History of Vaisnava Traditions: An Esquisse

The Blackwell Companion to Hinduism

Volumn , Issue , 2007, Pages 229-270

  Colas, Gérard ^a  

^a CNRS   (France)

Author keywords

Aristocratic patrons; Epigraphy; Religious literature; Socioreligious realities; Traditions

Indexed keywords

EID: 84889430608     PISSN: None     EISSN: None     Source Type: Book    
DOI: 10.1002/9780470998694.ch12     Document Type: Chapter

References (106)

1. Appadurai, A. 1977. "Kings, Sects and Temples in South India, 1350-1700 AD," Indian Economic and Social History Review 14: 47-73.
2. Bakker, H. 1986. Ayodhyä. Groningen. Bana. Harsacarita, eds. K. P. Parab and Dh. P. Vaze. Bombay, 1892.
3. Barz, R. 1992. The Bhakti Sect of Vallabhacarya. Delhi (1st ed. 1976).
4. BEFEO: Bulletin de l'Ecole Française d'Extrême-Orient.
5. Bhattacharya, K. 1961. Les religions brahmaniques dans l'ancien Cambodge d'après l'épigraphie et l'iconographie. Paris.
6. Bhattacharya, K. 1964. "Recherches sur le vocabulaire des inscriptions sanskrites du Cambodge," BEFEO 52: 1-70.
7. Bhattacharya, K. 1965. "Sur une stance d'une inscription sanskrite du Cambodge," in JA 253: 407-8.
8. Bhattacharya, K. 1967. "Le 'védisme' de certains textes hindouistes," JA 255: 199-222.
9. Bose, M. M. 1930. The Post-Caitanya Sahaji[y]a Cult of Bengal. Calcutta.
10. Bose (born Chaudhury), R. 1940, 1941, 1943. Vedänta-parijata-saurabha of Nimbarka and Vedänta-kaustubha of Srinivasa (Commentaries on the Brahma-sutra), vol. III: Doctrines of Nimbarka and his followers. Calcutta.
11. Brockington, J. 1998. The Sanskrit Epics. Leiden/Boston/Köln.
12. van Buitenen, J. A. B. 1971. Yämuna's Agama Pramanyam or Treatise on the Validity of Pancaratra. Sanskrit text and English trans. Madras.
13. Burghart, R. 1978. "The Founding of the Ramanandi Sect," Ethnohistory 25: 121-39.
14. Caland, W. 1929. Vaikhanasasmartasutram. The Domestic Rules and Sacred Laws of the Vaikhanasa School Belonging to the Black Yajurveda [trans.]. Calcutta.
15. Cantlie, A. 1985. "Vaishnava Reform Sects in Assam," in R. Burghart and A. Cantlie, eds., Indian Religion. London and New York, pp. 134-57.
16. Carman, J. B. 1981. The Theology of Ramanuja. An Essay in Interreligious Understanding. Bombay (reprint).
17. Clémentin-Ojha, C. 1990. "La renaissance du Nimbarka Sampradaya au XVIe siècle: Contributions à l'étude d'une secte krenaïte," JA 278, pp. 327-76.
18. Clémentin-Ojha, C. 1999. Le trident sur le palais: une cabale anti-vishnouite dans un royaume hindou à l'époque coloniale. Paris.
19. Coedès, G. 1931. "Études cambodgiennes: XXV. - Deux inscriptions sanskrites du Fou-nan," BEFEO 31 (1931): 1-23.
20. Coedès, G. 1932. "Études cambodgiennes: XXVIII-XXX," BEFEO 32: 71-112.
21. Coedès, G. 1942. Inscriptions du Cambodge, vol. II. Hanoi.
22. Coedès, G. 1953. Inscriptions du Cambodge, vol. V. Paris.
23. Coedès, G. and Dupont, P. 1937 "Les inscriptions du Pràsàt Kôk Pô," BEFEO 37: 379-411.
24. Colas, G. 1988. "Le yoga de l'officiant vaikhanasa," JA 276: 245-83.
25. Colas, G. 1995. "Cultes et courants du vishnuisme en Inde du Sud. Quelques observations à partir des textes," in M.-L. Reiniche and H. Stern, eds., Les ruses du salut. Religion et politique dans le monde indien. Paris, Collection Purusartha 15, pp. 111-38.
26. Colas, G. 1996. Visriu, ses images et ses feux. Les métamorphoses du dieu chez les vaikhanasa. Paris.
27. Colas, G. 1999. "The Reworking of 'Vedic' Paradigms in Medieval Liturgies," in J. Assayag, ed., The Resources of History: Tradition, Narration and Nation in South Asia. Paris/Pondichéry: École Française d'Extrême-Orient/Institut Français de Pondichéry, pp. 41-50.
28. Couture, A. 1986. "Akrura et la tradition Bhagavata selon le Harivarnsa," Studies in Religion/Sciences Religieuses 15, pp. 221-32.
29. Couture, A. 1991. L'enfance de Krsya. Paris.
30. Dasgupta, S. 1975. A History of Indian Philosophy, vol. IV. Delhi (reprint).
31. De, S. K. 1961. Early History of the Vaisnava Faith and Movement in Bengal from Sanskrit and Bengali Sources. Calcutta (2nd ed.).
32. Dimock, E. C. 1966. The Place of the Hidden Moon: Erotic Mysticism in the Vaisnava-Sahajiya Cult of Bengal. Chicago & London.
33. Eschmann, A., H. Kulke, and G. C. Tripathi, eds. 1978. The Cult of Jagannaäth and the Regional Tradition ofOrissa. Delhi.
34. Esnoul, A.-M. 1956. "Le courant affectif à l'intérieur du brahmanisme ancien," BEFEO 48: 141-207.
35. Farquhar, J. N. 1967. An Outline of the Religious Literature of India. Delhi (1st ed. 1920).
36. Feldhaus, A. 1983. The Religious System of the Mahanubhava Sect: The Mahanubhava Sütrapatha. Ed. and trans. with an intro. Delhi.
37. Feldhaus, A. and S. G. Tulpule. 1992. In the Absence of God: The Early Years of an Indian Sect. A Translation of Smrtisthal with an Introduction. Honolulu.
38. Gonda, J. 1977. Medieval Religious Literature in Sanskrit. Wiesbaden.
39. Goudriaan, T. 1965. Kasyapa's Book of Wisdom (Kasyapa-jnanakandah). A ritual handbook of the Vaikhaänasas. London-The Hague-Paris.
40. Goudriaan, T. 1981. "Hindu Tantric Literature in Sanskrit," in Goudriaan and Gupta 1981, pp. 1-172.
41. Goudriaan, T. and S. Gupta. 1981. Hindu Tantric and Sakta Literature. Wiesbaden.
42. Gros, F. 1968. Le Paripaät.al, texte tamoul, Introduction, traduction et notes. Pondichéry.
43. Gupta, S. 1972. Laksmä Tantra, A Pancaratra text, Translation and notes. Leiden.
44. Gupta, S. 1981. "Tantric Sakta Literature in Modern Indian Languages," in Goudriaan and Gupta 1981, pp. 173-213.
45. Hardy, F. 1974. "Madhavêndra Purl: A Link between Bengal Vaisnavism and South Indian Bhakti," Journal of the Royal Asiatic Society of Great Britain and Ireland 1974: 23-41.
46. Hardy, F. 1983. Viraha-bhakti: The Early History of Krsna Devotion in South India. Delhi/Oxford/New York.
47. Hardy, F. 1998. "South Indian Visnu Temples and the Performing Arts," South Indian Research 18: 99-114.
48. Hari Rao, V. N. 1961. Koäil Olugu. The Chronicle ofthe Srirangam Temple with Historical Notes [trans. of the Ko!yil Olukäu]. Madras.
49. Hari Rao, V. N. 1964. "Vaishnavism in South India in the Modern Period," in O.P. Bhatnagar, ed., Studies in Social History (Modern India), pp. 116-35.
50. Haynes, R. D. 1974. "Svam! Haridas and the Haridas! Sampraday." Ph.D. thesis, University of Pennsylvania.
51. Hopkins, T. J. 1984. "Hindu Sects in America: the K.rs.n. a Consciousness Example," in P. Gaeffke and D. A. Utz, eds., Identity and Divisions in Cults and Sects in South Asia. Philadelphia, pp. 174-88.
52. JA = Journal Asiatique.
53. Jagadeesan, N. 1977. History of Sri Vaishnavism in the Tamil Country (Post-Ramanuja). Madurai.
54. Jaiswal, S. 1967. The Origin and Development of Vaisnavism (Vaisnavism from 200 BC to AD 500). Delhi.
55. Jones, K. W. 1989. Socio-religious Reform Movements in British India. Cambridge.
56. Joshi, R. V 1959. Le rituel de la dévotion krsnaïte. Pondichéry.
57. Lester, R. C. 1992. "The Practice of Renunciation in Srlvaisnavism," Journal of Oriental Research, Madras 56-62: 77-95.
58. Lester, R. C. 1994. "The Sattada Sr!vaisnavas," Journal of the American Oriental Society 114: 39-53.
59. Lipski, A. 1971. "Bipincandra Pal and Reformed Hinduism," History of Religions 11: 220-35.
60. Majumdar, A. K. 1969. Caitanya. His Life and Doctrine. A Study in Vaisnavism. Bombay.
61. Matsubara, M. 1994. Pancaratra Samhitas & Early Vaisnava Theology with a Translation and Critical Notes from Chapters on Theology in the Ahirbudhnya Samhitaä. Delhi.
62. Mesquita, R. 1979. "Zur Vedanta- und Paficaratra-Tradition Nathamunis," Wiener Zeischrift für die Kunde Süd-Asiens 23: 163-93.
63. Meth Srinivasan, D. 1997. Many Heads, Arms and Eyes: Origin, Meaning and Form of Multiplicity in Indian Art. Leiden.
64. Mukherjee, P. 1978. "Caitanya in Orissa," in A. Eschmann, H. Kulke, and G. C. Tripathi 1978, pp. 309-19.
65. Mumme, P. Y. 1988. The Srïvaisriava Theological Dispute: Maniavalamamuni and Vedanta Desika. Madras.
66. Nabhaji (=Nabhadasa). Sribhaktamala, with the commentary Bhaktirasabodhinï of Priyadasa and a (modern) commentary Bhaktisudhasvada of Sïtarâmasarana Bhagavanprasada Rupakalä. Lakhnaü (Lucknow): Tejakumara Book Depot, 1977.
67. Neevel, W. G. 1977. Yaämuna's Vedaänta and Paäncaraätra: Integrating the Classical and the Popular. Missoula.
68. Narayamya Parvan in Santiparvan (=12,321-39) of the Mahabharata, Part III: Moks.adharma B, ed. S. P. Belvalkar. Poona: Bhandarkar Oriental Research Institute, 1954.
69. Neog, M. 1965. Sankaradeva and His Times. Gauhati. NP = Narayaniyaparvan.
70. Oberlies, T. 1997. "Die Textgeschichte der Svetadv!pa-Episode des Narayan!ya (Mbh 12,321-326)," in Schreiner 1997, pp. 75-118.
71. Olivelle, P. 1986. Renunciation in Hinduism, Volume 1: The Debate and the Advaita Argument. Vienna.
72. Paripait.al: see Gros 1968.
73. Paus.karasam. hitaä, ed. Sree Yatiraja Sampathkumara Ramanuja Muni. Bangalore, 1934.
74. Pollet, G. 1980. "The Old Braj hagiography of Nabhadas," in W. M. Callewaert, ed., Early Hindi Devotional Literature in Current Research. Leuven, pp. 142-9.
75. Renou, L. 1985a. "Les sectes," in L. Renou, J. Filliozat et al., L'Inde classique. Manuel des Études indiennes, Tome I. Paris (1st ed. 1947-9), pp. 620-61.
76. Renou, L. 1985b. "Le Vedanta," in L. Renou, J. Filliozat et al., L'Inde classique. Manuel des Études indiennes, Tome II, Paris (1st ed. 1953), pp. 16-33.
77. Rosenstein, L. L. 1997. The Devotional Poetry of Svaml Haridas. Groningen.
78. Salomon, R. 1998. Indian Epigraphy. New York-Oxford.
79. Sankaranarayanan, S. 1993. "Sanskrit education in ancient Tamil country (An Epigraphical Survey)," Adyar Library Bulletin 57: 7-33.
80. Sastry, V. V. 1991. "Ancient Classical Telugu Theatre," The Samskrita Ranga Annual 9 (1988-90), Madras, pp. 62-7.
81. Schomer, K. 1987. "Introduction," in K. Schomer and W. H. McLeod 1987, pp. 1-19.
82. Schomer, K. and W. H. McLeod, eds. 1987. The Sants: Studies in a Devotional Tradition of India. Delhi.
83. Schreiner, P., ed. 1997. Namyanïya-Studien. Wiesbaden.
84. Schreiner, P. 1997a. "Introduction," in Schreiner, ed., 1997, pp. 1-29.
85. Schreiner, P. 1997b. "'Schau Gottes' - ein Leitmotiv indischer Religionsgeschichte?," in Schreiner, ed., 1997, pp. 159-96.
86. Sharma, B. N. K. 1960. A History ofthe Dvaita School ofVedanta and its Literature, vol. I: From the Earliest Beginnings to the Age of Jayatärtha (c. 1400 AD). Bombay.
87. Sharma, B. N. K. 1961. A History of the Dvaita School of Vedanta and its Literature, vol. II: From the 15th Century to Our Own Time. Bombay.
88. Shukla, N. S. 1971. Le Karnananda de Krsnadasa. Pondichéry.
89. Siauve, S. 1968. La doctrine de Madhva: dvaita-vedaänta. Pondichéry.
90. Siauve, S. 1978. Astadasabhedanirnaya [...] de Srä Vatsya Ranganatha. Pondichéry.
91. Singh, S. 1958. Vedanta Desika: His Life, Works and Philosophy: A Study. Varanasi.
92. Sircar, D. C. 1942. Select Inscriptions bearing on Indian History and Civilization, vol. I: From the Sixth Century BC to the Sixth Century AD. Calcutta.
93. Sivaramamurti, C. 1966. Indian Epigraphy and South Indian Scripts. Madras (repr.).
94. Smith, H. D. 1968 "Relevance of Epigraphic Evidence for the Pancaratra Studies," in R. Nagaswamy, ed., Seminar on Inscriptions 1966. Madras, pp. 15-18.
95. Snell, R. 1991. The Eighty-four Hymns of Hita Harivamsa: An Edition of the Caurasä Pada. Delhi.
96. Srinivasachari, P. N. 1970. The Philosophy of Visistädvaita. Madras.
97. Stietencron, H. von. 1978. "The advent of Visnuism in Orissa: An Outline of its History according to Archaeological and Epigraphical Sources from the Gupta period up to 1135 AD," in Eschmann, Kulke, and Tripathi 1978, pp. 1-30.
98. Thiel-Horstmann, M. 1983. Crossing the Ocean of Existence: Braj Bhasa Religious Poetry from Rajasthan. A Reader. Wiesbaden.
99. Thiel-Horstmann, M. 1991. "On the Dual Identity of the Nagas," in D. L. Eck and Fr. Mallison, eds., Devo{reversed not sign}tion Divine: Bhakti traditions from the Regions of India. Studies in Honour of Charlotte Vaudeville. Groningen-Paris, pp. 255-71.
100. Varadachari, V 1983. Two Great Acharyas: Vedanta Desika andManavala Mamuni. Madras.
101. Varaihamihira, B.rhatsam. hitaä= The B.rhad Sam. hitaä ofVaraäha-Mihira, ed. H. Kern. Calcutta, 1865.
102. Vaudeville, C. 1969. L'Invocation. Le Haripaät.h de Dnyaändev. Paris.
103. Vaudeville, C. 1987a. "Sant Mat: Santism as the Universal Path to Sanctity," in Schomer and McLeod 1987, pp. 21-40.
104. Vaudeville, C. 1987b. "The Saiva-Vaishnava Synthesis in Maharashtrian Santism," in Schomer and McLeod 1987, pp. 215-28.
105. Venkataraman, Cu. 1985. Araiyar ceävai, Cennai. [=Madras]: Tamilpputtakailayam.
106. White, C. 1977. The Caumsä Pad of Srä Hit Harivams. Hawaii. [Yamunacarya]. Agamaprâmânya of Yamunacarya, ed. M. Narasimhachary. Baroda, 1976.