives concerning the Discovery and Conquest of Latin America, new series, no. 4 (Berkeley, Calif.: Cortés Society).
170. Foster, George M. 1953. "What Is Folk Culture?" pt. 1. American Anthropologist, new ser., 55(2): 159-73.
171. Foucault, Michel, and Gilles Deleuze. 1977. "Intellectuals and Power." In Language, Counter-Memory, Practice, edited by Donald Bouchard, translated by Donald Bouchard and Sherry Simon, 205-17. Oxford: Basil Blackwell.
172. Freedberg, David. 1989. The Power of Images: Studies in the History and Theory of Response. Chicago: University of Chicago Press.
173. Freeman, Charles. 2002. The Closing of the Western Mind: The Rise of Faith and the Fall of Reason. London: Pimlico, Random House.
174. Freidel, David A. 1978. "Maritime Adaptation and the Rise of Maya Civilization: The View from Cerros, Belize." In Prehistoric Coastal Adaptations, edited by Barbara L. Stark and Barbara Voorhies, 239-65. New York: Academic Press.
175. Gallareta Negrón, Tomás, Anthony P. Andrews, and Peter J. Schmidt. 1990. "A 16th Century Church at Xlacah, Panaba, Yucatán." Mexicon 12(2): 33-36.
176. Gann, Thomas W. F. 1926. Ancient Cities and Modern Tribes. London: Duckworth.
177. García Bernal, Manuela Cristina. 1972. La sociedad de Yucatán, 1700-1750. Seville: Escuela de Estudios Hispano-Americanos.
178. García Granados, Rafael. 1935. "Capillas de Indios en Nueva España (1530-1605)." Archivo Español de Arte y Arqueología 11(31): 3-24.
179. García Icazbalceta, Joaquín, ed. 1941. Cartas de religiosas de Nueva España, 1539-94, 2nd ed. Mexico City: Editorial Salvador Chávez Hayhoe.
180. García Targa, Juan, and Alfonso Jordi Gussinyer. 2004. "Primeros templos cristianos en el área Maya: Yucatán y Belice, 1545-1585." Estudios de Cultura Maya, no. 25: 95-119.
181. Geary, Patrick J. 1988. Before France and Germany: The Creation and Transformation of the Merovingian World. New York: Oxford University Press.
182. Geary, Patrick J. 1994a. "The Uses of Archaeological Sources for Religious and Cultural History." In Living with the Dead in the Middle Ages, by Patrick Geary, 30-45. Ithaca, N.Y.: Cornell University.
183. Geary, Patrick J. 1994b. "The Ninth-Century Relic Trade-A Response to Popular Piety?" In Living with the Dead in the Middle Ages, by Patrick Geary, 177-93. Ithaca, N.Y.: Cornell University.
184. Geertz, Clifford. 1968. Islam Observed: Religious Development in Morocco and Indonesia. New Haven, Conn.: Yale University Press.
185. Geertz, Clifford. 1973a. "Religion as a Cultural System." In The Interpretation of Cultures: Selected Essays by Clifford Geertz, 87-125. New York: Basic Books.
186. Geertz, Clifford. 1973b. "Thick Description: Toward an Interpretive Theory of Culture." In The Interpretation of Cultures: Selected Essays by Clifford Geertz, 3-30. New York: Basic Books.
187. Geertz, Clifford. 2000. "The Pinch of Destiny: Religion as Experience, Meaning, Identity, Power." In Available Light: Anthropological Reflections on Philosophical Topics, by Clifford Geertz, 167-86. Princeton, N.J.: Princeton University Press.
188. Gell, Alfred. 1998. Art and Agency: An Anthropological Theory. Oxford: Clarendon Press.
189. Gerhard, Peter. 1979. The Southeast Frontier of New Spain. Princeton, N.J.: Princeton University Press.
190. Ghilardi, Agostino. 1969. The Life and Times of St. Francis. London: Paul Hamlyn.
191. Gibbons, Tony, ed. 2001. The Encyclopedia of Ships. London: Amber Books.
192. Giddens, Anthony. 1995. A Contemporary Critique of Historical Materialism. 2nd ed. London: MacMillan.
193. Ginzburg, Carlo. 1979. "Cheese and Worms-The Cosmos of a Sixteenth-Century Miller." In Religion and the People, 800-1700, edited by James Obelkevitch, 87-167. Chapel Hill: University of North Carolina Press.
194. Giorgi, Rosa. 2003. Saints in Art. Translated by Thomas Michael Hartmann. Los Angeles: J. Paul Getty Museum.
195. Giorgi, Rosa. 2005. Angels and Demons in Art. Translated by Rosanna M. Giammanco Frongia. Los Angeles: J. Paul Getty Museum.
196. Goddard, Peter. 2004. "Two Kinds of Conversion ('Medieval' and 'Modern') among the Hurons of New France." In The Spiritual Conversion of the Americas, edited by James Muldoon, 57-77. Gainesville: University Press of Florida.
197. Graham, Elizabeth. 1985. "Facets of Terminal to Post Classic Activity in the Stann Creek District, Belize." In The Lowland Maya Postclassic, edited by Arlen F. Chase and Prudence M. Rice, 215-29. Austin: University of Texas Press.
198. Graham, Elizabeth. 1987. "Terminal Classic to Early Historic Period Vessel Forms from Belize." In Maya Ceramics: Papers from the 1985 Maya Ceramic Conference, edited by Prudence M. Rice and Robert J. Sharer, 73-98. BAR International Series 345(i). Oxford: BAR.
199. Graham, Elizabeth. 1989. "Brief Synthesis of Coastal Site Data from Colson Point, Placencia, and Marco Gonzalez, Belize." In Coastal Maya Trade, edited by Heather McKillop and Paul F. Healy, 135-54. Occasional Papers in Anthropology, no. 8. Peterborough, Ontario: Trent University.
200. Graham, Elizabeth. 1991. "Archaeological Insights into Colonial Period Maya Life at Tipu, Belize." In The Spanish Borderlands in Pan-American Perspective, edited by David H. Thomas, 319-35. Columbian Consequences, vol. 3. Washington, D.C.: Smithsonian Institution Press.
201. Graham, Elizabeth. 1994. The Highlands of the Lowlands: Environment and Archaeology in the Stann Creek District, Belize, Central America. Monographs in World Archaeology, no. 19. Madison, Wis.: Prehistory Press; Toronto: Royal Ontario Museum.
202. Graham, Elizabeth. 1996. "Maya Cities and the Character of a Tropical Urbanism." In The Development of Urbanism from a Global Perspective, edited by Paul Sinclair. Uppsala: Uppsala University. http://www.arkeologi.uu.se/afr/projects/BOO K/graham.pdf.
203. Graham, Elizabeth. 1998a. "Mission Archaeology." Annual Review of Anthropology, no. 27: 25-62.
204. Graham, Elizabeth. 1998b. "Metaphor and Metamorphism-Some Thoughts on Environmental Meta-History." In Advances in Historical Ecology, edited by William Balée, 119-37. New York: Columbia University Press.
205. Graham, Elizabeth. 1999. "Stone Cities, Green Cities." In Complex Polities in the Ancient Tropical World, edited by Elisabeth A. Bacus and Lisa J. Lucero, 185-94. Archaeological Papers of the American Anthropological Association, no. 9. Arlington, Va.: American Anthropological Association.
206. Graham, Elizabeth. 2002. "Perspectives on Economy and Theory." In Ancient Maya Political Economies, edited by Marilyn A. Masson and David A. Freidel, 398-418. Walnut Creek: Altamira Press.
207. Graham, Elizabeth. 2004. "Lamanai Reloaded: Alive and Well in the Early Postclassic." In Archaeological Investigations in the Eastern Maya Lowlands, edited by Jaime Awe, John Morris, and Sherilyne Jones, 223-41. Research Reports in Belizean Archaeology, vol. 1. Belmopan, Belize: Institute of Archaeology, National Institute of Culture and History.
208. Graham, Elizabeth. 2006a. "An Ethnicity to Know." In Maya Ethnicity: The Construction of Ethnic Identity from Preclassic to Modern Times, edited by Frauke Sachse, 109-24. Acta MesoAmericana, vol. 19. Markt Schwaben: Verlag Anton Saurwein.
209. Graham, Elizabeth. 2006b. "A Neotropical Framework for Terra Preta." In Time and Complexity in Historical Ecology: Studies in the Neotropics, edited by William Baleé and Clark C. Erickson, 57-86. New York: Columbia University Press.
210. Graham, Elizabeth. 2007. "Lamanai, Belize from Collapse to Conquest: Radiocarbon Dates from Lamanai." Paper presented at the 106th Meeting of the American Anthropological Association, November 28-December 2, Washington, D.C.
211. Graham, Elizabeth. 2008a. "Lamanai Historic Monuments Conservation Project: Recording and Consolidation of New Church Architectural Features at Lamanai, Belize." With contributions by Claude Belanger. Foundation for the Advancement of Mesoamerican Studies, Inc. http://www.famsi.org/reports/06110C/index.html.
212. Graham, Elizabeth. 2008b. "Socially Sanctioned Killing in America, Then and Now." In the session "Socially Embedded Violence in the Ancient Americas: Beyond Sacrifice and Cannibalism," organized by Miguel A. Aguilera and Jane E. Buikstra, at the 73rd Meeting of the Society for American Archaeology, March 26-30, Vancouver, British Columbia.
213. Graham, Elizabeth. 2009. "Close Encounters." In Maya Worldviews at Conquest, edited by Leslie G. Cecil and Timothy W. Pugh, 17-38. Boulder: University of Colorado Press.
214. Graham, Elizabeth. Forthcoming. "Darwin at Copan." In Ecology, Power, and Religion in Maya Landscapes, edited Christian Isendahl and Bodil Liljefors Persson. Acta MesoAmericana, vol. n.d. Markt Schwaben: Verlag Anton Saurwein.
215. Graham, Elizabeth, and Sharon Bennett. 1989. "The 1986-1987 Excavations at Negroman-Tipu, Belize." Mexicon 11(6): 114-17.
216. Graham, Elizabeth, and Nick Golson. 2006. "The Faces of Tribute." Paper presented at the symposium "Interregional Exchange and Its Role in the Sociopolitical Organization of Prehispanic Latin American Cultures: Session in Honor of Warwick Bray," organized by Helen Haines, at the 71st Annual Meeting of the Society for American Archaeology, April 26-30, San Juan, Puerto Rico.
217. Graham, Elizabeth, Grant D. Jones, and Robert R. Kautz. 1985. "Archaeology and Ethnohistory on a Spanish Colonial Frontier: The Macal-Tipu Project in Western Belize." In The Lowland Maya Postclassic, edited by Arlen F. Chase and Prudence M. Rice, 206-14. Austin: University of Texas Press.
218. Graham, Elizabeth, and David M. Pendergast. 1989. "Excavations at the Marco Gonzalez Site, Ambergris Caye, Belize." Journal of Field Archaeology 16(1): 1-6.
219. Graham, Elizabeth, David M. Pendergast, and Grant D. Jones. 1989. "On the Fringes of Conquest: Maya-Spanish Contact in Early Belize." Science, no. 246: 1254-59.
220. Guderjan, Thomas H. 1993. Ancient Maya Traders of Ambergris Caye. Benque Viejo del Carmen, Belize: Cubola Productions.
221. Guderjan, Thomas H., and James F. Garber, eds. 1995. Maya Maritime Trade, Settlement, and Populations on Ambergris Caye, Belize. Lancaster, Calif.: Labyrinthos.
222. Gussinyer Alfonso, Jordi. 1999. "Arquitectura Paleocristiana de Mesoamérica: Tercera Parte." Boletín Americanista (Universidad de Barcelona), 49: 135-73.
223. Guthrie, Stewart Elliott. 1993. Faces in the Clouds: A New Theory of Religion. Oxford: Oxford University Press.
224. Gutiérrez Estévez, Manuel. 1993. The Christian Era of the Yucatec Maya. In Southern and Meso-American Native Spirituality: From the Cult of the Feathered Serpent to the Theology of Liberation, edited by Gary H. Gossen, 252-78. London: SCM Press.
225. Hamilton, Bernard. 1990. Religion in the Medieval West. London: Edward Arnold.
226. Hammond, Norman. 1976. "Maya Obsidian Trade in Southern Belize." In Maya Lithic Studies: Papers from the 1976 Belize Field Symposium, edited by Thomas R. Hester and Norman Hammond, 71-81. Special Report No. 4. San Antonio: Center for Archaeological Research, University of Texas.
227. Hancock, Ron G. V., and Elizabeth Graham. 2004. "Elemental Analysis of European Glass Beads from Tipu, Belize." Paper presented at the 34th International Symposium on Archaeometry, May 3-7, Zaragoza, Spain.
228. Hanke, Lewis. 1935. The First Social Experiments in America: A Study in the Development of Spanish Indian Policy in the Sixteenth Century. Cambridge, Mass.: Harvard University Press.
229. Hanks, Willima F. 1990. Referential Practice: Language and Lived Space among the Maya. Chicago: University of Chicago Press.
230. Hanson, Craig A. 1990. "The Spanish Chapel at Xcaret, Quintana Roo, Mexico. A Report on Operation Two and Summary of the 1989 Season." Submitted to Arqlga. María José Con, Directora del Proyecto Xcaret. Centro Regional de Quintana Roo, INA H.
231. Hanson, Craig A. 1995. "The Hispanic Horizon in Yucatán: A Model of Franciscan Missionization." Ancient Mesoamerica 6(1): 15-28.
232. Hanson, Norwood Russell. 1971. "The Idea of a Logic of Discovery." In What I Do Not Believe, and Other Essays, edited by Stephen Toulmin and Harry Woolf, 288-300. Dordrecht, Neth.: D. Reidel Publishing.
233. Harding, Sandra. 1987. "The Method Question." Hypatia 2(3): 19-35.
234. Harding, Sandra. 1993. "Rethinking Standpoint Philosophy: What is 'Strong Objectivity'?" In Feminist Epistemologies, edited by Linda Alcoff and Elizabeth Potter, 49-82. New York: Routledge.
235. Harries-Jones, Peter. 1995. A Recursive Vision: Ecological Understanding and Gregory Bateson. Toronto: University of Toronto Press.
236. Hart-Davis, Adam. 2000. "What the Romans Did for Us." Documentary presented by Adam Hart-Davis, directed by Inge Samuels, produced by Caroline van den Brul, BBC Two, November 6-December 11. www.bbc.co.uk/history/ancient/romans.
237. Heisenberg, Werner. 1958. Physics and Philosophy. World Perspectives, vol. 19. New York: Harper and Brothers.
238. Herrin, Judith. 1987. The Formation of Christendom. Princeton, N.J.: Princeton University Press.
239. Hill, Robert M., and John Monaghan. 1987. Continuities in Highland Maya Social Organization: Ethnohistory in Sacapulas, Guatemala. Philadelphia: University of Pennsylvania Press.
240. Hinnebusch, William A. 1973. The History of the Dominican Order, vol. 2, Intellectual and Cultural Life to 1500. New York: Alba House.
241. Hitchens, Christopher. 2007. The Portable Atheist: Essential Readings for the Nonbeliever. Selected and with an introduction by Christopher Hitchens. Philadelphia: Da Capo Press.
242. Horton, Robin. 1971. "African Conversion." Journal of the International African Institute 41(2): 85-108.
243. Houston, Stephen D. 1993. Hieroglyphs and History at Dos Pilas: Dynastic Politics of the Classic Maya. Austin: University of Texas Press.
244. Howie, Linda A. 2006. "Ceramic Production and Consumption in the Maya Lowlands during the Classic to Postclassic Transition: A Technological Study of Ceramics at Lamanai, Belize." Ph.D. diss., University of Sheffield.
245. Hostettler, Ueli. 2004. "Rethinking Maya Identity in Yucatán, 1500-1940." Journal of Latin American Anthropology 9(1): 187-98.
246. Hunt, Marta Espejo-Ponce. 1976. "The Processes of the Development of Yucatán, 1600-1700." In Provinces of Early Mexico, edited by Ida Altman and James Lockhart, 33-62. UCLA Latin American Center Publications. Los Angeles: University of California.
247. Ingham, John M. 1986. Mary, Michael, and Lucifer: Folk Catholicism in Central Mexico. Austin: University of Texas Press.
248. Insoll, Timothy. 2004. Archaeology, Ritual, Religion. London: Routledge.
249. Izquierdo, Ana Luisa. 1988. "Documentos de la División del Beneficio de Yaxcabá: El castigo a una idolatría." Estudios de Cultura Maya 17: 159-95.
250. Izquierdo, Ana Luisa. 2006. "Las jurisdicciones en la Chontalpa del siglo XVI." In Nuevas perspectivas sobre la geografía política de los Mayas, edited by Tsubasa Okoshi Harada, Lorraine A. Williams-Beck, and Ana Luisa Izquierdo, 159-82. Mexico City: Universidad Nacional Autónoma de México.
251. Jacobi, Keith. 2000. Last Rites for the Tipu Maya: Genetic Structuring in a Colonial Cemetery. Tuscaloosa: University of Alabama Press.
252. James, Noel P., and Robert N. Ginsburg. 1979. The Seaward Margin of Belize Barrier and Atoll Reefs. Special Publication No. 3 of the International Association of Sedimentologists. Oxford: Blackwell Scientific.
253. James, William. [1902] 1982. The Varieties of Religious Experience. New York: Penguin.
254. Jedin, Hubert. 1946. Katholische Reformation oder Gegenreformation? Ein Versuch zur Klärung der Begriffe nebst einer Jubiläumsbetrachtung über das Trienter Konzil. Lucerne: Josef Stocker.
255. John, Jennifer Ruth. 2008. "Postclassic Maya Ceramic Iconography at Lamanai, Belize, Central America." Ph.D. diss., Institute of Archaeology, University College London.
256. Johnson, Matthew. 1999. Archaeological Theory. Oxford: Blackwell.
257. Jones, Grant D. 1982. "Agriculture and Trade in the Colonial Period Southern Maya Lowlands." In Maya Subsistence: Studies in Memory of Dennis E. Puleston, edited by Kent V. Flannery, 275-93. New York: Academic Press.
258. Jones, Grant D. 1983. "The Last Maya Frontiers of Colonial Yucatán." In Spaniards and Indians in Southeastern Mesoamerica, edited by Murdo J. MacLeod and Robert Wasserstrom, 64-91. Lincoln: University of Nebraska Press.
259. Jones, Grant D. 1989. Maya Resistance to Spanish Rule. Albuquerque: University of New Mexico Press.
260. Jones, Grant D. 1994. "The Roots of People's Resistance in Colonial Belize, 1508-1733." Second Annual Clifford E. Betson Memorial Lecture, given at the 8th Annual Studies on Belize Conference, October 18th, Bliss Institute, Belize City, Belize.
261. Jones, Grant D. 1998. The Conquest of the Last Maya Kingdom. Stanford, Calif.: Stanford University Press.
262. Jones, Grant D. 2005. "Ethnohistorical Knowledge and Interdisciplinary Research: Rethinking Colonial 'Resistance' on the Colonial Frontiers of Yucatán." In A Catalyst for Ideas: Anthropological Archaeology and the Legacy of Douglas Schwartz, edited by Vernon L. Scarborough, 287-316. Santa Fe, N.M.: School of American Research Press.
263. Jones, Grant D. 2009. The Kowoj in Ethnohistorical Perspective." In The Kowoj: Identity, Migration, and Geopolitics in Late Postclassic Petén, Guatemala, edited by Prudence M. Rice and Don S. Rice, 55-69. Boulder: University Press of Colorado.
264. Jones, Grant D., Robert R. Kautz, and Elizabeth Graham. 1986. "Tipu: A Maya Town on the Spanish Colonial Frontier." Archaeology 39(1): 40-47.
265. Jones, Oakah L., Jr. 1994. Guatemala in the Spanish Colonial Period. Norman: University of Oklahoma Press.
266. Kamen, Henry. 2005. Spain, 1469-1714: A Society of Conflict. 3rd ed. Harlow, U.K.: Pearson Longman.
267. Kelly, Henry Ansgar. 2006. Satan: A Biography. Cambridge: Cambridge University Press.
268. Kemp, Peter, ed. 1980. Encyclopedia of Ships and Seafaring. London: Stanford Maritime.
269. Kepecs, Susan. 1997. "Native Yucatán and Spanish Influence: The Archaeology and History of Chikinchel." Journal of Archaeological Method and Theory 4(3/4): 307-29.
270. Kepecs, Susan. 2003. "Chikinchel." In The Postclassic Mesoamerican World, edited Michael E. Smith and Frances F. Berdan, 259-68. Salt Lake City: University of Utah Press.
271. Kepecs, Susan, and Marilyn Masson. 2003. "Political Organization in Yucatán and Belize." In The Postclassic Mesoamerican World, edited Michael E. Smith and Frances F. Berdan, 40-44. Salt Lake City: University of Utah Press.
272. King, Richard. 1999. Orientalism and Religion: Postcolonial Theory, India and 'the Mystic East.' London: Routledge.
273. Kitcher, Philip. 2001. Science, Truth, and Democracy. Oxford: Oxford University Press.
274. Klor de Alva, Jorge. 1982. "Spiritual Conflict and Accommodation in New Spain: Toward a Typology of Aztec Responses to Christianity." In The Inca and Aztec States, 1400-1800, edited by George A. Collier, Renato I. Rosaldo, and John D. Wirth, 345-66. New York: Academic Press.
275. Klor de Alva, Jorge. 1989. "European Spirit and Mesoamerican Matter: Sahagún and the 'Crisis of Representation' in Sixteenth-Century Ethnography." In The Imagination of Matter: Religion and Ecology in Mesoamerican Traditions, edited by Davíd Carrasco, 17-29. BAR International Series 515. Oxford: British Archaeological Reports.
276. Koester, Helmut. 1990. Ancient Christian Gospels. London: SCM Press.
277. Korzybski, Alfred. 1994. Science and Sanity: An Introduction to Non-Aristotelian Systems and General Semantics. 5th ed. New York: Institute of General Semantics.
278. Krautheimer, Richard. 1986. Early Christian and Byzantine Architecture. New Haven, Conn.: Yale University Press.
279. Kroeber, Alfred L. 1944. Configurations of Culture Growth. Berkeley: University of California Press.
280. Kubler, George. 1948. Mexican Architecture of the Sixteenth Century. 2 vols. New Haven, Conn.: Yale University Press.
281. Küng, Hans. 2001. The Catholic Church: A Short History. Translated by John Bowden. New York: Modern Library.
282. LaFarge, Oliver. 1947. Santa Eulalia: The Religion of a Cuchumatán Indian Town. Chicago: University of Chicago Press.
283. Lambek, Michael. 2000. "The Anthropology of Religion and the Quarrel between Poetry and Philosophy." Current Anthropology 41(3): 309-20.
284. Lambert, Joseph B., Elizabeth Graham, Marvin T. Smith, and James S. Frye. 1994. "Amber and Jet from Tipu, Belize." Ancient Mesoamerica, no. 5: 55-60.
285. Lara, Jaime. 2004. City, Temple, Stage: Eschatological Architecture and Liturgical Theatrics in New Spain. Notre Dame, Ind.: University of Notre Dame Press.
286. LeGoff, Jacques. 1988. The Medieval Imagination. Translated by Arthur Goldhammer. London: University of Chicago Press.
287. Leonard, Elmore. 1987. Touch. New York: Quill, William Morrow.
288. Leopold, Anita Maria, and Jeppe Sinding Jensen. 2004. "General Introduction." In Syncretism in Religion: A Reader, edited by Anita Maria Leopold and Jeppen Sinding Jensen, 2-12. London: Equinox.
289. Lessa, William A., and Evon Z. Vogt, eds. 1979a. Reader in Comparative Religion, An Anthropological Approach. 4th ed. New York: Harper Collins.
290. Lessa, William A., and Evon Z. Vogt. 1979b. "General Introduction." In Reader in Comparative Religion, An Anthropological Approach, edited by William A. Lessa and Evon Z. Vogt, 1-6. 4th ed. New York: Harper Collins.
291. Lett, James. 1977. "Science, Religion, and Anthropology." In Anthropology of Religion: A Handbook, edited by Stephen D. Glazier, 103-20. Westport, Conn.: Greenwood Press.
292. Lewis, M. Paul, ed. 2009. Ethnologue: Languages of the World. 16th ed. Dallas, Texas: SIL International. http://www.ethnologue.com/.
293. Lindberg, Carter. 2006. A Brief History of Christianity. Oxford: Blackwell.
294. Link, Luther. 1995. The Devil: The Archfiend in Art from the Sixth to the Sixteenth Century. New York: Harry N. Abrams.
295. Lippy, Charles H., Robert Choquette, and Stafford Poole. 1992. Christianity Comes to the Americas, 1492-1776. New York: Paragon House.
296. Livingstone, E. A. 2000. Oxford Concise Dictionary of the Christian Church. Oxford: Oxford University Press.
297. Lockhart, James. 1992. The Nahuas after the Conquest. Stanford, Calif.: Stanford University Press.
298. Longino, Helen. 1990. Science as Social Knowledge: Values and Objectivity in Scientific Inquiry. Princeton, N.J.: Princeton University Press.
299. Loots, John. 1717. The Fifth Part of the New Great Sea-Mirrour discovering the West-Coasts of Africa with a great deal [dial] of America. Newly collected and published by John Loots... translated into the English Tongue, by Ericus Walten. Amsterdam.
300. Lopetegui, Leon, and Felix Zubillaga. 1965. Historia de la Iglesia en la América Española. Madrid: Biblioteca de Autores Cristianos.
301. López de Cogolludo, Fr. Diego. (1688) 1971. Los tres siglos de la dominación española en Yucatán, o sea Historia de esta provincia. 2 vols. Graz, Austria: Akademische Drucku. Verlagsanstalt. Reprint of 1842-45 edition: vol. 1 published in Campeche in 1842 by José María Peralta; vol. 2 published in Mérida in 1845 by Castillo y Compañía. First published in 1688 in Madrid.
302. Lothrop, Samuel K. 1924. Tulum, An Archaeological Study of the East Coast of Yucatán. Carnegie Institution of Washington, publication no. 335. Washington, D.C.: Carnegie Institution of Washington.
303. Lothrop, Samuel K. 1927. "The Word 'Maya' and the Fourth Voyage of Columbus." Indian Notes (Museum of the American Indian, Heye Foundation, New York) 4(4): 350-63.
304. Lowden, John. 1997. Early Christian and Byzantine Art. London: Phaidon.
305. MacKie, Euan W. 1963. "Some Maya Pottery from Grand Bogue Point, Turneffe Islands, British Honduras." In Effects of Hurricane Hattie on the British Honduras Reefs and Cays, October 30-31, 1961, by David R. Stoddart, 131-35. Atoll Research Bulletin, no. 95. Washington, D.C.: Pacific Science Board, National Academy of Sciences, National Research Council.
306. MacLeod, Murdo J. 1973. Spanish Central America: A Socioeconomic History, 1520-1720. Berkeley: University of California Press.
307. MacLeod, Murdo J. 1982. "An Outline of Central American Colonial Demographics: Sources, Yields, and Possibilities." In The Historical Demography of Highland Guatemala, edited by Robert M. Carmack, J. Early, and Christopher Lutz, 3-18. Albany: Institute for Mesoamerican Studies, State University of New York at Albany.
308. Marnell, William H. 1978. Light from the West: The Irish Mission and the Emergence of Modern Europe. New York: Seabury Press.
309. Martin, Simon, and Nikolai Grube. 2008. Chronicle of the Maya Kings and Queens. London: Thames and Hudson.
310. Martinón-Torres, Marcos, Roberto V. Rojas, Jago Cooper, and Thilo Rehren. 2007. "Metals, Microanalysis, and Meaning: A Study of Metal Objects Excavated from the Indigenous Cemetery of El Chorro de Maita, Cuba." Journal of Archaeological Science 34(2): 194-204.
311. Marzal, Manuel M. 1993. "Transplanted Spanish Catholicism." In Southern and Meso-American Native Spirituality: From the Cult of the Feathered Serpent to the Theology of Liberation, edited by Gary H. Gossen in collaboration with Miguel León-Portilla, 140-69. London: SCM Press.
312. Masson, Marilyn A. 2000. In the Realm of Nachan Kan. Boulder: University of Colorado Press.
313. Masson, Marilyn A. 2002. "Community Economy and the Mercantile Transformation in Postclassic Northeastern Belize." In Ancient Maya Political Economies, edited by Marilyn A. Masson and David A. Freidel, 335-64. Walnut Creek, Calif.: Altamira Press.
314. Mathews, Thomas M. 1993. The Clash of Gods: A Reinterpretation of Early Christian Art. Princeton, N.J.: Princeton University Press.
315. Matos Moctezuma, Eduardo, and Felipe Solís Holguín. 2002. Aztecs. London: Royal Academy of Arts.
316. Maudslay, Alfred P. 1956. "Commentary by the Translator." In The Discovery and Conquest of Mexico, 1517-1521, by Bernal Díaz del Castillo, translated by A. P. Maudslay. New York: Farrar, Straus and Cudahy.
317. Maurer Avalos, Eugenio. 1993. The Tzeltal Maya-Christian Synthesis." In Southern and Meso-American Native Spirituality: From the Cult of the Feathered Serpent to the Theology of Liberation, edited by Gary H. Gossen, 228-50. London: SCM Press.
318. Mayfield, Tracie Diane. 2009. "Ceramics, Landscape, and Colonialism: Archaeological Analysis of the British Settlement at Lamanai, Belize, 1837 to 1868." Master's thesis, Department of Sociology and Anthropology, Illinois State University.
319. Mayr-Harting, Henry. 2001. "The Early Middle Ages." In Christianity: Two Thousand Years, edited by Richard Harries and Henry Mayr-Harting, 44-64. Oxford: Oxford University Press.
320. McAnany, Patricia A. 1995. Living with the Ancestors: Kinship and Kingship in Ancient Maya Society. Austin: University of Texas Press.
321. McAndrew, John. 1965. The Open-Air Churches of Sixteenth-Century Mexico. Cambridge, Mass.: Harvard University Press.
322. McCaa, Robert. 1955. "Spanish and Nahuatl Views on Smallpox and Demographic Catastrophe in Mexico." Journal of Interdisciplinary History 23(3): 397-431.
323. McClure, Judith, and Roger Collins, eds. 1969. The Ecclesiastical History of the English People, by Saint Bede, the Venerable. Oxford: Oxford University Press.
324. McClymont, James Roxburgh. 1916. Vicente Añes Pinçon. London: Bernard Quaritch. ["McClymont" also catalogued as "MacClymont."].
325. McGee, R. Jon. 1990. Life, Ritual, and Religion among the Lacandon Maya. Belmont, Calif.: Wadsworth.
326. McGee, R. Jon. 1998. "The Lacandon Incense Burner Renewal Ceremony: Termination and Dedication Ritual among the Contemporary Maya." In The Sowing and the Dawning, edited by Shirley Boteler Mock, 41-46. Albuquerque: University of New Mexico Press.
327. McKillop, Heather. 1996. "Ancient Maya Trading Ports and the Integration of Long-Distance and Regional Economies: Wild Cane Cay in South-Coastal Belize." Ancient Mesoamerica 7(1): 49-62.
328. McKillop, Heather. 2002. Salt: White Gold of the Ancient Maya. Gainesville: University Press of Florida.
329. McKillop, Heather. 2005. In Search of Maya Sea Traders. College Station: Texas A&M University Press.
330. M'Closkey, Kathy. 2002. Swept under the Rug: A Hidden History of Navajo Weaving. Albuquerque: University of New Mexico Press.
331. McLuhan, Marshall, and Quentin Fiore. 1967. The Medium Is the Massage. Co-ordinated by Jerome Agel. London: Allen Lane, Penguin Press.
332. Megged, Amos. 1995. "'Right from the Heart': Indians' Idolatry in Mendicant Preachings in Sixteenth-Century Mesoamerica." In "Mesoamerican Religions: A Special Issue on the Occasion of the Seventeenth International Congress on the History of Religions, Mexico City, August 5-12, 1995." History of Religions 35(1): 61-82.
333. Melville, Elinor G. K. 1994. A Plague of Sheep. Cambridge: Cambridge University Press.
334. Mendieta, Geronimo de. 1945. Historia eclesiástica indiana. 4 vols. Mexico City: Editorial Salvador Chávez Hayhoe.
335. Michelet, Jules. 1973. Satanism and Witchcraft. New York: Citadel Press.
336. Milbrath, Susan, and Carlos Peraza Lope. 2003. "Revisiting Mayapan: Mexico's Last Maya Capital." Ancient Mesoamerica 14(1): 1-46.
337. Mock, Shirley B. 1994. "The Northern River Lagoon Site (NRL): Late to Terminal Classic Maya Settlement, Saltmaking, and Survival on the Northern Belize Coast." Ph.D. diss., Department of Anthropology, University of Texas, Austin.
338. Montanus, Arnoldus. 1671. De Nieuwe en Onbekende Weereld, of, Beschryving van America en't Zuid-land. Amsterdam: Jacob Meurs.
339. Morales, Francisco, O.F.M. 1991. "Fray Pedro de Gante." In Misioneros de la primera hora: Grandes evangelizadores del Nuevo Mundo, edited by R. Ballán, 75-81. In Enciclopedia Franciscana, http://www.franciscanos.org/enciclopedia/pgante.html.
340. Mortimer, Ian. 2008. The Time Traveller's Guide to Medieval England: A Handbook for Visitors to the Fourteenth Century. London: The Bodley Head.
341. Molina, Alonso de. (1546) 1941. "Doctrina Christiana breve traduzida en lengua Mexicana por el padre fray Alonso de Molina de la Orden de los Minores, y examinada por el Reverendo padre Joan Gonçalez, Canónigo de la Iglesia Cathedral de la ciudad de México, por mandado del Rmo. Señor Don Fray Juan de Çumarraga, obispo de la dicha ciudad (1546)." In Códice Franciscano, Siglo XVI, Informe de la Provincia del Santo Evangelio al Visitador Lic. Juan de Ovando, Informe de la Provincia de Guadalajara al Mismo, Cartas de Religiosos, 1533-1569. Mexico City: Editorial Salvador Chávez Hayhoe.
342. Molina, Alonso de. 1565a. Confessionario breve, en lengua Mexicana y Castellana: Compuesto por el muy reveréndo padre fray Alonso de Molina, de la ordén del seraphico padre San Francisco. México: Antonio Espinosa.
343. Molina, Alonso de. 1565b. Confessionario mayor, Instrucción y Doctrina, para el que se quiere bien confessar: Compuesto por el reverendo padre fray Alónso de Molina de la orden de señor San Francisco: Traduzido y vuelto en la lengua de los nauas, por el mismo autor. México: Antonio Espinosa.
344. Molina, Alonso de. 1744. Doctrina Christiana, y Cathecismo en lengua Mexicana. Compuesta, por el P. Fr. Alonso de Molina, de la Orden del Glorioso Seraphico Padre San Francisco. México: Viuda de Francisco de Rivera Calderon, Calle de S. Agustin.
345. Momigliano, Arnaldo. 1963. "Pagan and Christian Historiography in the Fourth Century a.d." In The Conflict between Paganism and Christianity in the Fourth Century, edited by Arnaldo Momigliano, 79-99. Oxford: Clarendon Press.
346. Monaghan, John D. 1995. The Covenants with Earth and Rain: Exchange, Sacrifice, and Revelation in Mixtec Sociality. Norman: University of Oklahoma Press.
347. Monaghan, John D. 2000. "Theology and History in the Study of Mesoamerican Religions." In Ethnology, edited by John D. Monaghan, 24-49. Supplement to the Handbook of Middle American Indians, vol. 6. Austin: University of Texas Press.
348. Morison, Samuel Eliot. 1974. The European Discovery of America: The Southern Voyages, 1492-1616. New York: Oxford University Press.
349. Morrison, Kenneth M. 1990. "Baptism and Alliance: The Symbolic Mediations of Religious Syncretism." Ethnohistory 37(4): 416-37.
350. Muchembled, Robert. 2004. Damned: An Illustrated History of the Devil. Paris: Éditions du Seuil.
351. Murray, Roy. 2006. Family and People all Well-: An account of the Occurrences in the Business of Mahogany and Logwood Cutting in the Bay of Honduras in 1789. Benque Viejo del Carmen, Belize: Cubola Productions.
352. Nash, Manning. 1958. Machine Age Maya: The Industrialization of a Guatemalan Community. Chicago: University of Chicago Press.
353. Nees, Lawrence. 1978. "A Fifth-Century Book Cover and the Origin of the Four Evangelist Symbols Page in the Book of Durrow." Gesta 17(1): 3-8.
354. Neff, Hector. 2001. "Production and Distribution of Plumbate Pottery: Evidence from a Provenance Study of the Paste and Slip Clay Used in a Famous Mesoamerican Tradeware." Grantee Reports, Foundation for the Advancement of Mesoamerican Studies, Inc., http://www.famsi.org/reports/98061/section01.htm.
355. Neusner, Jacob, and Ernest S. Frerich, eds. 1985. "To See Ourselves as Others See Us": Christians, Jews, "Others" in Late Antiquity. Chico, Calif.: Scholars Press.
356. Newson, Linda. 1981. "Demographic Catastrophe in Sixteenth-Century Honduras." In Studies in Spanish American Population History, edited by D. J. Robinson, 217-41. Boulder: Westview Press.
357. Nock, A. D. 1998. Conversion: The Old and the New in Religion from Alexander the Great to Augustine of Hippo. Baltimore: Johns Hopkins University Press. First published 1933.
358. Oakes, Maud. 1969. The Two Crosses of Todos Santos. Princeton, N.J.: Princeton University Press.
359. Oakley, Ann. 1981. "Interviewing Women: A Contradiction in Terms." In Doing Feminist Research, edited by Helen Roberts, 30-61. London: Routledge and Kegan Paul.
360. Okoshi Harada, Tsubasa. 1994. "Ecab: Una revisión de la geografía política de una provincia Maya Yucateca del período postclásico tardío." In Memorias del Primer Congreso Internacional de Mayistas, 280-87. Mexico City: Centro de Estudios Mayas, Instituto de Investigaciones Filológicas, Universidad Autónoma de México.
361. Okoshi Harada, Tsubasa. 2006. "Los Canul y Los Canché: Una interpretación del 'Códice de Calkiní.'" In Nuevas perspectivas sobre la geografía política de los Mayas, edited by Tsubasa Okoshi Harada, Lorraine A. Williams-Beck, and Ana Luisa Izquierdo, 29-55. Mexico City: Universidad Nacional Autónoma de México, Universidad Autónoma de Campeche, Foundation for the Advancement of Mesoamerican Studies.
362. Okoshi Harada, Tsubasa. 2009. Códice de Calkiní. Mexico City: Universidad Nacional Autónoma de México.
363. Okoshi Harada, Tsubasa, Lorraine A. Williams-Beck, and Ana Luisa Izquierdo, eds. 2006. Nuevas perspectivas sobre la geografía política de los Mayas. Mexico City: Universidad Nacional Autónoma de México, Universidad Autónoma de Campeche, Foundation for the Advancement of Mesoamerican Studies.
364. Oland, Maxine H., and Marilyn A. Masson. 2005. "Late Postclassic-Colonial Period Maya Settlement on the West Shore of Progresso Lagoon." In Archaeological Investigations in the Eastern Maya Lowlands: Papers of the 2004 Belize Archaeology Symposium, edited by Jaime Awe, John Morris, Sherilyne Jones, and Christophe Helmke, 223-30. Research Reports in Belizean Archaeology, vol. 2. Belmopan, Belize: Institute of Archaeology, National Institute of Culture and History (NI CH).
365. Oliver, José R. 2009. Caciques and Cemí Idols: The Web Spun by Taíno Rulers between Hispaniola and Puerto Rico. Tuscaloosa: University of Alabama Press.
366. O'Malley, John W. 2000. Trent and All That. Cambridge, Mass.: Harvard University Press.
367. Ortiz de Montellano, Bernard R. 1990. Aztec Medicine, Health, and Nutrition. New Brunswick, N.J.: Rutgers University Press.
368. Oulvey, Fray Bill, S.J. 2004. "Jesuit Service in Belize." http://www.catholicchurch.bz/About%20Belize.htm.
369. Oviedo y Valdéz, Gonzalo Fernández de. 1851-55. Historia general y natural de las Indias, islas y tierra-firme del Mar Océano. 4 vols. Madrid.
370. Pagden, Anthony. 1982. The Fall of Natural Man: The American Indian and the Origins of Comparative Ethnology. Cambridge: Cambridge University Press.
371. Pagden, Anthony. trans. and ed. 1986. Letters from Mexico, by Hernán Cortés. New Haven, Conn.: Yale University Press.
372. Pagels, Elaine. (1979) 2006. The Gnostic Gospels. London: Orion Books, 2006.
373. Pagels, Elaine. (1995) 1996. The Origin of Satan. New York: Vintage Books.
374. Paine, Crispin. 2008. "The Portable Altar in Christian Tradition and Practice." Ms. on file, Institute of Archaeology, University College, London.
375. Palka, Joel W. 2005. Unconquered Lacandon Maya. Gainesville: University Press of Florida.
376. Pelikan, Jaroslav. 1971. The Emergence of the Catholic Tradition (100-600). The Christian Tradition, A History of the Development of Doctrine, pt. 1. Chicago: University of Chicago Press.
377. Pendergast, David M. 1975. "The Church in the Jungle: The RO M's First Season at Lamanai." Rotunda 8(2): 32-40.
378. Pendergast, David M. 1981. "Lamanai, Belize: Summary of Excavation Results, 1974-1980." Journal of Field Archaeology 8(1): 29-53.
379. Pendergast, David M. 1982a. "Lamanai, Belice, durante el Post-Clásico." Estudios de Cultura Maya, no. 14: 19-58.
380. Pendergast, David M. 1982b. "The 19th-Century Sugar Mill at Indian Church, Belize." Industrial Archaeology 8(1): 57-66.
381. Pendergast, David M. 1985. "Stop Me Before I Dig Again." Archaeological Newsletter (Royal Ontario Museum, Toronto), Series II, no. 11.
382. Pendergast, David M. 1986a. "Stability through Change: Lamanai, Belize, from the Ninth to the Seventeenth Century." In Late Lowland Maya Civilization: Classic to Postclassic, edited by Jeremy A. Sabloff and E. Wyllys Andrews V, 223-49. Albuquerque: University of New Mexico Press.
383. Pendergast, David M. 1986b. "Under Spanish Rule: The Final Chapter in Lamanai's Maya History." Belcast Journal of Belizean Affairs 3(1-2): 1-7.
384. Pendergast, David M. 1988a. "The Historical Content of Oral Tradition: A Case from Belize." Journal of American Folklore 101(401): 321-24.
385. Pendergast, David M. 1988b. "What's In a Name? Lamanai and Early Maps of Mayaland." Rotunda 20(4): 38-42.
386. Pendergast, David M. 1988c. "Lamanai Stela 9: The Archaeological Context." Research Reports on Ancient Maya Writing, no. 20. Washington, D.C.: Center for Maya Research.
387. Pendergast, David M. 1990. "Up from the Dust: The Central Lowlands Postclassic as Seen from Lamanai and Marco Gonzalez." In Vision and Revision in Maya Studies, edited by Flora S. Clancy and Peter D. Harrison, 169-77. Albuquerque: University of New Mexico Press.
388. Pendergast, David M. 1991. "The Southern Maya Lowlands Contact Experience: The View from Lamanai, Belize." In The Spanish Borderlands in Pan-American Perspective, edited by David Hurst Thomas, 336-54. Columbian Consequences, vol. 3. Washington, D.C.: Smithsonian Institution.
389. Pendergast, David M. 1993. "Worlds in Collision: The Maya-Spanish Encounter in Sixteenth and Seventeenth Century Belize." In The Meeting of Two Worlds: Europe and the Americas, 1492-1650, edited by Warwick Bray, 105-43. Proceedings of The British Academy, no. 81. Oxford: Oxford University Press.
390. Pendergast, David M., and Elizabeth Graham. 1991. "The Town beneath the Town: Excavations at San Pedro, Belize." Archaeological Newsletter (Royal Ontario Museum, Toronto), Series II, no. 45.
391. Pendergast, David M., Grant D. Jones, and Elizabeth Graham. 1993. "Locating Spanish Colonial Towns in the Maya Lowlands: A Case Study from Belize." Latin American Antiquity, no. 4: 59-73.
392. Peñalosa, J. A. 1969. La práctica religiosa en México: Siglo XVI. Mexico City: Editorial Juan.
393. Pharo, Lars Kirkhusmo. 2007. "The Concept of 'Religion' in Mesoamerican Languages." Numen, no. 54: 28-70.
394. Phelan, John L. 1970. The Millennial Kingdom of the Franciscans in the New World. Berkeley: University of California Press.
395. Picart, Bernard. 1723. Ceremonies et coutumes religieuses des peuples idolatres. Amsterdam: J. F. Bernard.
396. Pieris, Aloysius, S.J. 1988. An Asian Theology of Liberation. Edinburgh: T & T Clark.
397. Pinney, Christopher 2001. "Piercing the Skin of the Idol." In Beyond Aesthetics: Art and the Technologies of Enchantment, edited by Christopher Pinney and Nicholas Thomas, 157-79. Oxford: Berg.
398. Pinto, Marina. 1998. "Reflecting on the Grave and the Bones Within: A Locus for Individual Will, Action, and Identity." Ph.D. diss., Department of Anthropology, Tulane University, New Orleans.
399. Pollard, Helen Perlstein. 2005. "From Core to Colonial Periphery: The Lake Pátzcuaro Basin, 1400-1800." In The Postclassic to Spanish-Era Transition in Mesoamerica: Archaeological Perspectives, edited by Susan Kepecs and Rani T. Alexander, 65-76. Albuquerque: University of New Mexico Press.
400. Poole, Stafford. 1992. "Iberian Catholicism Comes to the Americas." In Christianity Comes to the Americas, 1492-1776, by Charles H. Lippy, Robert Choquette, and Stafford Poole, 1-129. New York: Paragon House.
401. Popper, Karl. 1972. Objective Knowledge. Oxford: Clarendon Press.
402. Pugh, Timothy W. 2001. "Architecture, Ritual, and Social Identity at Late Postclassic Zacpetén, Guatemala: Identification of the Kowoj." Ph.D. diss., Department of Anthropology, Southern Illinois University, Carbondale.
403. Quezada, Sergio. 1993. Pueblos y caciques yucatecos, 1550-1580. Mexico City: El Colegio de México.
404. Rabasa, José. 1993. "Writing and Evangelization in Sixteenth-Century Mexico." In Early Images of the Americas, edited by Jerry M. Williams and Robert E. Lewis, 65-92. Tucson: University of Arizona Press.
405. Redfield, Robert. 1941. The Folk Culture of Yucatán. Chicago: University of Chicago Press.
406. Redfield, Robert, and Alfonso Villa Rojas. 1934. Chan Kom: A Maya Village. Carnegie Institution of Washington, publication no. 448. Washington, D.C.: Carnegie Institution of Washington.
407. Reents-Budet, Dorie. 1994. Painting the Maya Universe. Durham, N.C.: Duke University Press.
408. Reff, Daniel T. 2004. "'Making the Land Holy': The Mission Frontier in Early Medieval Europe and Colonial Mexico." In The Spiritual Conversion of the Americas, edited by James Muldoon, 17-35. Gainesville: University Press of Florida.
409. Reina, Ruben E. 1966. The Law of the Saints: A Pokomam Pueblo and Its Community Culture. Indianapolis, Ind.: Bobbs-Merrill.
410. Restall, Matthew. 1997. The Maya World: Yucatec Culture and Society, 1550-1850. Stanford, Calif.: Stanford University Press.
411. Restall, Matthew. 1998. Maya Conquistador. Boston: Beacon Press.
412. Restall, Matthew. 2003. Seven Myths of the Spanish Conquest. Oxford: Oxford University Press.
413. Restall, Matthew. 2004. "Maya Ethnogenesis." Journal of Latin American Anthropology 9(1): 64-89.
414. Restall, Matthew, and John F. Chuchiak IV. 2002. "A Reevaluation of the Authenticity of Fray Diego de Landa's Relación de las cosas de Yucatán." Ethnohistory 49(3): 651-69.
415. Restall, Matthew, and Ueli Hostettler. 2001. "Introduction: The Meaning and Mechanics of Maya Survivalism." In Maya Survivalism, edited by Ueli Hostettler and Matthew Restall, ix-xiv. Acta MesoAmericana, vol. 12. Markt Schwaben, Germany: Verlag Anton Saurwein.
416. Reynolds, Susan E. 1985. The Excavations of Two Historic Maya Structures at Negroman-Tipu, Cayo District, Belize. Master's thesis, Department of Anthropology, Trent University, Peterborough, Ontario.
417. Ricard, Robert. 1966. The Spiritual Conquest of Mexico. Translated by Lesley Byrd Simpson. Berkeley: University of California Press.
418. Rice, Don S. 1986. "The Peten Postclassic: A Settlement Perspective." In Late Lowland Maya Civilization: Classic to Postclassic, edited by Jeremy A. Sabloff and E. Wyllys Andrews V, 301-44. Albuquerque: University of New Mexico Press.
419. Rice, Don S., Prudence M. Rice, and Timothy Pugh. 1998. "Settlement Continuity and Change in the Central Peten Lakes Region: The Case of Zacpeten." In Anatomía de una civilización: Aproximaciones interdisciplinárias a la cultura Maya, edited by Andrés Ciudad Ruiz, Yolanda Fernández Marquínez, José Miguel García Campillo, María Josefa Iglesias Ponce de León, Alfonso Lacadeno García-Gallo, and Luis T. Sanz Castro, 207-51. Madrid: Sociedad Española de Estudios Mayas.
420. Rice, Prudence M. 1987. Macanché Island, El Petén, Guatemala: Excavations, Pottery, and Artifacts. Gainesville: University of Florida Press.
421. Rice, Prudence M. 1996a. "Postclassic Censers around Lake Peten Itza, Guatemala." In Arqueología mesoamericana, homenaje a William T. Sanders, vol. 2, edited by Alba Guadalupe Mastache, Jeffrey R. Parsons, Robert S. Santley, and Mari Carmen Serra Puche, 123-35. Mexico City: Instituto Nacional de Antropología e Historia.
422. Rice, Prudence M. 1996b. "La cerámica del proyecto Maya-Colonial." In Proyecto Maya-Colonial: Geografía política del siglo XVII en el céntro del Petén, Guatemala, Informe preliminar al Instituto de Antropología e Historia de Guatemala sobre investigaciones del campo en los años 1994 y 1995, by Don S. Rice, Prudence M. Rice, Rómulo Sánchez Polo, and Grant D. Jones, 247-318. Carbondale: Center for Archaeological Investigations and Department of Anthropology, Southern Illinois University.
423. Rice, Prudence M., and Don S. Rice. 2004. "Late Classic to Postclassic Transformations in the Petén Lakes Region, Guatemala." In The Terminal Classic in the Maya Lowlands: Collapse, Transition, and Transformation, edited by Arthur A. Demarest, Prudence M. Rice, and Don S. Rice, 125-39. Boulder: University Press of Colorado.
424. Rice, Prudence M., and Don S. 2005. "The Final Frontier of the Maya: Central Petén, Guatemala, 1450-1700 CE." In Untaming the Frontier in Anthropology, Archaeology, and History, edited by Bradley J. Parker and Lars Rodseth, 147-73. Tucson: University of Arizona Press.
425. Rice, Prudence M., and Don S. 2009a. "Introduction to the Kowoj and Their Petén Neighbors." In The Kowoj: Identity, Migration, and Geopolitics in Late Postclassic Petén, Guatemala, edited by Prudence M. Rice and Don S. Rice, 3-15. Boulder: University Press of Colorado.
426. Rice, Prudence M., and Don S. 2009b. The Kowoj: Identity, Migration, and Geopolitics in Late Postclassic Petén, Guatemala. Boulder: University Press of Colorado.
427. Richardson, Miles. 2003. Being-in Christ and Putting Death in Its Place: An Anthropologist's Account of Christian Performance in Spanish America and the American South. Baton Rouge: Louisiana State University Press.
428. Ringle, William M. 1999. "Pre-Classic Cityscapes: Ritual Politics among the Early Lowland Maya." In Social Patterns in Pre-Classic Mesoamerica, edited by David C. Grove and Rosemary A. Joyce, 183-223. Washington, D.C.: Dumbarton Oaks Research Library and Collection.
429. Rodríguez-Alegría, Enrique. 2005. "Eating Like an Indian: Negotiating Social Relations in the Spanish Colonies." Current Anthropology 46(4): 551-73.
430. Rodríguez Becerra, Salvador. 1977. Encomienda y conquista-Los inicios de la colonización en Guatemala. Publicaciones del Seminario de Antropología Americana, vol. 14. Seville: Universidad de Sevilla.
431. Rodseth, Lars, and Bradley J. Parker. 2005. "Introduction: Theoretical Considerations in the Study of Frontiers." In Untaming the Frontier in Anthropology, Archaeology, and History, edited by Bradley J. Parker and Lars Rodseth, 3-21. Tucson: University of Arizona Press.
432. Roys, Ralph L., ed. 1939. The Titles of Ebtun. Carnegie Institution of Washington, publication no. 505. Washington, D.C.: Carnegie Institution of Washington.
433. Roys, Ralph L. 1943. The Indian Background of Colonial Yucatan. Carnegie Institution of Washington, publication no. 548. Washington, D.C.: Carnegie Institution of Washington.
434. Roys, Ralph L. 1952. Conquest Sites and the Subsequent Destruction of Maya Architecture in the Interior of Yucatán. Carnegie Institution of Washington, publication no. 596. Washington, D.C.: Carnegie Institution of Washington.
435. Roys, Ralph L. 1957. The Political Geography of the Yucatan Maya. Carnegie Institution of Washington, publication no. 613. Washington, D.C.: Carnegie Institution of Washington.
436. Roys, Ralph L. 1962. "Literary Sources for the History of Mayapan." In Mayapan, Yucatan, Mexico, edited by H. E. D. Pollock, Ralph L. Roys, Tatiana Proskouriakoff, and A. Ledyard Smith, 25-86. Carnegie Institution of Washington, publication no. 619. Washington, D.C.: Carnegie Institution of Washington.
437. Roys, Ralph L. 1967. The Book of Chilam Bayam of Chumayel. Norman: University of Oklahoma Press. First published by the Carnegie Institution of Washington, publication no. 438, 1933.
438. Rubial García, Antonio. 1978-79. "Evangelismo y evangelización: Los primitivos francis-canos en la Nueva España y el ideal del cristianismo primitivo." Anuario de Historia, no. 10: 95-124.
439. Ruesch, J., and G. Bateson. 1951. Communication: The Social Matrix of Psychiatry. New York: Norton.
440. Russell, James C. 1994. The Germanization of Early Medieval Christianity. Oxford: Oxford University Press.
441. Russell, Jeffrey Burton. 1977. The Devil: Perceptions of Evil from Antiquity to Primitive Christianity. Ithaca, N.Y.: Cornell University Press.
442. Sabloff, Jeremy A., and William L. Rathje. 1975. "Cozumel's Place in Yucatecan Culture History." In Changing Pre-Columbian Commercial Systems, edited by Jeremy A. Sabloff and William L. Rathje, 21-28. Peabody Museum of Archaeology and Ethnology Monographs, no. 3. Cambridge, Mass.: Peabody Museum, Harvard University.
443. Saliba, John A. 1976. "Homo Religiosus" in Mircea Eliade: An Anthropological Evaluation. Leiden: Brill.
444. Sanders, William T. 1960. Prehistoric Ceramics and Settlement Patterns in Quintana Roo, Mexico. Carnegie Institution of Washington, publication no. 606. Washington, D.C.: Carnegie Institution of Washington.
445. Sanders, William T. 1970. "The Population of the Teotihuacan Valley, the Basin of Mexico, and the Central Mexican Symbiotic Region in the 16th Century." In The Natural Environment, Contemporary Occupation, and 16th Century Population of the Valley, by Anton Kovar, Thomas H. Charlton, Richard A Diehl, and William T. Sanders. Teotihuacan Valley Project Final Report, vol. 1, 385-452. Occasional Papers in Anthropology, no. 3. Department of Anthropology, Pennsylvania State University, University Park.
446. Sanmark, Alexandra. 2004. "Power and Conversion: A Comparative Study of Christianization in Scandinavia." Occasional Papers in Archaeology, no. 34. Department of Archaeology and Ancient History, Uppsala University, Uppsala, Sweden.
447. Sandstrom, Alan R. 1991. Corn Is Our Blood: Culture and Ethnic Identity in a Contemporary Aztec Indian Village. Norman: University of Oklahoma Press.
448. Sanson d'Abbeville, N. 1650. Mexicque, ou Nouvelle Espagne, Nouvelle Gallice, Iucatan etc. et autres Provinces jusques a L'Isthme de Panama; au font Les Audiençes de Mexico, de Guadalaiara, et de Guatimala. Paris: Chez Pierre Mariette.
449. Sanson d'Abbeville, N. 1670. Cartes generales de toutes les parties du monde, ou les empires, monarchies, republiques, estats, peuples, etc.... Vol. 1. Paris: Chez Pierre Mariette.
450. Sapper, Karl. 1985. The Verapaz in the Sixteenth and Seventeenth Centuries: A Contribution to the Historical Geography and Ethnography of Northeastern Guatemala. Translated by Theodore E. Gutman. Institute of Archaeology Occasional Paper 13. Los Angeles: University of California, Los Angeles.
451. Sauer, Carl O. 1966. The Early Spanish Main. Berkeley: University of California Press.
452. Sawyer, Birgit, and Peter Sawyer. 1993. Medieval Scandinavia: From Conversion to Reformation, circa 800-1500. Nordic Series, vol. 17. Minneapolis: University of Minnesota Press.
453. Schackt, Jon. 2001. "The Emerging Maya: A Case of Ethnogenesis." In Maya Survivalism, edited by Ueli Hostettler and Matthew Restall, 3-14. Markt Schwaben, Germany: Verlag Anton Saurwein.
454. Scholes, France V., and Eleanor B. Adams. 1938. Don Diego Quijada, Alcalde Mayor de Yucatán, 1561-1565. Documentos sacados de los archivos de España y publicados por F. V. Scholes y E. B. Adams. 2 vols. Mexico City: Antigua Librería Robredo, de J. Porrúa e Hijos.
455. Scholes, France V., and Ralph L. Roys. 1938. Fray Diego de Landa and the Problem of Idolatry in Yucatan. Division of Historical Research, Carnegie Institution of Washington, publication no. 501, 585-620. Washington, D.C.: Carnegie Institution of Washington.
456. Scholes, France V., and Ralph L. Roys. 1948. The Maya Chontal Indians of Acalan-Tixchel. 2nd ed. Norman: University of Oklahoma Press.
457. Scholes, France V., and J. Eric S. Thompson. 1977. "The Francisco Pérez Probanza and the Matrícula of Tipu." In Anthropology and History in Yucatán, edited by Grant D. Jones, 43-68. Austin: University of Texas Press.
458. Scholes, France V., Carlos R. Menéndez, J. Ignacio Rubio Mañe, and Eleanor B. Adams, eds. 1936-38. Documentos para la historia de Yucatán. 3 vols. Mérida: Compañía Tipográfica Yucateca.
459. Scholes, France V., Carlos R. Menéndez, J. Ignacio Rubio Mañe, and Eleanor B. Adams. 1938. Documentos para la historia de Yucatán, vol.2, La iglesia en Yucatán, 1560-1610. Mérida, Yucatán.
460. Schroeder, H. J. 1978. Canons and Decrees of the Council of Trent. English translation by Rev. H. J. Schroeder, O.P. Rockford, Ill.: TAN Books and Publishers.
461. Schwaller, John Frederick. 1987. The Church and Clergy in Sixteenth-Century Mexico. Albuquerque: University of New Mexico Press.
462. Scotchmer, David G. 1993. "Life of the Heart: A Maya Protestant Spirituality." In Southern and Meso-American Native Spirituality: From the Cult of the Feathered Serpent to the Theology of Liberation, edited by Gary H. Gossen in collaboration with Miguel León Portilla, 496-525. London: SCM Press.
463. Scott, J. G. M. 2004. St.Martin's Church, Exeter, Devon. London: Churches Conservation Trust.
464. Seznec, Jean. 1981. The Survival of the Pagan Gods. Translated from the French by Barbara F. Sessions. Princeton, N.J.: Princeton University Press.
465. Sharer, Robert J. 2006. The Ancient Maya. 6th ed. Stanford, Calif.: Stanford University Press.
466. Shoman, Assad. 2000. 13 Chapters of a History of Belize. Belize City: Angelus Press.
467. Sierra, Vicente D. 1944. El sentido misional de conquista de América. 3rd ed. Buenos Aires: Editorial Huarpes.
468. Silverblatt, Irene. 1987. Moon, Sun, and Witches: Gender Ideologies and Class in Inca and Colonial Peru. Princeton, N.J.: Princeton University Press.
469. Siegel, Morris. 1941. "Religion in Western Guatemala: A Product of Acculturation." American Anthropologist, n.s., 43(1): 62-76.
470. Simmons, Scott E. 1991. "Arrows of Consequence: Contact Period Maya Tool Technology at Tipu, Belize." Master's thesis, Department of Anthropology, University of Massachusetts at Boston.
471. Simmons, Scott E. 1995. "Maya Resistance, Maya Resolve: The Tools of Autonomy from Tipu, Belize." Ancient Mesoamerica 6(2): 2: 135-46.
472. Simmons, Scott E., David M. Pendergast, and Elizabeth Graham. 2009. "The Context and Significance of Copper Artifacts in Postclassic and Early Historic Lamanai, Belize." Journal of Field Archaeology 34(1): 57-75.
473. Smart, Ninian. 1983. Worldviews: Cross-Cultural Explorations of Human Beliefs. New York: Scribner's.
474. Smart, Ninian. 1997a. "Preface: Reflections in the Mirror of Religion." In Reflections in the Mirror of Religion, edited by John P. Burris, ix-xi. Houndmills, Basingstoke, Hampshire: Macmillan.
475. Smart, Ninian. 1997b. Reflections in the Mirror of Religion: Ninian Smart. Edited with an introduction by John P. Burris. Houndmills, Basingstoke, Hampshire: Macmillan.
476. Smart, Ninian. 1999. Atlas of the World's Religions. Edited by Ninian Smart. Oxford: Oxford University Press.
477. Smith, Jonathan Z. 1985. "What a Difference a Difference Makes." In "To See Ourselves as Others See Us": Christians, Jews, "Others" in Late Antiquity, edited by Jacob Neusner and Ernest S. Frerichs, 3-48. Chico, Calif.: Scholars Press.
478. Smith, Jonathan Z. 1998. "Religion, Religions, Religious." In Critical Terms for Religious Studies, edited by Mark C. Taylor, 269-84. Chicago: University of Chicago Press.
479. Smith, Marvin T., Elizabeth Graham, and David M. Pendergast. 1994. "European Beads from Spanish Colonial Lamanai and Tipu, Belize." Beads: Journal of the Society of Bead Researchers, no. 6: 27-49.
480. Smith, Michael E. 1986. "The Role of Social Stratification in the Aztec Empire: A View from the Provinces." American Anthropologist 88(1): 70-91.
481. Smith, Michael E. 2003a. The Aztecs. 2nd ed. Oxford: Blackwell.
482. Smith, Michael E. 2003b. "Small Polities in Mesoamerica." In The Postclassic Mesoamerican World, edited by Michael E. Smith and Frances F. Berdan, 35-39. Salt Lake City: University of Utah Press.
483. Smith, Michael E., and Frances F. Berdan. 2003. "Spatial Structure of the Mesoamerican World System." In The Postclassic Mesoamerican World, edited by Michael E. Smith and Frances F. Berdan, 21-31. Salt Lake City: University of Utah Press.
484. Smith, Robert E. 1971. The Pottery of Mayapan. Peabody Museum of Archaeology and Ethnology, Papers 66. Cambridge, Mass.: Harvard University.
485. Sotelo Santos, Laura Elena. 1988. Las ideas cosmológicas Mayas en el siglo XVI. Mexico City: Universidad Nacional Autónoma de México.
486. Stoudemire, Sterling A. 1970. Pedro de Córdoba's "Christian Doctrine For the Instruction and Information of the Indians." Introduction and translation by Sterling A. Stoudemire. Coral Gables: University of Miami Press.
487. Stravinskas, Reverend Peter M. J., ed. 1998. Our Sunday Visitor's Catholic Encyclopedia. Rev. ed. Huntington, Ind.: Our Sunday Visitor.
488. Stuart, David, and Stephen D. Houston. 1993. Classic Maya Place Names. Washington, D.C.: Dumbarton Oaks Research Library and Collection.
489. Tambiah, Stanley J. 1990. Magic, Science, Religion, and the Scope of Rationality. Cambridge: Cambridge University Press.
490. Taube, Karl A. 1992. The Major Gods of Ancient Yucatán. Washington, D.C.: Dumbarton Oaks Research Library and Collection.
491. Taylor, Richard. 2003. How to Read a Church. London: Rider. Illustrated edition published 2004.
492. Tedlock, Barbara. 1982. Time and the Highland Maya. Albuquerque: University of New Mexico Press.
493. Tedlock, Dennis. 1993. "Torture in the Archives: Mayans Meet Europeans." American Anthropologist, new ser., 95(1): 139-52.
494. Terraciano, Kevin. 2007. "People of Two Hearts and the One God from Castile: Ambivalent Responses to Christianity in Early Colonial Oaxaca." In Religion in New Spain, edited by Susan Schroeder and Stafford Poole, 16-32. Albuquerque: University of New Mexico Press.
495. Thomas, Charles. 1981. Christianity in Roman Britain to a.d.500. London: Batsford.
496. Thompson, Charles D., Jr. 2001. Maya Identities and the Violence of Place: Borders Bleed. Aldershot, U.K.: Ashgate Publishing.
497. Thompson, Donald E. 1960. "Maya Paganism and Christianity." In Nativism and Syncretism, by Munro S. Edmonson, Gustavo Correa, Donald E. Thompson, and William Madsen, 1-34. Middle American Research Institute, no. 19. New Orleans: Middle American Research Institute, Tulane University.
498. Thompson, J. Eric S. 1938. "Sixteenth and Seventeenth Century Reports on the Chol Mayas." American Anthropologist 40(4): 603.
499. Thompson, J. Eric S. 1966. The Rise and Fall of Maya Civilization. 2nd ed. Norman: University of Oklahoma Press.
500. Thompson, J. Eric S. 1970. Maya History and Religion. Norman: University of Oklahoma Press.
501. Thompson, J. Eric S. 1972. The Maya of Belize. Belmopan, Belize: Benex Press.
502. Thompson, J. Eric S. 1977. "A Proposal for Constituting a Maya Subgroup, Cultural and Linguistic, in the Peten and Adjacent Regions." In Anthropology and History in Yucatán, edited by Grant D. Jones, 3-42. Austin: University of Texas Press.
503. Thompson, Philip C. 1999. Tekanto, A Maya Town in Colonial Yucatán. Middle American Research Institute, no. 67. New Orleans: Middle American Research Institute, Tulane University.
504. Thomson, Peter. 2004. Belize: A Concise History. Basingstoke, Hampshire, U.K.: Palgave Macmillan.
505. Todorov, Tzvetan. 1984. The Conquest of America. Translated by Richard Howard. New York: Harper and Row.
506. Tokovinine, Alex. 2006. "People from a Place: Re-examining Classic Maya 'Emblem Glyphs.'" Paper presented at the 11th European Maya Conference "Ecology, Power, and Religion in Maya Landscapes," December 4-9, Malmö, Sweden.
507. Toussaint, Manuel. 1927. "La arquitectura religiosa en la Nueva España durante el siglo XVI." In Iglesias de México, vol. 6, 1525-1925, by Manuel Toussaint and Ing. J. R. Benitez, 7-73. Textos y dibujos del Dr. Atl. Mexico City: Secretaría de Hacienda.
508. Tozzer, Alfred M., trans. and ed. 1941. Landa's relación de las cosas de Yucatán. Papers of the Peabody Museum of American Archaeology and Ethnology, vol. 18. Cambridge, Mass.: Harvard University.
509. Trevor-Roper, Hugh R. 1970. "The European Witch-Craze." In Witchcraft and Sorcery, edited by Max Marwick, 121-50. Harmondsworth, U.K.: Penguin.
510. Turner, Victor W. 1986. "Dewey, Dilthey, and Drama: An Essay in the Anthropology of Experience." In The Anthropology of Experience, edited by Victor W. Turner and Edward M. Bruner, 33-43. Urbana: University of Illinois Press.
511. Valenzuela Márquez, Jaime. 2004. "Confessing the Indians Guilt: Discourse and Acculturation in Early Spanish America." In The Spiritual Conversion of the Americas, edited by James Muldoon, 169-91. Gainesville: University Press of Florida.
512. Vander Aa, Pierre. [1761?]. "Nouvelle Espagne, Novelle Galice, et Guatimala dans l'Amerique Septentrionale...." Part of Atlas nouveau, contenant toutes les parties du monde: Où sont exactement remarquées les empires, monarchies, royaumes, états, républiques &c. Amsterdam: Covens and Mortier.
513. van Keulen, Johannes 1681-96. De Nieuwe Groote Lichtende Zee-Fackel. Vol. 2, map 32. [Amsterdam(?): Johannes van Keulen]
514. Vargas Pacheco, Ernesto. 1997. Tulum: Organización político-territorial de la costa oriental de Quintana Roo. Mexico City: Instituto de Investigaciones Antropológicas, Universidad Nacional Autónoma de México.
515. Varner, John G., and Jeannette J. Varner. 1983. Dogs of the Conquest. Norman: University of Oklahoma Press.
516. Vega, Agustín de. (1744) 1974. "Noticia del principio y progresos del establecimiento de las Missiones de Gentiles en el Rio Orinoco, por la Compañia de Jesus, con la continuación, y oposiciones que hicieron los Carives hasta el año de [1]744 en que se les aterro, y atemorizo, con la venida de unos Cabres traydos, que se havencindaron en Cabruta. Lo que para mejor inteligencia iremos contando por los años, en que se establecieron dichas Missiones, y lo que en cada uno passó, cómo passó, la qual relacion haze un testigo de vista que lo ha andado todo por si mismo muchas vezes, Religioso de la Misma Compañia." In Documentos jesuíticos relativos a la historia de la Compañía de Jesús de Venezuela, vol. 2. Edición e introducción por José del Rey Fajardo, S. J. Biblioteca de la Academia Nacional de la Historia, vol. 118, pp. 3-149. Caracas: Italgráfica.
517. Vicaire, M.-H. 1964. St. Dominic and His Times. Translated by Kathleen Pond. London: Darton, Longman and Todd.
518. Vico, Giambattista. 1984. The New Science of Giambattista Vico. Translated by Thomas Goddard Bergin and Max Harold Fisch. Unabridged translation of the 3rd ed. (1744) with addition of "Practic of the New Science." Ithaca, N.Y.: Cornell University Press.
519. Villacorta Calderón, José Antonio. 1942. Historia de la Capitanía General de Guatemala. Guatemala City.
520. Visscher, Nicolas. 1717. "Atlas Minor sive Geographia Compendiosa qua Orbis Terrarum. ..." Part of Atlas complet contenant toutes les cartes geographiques du monde.... Amsterdam: Chez la Veve de Nicolas Visscher avec privilege des N.S. Les Etats Generaux.
521. Vogt, Evon Z. 1976. Tortillas for the Gods: A Symbolic Analysis of Zinacanteco Rituals. Cambridge, Mass.: Harvard University Press.
522. Voragine, Jacobus de. 1993. The Golden Legend: Readings on the Saints, vol. 2. Translated by William Granger Ryan. Princeton, N.J.: Princeton University Press.
523. Wagley, Charles. 1949. The Social and Religious Life of a Guatemalan Village. Memoirs of the American Anthropological Association, no. 71. [Menasha, Wis.]: American Anthropological Association.
524. Walker, William H. 1995. "Ceremonial Trash?" In Expanding Archaeology, edited by James M. Skibo, William H. Walker, and Axel E. Nielsen, 67-79. Salt Lake City: University of Utah Press.
525. Ward, Benedicta. 1987. Miracles and the Medieval Mind: Theory, Record, and Event, 1000-1215. Aldershot, U.K.: Scolar.
526. Warren, J. Benedict. 1985. The Conquest of Michoacán: The Spanish Domination of the Tarascan Kingdom in Western Mexico, 1521-1530. Norman: University of Oklahoma Press.
527. Warren, Kay. 1978. The Symbolism of Subordination: Indian Identity in a Guatemalan Town. Austin: University of Texas Press.
528. Wasserstrom, Robert. 1983. Class and Society in Central Chiapas. Berkeley: University of California Press.
529. Watanabe, John M. 1989. "Elusive Essences: Souls and Social Identity in Two Highland Maya Communities." In Ethnographic Encounters in Mesoamerica: Essays in Honor of Evon Zartman Vogt, Jr., edited by Victoria R. Bricker and Gary H. Gossen, 263-74. Institute for Mesoamerican Studies, Studies on Culture and Society, vol. 3. Albany: Institute for Mesoamerican Studies, University at Albany, State University of New York.
530. Watanabe, John M. 1992. Maya Saints and Souls in a Changing World. Austin: University of Texas Press.
531. Watts, Dorothy. 1998. Religion in Late Roman Britain. London: Routledge.
532. Weeks, John M., and Nancy J. Black. 1991. "Mercedarian Missionaries and the Transformation of Lenca Indian Society in Western Honduras, 1550-1700." In The Spanish Borderlands in Pan-American Perspective, edited by David Hurst Thomas, 245-61. Columbian Consequences, vol. 3. Washington, D.C.: Smithsonian Institution Press.
533. Welsh, Thomas Jerome. 1950. The Use of the Portable Altar: A Historical Synopsis and a Commentary. Washington, D.C.: Catholic University Press.
534. White, Christine D., and Henry P. Schwarcz. 1989. "Ancient Maya Diet: As Inferred from Isotopic and Elemental Analysis of Human Bone." Journal of Archaeological Science, no. 16: 451-74.
535. White, Christine D., Lori E. Wright, and David M. Pendergast. 1994. "Biological Disruption in the Early Colonial Period at Lamanai." In In the Wake of Contact: Biological Responses to Conquest, edited by Clark Spencer Larsen and George R. Milner, 135-45. New York: Wiley-Liss.
536. Whitehouse, Ruth D., and John B. Wilkins. 1986. The Making of Civilization: History Discovered through Archaeology. New York: Alfred A. Knopf.
537. Wiewall, Darcy L. 2009. "Identifying the Impact of the Spanish Colonial Regime on Maya Household Production at Lamanai, Belize, during the Terminal Postclassic to Early Colonial Transition." Ph.D. diss., University of California at Riverside.
538. Wilk, Richard. 2006. Home Cooking in the Global Village: Caribbean Food from Buccaneers to Ecotourists. Oxford: Berg.
539. Williams, Jay. 1976. Everyone Knows What a Dragon Looks Like. Illustrated by Mercer Mayer. New York: Four Winds Press, Scholastic Magazines.
540. Williams-Beck, Lorraine A. "Patrones de asentamiento y organización comunitaria previos a la formación de una jurisdicción política: Una evaluación arqueológica del Códice de Calkiní." In Nuevas perspectivas sobre la geografía política de los Mayas, edited by Tsubasa Okoshi Harada, Lorraine A. Williams-Beck, and Ana Luisa Izquierdo, 291-338. Mexico City: Universidad Nacional Autónoma de México, Universidad Autónoma de Campeche, Foundation for the Advancement of Mesoamerican Studies.
541. Wilson, Amelia. 2002. The Devil. London: PRC Publishing.
542. Wilson, Eden W. 1991. "Classification of Postclassic Redware Pottery from Negroman-Tipu, Belize." Master's thesis, Department of Anthropology, University of Florida, Gainesville.
543. Wilson, David Sloan. 2002. Darwin's Cathedral: Evolution, Religion, and the Nature of Society. Chicago: University of Chicago Press.
544. Wilson, Richard. 1995. Maya Resurgence in Guatemala: Q'eqchi' Experiences. Norman: University of Oklahoma Press.
545. Winzerling, E. O. 1946. The Beginning of British Honduras. New York: North River Press.
546. Wood, Ian. 2001. The Missionary Life: Saints and the Evangelisation of Europe, 400-1050. Harlow, Essex, U.K.: Pearson Education.
547. Woodward, Ralph Lee, Jr. 1999. Central America: A Nation Divided. 3rd ed. Oxford: Oxford University Press.
548. Wrobel, Gabriel D., Marie E. Danforth, and Carl Armstrong. 2002. "Estimating Sex of Maya Skeletons by Discriminant Function Analysis of Long-Bone Measurements from the Protohistoric Maya Site of Tipu, Belize." Ancient Mesoamerica, no. 13: 255-63.
549. Wylie, Alison. 1994. "Reasoning about Ourselves: Feminist Methodology in the Social Sciences." In Readings in the Philosophy of Social Science, edited by Michael Martin and Lee C. McIntyre. Cambridge, Mass.: MIT Press.
550. Wylie, Alison. 2003. "Why Standpoint Matters." In Science and Other Cultures: Issues in Philosophies of Science and Technology, edited by Robert Figueroa and Sandra Harding, 26-48. London: Routledge.
551. Wyschogrod, Edith. 1998. "Value." In Critical Terms for Religious Studies, edited by Mark C. Taylor, 365-82. Chicago: University of Chicago Press.
552. Wytfliet Louaniensis, Cornely. 1597. Descriptionis Ptolemaicae Augmentum. Lovanii: Typis Iohannis Bogardi.
553. Yaeger, Jason, Minette C. Church, Jennifer Dornan, and Richard M. Leventhal. 2005. "Investigating Historic Households: The 2003 Season of the San Pedro Maya Project." In Archaeological Investigations in the Eastern Maya Lowlands: Papers of the 2004 Belize Archaeology Symposium, edited by Jaime Awe, John Morris, Sherilyne Jones, and Christophe Helmke, 257-67. Research Reports in Belizean Archaeology, vol. 2. Belmopan, Belize: Institute of Archaeology, National Institute of Culture and History (NI CH).
554. Zavala, Silvio Arturo. 1955. Sir Thomas More in New Spain. London: Hispanic and Luso-Brazilian Councils.
555. Zavala, Silvio Arturo. 1973. La encomienda indiana. 2nd ed. Mexico City: Editorial Porrúa.