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Situated Knowledges: The Science Question in Feminism and the Privilege of Partial Perspective
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Haraway, Donna. 1988. "Situated Knowledges: The Science Question in Feminism and the Privilege of Partial Perspective. " Feminist Studies 14:575-599.
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Haraway, D.1
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8
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85016729204
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Uses of Value Judgments in Science: A GeneralArgument, with Lessons froma Case Study of Feminist Research on Divorce
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Anderson, Elizabeth. 2004. "Uses of Value Judgments in Science: A GeneralArgument, with Lessons froma Case Study of Feminist Research on Divorce. " Hypatia19:1-24.
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Anderson, E.1
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11
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Howto Derive "Ought" From "Is"
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Searle, John R. 1964. "Howto Derive "Ought" From "Is". " The Philosophical Review 73:43-58.
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The Philosophical Review
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Searle, J.R.1
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note
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Other forms of moral realism that I will not be defending-or attacking-here include: divine command, natural law, and non-naturalism.
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18
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The social brain hypothesis and its implications for social evolution
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Dunbar, RIM. 2009. "The social brain hypothesis and its implications for social evolution. " Annals of human biology 36:562-572.
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Dunbar, R.I.M.1
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Hume on" is" and" ought"
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MacIntyre, A.C. 1959. "Hume on" is" and" ought". " The Philosophical Review 68:451-468.
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The Philosophical Review
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McIntyre, A.C.1
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Amore detailed version of the following argument may be found in the concluding essay in Gorski, Philip. 2012a. The Protestant Ethic Revisited. Philadephia: Temple University Press.
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The Protestant Ethic Revisited
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Gorski, P.1
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Taylor, Charles. 2007. A secular age. Cambridge, Mass.: Belknap Press of Harvard University Press.
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A secular age
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Taylor, C.1
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This is the principal argument for insulating the community of scientific inquiry from the influence of other social fields.
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This is probably the best argument for the diversification of university faculties along both demographic and ideological lines.
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Two Dogmas of Empiricism
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note
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Quine, WV. 1953. "Two Dogmas of Empiricism", in From a Logical Point of View. Cambridge, MA: Harvard University Press.
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From a Logical Point of View
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Quine, W.V.1
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0003487794
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Luhmann, Niklas. 1995. Social systems. Stanford, Calif.: Stanford University Press.
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Social systems
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Luhmann, N.1
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Which is not to say that is necessarily a-theistic. On the contrary, it is compatible with certain forms of theism as well as certain forms of materialism.
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Recovered Goods: Durkheimian Sociology as Virtue Ethics
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note
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For a lengthier version of this interpretation, see: Gorski, Philip. 2012b. "Recovered Goods: Durkheimian Sociology as Virtue Ethics. " Pp. 77-104 in The Post-Secular in Question, edited by P. Gorski, D. Kim, J. Torpey, and J. Van Antwerpen. New York: NYU Press.
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The Post-Secular in Question
, pp. 77-104
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Gorski, P.1
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As in the classical study: Shapin, Steven, Simon Schaffer, and Thomas Hobbes. 1985. Leviathan and the air-pump: Hobbes, Boyle, and the experimental life: including a translation of Thomas Hobbes, Dialogus physicus de natura aeris by Simon Schaffer. Princeton, N.J.: Princeton University Press.
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Leviathan and the air-pump: Hobbes, Boyle, and the experimental life: Including a translation of Thomas Hobbes, Dialogus physicus de natura aeris by Simon Schaffer
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Shapin, S.1
Schaffer, S.2
Hobbes, T.3
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Whether all facts are value-laden is an important but controversial issue, which I cannot take up here.
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