Beyond individualism: Philosophical contributions of buber, gadamer, and lévinas

Persons in Context: The Challenge of Individuality in Theory and Practice

Volumn , Issue , 2011, Pages 43-57

  Orange, Donna ^a  

^a NONE

Author keywords

[No Author keywords available]

Indexed keywords

EID: 84885406617     PISSN: None     EISSN: None     Source Type: Book    
DOI: 10.4324/9780203869321     Document Type: Chapter

References (45)

1. Agassi, J. (Ed.) (1999). Martin Buber on psychology and psychotherapy: Essays, letters, and dialogue. Syracuse, NY: Syracuse University Press.
2. Aron, L. (1996). A meeting of minds: Mutuality in psychoanalysis. Hillsdale, NJ: Analytic Press.
3. Atwood, G., & Stolorow, R. (1993). Faces in a cloud: Intersubjectivity in personality theory. Northvale, NJ: Jason Aronson.
4. Bernasconi, R. (2002). To which question is “substitution” the answer? In S. Critchley & R. Bernasconi (Eds.), The Cambridge companion to Levinas (pp. 234-261). Cambridge, UK: Cambridge University Press.
5. Brandchaft, B. (2007). Systems of pathological accommodation and change in analysis. Psychoanalytic Psychology, 24, 667-687.
6. Buber, M. (1948). Guilt and guilt feelings. Paper presented at the International Conference on Medical Psychotherapy, International Congress of Mental Health, London.
7. Buber, M. (1962). Das Dialogische Prinzip. Gerlingen: Verlag Lambert Schneider.
8. Buber, M. (1970). I and thou: A new translation with a prologue “I and you” and notes. New York: Scribner’s Sons.
9. Buber, M. (1988). The knowledge of man. Amherst, NY: Humanity Books.
10. Buber, M. (1999).Martin Buber on psychology and psychotherapy: Essays, letters, and dialogue. Syracuse, NY: Syracuse University Press.
11. Buber, M., & Kaufmann, W. A. (1970). I and thou. New York: Scribner.
12. Buber, M., & Marx, O. (1947). Tales of the Hasidim. New York: Schocken Books.
13. Buber, M., & Smith, R. G. (2002). Between man and man. London: Routledge.
14. Cohen, R. A. (1986). Face to face with Levinas. Albany: State University of New York Press.
15. Critchley, S. (2002). Introduction. In S. Critchley & R. Bernasconi (Eds.), The Cambridge companion to Levinas. Cambridge, UK: Cambridge University Press.
16. Critchley, S. (2007).Infintely demanding: Ethics of commitment, politics of resistance. London: Verso.
17. Frank, M. (1977).Das individuelle Allgemeine: Textstrukturierung und interpretation nach Schleiermacher. Frankfurt am Main: Suhrkamp.
18. Gadamer, H.-G. (1975/1991). Truth and method. New York: Crossroads.
19. Gadamer, H.-G. (1977/2000). Subjectivity and intersubjectivity, subject and person. Continental Philosophy Review, 33, 275-287.
20. Gadamer, H.-G. (1999). Hermeneutics, religion, and ethics. New Haven, CT: Yale University Press.
21. Gadamer, H.-G. (2001). Gadamer in conversation: Reflections and commentary. New Haven, CT: Yale University Press.
22. Gadamer, H.-G. (2001). Gadamer in conversation: Reflection and commentary (R. E. Palmer, Trans.). New Haven, CT: Yale University Press.
23. Glatzer, N., & Mendes-Flohr, P. (Eds.) (1991). The letters of Martin Buber: A life of dialogue. Syracuse, NY: Syracuse University Press.
24. Grondin, J. (2003). Hans-Georg Gadamer: A biography. New Haven, CT: Yale University Press.
25. Hycner, R., & Jacobs, L. (1995). The healing relationship in Gestalt therapy: A dialogic/self-psychological approach. Highland, NY: Gestalt Journal Press.
26. Janik, A., & Toulmin, S. E. (1973). Wittgenstein’s Vienna. New York: Simon and Schuster.
27. LaPlanche, J. & Pontalis, J. B. (1973). The language of psycho-analysis. New York: Norton.
28. Levinas, E. (1969). Totality and infinity: An essay on exteriority. Pittsburgh, PA: Duquesne University Press.
29. Levinas, E. (1981). Otherwise than being or beyond essence. The Hague: Marinus Nijhoff.
30. Levinas, E. (1987). Collected philosophical papers. The Hague: Martinus Nijhoff.
31. Levinas, E. (1990). Difficult freedom: Essays on Judaism. Baltimore, MD: Johns Hopkins University Press.
32. Levinas, E. (1998). Entre nous: On thinking-of-the-other. New York: Columbia University Press.
33. Orange, D. (2009).Thinking for clinicians: Philosophical resources for contemporary psychoanalysis and the humanistic psychotherapies. New York: Routledge.
34. Palmer, R. (2002). A response to Richard Wolin on Gadamer and the Nazis. International Journal of Philosophical Studies, 10, 467-82.
35. Schilpp, P., & Friedman, M. (Eds.) (1967). The philosophy of Martin Buber. London: Cambridge University Press.
36. Schleiermacher, F., & Kimmerle, H. (1977). Hermeneutics: The handwritten manuscripts. Missoula, MT: Scholars Press for the American Academy of Religion.
37. Schurmann, R., Critchley, S., & Levine, S. (Ed.). (2008). On Heidegger’s being and time. London: Routledge.
38. Stolorow, R., & Atwood, G. (1992).Contexts of being: The intersubjective foundations of psychological life. Hillsdale, NJ: Analytic Press.
39. Stolorow, R., Atwood, G., & Orange, D. (2002).Worlds of experience: Interweaving philosophical and clinical dimensions in psychoanalysis. New York: Basic Books.
40. Stolorow, R., Atwood, G., & Orange, D. (in press). Heidegger’s Nazism and the hyposta- tization of being. International Journal of Psychoanalytic Self Psychology.
41. Sullivan, H. S. (1950). The illusion of personal individuality. Journal for the Study of Interpersonal Processes, 13, 317-332.
42. Taylor, C. (1989). Sources of the self: The making of the modern identity. Cambridge, MA: Harvard University Press.
43. Winnicott, D. W. (1965). The maturational processes and the facilitating environment. New York: International Universities Press.
44. Wolin, R. (2002). Nazism and the complicities of Hans-Georg Gadamer: Untruth and method. New Republic, 36-45.
45. Yontef, G. (1993).Awareness, dialogue, and process: Essays on Gestalt therapy. Highland, NY: Gestalt Journal Press.