Huang Di nei jing su wen: Nature, Knowledge, Imagery in an Ancient Chinese Medical Text

Huang Di Nei Jing Su Wen: Nature, Knowledge, Imagery in an Ancient Chinese Medical Text

Volumn , Issue , 2003, Pages

  Unschuld, Paul U ^a  

^a UNIVERSITY OF MUNICH   (Germany)

Author keywords

[No Author keywords available]

Indexed keywords

EID: 84887686567     PISSN: None     EISSN: None     Source Type: Book    
DOI: None     Document Type: Book

References (162)

1. Bai hu tong zhu zi suo yin A Concordance to the Baihutong, ed. Chan Man Hung, series eds. D. C. Lau and Chen Fong Ching. Hong Kong: Shang wu yin shu guan 1995.
2. Bei Qi shu. Beijing Zhong hua shu ju, 1987.
3. Ben cao jing ji zhu, by Tao Hong jing. Ed. Okanishi Tameto. Osaka Senda shoten, 1972.
4. Bo wu zhi jiao zheng, by Zhang Hua, ed. Fan Ning. Beijing Zhong hua shu ju, 1980.
5. Chong kuang bu zhu Huang Di nei jing su wen, by Gu Congde. Undated facsimile photoreprint published by the Guo li zhong guo yi yao yan jiu suo, National Chinese Medical and Pharmaceutical Research Institute, of the 1550 edition kept in the National Central Library in Taibei, Taiwan.
6. Da guang yi hui yu pian, bu 148, Si bu bei yao. Shanghai W̧: Zhong hua shu ju, 1935.
7. Er shi er zi. Shanghai Shang hai gu ji chu ban she, 1986.
8. Fa yan zhu zi suo yin Tai xuan jing zhu zi suo yin. A Concordance to the Fa yan and a Concordance to the Tai xuan jing, series eds. D. C. Lau and Chen Fong Ching. Hong Kong: Shang wu yin shu guan, 1995.
9. Gong sun long zi yan jiu, by Pang Pu. Beijing Zhong hua shu ju, 1979.
10. Gu jin wei shu kao bu zheng, by Yao Jiheng. Suppl. by Huang Yunmei. Shandong Qi Lu shu she, 1982.
11. Guo yu, Shanghai, Shi li ju Huang shi cong shu, Fei ying guan, 1887
12. Han fei zi ji shi, by Chen Qiyou (ed.), Zhong guo xue shu ming zhu. Taibei Shi jie shu ju, 1963.
13. Han shu. Beijing Zhong hua shu ju, 1987.
14. Han yu da ci dian. Shanghai Han yu da ci dian chu ban she, 1994.
15. Hou Han shu. Beijing Zhong hua shu ju, 1987.
16. Huai nan zi, by Liu An. Si bu bei yao, n.d.
17. Huai nan zi shu zi suo yin. A Concordance to the Huai nan zi, ed. Ho Che Wah, series eds. D. C. Lau and Chen Fong Ching. Hong Kong: Shang wu yin shu guan, 1992.
18. Huang Di nei jing ling shu in Huang Di nei jing zhang ju suo yin. Taibei Qi ye shu ju you xian gong, 1987.
19. Huang Di nei jing su wen. Beijing Ren min wei sheng chu ban she, 1963. Reprint 1983.
20. Huang Di nei jing tai su, by Yang Shangshan. Beijing Renmin weisheng chu ban she, 1965/1981.
21. Huang Di zhen jiu jia yi jing, by Huangfu Mi. Taibei Tai lian guo feng chu ban she, 1972.
22. Jian ming zhong yi ci dian. Beijing Ren min wei sheng chu ban she, 1982.
23. Jing yue quan shu, by Zhang Jiebin. Taibei Tai lian guo feng chu ban she, 1980.
24. Jun zhai du shu zhi jiao zheng, by Chao Gongwu, ed. Sun Meng. Shanghai Shang hai gu ji chu ban she, 1990.
25. Lü shi chun qiu ji shi, ed. Xu Weiyu. Taibei Shi jie shu ju, 1969.
26. Lü shi chun qiu zhu zi suo yin. A Concordance to the Lü shi chun qiu, ed. Ho Che Wah, series eds. D. C. Lau and Chen Fong Ching. Hong Kong: Shang wu yin shu guan, 1994.
27. Mo bian fa wei, by Tan Jiefu. Beijing Zhong hua shu ju, 1977.
28. Mo zi yin de, Shanghai Shang hai gu ji chu ban she, 1988
29. Shan hai jing jiao zhu, ed. Yuan Ke Shanghai Shang hai gu ji chu ban she, 1980.
30. Shen nong ben cao jing, by Wu Pu et al. Shanghai Shang hai shang wu yin shu guan, 1955.
31. Shi ji. Beijing Zhong hua shu ju, 1989.
32. Shi san jing zhu shu, by Ruan Yuan et al. Beijing Zhong hua shu ju, 1987.
33. Shuo wen jie zi gu lin zheng bu he bian. Taibei Ding wen shu ju, 1983.
34. Si ku quan shu zong mu, by Yong Rong et al. Beijing Zhong hua shu ju, 1987.
35. Song ben shang han lun jiao zhu, ed. Zhu Youwu. Changsha Hu nan ke xue ji shu chu ban she, 1982.
36. Sun zi bing fa xin zhu. Beijing Zhong hua shu ju, 1984.
37. Tang ye ben cao, by Wang Haogu. Beijing Ren min wei sheng chu ban she, 1956. Photoreprint of Gu jin tu shu ji cheng edition of 1601.
38. Wei shu. Beijing Zhong hua shu ju, 1987.
39. Wen xuan. Hong Kong: Shang wu yin shu guan, 1960.
40. Xin du Guan zi du ben, by Tang Xiaochun(commentator). Taibei San min shu ju, 1995.
41. Xu xiu si ku quan shu ti yao, by Wang Yunwu, Taibei Tai wan shang wu yin shu guan, 1972
42. Xun zi yin. Shanghai Shang hai gu ji chu ban she, 1988.
43. Zhang shi lei jing, by Zhang Jiebin. Taibei Wen guang tu shu you xian gong si, 1983.
44. Zheng tang du shu ji, by Zhou Zhongfu. Shanghai Shang hai shang wu yin shu guan, 1959.
45. Zhi zhai shu lu jie ti, by Chen Zhensun. Shanghai Shang hai gu ji chu ban she, 1987.
46. Zhuang zi yin. Shanghai Shang hai gu ji chu ban she, 1988.
47. Althoff, Jochen. 1977. Aristoteles' Vorstellung von der Ernährung der Lebewesen. In: Wolfgang Kullmann and Sabine Föllinger (eds.), Aristotelische Biologie. Intentionen, Methoden, Ergebnisse. Akten des Symposiums über Aristoteles Biologie. Philosophie der Antike 6. Stuttgart: Franz Steiner Verlag, 351-364.
48. de Bary, Wm. Theodore, Wing-tsit Chan, and Burton Watson. 1960. Sources of Chinese Tradition, New York: Columbia University Press.
49. Bauer, Wolfgang. 1976. China and the Search for Happiness. Recurring Themes in Four Thousand Years of Chinese Cultural History. New York: Seabury Press.
50. Bi Fugao. 1986. Miu ci yu ju ci tan tao, Zhong yi yan jiu 1, 31-33.
51. Bloor, David. 1983. Wittgenstein. A Social Theory of Knowledge. New York: Columbia University Press.
52. Bloor, David. 1991. Knowledge and Social Imagery. 2d ed. Chicago: University of Chicago Press.
53. Bodde, Derk. 1957. Evidence for the "Laws of Nature" in Chinese Thought. Harvard Journal of Asiatic Studies 20, 709-727.
54. Bodde, Derk. 1979. Chinese "Laws of Nature": A Reconsideration. Harvard Journal of Asiatic Studies 39, 139-156.
55. Bodde, Derk. 1986. The State and Empire of Ch'in. In: Denis Twitchett and Michal Loewe (eds.). The Cambridge History of China, Vol. 1: The Ch'in and Han Empires, 221 b.c.- a.d. 220. Cambridge: Cambridge University Press, 20-90.
56. Bodde, Derk. ed. 1966. Fung Yulan: A Short History of Chinese Philosophy. New York: Free Press.
57. Bokenkamp, Stephen. 1997. Early Daoist Scripts. Berkeley: University of California Press.
58. Chen Wujiu. 1983. Nei jing bian gan ti gang, Zhe jiang zhong yi za zhi 3, 25-32.
59. Cheng Shide et al. 1982. Su wen zhu shi hui cui Beijing: Ren min wei sheng chu ban she, vols. 1 and 2.
60. Cullen, Christopher. 1980-1981. Some Further Points on the Shih. Early China 6: 31-46.
61. Duan Yishan 1991a. Su wen Wang Bing zhu yin wen de zuo yong ji suo shi dui ziang, Yi gu wen zhi shi, 2, 9-11.
62. Duan Yishan. 1991b. Su wen Wang Bing zhu yin yong shu mu tiao shu kao, Shang hai zhong yi yao za zhi 11, 34-36, 40.
63. Dudbridge, Glen. 1995. Religious Experience and Lay Society in T'ang China. Cambridge: Cambridge University Press.
64. Edelstein, Ludwig. 1967. Ancient Medicine. Baltimore: Johns Hopkins University Press.
65. Epler, D. 1980. Bloodletting in Early Chinese Medicine and Its Relation to the Origin of Acupuncture. Bulletin of the History of Medicine 54, 337-367.
66. Fang Yaozhong and Xu Jiasong. 1984. Huang Di nei jing su wen yun qi qi pian jiang jie. Beijing: Ren min wei sheng chu ban she.
67. Fleck, Ludwik. 1979. Genesis and Development of a Scientific Fact. Trans. from the original of 1935 by T. J. Trenn and R. K. Merton. Chicago: University of Chicago Press.
68. Fu Weikang. 1988. Huang Di nei jing dao du. Cheng du: Ba shu shu she.
69. Fuchs, Thomas. 1991. Die Mechanisierung des Herzens. Frankfurt am Main: Suhrkamp Verlag.
70. Gao Bozheng. 1988. Huang Di nei jing ming yi xin kao, He bei zhong yi, chap. 10, no. 2, 6-8.
71. Gao Jiwu. 1987. Yi gu wen yu fa yu xiu c. Xi ning: Qing hai ren min chu ban she.
72. Gerlach, Wolfgang. 1937. Staat und Staatsschiff. Das Gymnasium 48, 128-135.
73. Golinski, Jan. 1998. Making Natural Knowledge. Constructivism and the History of Science. Cambridge: Cambridge University Press.
74. Gong Zhebing. 1985. Wan zhou shi qi "wu xing" fan chou de lo ji jin cheng. In: Hou Wailu (ed.), Zhong guo zhe xue. Beijing: Ren min chu ban she, 65-74.
75. Graham, A. C. 1978. Later Mohist Logic, Ethics and Science. Hong Kong: Chinese University Press.
76. Graham, A. C. 1986. Yin-Yang and the Nature of Correlative Thinking. Singapore: Institute of East Asian Philosophies.
77. Hacking, Ian. 1992. "Style" for Historians and Philosophers. Studies in History and Philosophy of Science 23, 11.
78. Harper, Donald. 1978-1979. The Han Cosmic Board. Early China 4, 1-10.
79. Harper, Donald. 1980-1981. The Han Cosmic Board-A Response to Christopher Cullen. Early China 6, 50-51.
80. Harper, Donald. 1988. A Note on Nightmare Magic in Ancient and Medieval China. Tang Studies 6, 69-76.
81. Harper, Donald. 1990. The Conception of Illness in Early Chinese Medicine, as Documented in Newly Discovered 3rd and 2nd Century b.c. Manuscripts. Sudhoffs Archiv 74, 210-235.
82. Harper, Donald. 1998. Early Chinese Medical Literature. London: Kegan Paul International. Hu Tianxiong. 1991. Su wen bu shi. Beijing: Zhong guo yi yao ke ji chu ban she.
83. Hucker, Charles O. 1985. A Dictionary of Official Titles in Imperial China. Stanford: Stanford University Press.
84. Kahlmeyer, Johannes. 1934. Seesturm und Schiffbruch als Bild im antiken Schrifttum. Diss. Greifswald.
85. Kalinowski, Marc. 1991. Cosmologie et divination dans la Chine ancienne. Paris: École Française d'Extreme-Orient.
86. Kaltenmark, Max. 1987. Le Lie-sien tchouan. Paris: Collège de France, Institute des Haute Études Chinoises. Reprint of the Beijing 1953 edition, with corrigenda and an index.
87. Keegan, David. 1988. The "Huang-ti Nei-ching": The Structure of the Compilations. The Significance of the Structure. Diss., University of California, Berkeley. Ann Arbor: University Microfilms International.
88. Kleinman, Arthur. 1980. Patients and Healers in the Context of Culture. Berkeley: University of California Press.
89. Kleinman, Arthur. 1986. Social Origins of Distress and Disease: Neurasthenia, Depression and Pain in Modern China. New Haven: Yale University Press.
90. Knoblock, John. 1988. Xunzi. A Translation and Study of the Complete Works, Vol. 1. Stanford: Stanford University Press.
91. Kramers, Robert P. 1986. The Development of the Confucian Schools. In: Denis Twitchett and Michael Loewe (eds.), The Cambridge History of China, Vol. 1, 747- 765.
92. Kuriyama, Shigehisa. 1999. The Expressiveness of the Body and the Divergence of Greek and Chinese Medicine. New York: Zone Books.
93. Lewis, Mark Edward. 1990. Sanctioned Violence in Early China. Albany: State University of New York Press.
94. Liao, Wen K'uei. 1959. The Complete Works of Han Fei Tzu, Vol. 2. London: Arthur Probsthain.
95. Liao Yuqun. 1988. Jin ben Huang Di Nei jing yan jiu Zi ran ke xue shi yan jiu. Studies in the History of Natural Sciences 7, 367-374.
96. Lichtenthaeler, Charles. 1989. Der magische Hintergrund der hippokratischen Materia peccans in den Epidemienbüchern III und I. In: Gerhard Baader and Rolf Winau (eds.), Die Hippokratischen Epidemien. Theorie-Praxis Tradition. Sudhoffs Archiv Beiheft 27. Stuttgart: Franz Steiner Verlag, 109-116.
97. Liu Changlin. 1982. Nei jing de zhe xue he zhong yi xue de fang fa. Beijing: Ke xue chu ban she.
98. Liu Chuanzhen. 1989. Shi yue tai yang li zai Nei jing zhong de yi ji. Zhong yi lun tan 15, 14.
99. Liu Zonghan. 1992. Chang sha Ma wang dui chu tu bo shu Jing mai shu yan jiu zhi er. Ya zhou wen ming 2, 249-254.
100. Lloyd, G. E. R. 1997. Adversaries and Authorities. Cambridge: Cambridge University Press.
101. Lo, Vivienne. 1999. Tracking the Pain. Jue and the Formation of a Theory of Circulating Qi through the Channels. Sudhoffs Archiv 83, 60 ff.
102. Loewe, Michael. 1979. Water, Fire, and Earth. The Symbols of the Han Dynasty. Nachrichten der Gesellschaft für Natur- und Völkerkunde Ostasiens/Hamburg 125, 63-68.
103. Loewe, Michael. 1986a. The Religious and Intellectual Background. In: Denis Twitchett and John K. Fairbank (eds.), The Cambridge History of China, Vol. 1: The Ch'in and Han Empires, 221 b.c.-a.d. 220, ed. Denis Twitchett and Michael Loewe. Cambridge: Cambridge University Press, 649-725.
104. Loewe, Michael. 1986b. The Concept of Sovereignty. In: Denis Twitchett and John K. Fairbank (eds.), The Cambridge History of China, Vol. 1: The Ch'in and Han Empires, 221 b.c.-a.d. 220, ed. Denis Twitchett and Michael Loewe. Cambridge: Cambridge University Press, 726-746.
105. Long Bojian. 1957. Huang Di nei jing de zhu zuo shi dai. Yi xue shi yu bao jian zu zhi, no. 2, 106-113.
106. Lu Gweidjen and Joseph Needham. 1980. Celestial Lancets. A History and Rationale of Acupuncture and Moxa. Cambridge: Cambridge University Press.
107. Ma Boying. 1994. Zhong guo yi xue wen hua shi. Shanghai W̧: Shang hai ren min chu ban she.
108. Ma Jixing. 1990. Zhong yi wen xian xue. Shanghai W̧: Shang hai ke xue ji shu chu ban she.
109. Major, John S. 1993. Heaven and Earth in Early Han Thought. Chapters Three, Four and Five of the Huainanzi. Albany: State University of New York Press.
110. Meng Naichang. 1988. Ming men xue shuo xin kao. Shan xi zhong yi, chap. 4, no. 4, 24-26.
111. Mitchell, Craig, Feng Ye, and Nigel Wiseman. 1999. Shang Han Lun. On Cold Damage. Translation and Commentaries. Brookline, Mass.: Paradigm Publications.
112. Moritz, Ralf. 1998. Konfuzius und die "Hundert Zeitalter." In: Ralf Moritz and Lee Ming-huei (eds.), Der Konfuzianismus. Ursprünge-Entwicklungen-Perspektiven. Leipzig: Leipziger Universitätsverlag.
113. Needham, Joseph. 1951. Human Laws and Laws of Nature in China and the West. Journal of the History of Ideas 12, 7 and 230.
114. Needham, Joseph. 1986. Science and Civilization in China. Vol. 3. Taibei: Caves Books. Neininger, Ulrich. 1990. Über einen rätselhaften Satz im "Buch der Urkunden." Unpublished manuscript.
115. Neuburger, Max. 1926. Die Lehre von der Heilkraft der Natur im Wandel der Zeiten. Stuttgart: Verlag von Ferdinand Enke.
116. Peerenboom, R. P. 1993. Law and Morality in Ancient China. The Silk Manuscripts of Huang-Lao. Albany: State University of New York Press.
117. Putnam, Hilary. 1971. Philosophy of Logic. New York: Harper and Row.
118. Putscher, Marielene. 1973. Pneuma, Spiritus, Geist. Wiesbaden: Franz Steiner Verlag.
119. Qian Chaochen. 1990. Nei jing yu yan yan jiu. Beijing: Ren min wei sheng chu ban she.
120. Qian Chaochen. 1998. Huang Di nei tai su yan jiu. Beijing: Ren min wei sheng chu ban she.
121. Schafer, Edward. 1985. Mirages on the Sea of Time. Berkeley: University of California Press.
122. Schmidt-Glintzer, Helwig. 1990. Geschichte der chinesischen Literatur. Bern-München-Wien: Scherz-Verlag.
123. Schüssler, Axel. 1987. A Dictionary of Early Zhou Chinese. Honolulu: University of Hawaii Press.
124. Seidel, Anna K. 1969. La Divinisation de Lao Tseu dans le Taoisme des Han. Paris: École Française d'Extreme-Orient.
125. Shi Yiren. 1940. Shi shi nei jing xue. Fu xing zhong yi, chap. 1, no. 3, 15-29.
126. Sivin, Nathan. 1993. Huang ti nei ching. Ed. Michael Loewe. Early Chinese Texts: A Bibliographic Guide. Berkeley: Society for the Study of Early China and Institute of East Asian Studies, University of California, 196-215.
127. Song Xiangyuan. 1950. Qi Bo shi shen me?. Xin hua yi yao, chap. 1, no. 6, 6-8; no. 8, 11-12.
128. Soothill, W. E. 1951. Hall of Light: A Study of Early Chinese Kingship. Ed. Lady Hosie and G. F. Hudson. London: Luttersworth Press.
129. Soulié de Morant, George. 1994. Chinese Acupuncture. Ed. Paul Zmiewski. Brookline, Mass.: Paradigm Publications.
130. Tamba Gen-in. 1956. Zhong guo yi ji kao. Beijing: Ren min wei sheng chu ban she.
131. Tessenow, Hermann. 1991. Der chinesische Moralbegriff "i." Frankfurt am Main: Peter Lang.
132. Trauzettel, Rolf. 2000. Der Schatten in chinesischer Kunst, Literatur und Philosophie: Leeres Zeichen und Zeichen der Leere. Zeitschrift für Semiotik 22, vol. 2, 183-208.
133. Tsien, T. 1962. Written on Bamboo and Silk. The Beginnings of Chinese Books and Inscriptions. Chicago: University of Chicago Press.
134. Unschuld, Paul U. 1982a. Der Wind als Ursache des Krankseins. Einige Gedanken zu Yamada Keijis Analyse der Shao-shih Texte des Huang-ti nei-ching. T'oung Pao 68, 91-131.
135. Unschuld, Paul U. 1982b. Ma-wang-tui Materia Medica. A Comparative Analysis of Early Chinese Pharmaceutical Knowledge. Zinbun: Memoirs of the Research Institute for Humanistic Studies, Kyoto University 12, 11-63.
136. Unschuld, Paul U. 1983. Die Bedeutung der Ma-wang-tui-Funde für die chinesische Medizinand Pharmaziegeschichte. In: Peter J. Dilg et al. (ed.), Festschrift für Rudolf Schmitz. Graz: Akademische Druck und Verlagsanstalt, 389-416.
137. Unschuld, Paul U. 1985a. Medicine in China. A History of Ideas. Berkeley: University of California Press.
138. Unschuld, Paul U. 1985b. Traditional Chinese Medical Theory and Real Nosological Units. The Case of Hansen's Disease. Medical Anthropology Quarterly 17, 1, 5-8.
139. Unschuld, Paul U. trans. 1986a. Nan-ching. The Classic of Difficult Issues. Berkeley: University of California Press.
140. Unschuld, Paul U. 1986b. Medicine in China. A History of Pharmaceutics. Berkeley: University of California Press.
141. Unschuld, Paul U. 1990. Forgotten Traditions of Ancient Chinese Medicine. The I-hsüeh Yüan Liu Lun of 1757 by Hsü Ta-ch'un. Brookline, Mass.: Paradigm Publications.
142. Unschuld, Paul U. 2000. "Vollendete Tugend"-Heilansprüche, Heilvermögen, Heilverhalten: Europa und China im interkulturellen Vergleich. Medizin, Gesellschaft und Geschichte 19, 33-54.
143. Unschuld, Ulrike. 1972. Das T'ang-yeh pen-ts'ao und die Übertragung der klassischen Medizintheorie auf die Praxis der Drogenanwendung. Ph.D. dissertation, Munich University.
144. Unschuld, Ulrike. 1977. Traditional Chinese Pharmacology. An Analysis of Its Development in the Thirteenth Century. Isis 68, 224-248.
145. van Fraassen, Bas C. 1980. The Scientific Image. Oxford: Clarendon Press.
146. Wang Ermin. 1997. Shang gu wu di shen hua ji qi ke xue nei han. Ren wen zhong guo xue bao 4, 1-31.
147. Wang Hongtu (ed.). 1997. Huang Di nei jing yan jiu da cheng. Beijing: Beijing chu ban she.
148. Watanabe Kozo. 1956. General Remark on the Dissection and Anatomical Figures in China. Nihon Ishigaku Zasshi: Journal of the Japanese Society of Medical History 7, nos. 1-3, 88-182.
149. Webster's Seventh New Collegiate Dictionary. 1965. Springfield, Mass.: G. & C. Merriam Co.
150. Xiao Yanping. 1965. Introduction. Huang Di nei jing tai su. Beijing: Ren min wei sheng chu ban she.
151. Xu Qi. 1986a. <> de yan ge. Shan xi zhong yi, chap. 2, no. 2, 45-47.
152. Xu Qi. 1986b. <> wen ti jie da, Shan xi zhong yi, chap. 2, no. 2, 52-53.
153. Yamada Keiji. 1979. The Formation of the Huang-ti nei-ching. Acta Asiatica 36, 67-89.
154. Yamada Keiji. 1980. Kyu-kyu hachi-fu setsu to shoshiha no tachibaToho Gakuho 52, 199-242.
155. Yang Jialuo (ed.). 1971. Xun zi ji jie. Taibei: Zhong hua shu ju.
156. Yang Shizhe et al. 1998. Wang Bing sheng ping zhi mi. Chinese Journal of Medical History 28, no. 3, 174-176.
157. Yang Yiya. 1987. Nei jing. Shijiazhuang: He bei ke xue ji shu chu ban she.
158. Yates, Robin D. S. 1997. Five Lost Classics. Tao, Huanglao, and Yin-Yang in Han China. New York: Ballantine Books.
159. Yu Zihan et al. 1992. Nei jing ling su kao. Beijing: Zhong guo zhong yi yao chu ban she.
160. Zhang Yizhi. 1993. yi nan wen ti zhu du. Beijing: Zhong guo yi yao ke ji chu ban she.
161. Zhao Hongjun. 1985. Nei jing shi. Shijiazhuang: Zhong guo zhong xi yi jie he yan jiu hui he bei fen hui.
162. Zhu Chongbin. 1989. Cong kan xun jing gan chuan (PSC) su du (PSC). Zhong yi yao xin xi, 5, 7.