New trends of Islamic resurgence in contemporary Malaysia: Sufi-revivalism, messianism, and economic activism

Studia Islamika

Volumn 6, Issue 3, 1999, Pages 1-74

  Hamid, Ahmad Fauzi Abdul ^a  

^a SCHOOL OF PHYSICS   (Malaysia)

Author keywords

[No Author keywords available]

Indexed keywords

EID: 84895041713     PISSN: 02150492     EISSN: 23556145     Source Type: Journal    
DOI: 10.15408/sdi.v6i3.722     Document Type: Article

References (158)

1. Abdul Halim, Abbas, Ustaz Haji (1991), Panduan Membina Empayar Islam di Asia Tenggara (Guidelines to Building An Islamic Empire in South Asia), Kuala Lumpur: Penerbitan Hikmah.
2. Abd Halim Abbas, Ustaz (1991a), Bagaimana Menjadi Wall (How to Become a Saint), Kuala Lumpur: Penerbitan Hikmah.
3. Abdul KhAiq (1993), Senjata Ma kan Tuan: Kesan Tekanan TerbadapDarulArgam (Self-Devouring Weapon: Impact of Pressures on Darul Arqarn), Kuala Lurnpur: Penerbkan Al Munir.
4. Abdut Rahman Haji Abdullah, Dr. (1992), Gerakan hlam Traditional di Malaysia: Sejarah dan Pemikiran Jamaat Tabligh dan Band Arqam (Traditional Islamic Movements in Malaysia: The History and Thought of Jamaat Tabligh and Dartd Arqam), Kuala Lumpur: Penerbitan Kintan.
5. Ahmad, Khurshid (ed.) (1980), Studies in Islamic Economics, Leicester: Islamic Foundation
6. Ahmad Thomson (1986), Dajjal: The King who has no clothes, London: Taha Publishers.
7. Ahmed, Akbar S, and Donnan, H. (eds.) (1994), Islam, Globalization and Postmodernity, London and New York: Routtedge
8. Aidit Ghazall (1990), Development: An Islamic Perspective, Petaling Java: Pelanduk Publications.
9. Al-Jiasi, Mustapha Mohamed (1976), Mengenal Diri dan Wali Allah (Recognising the Self and the Saints of Allah), Kata Bharu: Pustaka Aman Press.
10. Alattas, S. H. (1992), Memo kepada Perdana Menteri (Memorandum to the Prime Minister), Kuala Lumpur: Al-Suhaimi.
11. Ati Haji Ahmad, Haji (ed.) (1985), Apa Orang Lain Kata: Sebuah Koleksi Kenangan (What Others Say: A Collection), Kuala Lumpur: Penerangan Al Arqam.
12. Almascaty, Hilmy Bakar (1994), Ummah Melayu: Kuasa Bani Duma Abad ke-21 (The Malay Race: The New World Power of the Twenty-first Century), Kuala Lurapur: Berita Publishing.
13. Anderson Black, J. (1995), Nostradamus: The Prophecies, Leicester: Blitz Editions.
14. As-Siddiq, Abdullah ibn (1985), Jesus, AlMahdiand the Anti-Christ (translated by Imam Ahmad Darwish), New York and London: As-Siddiquyah Publishers.
15. Ashaari Mohammad, Ustaz (1981), Hziraian Apa itti Masyarakat Islam (Explaining What is an Islamic Society), Kuala Lumpur: Penerangan Al Arqam.
16. -. (1981a), Huraian ke Arab Memhangun Negara dan Masyarakat Islam (Towards the Establishment of an Islamic State and Society), Kuala Lumpur: Penerangan Al Arqam.
17. -. (1982), Falsa/ah ke Arab Menyelesaikan Masalah Hidup menuruthlam (The Philosophy of Solving Problems of Life According to Islam), Kuala Lurnpur: Penerangan Al Arqam
18. -. (1983), Iman dan Persoalannya (Faith and its implications), Kuala Lumpur: Penerangan Al Arqarn, sixth edition 1989.
19. -. (1984), Matiamat Perjuangan menuruthlam (Objectives of the Islamic Struggle), Kuala Lumpur: Penerangan Al Arqam.
20. -. (1984a), Kemerdekaan mengikut Pandangan hlam (Freedom According to Islam), Kuala Lumpur: Penerangan Al Arqam.
21. -. (1986), Aurad Muhammadiah Pegangan Darul Arqam: Sekaligus Menja-wab Tuduhan (A virad Muhammadiah: The Conviction of Darul Arqam), Kuala Lumpur: Penerangan Al Arqam.
22. -. (1987), Siapa Mijjaddid Kurun Ke 15? (Who is the mujaddid of the Fifteenth Century), Kuala Lumpur: Penerangan Al Arqam.
23. -, (1987a), Krisis danjalan Penyelesaiannya (Crises and Solutions to Them), Kuala Lumpur: Penerangan Al Arqam.
24. -. (1988), Indah Ptmdanganku (My Contemplations), Kuala Lumpur: Penerangan Al Arqam.
25. -. (1 988a), Kenapa Salahkan Musubf (Why Blame the Enemies"), Kuala Lumpur: Penerangan A! Arqam.
26. -. (1989), Berbati-bati Membuat Tuduhan (Be Careful in Making Allegations), Kuala Lumpur: Penerangan Al Arqam.
27. -. (1989a), Worship in Islam (translated by Abdul Khaleq Jaafar), Kuala Lumpur: Penerangan Al Arqam.
28. -. (1990), 'This is Our Way (translated by Abdul Khaleq Jaafar), Kuala Lumpur: Jabatan Sheikhul Arqam.
29. -. (1990a), Renungan Unluk Mengubab Sikap (Thoughts to Change Attitudes), Kuala Lumpur: Penerangan Al Arqam.
30. -. (1990b), 'Kaedah Pelaksanaan Pembangunan Berteraskan Islam: Pendekacan Darul Arqam' (The Implementation of Islamic-centred Development: Darul Arqam's Approach) in Muharnrnad Syukri Salich (ed,), Konsep dan Pelaksanaan, pp. 127-157.
31. -. (1990c), The Script ion of hidden Knowledge (translated by Abdul Khaleq Jaafar), Kuala Lumpur: Penerangan Al Arqam.
32. -. (1990d), Mengenal Diri Melalui Rasa Had (Recognising the Self through the Intuition of the Heart), Kuala Lumpur: Penerangan Al Arqam, eleventh edition.
33. -. (1990e), Life According to Islam (translated by Abdul Khaleq Jaafar), Kuala Lumpur: Penerangan Al Arqam.
34. -. (1990f), Inilah Sikap Kira (This is Our Stance), Kuala Lurnpur: Jabatan Syeikhul Arqam.
35. -. (1991), Perang Teluk: Islam Akan Kembah Gemdang (The Gulf War: Islam Will Be Glorified Again), Kuala Lumpur: Jabatan Syeikhul Arqam.
36. -. (1991 a), Langkab-langkah Perjuangan (Strides of the Struggle), Kuala Lumpur: Jabatan Syeikhut Arqam.
37. -. (1991b), Konsep Kesederhanaan Menurut Pandangan Islam (The Concept of Moderateness According to Islam), Kuala Lwnpur: Pustaka Jasa
38. -. (1992), The West on the Brink of Death (translated by Taj'ul Ariffin Abd. Rahman), London: Asoib International Ltd.
39. -. (1993d), Keadilan Menurut Islam (Justice According to Islam), Kuala Lumpur: Penerbitan Hikmah.
40. Ashaari Muhammad, Abuya Sheikh Imam (1993), Allah's Schedule for the Muslim Ummah, Kuala Lumpur: Bahagian Pengeluaran Minda Syeikhul Arqam.
41. -. (1993a), Presiden Soebarto Ikut Jadual Allah (President Soehano Follows the Schedule of Allah), Kuala Lwnpur: Penerbkn Abuya.
42. -. (1993b), Assalamualaikum Dato'Seri PM: Surat-surat Kepada Perdana Menteri Malaysia (Jawapan kepada tuduhan-tuduhan) [Assalamualaikum Dato' Seri PM: Letters to the Prime Minister of Malaysia (answers to allegations)], Kuala Lumpur: Penerbitan Abuya.
43. -. (1993c), Meninjau Sistem Pemerintahan Islam (Exploring the Islamic Administrative System), Kuala Lumpur: Penerbitan Hikmah.
44. -. (1993c), Falsafab Kemiskinan dan Jalan Penyelesaiannya Menurut Islam (Poverty and Solutions to it According to Islam), Kuala Lumpur: Minda Abuya Agency.
45. -. (1994), Kasih Sayang Kunci Perpaduan Seiagat (Love and Care; Key to Universal Unity), Kuala Lumpur: Penerbitan Hikmah.
46. Ayubi, N. N. (1991), Political Islam.-Religion and Politics in the Arab World, London and New York: Routledge.
47. Bebair, A. W. S. (1993), 'Contemporary Islamic Revivalism: A Movement or a Moment?', Islamic Quarterly, vol. 37, no. 1, pp. 5-23.
48. Bosworth, G E., Van Donzel, E., Lewis, B. and Pellat, C. (eds.) (1986), The Encyclopaedia of Islam, vol. V: KHE-MAlfi, Leiden: E. J. Brill.
49. Burke ID, E, and Lapidus, I. M. (eds,) (1988), Islam, Politics and Social Movements, London: LB. Tauri's & Co.
50. Case, W. (1993), 'Semi-Democracy in Malaysia: Withstanding the Pressures for Regime Change', Pacific Affairs, vol, 66, no. 2, pp. 183-205.
51. -. (1994), 'Me UMNO Party Election in Malaysia; One for the Money', Asian Survey, vol. 34, no. 10, pp. 916-930.
52. Chandra Muzaffar (1987), Islamic Resurgence in Malaysia, Petaling Jaya; Penerbit Fajar Bakti.
53. Darul Arqam (1989), Al Arqam Dalam Media Antarabangsa (Al Arqam in the International Media), Kuala Lumpur: Penerangan Al Arqam.
54. -. (1993), 25 Years of darzil Arqam The Struggle of Abuya Syeikb Imam Asbaari Muhammad At Tamimi, Kuala Lumpur: Penerbitan Abuya.
55. Dekmejian, R. H. and Wyszomirski, M. J. (1972), 'Charismatic Leadership in Islam: The Mahdi of the Sudan', Comparative Stzidies in Society, and History, vol. 14, pp. 193-214.
56. -. (1985), 'Fundamentalist Islam; Theories, Typologies and Trends', Middle East Review, vol. 17, no. 4, pp. 28-33
57. -. (1988), 'Islamic Revival: Catalysts, Categories and Consequences' in Hunter, ST. (ed.), The Politics of Islamic Revivalism, pp. 3-19.
58. Friechnann, Y. (1989), Prophecy Contmziozis: Aspects of Ahmadi Religious Thought and its Medieval Background, Berkeley: University of California Press.
59. Gellner, E. (1973), 'Post-Traditional Forms in Islam: The Turf and Trade, and Votes and Peanuts', Daedalus, vol. 102, no. 1, pp. 191-206
60. Gibb, H. A. R. and Kramers, J, H. (eds.) (1974), aShorter Encyclopaedia of Islam, Leiden: E. J. Brill.
61. Gomez, T (1995), 'Anwar vs Mahathir? Factionalism, Money Politics and Bonus Votes', Aliran Monthly, vol. 15(9), pp. 2-1 1.
62. Halperin, D. I. (1976), 'The Ibn Sayyad Traditions and the Legend of Al-Dajjal', Journal of the American Oriental Society vol 96, pp. 213-225.
63. Haswan (1993), Menangani Ancaman Al Arqam (Conftonting the Al Arqam Threat), Kuala Lumpur: Penerbitan Al Munir.
64. Hopwood, D, (1971), 'A Pattern of Revival Movements in Islam?', Islamic Oliartertv, vol. 15, no. 4, pp. 149-158.
65. Hunter, S. T. (ed.) (1988), The Politics of Islamic Revivalism: Diversity and Unio, Bloomingion: Indiana University Press.
66. Husain, Mir Zohair (1995), Global Islamic Politics, New York: HarperCollins.
67. Hussin Mutalib (1990), Islam and Ethnicity m Malay Politics, Singapore: Oxford University Press.
68. Ibn'Arabi (1976), "Whoso Knoweth Himself.. ", Abingdon: Boshara Publications.
69. Ibn Kathir (1991), The Signs Before the Day of Judgement {translated by Huda Khattab), London: Dar Al Taqwa
70. Ibrabim, S. E. (1980), 'Anatomy of Egypt's Militant Islamic Groups: Methodological Note and Preliminary Findings', International Journal of Middle East Studies, vol, 12, no. 4, pp. 423-453.
71. Israr Ahmad, Dr. (1992), The Rise and Decline of the Muslim Ummah: With a Comparison to Jewish History, London: Taha Publishers, third edition.
72. Kuran, T. (1989), 'On the Notion of Economic Justice in Contemporary Islamic Thought', International journal of Middle Fast Studies, vol. 21, no. 2, pp. 171-191.
73. Madelung, W. (1986), 'A1-Mahdi' in Bosworth, C. E. et. al. (eds.), The Encyclopaedia of Islam, pp. 1230-1238.
74. Maududi, S. A. A. (1981), A Short History of the Revivalist Movement in Islam (translated by Al-Ash'ari), Lahore: Islamic Publications, fifth edition.
75. McGinn, B. (1994), Antichrist: Two Thousand Years of the Human Fascination with Evil, New York: HarperCollins.
76. Means, G. P. (1969), 'The Role of Islam in the Political Development of Malaysia', Comparative Politics, vol. 1, no. 2, pp. 264-284.
77. Mohanunad Mahir Saidi (1992), MemoirIlhamdari GuaNabilhrahim: Singkapan Minda Ustaz Ashaari Muhammad dalam Musafir (Intuitive Memoirs from Prophet Abraham's Cave: Unravelling Ustaz Ashaari Muhammad's Mind in Journeys), Kuala Lurnpur; Penerbitan Hikmah.
78. Mohd. Taha Suhaimi, Ustadz Hj. (1990), Sejarah Hidup Syeikh Muhammad Suhaimi (The History of Syeikh Muhammad Suhaimi's Life), Singapore: Peripensis.
79. Mortimer, E. (1982), Faith and Power: The Politics of Islam, London: Faber and faber.
80. Muhanimad Hamim Hj. Rahmat, Ustaz Hj. (1992), Menuju jiwa Sufi (Towards a Sufi Soul), Kuala Lumpur: Penerbitan Hilanah.
81. Muhammad Labib Ahmad (1980), Siapa Imam Mahdii (Who is Imam Mahdi?), Singapore: Pustaka Nasional.
82. Muhammad Syukri Saleh (1987), Pembangunan Berteraskan Islam (Islamic-Centred Development), Petaling Jaya: Penerbii Fajar Bakti.
83. -. (ed.) (1990), Kansep dan Pelaksanaan Pembangunan Berteraskan Islam (The Concept and Implementation of Islamic-centred Development), Penang: Universiti Sains Malaysia.
84. -. (1992), An Islamic Approach to Rural Development: The Arqam Way, London: Asoib International Ltd.
85. -. (1994), 'An Ethical Approach to Development: The Arqam Philosophy and Achievements', Humanomics, vol. 10, no. 1, pp. 25-60.
86. Nagata, J. (1984), The Refloweting of Malaysian Islam: Modern Religious Radicals and their Roots, Vancouver: University of British Columbia Press.
87. -. (1994), 'How to be Islamic without being an Islamic state: Contested models of development in Malaysia' in Ahmed, Akbar S, and Donnan, H. (eds.), Islam, Globalization and Postmodemity, pp. 63-90.
88. -. (1997), 'Ethnonationalism versus Religious Transnationalism: Nation-building and Islam in Malaysia', The Muslim World, vol. LXXXVII, no. 2, pp. 129-150.
89. Netio, A. (1994), 'Money Politics: Perpetuating Elite Interests', Aliran Monthly, vol. 14(6), pp. 57.
90. Nomani, Mohammad Manzoor (1988), Khomeini, Iranian Revolution and the Shiite Faith, London: Furqan Publications.
91. Pahrol Mohamad Juol (1993), Istanbul: Iktibar Sebuah Empayar (Istanbul; Lessons of an Empire), Kuala Lumpur; Penerbitan Hikmah.
92. Parkinson, B. K. (1967), Non-Economic Factors in the Economic Retardation of the Rural Malays', Modem Asian Studies, vol 1, no. 1, pp. 31-46.
93. Rarnakrishnan, P. (1994), 'Money Politics; Amending UMNO Baru's Constitution Not the Solution', Aliran Monthly, vol. 14(6), pp. 2-4.
94. Roaid, A. S. (1994), Tarbiya: Education and Politics in Islamic Movements in Jordan and Malaysia, Lund; Lund Studies in History of Religions, vol. 3.
95. Sardar, Z. and Davies, M. W. (eds.) (1989), Faces of Islam: Conversations on Contemporary Issues, Kuala Lumpur; Berka Publishing
96. Sharifah Zaleha Syed Hassan (1995a), 'Beyond Orthodoxy: Religious Reforms and Legitimacy in Malaysia', Ilmu Masyarakat, vol. 25, pp. 85-108.
97. Sirajuddin Abbas, K. H. (1991), Pitiqad Ahlussunnah Wat-jamaah (Ihe Sunni Creed), Kota Bharu: Pustaka Aman Press, sixth edition.
98. Subky Latiff (1991), 'Arqam Yang Pernah Disanjung oleh Dr. M' (The Arqam Once Praised by Dr. M), Harakah, 28, 10, 91.
99. Tajul Ariffin, Ustaz Hj. (ed.) (1986), Pada Hemah dan Pandangan Ustaz Hj. Ashaari Muhammad (In the Opinion of Ustaz Hj. Ashaari Muhanunad), Kampung Sempadan, Lanchang: Penerangan Al Arqam.
100. -. (1986a), Darul Arqam Sasaran Siapa? (Whose Target is Darul Arqam), Kuala Lumpur: Penerbitan Al Munir
101. Turner, B. S. (1974), Weber and Islam, London and Boston: Routiedge and Kegan Paul
102. Van Der Kroef, J. M. (1949), 'Prince Diponegoro; Progenitor of Indonesian Nationalism', The Far Eastern Oziarterly, vol. 8, pp. 424-450.
103. Van Der Kroef, J. M. (1959), 'Javanese Messianic Expectations: Their Origin and Cultural Context', Comparative Studies in Society and History, vol. 1, pp. 299-232.
104. Voll, J. (1979), 'The Sudanese Mahdi: Frontier Fundamentalist', International Journal of Middle East Studies, vol. 1 0, pp. 145-166.
105. -. (1982), 'Wahhabism and Mahdism: Alternative Styles of Islamic Renewals', Arab Studies Ouarterl, vol. 4, nos. 1-2, pp. 110-126.
106. -. (1986), 'Revivalism and Social Transfonnaiions'm Islamic History, The Muslim World, vol. LXXVI, nos. 3-4, pp. 168-1 80
107. -. (1988), 'Abu Jummayza: 'Re Mahdi'sMusaylima?' in Burke III, E. and Lapidus, I. M. (eds.), Islam, Politics and Social Movements, pp, 97-111.
108. Weber, M. (1930), The Protestant Ethic and the Spirit of Capitalism (translated by Talcott Parsons), London: Unwm University Books.
109. -. M. (1965), The Sociologv ofreligion (translated by Ephraim Fischoff), London; Methuen & Co. Ltd.
110. Yusof Harun (1990), Anak Bulan di Kota London (Red Crescent 'm London City), Kuala Lumpur: Yayasan Gerakbakti Kebaugssm
111. Yusuf Ali, A. (n. d.), The Holy Qur'an: Translation and Commentary by A. Yusuf Ali, Durban: Istami'c Propagation Centre International (first edition 1934).
112. Yusuf Din, Ustaz (ed.) (1992), Politik Dakwab (the Policies of Dakwab), Kuala Lumpur: Syeikh Publisher
113. Zubaida, S. (1972), 'Economic and Political Activism in Islam', Economy and Society, vol. I, pp. 308-338.
114. BAHEIS (1986), Penjelasan Terhadap Buku AuradMubammadiab Pegangan Darul Arqam (An Explanation to the book' Aurad Mubammadiah: The Conviction of Darul Arqam), Kuala Lumpur.
115. Darul Arqam (1992a), Ustaz Asbaari Muhammad: His Mind and Struggle, Kuala Lumpur: Al Arqam. Department of Information.
116. Darul Arqam (1992b), Timur dan Khurasan dalam Jaduat Allah (The East and Khurasan in the Schedule of Allah), Kuala Lumpur: Penerbitan Hikmah.
117. Darut Arqam (1993a), 1968-1993 Sambutan Jubti Perak Al Arqam (1968-1993 The Al Arqam Silver Jubilee Celebration) Kuala Lumpur: Al Arqam Information Services.
118. Darul Arqam (1993b), AGC: Al-Arqam Group of Companies, Kuala Lumpur: Al-Arqam Information Department.
119. Darul Arqam (1993c), Message from the East, Kuala Lumpur: Bahagian Pengeluaran Minda Sheikhul Arqam.
120. Darul Arqam (ed.) (1993d), Huraian Minda Terkim dalam Seminar Pembangzinan Ekonomi Era Ekonomi Komersial: Pendekatan Terkini Darul Arqam (Darut Arqam's Latest Approach to Economic Development in the Era of the Commercial Economy), Selangor: Usrah Pusat Pengajian Tinggi Al Arqam.
121. Hector, C. (1994), 'A Malaysian NGO response to the banning of Arqam', press statement on behalf of the following Malaysian organisations: Aliran Kesedaran Negara
122. (ALIRAN), ASA Media Center, Environmental Protecfion Society of Malaysia (EPSM), Persatuan Sahabai Wanita Selangor (S AHWAN), Selangor Graduates Society (SGS), Society for Christian Reflection (SCR), Suara Rakyat Malaysia (SUARAM) and Tenaganita, 26.8, 94.
123. Kedah Religious Affairs Department (1994), Penyelewengan Al-Arqam dari Ajaran Islam (Al-Arqam's Deviation from Islamic Teachings), Alor Setar: Jabatan Hal Ehwal Agama Islam Negeri Kedah
124. Jamil, Fadzillah bin Mohd. (1988), The Reawakening of Islamic Consciousness in Malaysia 1970-87, Ph. D. thesis, University of Edinburgh.
125. Monutty, Mohammad Nor (1989), Perception ofsocial Change in Contemporary Malaysia: A Critical Analysis of ABMs role and its Impact Among Muslim Youth, Ph. D. dissertation, Temple University, Philadelphia.
126. Muhammad Syukri Salleh (1994a), Management of Tribulations: Tbe Arqam Arts of Survival in Malaysia, paper presented at the Eleventh Conference of the American Council for the Study of Islamic Societies, Georgetown University, USA, 19.3.94.
127. Muhammad Syukri Salleh (1994b), Pibak Berkuasa Islam lawan Gerakan Islam: Kes Pzisat Islam dan Darul A rqam (Islamic Authorities versus Islamic Movements: ne Case of the Islamic Centre and Darul Arqam), paper presented at the International Conference on Conflict Resolution in the Asia-Pacific Region: Culture, Problem Solving and Peacemaking, organised by the Asia Foundation (San Francisco, USA), Asia-Pacific Peace Research Association (Australia) and Universiii Sains Malaysia, Penang, 22-26 May 1994.
128. Sharifali Zaleha Syed Hassan (1995), The Revival of Islam in Post-Independence Malaysia: A Case Study of the Al Arqam Movement, paper presented at the First EUROSEAS Conference on "Keys to Southeast Asia", Leiden, 29 Junc-1 July 1995.
129. Aliran Monthly, Penang.
130. Asiaweek, Hong Kong.
131. Bangkok Post, Bangkok.
132. Berita Minggu: BM, Kuala Lurnpur
133. Ekonominda, Kuala Lumpur
134. Financial Times: FT, London.
135. The Independent, London.
136. Mtiiagzian Malaysia: MM, KL.
137. New Straits Times: NST, KL.
138. Newsweek, New York.
139. The Star, Petahng laya.
140. The Suii, Kuala Lumpur.
141. Thailand Times, Bangkok.
142. The Times, London.
143. Arqamnomics, Kuala Lwnpur.
144. Bangkok Business, Bangkok.
145. Berita Harian: BH, Kuala Lumpur.
146. The Economist, London.
147. Far Eastern Economic Review, Hong Kong.
148. Impact International, London
149. Malaysian Digest: MD, Kuala Lumpur
150. The Nation, Bangkok.
151. The New York-Times, New York.
152. Sipini, Jakarta.
153. Stop Press, Kuala Lumpur.
154. Suidav Times. Singapore.
155. Time, New York.
156. Utusan Malaysia, UM, Kuala Lumpur.
157. Abdul Halim Abbas, Ustaz Haji (1990a), DoktrinAlArqam (The Doctrine of al Arqam), Kuala Lumpur: Odio-Video Al Arqam.
158. Abdul Maj'id Mohamed Noor, Shelfi, intemew, 24. 96, Alor S&Lar, Kedah.