Trouble with Strangers: A Study of Ethics

Trouble with Strangers: A Study of Ethics

Volumn , Issue , 2009, Pages 1-347

  Eagleton, Terry ^a  

^a NONE

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EID: 84891043250     PISSN: None     EISSN: None     Source Type: Book    
DOI: 10.1002/9781444304633     Document Type: Book

References (279)

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2. Lady Morgan, Memoirs (London, 1862), vol. 1, p. 431.
3. John Mullan, Sentiment and Sociability: The Language of Feeling in the Eighteenth Century (Oxford, 1988), Ch. 5.
4. Richard Steele, The Christian Hero (Oxford, 1932), p. 77.
5. Joseph Butler, Sermons, in L. A. Selby-Bigge (ed.), British Moralists (New York, 1965), vol. 1, pp. 203-4.
6. Aristotle, Ethics (Harmondsworth, 1986), p. 295.
7. R. F. Brissenden, Virtue in Distress: Studies in the Novel of Sentiment from Richardson to Sade (London, 1974).
8. Adam Smith, The Theory of Moral Sentiments, in Selby-Bigge, British Moralists, vol. 1, p. 279.
9. Francis Hutcheson, An Inquiry Concerning Moral Good and Evil, in Selby-Bigge, British Moralists, vol. 1, p. 17.
10. Raymond Williams, Modern Tragedy (London, 1966), p. 92.
11. Quoted in Albert O. Hirschman, The Passions and the Interests (Princeton, NJ, 1977), p. 37.
12. Adam Ferguson, An Essay on the History of Civil Society (Dublin, 1767), p. 53.
13. Eagleton, Function of Criticism, Ch. 1.
14. Selby-Bigge, British Moralists, p. 148.
15. Terry Eagleton, The English Novel: An Introduction (Oxford, 2005), Ch. 5.
16. Henry Brooke, The Fool of Quality (London, 1765-70), vol. 1, p. 41.
17. The classic account is J. G. A. Pocock, Virtue, Commerce, and History (Cambridge, 1995).
18. Janet Todd, Sensibility: An Introduction (London and New York, 1986), p. 97. Todd's claim is perhaps a little unnuanced.
19. Alasdair MacIntyre, After Virtue (London, 1981).
20. J. M. Bernstein, Adorno: Disenchantment and Ethics (Cambridge, 2001), p. 83
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22. David Hume, An Enquiry into the Principles of Morals (Oxford, 1998), p. 45.
23. Quoted by Ann Jessie Van Sant, Eighteenth-Century Sensibility and the Novel (Cambridge, 1993), p. 6.
24. Alexander Dru (ed.), The Journals of Søren Kierkegaard: A Selection (London, 1938), p. 385. Arthur Friedman (ed.), Collected Works of Oliver Goldsmith (Oxford, 1966), vol. 1, p. 28.
25. Arthur Friedman (ed.), Collected Works of Oliver Goldsmith (Oxford, 1966), vol. 1, p. 28.
26. Quoted by Arthur Hill Cash, Sterne's Comedy of Moral Sentiments (Pittsburgh, 1966), p. 55.
27. C. S. Peirce, Collected Papers (Cambridge, MA, 1931-58), vol. 7, p. 329.
28. Thomas Hobbes, English Works (London, 1890), vol. 4, p. 44.
29. Amartya Sen, 'Rational Fools: A Critique of the Behavioural Foundations of Economic Theory', Philosophy and Public Affairs, 6, 1977.
30. Raze Blanchard (ed.), The Correspondence of Richard Steele (Oxford, 1941).
31. Friedman, Collected Works of Oliver Goldsmith, vol. 1, p. 408.
32. Shaftesbury, An Inquiry Concerning Virtue or Merit, in Selby-Bigge, British Moralists, p. 11.
33. Markman Ellis, The Politics of Sensibility, p. 6.
34. Mullan, Sentiment and Sociability, p. 146.
35. Daniel Carey, 'Travel Literature and the Problem of Human Nature in Locke, Shaftesbury and Hutcheson', unpublished D.Phil. thesis, Oxford University, 1994, p. 200.
36. Scott, Francis Hutcheson, pp. 20-1.
37. L. A. Selby-Bigge (ed.), British Moralists, vol. 1 (New York, 1965), p. 35.
38. Francis Hutcheson, An Inquiry Concerning Moral Good and Evil, in L. A. Selby-Bigge (ed.), British Moralists, vol. 1, p. 94.
39. Marc D. Hauser, Moral Minds: How Nature Designed Our Universal Sense of Right and Wrong (New York, 2007).
40. Francis Hutcheson, A Short Introduction to Moral Philosophy (Glasgow, 1747), p. 14.
41. Selby-Bigge, British Moralists, vol. 1, p. 70.
42. Jacques Lacan, The Ethics of Psychoanalysis (London, 1999), p. 27.
43. Francis Hutcheson, Inquiry Concerning the Original of our Ideas of Beauty and Virtue (London, 1726), p. 257.
44. Hutcheson, Refl ections on Laughter, p. 12.
45. Selby-Bigge, British Moralists, vol. 1, p. 146.
46. Hutcheson, Inquiry Concerning the Original of our Ideas of Beauty and Virtue, p. 253.
47. Bernard Peach (ed.), Illustrations of the Moral Sense (Cambridge, MA, 1971), p. 106.
48. Charles L Griswold, Adam Smith and the Virtues of Enlightenment (Cambridge, 1999), p. 78.
49. Selby-Bigge, British Moralists, vol. 1, p. 69.
50. Hutcheson, A Short Introduction to Moral Philosophy, pp. 34-5.
51. Hutcheson, Inquiry Concerning the Original of our Ideas of Beauty and Virtue, p. 275.
52. Francis Hutcheson, An Essay on the Nature and Conduct of the Passions and Affections (Glasgow, 1769), p. 79.
53. Selby-Bigge, British Moralists, vol. 1, p. 155.
54. MacIntyre, Whose Justice? Which Rationality?, p. 278.
55. Selby-Bigge, British Moralists, vol. 1, p. 165.
56. Friedrich Nietzsche, The Genealogy of Morals (New York, 1954), p. 31.
57. David Hume, An Enquiry Concerning the Principles of Morals (Oxford, 1998), p. 43.
58. Joseph Butler, Sermons, in Selby-Bigge, British Moralists, vol. 1, p. 194.
59. Terry Eagleton, Sweet Violence: The Idea of the Tragic (Oxford, 2003), Ch. 9.
60. Hutcheson, A Short Introduction to Moral Philosophy, p. 46.
61. Edmund Burke, A Vindication of Natural Society (London, 1903), p. 26.
62. Terry Eagleton, The English Novel: An Introduction (Oxford, 2005), Ch. 3.
63. Adam Smith, The Theory of Moral Sentiments, in Selby-Bigge, British Moralists, vol. 1, p. 258.
64. Maurice Merleau-Ponty, The Phenomenology of Perception (London, 1962), p. 348.
65. Emmanuel Levinas, Otherwise than Being (The Hague, 1991), p. 77.
66. Elaine Scarry, 'The Diffi culty of Imagining Other People', in Martha Nussbaum, For Love of Country: Debating the Limits of Patriotism (Boston, 1996).
67. David Hume, A Treatise of Human Nature (London, 1969), p. 457. Subsequent page references to this work will be given parenthetically after quotations
68. Selby-Bigge, British Moralists, vol. 1, p. 97.
69. Thomas Kettle, The Day's Burden (Dublin, 1937), p. 10.
70. Hume, Enquiry Concerning the Principles of Morals, pp. 5, 12.
71. Hume, Enquiry Concerning the Principles of Morals, p. 40.
72. Bernard Williams, Ethics and the Limits of Philosophy (Cambridge, MA, 1985), p. 50.
73. Theodor Adorno, Minima Moralia (London, 1974), p. 36.
74. Edward Schillebeeckx, Jesus: An Experiment in Christology (New York, 1989), p. 250.
75. Kwame Anthony Appiah, Cosmopolitanism: Ethics in a World of Strangers (London, 2006), p. 158.
76. R. B. McDowell (ed.), The Writings and Speeches of Edmund Burke (Oxford, 1991), vol. 9, p. 247.
77. Terry Eagleton, Heathcliff and the Great Hunger (London, 1995), Ch. 2.
78. F. W. Rafferty (ed.), The Works of the Right Honourable Edmund Burke (London, n.d.), p. 184.
79. Edmund Burke, A Letter to a Member of the National Assembly (Oxford and New York, 1990), p. 44.
80. Richard Steele, A Nation A Family, in Rae Blanchard (ed.), Tracts and Pamphlets by Richard Steele (Baltimore, MD, 1944).
81. L. G. Mitchell (ed.), The Writings and Speeches of Edmund Burke (Oxford, 1989), vol. 8, p. 498.
82. Edmund Burke, A Philosophical Inquiry into the Origin of our Ideas of the Sublime and the Beautiful (London, 1906), vol. 1, p. 101.
83. Theodor Adorno, Minima Moralia (London, 1974), p. 154.
84. Quoted in John Willett (ed.), Brecht on Theatre: The Development of an Aesthetic (London, 1964), p. 106.
85. Philippe Lacoue-Labarthe, 'On the Sublime', in Postmodernism: ICA Documents 4 (London, 1986), p. 9.
86. Jean-Jacques Rousseau, Émile, ou de l'éducation (Paris, 1961), vol. 4, p. 261
87. David Hume, An Enquiry Concerning the Principles of Morals (Oxford, 1998), p. 47.
88. Maurice Merleau-Ponty, The Visible and the Invisible (Evanston, IL, 1968), p. 139
89. Bertolt Brecht, Arbeitsjournal (Frankfurt-am-Main, 1973), vol. 1, p. 16.
90. Jacques Lacan, The Four Fundamental Concepts of Psychoanalysis (London, 1977), Ch. 6.
91. Benjamin, Charles Baudelaire, p. 49.
92. Max Scheler, The Nature of Sympathy (London, 1954), p. 9.
93. John Dwyer, Virtuous Discourse: Sensibility and Community in Late Eighteenth-Century Scotland (Edinburgh, 1987), p. 39.
94. Thomas Bartlett, The Fall and Rise of the Irish Nation (Dublin, 1992), p. 311
95. Alasdair MacIntyre, Whose Justice? Which Rationality? (London, 1988), p. 223.
96. Alexander Campbell Fraser (ed.), The Works of George Berkeley DD (Oxford, 1871), vol. 1, p. 460.
97. Fredric Jameson, 'Imaginary and Symbolic in Lacan', Yale French Studies, 55/56 (New Haven, CT, 1977), p. 355.
98. Campbell Fraser, Works of George Berkeley DD, vol. 3, pp. 160-1.
99. Roger Scruton, Spinoza (Oxford, 1986), p. 33.
100. R. G. Peffer, Marxism, Morality, and Justice (Princeton, NJ, 1990).
101. Stuart Hampshire, Spinoza (Harmondsworth, 1951), p. 121.
102. Louis Althusser, Reading Capital (London, 1970), p. 102.
103. Genevieve Lloyd, Spinoza and the 'Ethics' (London, 1996), p. 76.
104. Richard Sennett, The Fall of Public Man (London, 2002), p. 98.
105. See Paul Davies, The Goldilocks Enigma (London, 2006), p. 263.
106. See Ernst Cassirer, Kant's Life and Thought (New Haven, CT, 1981), p. 235.
107. Theodor Adorno, Metaphysics: Concepts and Problems (Cambridge, 2001), p. 116.
108. Immanuel Kant, Groundwork of the Metaphysics of Morals (Cambridge, 1997), p. 49.
109. Immanuel Kant, Critique of Practical Reason (London, 1879), p. 249.
110. Jacques Lacan, The Ethics of Psychoanalysis (London, 1999), p. 30.
111. I discuss this point further in Holy Terror (Oxford, 2005), Ch. 4.
112. Bernard Williams, Ethics and the Limits of Philosophy (Cambridge, MA, 1985), p. 16.
113. See Terry Eagleton, Sweet Violence: The Idea of the Tragic (Oxford, 2003), pp. 258-9.
114. J. M. Bernstein, Adorno: Disenchantment and Ethics (Cambridge, 2001), pp. 60-1.
115. Søren Kierkegaard, Works of Love (Princeton, NJ, 1995), p. 29.
116. Barbara Ehrenreich, Dancing in the Streets (New York, 2007), p. 253.
117. I have drawn here on Mark Vernon, The Philosophy of Friendship (London, 2005).
118. Kant, Groundwork of the Metaphysics of Morals, p. 41.
119. See Terry Eagleton, The New Left Church (London, 1966), Ch. 1.
120. Jacques Derrida, The Gift of Death (Chicago and London, 1996), p. 96.
121. Lacan, Ethics of Psychoanalysis, p. 196.
122. Terry Eagleton, The Ideology of the Aesthetic (Blackwell, 1990), Ch. 4.
123. Theodor Adorno, Negative Dialectics (London, 1973), p. 236, translation amended.
124. Alan Wood, Kant's Ethical Thought (Cambridge, 1999), p. 166.
125. H. J. Paton, The Categorical Imperative (London, 1947), p. 256.
126. Terry Eagleton, William Shakespeare (Oxford, 1986), Ch. 3.
127. Arthur Schopenhauer, The World as Will and Representation (New York, 1969), vol. 1, p. 196.
128. Jacques Lacan, The Ethics of Psychoanalysis (London, 1999), p. 42.
129. Terry Eagleton, Holy Terror (Oxford, 2005), Ch. 2.
130. Schopenhauer, World as Will and Representation, vol. 1, p. 231.
131. Lacan, Ethics of Psychoanalysis, p. 187.
132. Kenneth Reinhard, 'Towards a Political Theology of the Neighbor', in S. Žižek, E. Santner and K. Reinhard (eds), The Neighbor (Chicago and London, 2005), p. 71.
133. Soren Kierkegaard, Fear and Trembling and The Sickness Unto Death, ed. Walter Lowrie (New York, 1954), p. 191.
134. Julia Kristeva, Histoires d'amour (Paris, 1983), pp. 27-58.
135. Soren Kierkegaard, Journals (London, 1938), p. 151
136. Kierkegaard, Concluding Unscientifi c Postscript, p. 182.
137. Terry Eagleton, Sweet Violence: The Idea of the Tragic (Oxford, 2003), Ch. 9.
138. Kierkegaard, Journals, esp. p. 363.
139. Kierkegaard, Concluding Unscientifi c Postscript, p. 390.
140. Quoted in Mark C. Taylor, Journeys to Selfhood: Hegel and Kierkegaard (Berkeley and Los Angeles, 1980), p. 64.
141. Anthony Rudd, Kierkegaard and the Limits of the Ethical (Oxford, 1993), p. 135.
142. Quoted in Taylor, Journeys to Selfhood, p. 57.
143. Kierkegaard, Fear and Trembling, p. 107.
144. Kierkegaard, Concluding Unscientifi c Postscript, pp. 78-80.
145. Kierkegaard, Fear and Trembling, p. 52.
146. Walter Kaufmann (ed.), Basic Writings of Nietzsche (New York, 1968), p. 498.
147. Quoted by Richard Schacht, Nietzsche (London, 1985), p. 468.
148. Kaufmann, Basic Writings of Nietzsche, p. 265.
149. The Will to Power (New York, 1968), p. 404.
150. Quoted by Schacht, Nietzsche, p. 370.
151. SlavojŽižek, The Ticklish Subject (London, 1999), p. 156.
152. Slavoj Žižek, The Indivisible Remainder (London, 1996), p. 96.
153. The essay is included in Jacques Lacan, Écrits (Paris, 1966), and translated into English in October, 51 (winter 1989).
154. Jacques Lacan, The Four Fundamental Principles of Psychoanalysis (London, 1977), pp. 275-6.
155. Jacques Lacan, The Ethics of Psychoanalysis (London, 1999), p. 176.
156. Lacan, Ethics of Psychoanalysis, p. 300.
157. Jacques Lacan, 'Desire and the Interpretation of Desire in Hamlet', Yale French Studies, 55/56 (New Haven, CT, 1977), p. 28.
158. Karl Marx, Grundrisse (London, 1973), p. 162.
159. See Terry Eagleton, Holy Terror (Oxford, 2005), Ch. 2.
160. Lacan, 'Desire and the Interpretation of Desire in Hamlet', p. 36.
161. Terry Eagleton, The Rape of Clarissa (Oxford, 1982).
162. The phrase 'guilty innocent' is Paul Ricoeur's, in his The Symbolism of Evil (Boston, 1969), p. 225.
163. David Wood, The Step Back: Ethics and Politics After Deconstruction (Albany, NY, 2005), p. 89.
164. Lacan, Ethics of Psychoanalysis, p. 303.
165. Terry Eagleton, Myths of Power: A Marxist Study of the Brontës (London, 1975), Ch. 6.
166. Henry James, 'The Art of Fiction', in Henry James: Selected Literary Criticism (London, 1963), p. 82.
167. Eagleton, Sweet Violence, Ch. 9.
168. Lacan, Ethics of Psychoanalysis, p. 319.
169. Arthur Miller, Collected Works (London, 1961), pp. 33, 37.
170. Lacan, Ethics of Psychoanalysis, p. 320.
171. Levinas, Otherwise than Being, p. 81.
172. Simon Critchley, Ethics-Politics-Subjectivity (London, 1999), p. 189.
173. Levinas, Otherwise than Being, p. 74.
174. Quoted in Jeffrey Bloechl (ed.), The Face of the Other and the Trace of God (New York, 2000), p. 99.
175. Bruce Robbins, Feeling Global: Internationalism in Distress (New York and London, 1999), p. 172.
176. Levinas, Otherwise than Being, p. 159
177. Jacques Derrida, The Gift of Death (Chicago, 1995), p. 51.
178. J. Hillis Miller, 'Don't Count Me In', Textual Practice, 2:2 (June 2007), p. 285.
179. Derrida, Gift of Death, p. 76.
180. Simon Critchley, Infi nitely Demanding (London, 2007), p. 13.
181. The Force of Law: The "Mystical Foundation of Authority" ', in Jacques Derrida, Acts of Religion (New York and London, 2002), p. 223.
182. Bernard Williams, Ethics and the Limits of Philosophy (Cambridge, MA, 1985), p. 169.
183. Derrida, 'Force of Law', p. 250.
184. Jonathan Lear, Radical Hope: Ethics in the Face of Cultural Devastation (Cambridge, MA, 2006).
185. Derrida, Gift of Death, p. 77.
186. Janet Afary and Kevin B. Anderson, Foucault and the Iranian Revolution (Chicago, 2005).
187. Alain Badiou, 'One Divides Itself into Two', in S. Budgeon, S. Kouvelakis and S. Žižek (eds), Lenin Reloaded (Durham and London, 2007), pp. 13-14.
188. Peter Hallward, Badiou: A Subject to Truth (Minneapolis, 2003), p. 226.
189. Hallward, Badiou, p. 265.
190. Slavoj Žižek, The Ticklish Subject (London, 1999), p. 143.
191. Hallward, Badiou, p. 134.
192. Alain Badiou, 'Philosophy and Mathematics: Infi nity and the End of Romanticism', in R. Brassier and A. Tascano (eds), Alain Badiou: Theoretical Writings (London and New York, 2004), p. 25.
193. Eric Santner, 'Miracles Happen: Benjamin, Rosenzweig, Freud and the Matter of the Neighbor', in S. Zizek, E. Santner and K. Reinhard (eds), The Neighbor (London and Chicago, 2005), p. 47.
194. Alenka Zupancic, Ethics of the Real, p. 97.
195. Žižek, The Ticklish Subject, p. 156.
196. Terry Eagleton, The Idea of Culture (Oxford, 2000), Ch. 5.
197. Jürgen Habermas, 'Modernity: An Incomplete Project', in Hal Foster (ed.), Postmodern Culture (London, 1985).
198. Michael Sheringham, Everyday Life: Theories and Practices from Surrealism to the Present (Oxford, 2006).
199. Henri Lefebvre, Critique of Everyday Life (London, 1991), vol. 1, p. 133.
200. Franco Moretti, The Way of the World (London, 1987), p. 35.
201. Guy Debord, Society of the Spectacle (Detroit, 1970).
202. Lefebvre, Critique of Everyday Life, vol. 1, pp. 130, 264.
203. Terry Eagleton, 'Wittgenstein's Friends', in Against the Grain: Selected Essays 1975- 1985 (London, 1986).
204. Jonathan Rée, Times Literary Supplement (20 October 2006), p. 14.
205. Jacques Lacan, The Ethics of Psychoanalysis (London, 1999), p. 13.
206. William Empson, Some Versions of Pastoral (London, 1966), p. 114.
207. Alenka Zupančič, Ethics of the Real (London, 2000), p. 85.
208. Sylviane Agacinski, 'We Are Not Sublime: Love and Sacrifi ce, Abraham and Ourselves', in Jonathan Rée and Jane Chamberlain (eds), Kierkegaard: A Critical Reader (Oxford, 1998), pp. 129, 130.
209. George Steiner, 'The Wound of Negativity: Two Kierkegaard Texts', in Rée and Chamberlain, Kierkegaard, p. 105.
210. Francis Mulhern, Culture/Metaculture (London, 2000).
211. Terry Eagleton, The Illusions of Postmodernism (Oxford, 1996), Ch. 4.
212. D. H. Lawrence, 'Democracy', in Selected Essays (Harmondsworth, 1962), p. 91.
213. D. H. Lawrence, Fantasia of the Unconscious (New York, 1967), p. 34.
214. See Terry Eagleton, Sweet Violence: The Idea of the Tragic (Oxford, 2003), especially Chs 1 & 2.
215. George Steiner, The Death of Tragedy (London, 1961), p. 243.
216. Jacques Lacan, The Four Fundamental Concepts of Psychoanalysis (London, 1977), p. 276.
217. Graham Pechey, Mikhail Bakhtin: The Word in the World (London, 2007), p. 155.
218. Lacan, Ethics of Psychoanalysis, p. 323.
219. Zupančič, Ethics of the Real, p. 23.
220. Catherine Chalier, What Ought I To Do? Morality in Kant and Levinas (Ithaca, NY, 2002), p. 133.
221. Emmanuel Levinas, Noms propres (Montpellier, 1976), p. 169.
222. Kenneth Reinhard, 'Towards a Political Theology of the Neighbor', in Z? iz?ek, Santner and Reinhard, The Neighbor, p. 48.
223. Lacan, Ethics of Psychoanalysis, p. 267.
224. Zupančič, Ethics of the Real, p. 95.
225. Slavoj Ž ižek, The Ticklish Subject (London, 1999), p. 143
226. Bernard Williams, Ethics and the Limits of Philosophy (Cambridge, MA, 1985), p. 46.
227. Soren Kierkegaard, Fear and Trembling and The Sickness Unto Death, ed. Walter Lowrie (New York, 1954), p. 70.
228. Charles Taylor, Sources of the Self (Cambridge, 1989), p. 213.
229. Erich Auerbach, Mimesis: The Representation of Reality in Western Literature (Princeton, NJ and Oxford, 2003), p. 2.
230. Sabina Lovibond, Ethical Formation (Cambridge, MA and London, 2002), p. 30.
231. Bernard Williams, 'Philosophy', in M. Finley (ed.), The Legacy of Greece, 202-55 (Oxford, 1981), p. 251.
232. Derrida, 'Force of Law', p. 257.
233. J. Hillis Miller, The Ethics of Reading (New York, 1987), p. 1.
234. Simon Critchley, The Ethics of Deconstruction (Oxford, 1992), p. 225.
235. Reinhard, 'Towards a Political Theology of the Neighbor', p. 49.
236. Herbert McCabe, Law, Love and Language (London, 1968), p. 95.
237. Slavoj Žižek, 'Neighbors and Other Monsters: A Plea for Ethical Violence', in Žižek, Santner and Reinhard (eds), The Neighbor, p. 181.
238. Reinhard, 'Towards a Political Theology of the Neighbor', p. 49.
239. Alasdair MacIntyre, A Short History of Ethics (London, 1968), p. 80.
240. Lacan, Ethics of Psychoanalysis, p. 324.
241. Žižek, 'Neighbors and Other Monsters', p. 150.
242. Paul de Man, Allegories of Reading (New Haven, CT and London, 1979), p. 206.
243. Paul de Man, Foreword to Carol Jacobs, The Dissimulating Harmony (Baltimore, MD and London, 1978), p. xi.
244. Hillis Miller, Ethics of Reading, p. 48.
245. The latter case is argued by John McDowell in 'Are Moral Requirements Hypothetical Imperatives?', Proceedings of the Aristotelian Society, supp. vol. 52 (1978).
246. Hillis Miller, Ethics of Reading, p. 4.
247. Friedrich Nietzsche, Beyond Good and Evil, in W. Kaufmann (ed.), Basic Writings of Nietzsche (New York, 1968), p. 326.
248. Michel Foucault, 'On the Genealogy of Ethics', in Paul Rabinow (ed.), The Foucault Reader (New York, 1984), pp. 349-50.
249. Denys Turner, Marxism and Christianity (Oxford, 1983), p. 113.
250. Jean-François Lyotard and Jean-Loup Thébaud, Just Gaming (Minneapolis, 1985), pp. 14-15.
251. Sylviane Agacinski, 'We Are Not Sublime: Love and Sacrifi ce, Abraham and Ourselves', in Jonathan Rée and Jane Chamberlain (eds), Kierkegaard: A Critical Reader (Oxford, 1998), p. 146.
252. Bruce Robbins, Feeling Global: Internationalism in Distress (New York and London, 1999), p. 152.
253. Quoted in Kwame Anthony Appiah, Cosmopolitanism: Ethics in a World of Strangers (London, 2006), p. 157.
254. Martha Nussbaum, For Love of Country: The Limits of Patriotism (Boston, 1996).
255. Alasdair MacIntyre, Selected Essays, vol. 2: Ethics and Politics (Cambridge, 2006), p. 146.
256. Terry Eagleton, The Body as Language (London, 1970).
257. Sandra Blakeslee, 'Cells That Read Minds', New York Times, 10 January 2006
258. Maurice Merleau-Ponty, Phenomenology of Perception (London, 1966), p. 352.
259. Adam Smith, 'The Theory of Moral Sentiments', in L. A. Selby-Bigge (ed.), British Moralists, vol. 1 (New York, 1965), p. 258.
260. Montaigne, Essays (Harmondsworth, 1979), p. 98.
261. J. Laplanche and J.-B. Pontalis, The Language of Psycho-Analysis (London, 1980), p. 210.
262. Terry Eagleton, How To Read A Poem (Oxford, 2006), Ch. 2.
263. Ludwig Wittgenstein, Philosophical Investigations (Oxford, 1963), p. 49
264. Jacques Lacan, Le Séminaire Livre 1: Les Écrits Techniques de Freud (Paris, 1975), p. 242.
265. Shaftesbury, An Inquiry Concerning Virtue or Merit, in L. A. Selby-Bigge (ed.), British Moralists (New York, 1965), vol. 1, p. 45.
266. Quoted in Manfred Frank, What is NeoStructuralism? (Minneapolis, 1989), p. 208.
267. Quoted in Peter Dews, Logics of Disintegration (London, 1987), p. 59.
268. See Frederic Jameson, 'Imaginary and Symbolic in Lacan', Yale French Studies, 55/56 (New Haven, CT, 1997), p. 356.
269. Jacques Derrida, The Gift of Death (Chicago and London, 1996), p. 16.
270. Quoted in Dews, Logics of Disintegration, p. 57.
271. Louis Althusser, 'Ideology and Ideological State Apparatuses', in Lenin and Philosophy (London, 1971).
272. Jacques Lacan, Écrits (London, 1977), p. 307.
273. Fredric Jameson, 'Imaginary and Symbolic in Lacan', Yale French Studies, 55/56 (New Haven, CT, 1977), p. 363.
274. Soren Kierkegaard, The Sickness Unto Death (London, 1989), p. 64.
275. John Rajchman, Truth and Eros: Foucault, Lacan, and the Question of Ethics (New York and London, 1991), p. 70.
276. Stephen Wang, 'Aquinas on Human Happiness and the Natural Desire for God', New Blackfriars, 88: 1015 (May 2007).
277. Terry Eagleton, Holy Terror (Oxford, 2005), Ch. 1.
278. Jacques Lacan, The Ethics of Psychoanalysis (London, 1999), p. 24. Further references to this text in this section will be given parenthetically after quotations.
279. Rajchman, Truth and Eros, p. 17.