Black Atlantic religion: Tradition, transnationalism, and matriarchy in the Afro-Brazilian Candomblé

Black Atlantic Religion: Tradition, Transnationalism, and Matriarchy in the Afro-Brazilian Candomblé

Volumn , Issue , 2009, Pages

  Matory, J Lorand ^a  

^a NONE

Author keywords

[No Author keywords available]

Indexed keywords

EID: 84884122133     PISSN: None     EISSN: None     Source Type: Book    
DOI: None     Document Type: Book

References (518)

1. Abimb la, Wande. 1997a. Ifa Will Mend Our Broken World: Thoughts on Yoruba Religion and Culture in Africa and the Diaspora. Interviews with an introduction by Ivor Miller. Roxbury, MA: Aim Books.
2. Abimb la, Wande. 1997b. "Images of Women in the Ifa Literary Corpus." In Queens, Queen Mothers, Priestesses, and Power, ed. Flora E. S. Kaplan, pp. 401-14. New York: New York Academy of Sciences.
3. Abimb la, Wande. 2000. "Wanted: An Afro-Atlantic Identity." Thirtieth Anniversary Celebration, Department of Afro-American Studies, Harvard University, Cambridge, MA, 8 April.
4. Abi dun, Rowland. 1989. "Women in Yorùbá Religious Images." African Languages and Cultures 2 (1): 1-18.
5. Abraham, R. C. 1962[1946]. Dictionary of Modern Yoruba. London: Hodder and Stoughton.
6. Abu-Lughod, Janet. 1997. "Going beyond Global Babble." In Culture, Globalization and the World-System, ed. Anthony D. King, pp. 131-37. Minneapolis: University of Minnesota Press.
7. Adas, Michael. 1989. Machines as the Measure of Man: Science, Technology, and Ideologies of Western Dominance. Ithaca, NY: Cornell University Press.
8. Adefunmi, ba funt la Oseijeman Adelabu, I. 1982. Olorisha: A Guidebook into Yoruba Religion. Sheldon, SC: Orisha Academy of the Yoruba Village of Oyotunji.
9. Aderibigbe, A. B. 1975. "Early History of Lagos to about 1850." In Lagos: The Development of an African City, ed. A. B. Aderibigbe and J. F. Ade Ajayi, pp.1-26. London: Longmans Nigeria.
10. Adetugbo, A. 1967. "The Yoruba Language in Western Nigeria: Its Major Dialect Areas." Ph.D. diss. Columbia University.
11. Aguirre Beltrán, Gonzalo. 1989a. Cuijla: Esbozo etnográfico de un pueblo negro, 2nd ed. corrected and augmented. Mexico, City: Universidad Veracruzana; Instituto Nacional Indigenista; Gobierno del Estado de Veracruz; Fondo de Cultura Económica. First edition published in 1958.
12. Aguirre Beltrán, Gonzalo-. 1989b. La población negra de México: Estudio etnohistórico, augmented and corrected edition. Mexico City: Universidad Veracruzana; Instituto Nacional Indigenista; Govierno del Estado de Veracruz; Fondo de Cultura Económica. First edition published in 1946.
13. Ajayi, J.F.A. 1960. "How Yoruba Was Reduced to Writing." Odu 8:49-58.
14. Ajayi, J.F.A. 1961. "Nineteenth-Century Origins of Nigerian Nationalism." Journal of the Historical Society of Nigeria 2 (2):196-210.
15. Akindélé, A., and C. Aguessy. 1953. "Contribution à l'étude de l'histoire de l'ancien royaume de Porto-Novo." Mémoires de l'Institut Français d'Afrique Noire, 25. Dakar: IFAN.
16. Akinjogbin, I. A. 1967. Dahomey and Its Neighbours 1708-1818. Cambridge: Cambridge University Press.
17. Akins. w n, Aki[n]dele (aka Benjamin Coker). 1930[1914]. Iwe itan ajas.e. . 2nd ed. Lagos: Ife.-Olu Printing Works.
18. Akint la, Akinbo.wale. 1992. The Reformed Ogboni Fraternity (R.O.F.): Its Origins and Interpretation of Its Doctrines and Symbolism. Ìbàdàn, Nigeria: Valour Ventures.
19. Alakija, George. 1977. "The Trance State in Candomblé/L'état de transe dans le Candomblé." Colloquium on Black Civilisation and Science and Technology, Second World Black and African Festival of Arts and Culture, Lagos and Kaduna, Nigeria, 15 Jan. to 12 Feb.
20. Alba, Richard D. 1990. Ethnic Identity: The Transformation of White America. New Haven, CT: Yale University Press.
21. d'Albéca, Alexandre L. 1889. Les établissements français du Golfe de Bénin: Géographie, commerce, langues. Paris: Librairie Militaire de l. Baudoin et Cie.
22. Amadiume, Ifi. 1987. Male Daughters, Female Husbands: Gender and Sex in an African Society. London: Zed Books.
23. Amado, Jorge. 1940. "Elogio de um Chefe de seita." In O Negro no Brasil, Trabalhos apresentados ão 2o Congresso Afro-Brasileiro, 1937, Bahia, pp. 325-28. Rio: Civilizaçao Brasileira.
24. Anderson, Benedict. 1991[1983]. Imagined Communities: Reflections on the Origin and Spread of Nationalism. Rev. ed. London: Verso.
25. Anderson, Benedict. 1998. The Spectre of Comparisons: Nationalism, Southeast Asia, and the World. London: Verso.
26. Andrade Lima, Lamartine de. 1984. "Roteiro de Nina Rodrigues." Ensaios/Pesquisas 2 do Centro de Estudos Afro-Orientais, Universidade Federal da Bahia, Abril, segunda tiragem.
27. Andrews. George Reid. 1991. Blacks and Whites in São Paulo, Brazil, 1888-1988. Madison: University of Wisconsin Press.
28. Andrews. George Reid . 1992. "Racial Inequality in Brazil and the United States: A Statistical Comparison." Journal of Social History 26:229-63.
29. Angarica, Nicolás Valentín. 1955a. Manual de Orihaté: Religión Lucumí. N.P. [Venezuela].
30. Angarica, Nicolás Valentín. 1955b. Manual de Orihaté: Religión Lucumí. Havana: n.p.
31. Anyebe, A. P. 1989. Ogboni: The Birth and Growth of the Refomed Ogboni Fraternity. Ikeja, Lagos State, Nigeria: Sam Lao Publishers.
32. Appadurai, Arjun. 1981. "The Past as a Scarce Resource." Man, n.s., 16:201-19.
33. Appadurai, Arjun. 1990. "Disjuncture and Difference in the Global Cultural Economy." Public Culture 2 (2): 1-24.
34. Appadurai, Arjun. 1996. Modernity at Large: Cultural Dimensions of Globalization. Minneapolis: University of Minnesota Press.
35. Apter, Andrew. 1992. Black Critics and Kings. Chicago: University of Chicago Press.
36. Asad, Talal. 1986. "The Concept of Cultural Translation in British Social Anthropology." In Writing Culture, ed. James Clifford and George E. Marcus, pp. 141-64. Berkeley and Los Angeles: University of California Press.
37. Atanda, J. A. 1970. "The Changing Status of the Alafin of Oyo under Colonial Rule and Independence." In West African Chiefs, ed. Michael Crowder and Obaro Ikime, pp. 212-30. Ilé-If , Nigeria: University of Ife Press.
38. Atkins, John. 1970[1735]. A Voyage to Guinea, Brazil, and the West Indies. London: Frank Cass.
39. Atkinson, Jane, and Shelly Errington, eds. 1990. Power and Difference: Gender in Island Southeast Asia. Stanford, CA: Stanford University Press.
40. Awde, Nicholas. 1996. Hausa: Hausa-English, English-Hausa Dictionary. New York: Hippocrene.
41. Awe., B lanle. 1977. "The Iyalode in the Traditional Yoruba Political System." In Sexual Stratification, ed. Alice Schlegel, pp. 144-60. New York: Columbia University Press.
42. Awolalu, J. m s. ade. 1979. Yoruba Beliefs and Sacrificial Rites. London: Longman.
43. Ayandele, E. A. 1966. The Missionary Impact on Modern Nigeria 1842-1914. London: Longmans, Green.
44. Azevedo, Thales de. 1975. Democracia racial. Petrópolis, Rio de Janeiro: Vozes.
45. Azevedo Santos, Maria Stella de. 1986. "Sincretismo e Branqueamento." Lecture presented at the Third International Congress of Oris.a Tradition and Culture, New York City, Oct. 6-10.
46. Azevedo Santos, Maria Stella de-. 1993. Meu Tempo È Agora. São Paulo: Editora Oduduwa.
47. Bailyn, Bernard. 1979. The New England Merchants in the Seventeenth Century. Cambridge, MA: Harvard University Press.
48. Bailyn, Bernard. 1996. "The Idea of Atlantic History. " Working Paper No. 96-01, International Seminar on the History of the Atlantic World, 1500-1800, Harvard University.
49. Baker, Lee D. 1998. From Savage to Negro: Anthropology and the Construction of Race, 1896-1954. Berkeley and Los Angeles: University of California Press.
50. Bakhtin, M. M. 1981. The Dialogic Imagination. Ed. Michael Holquist. Austin: University of Texas Press.
51. Ballard, J. A. 1965. Les Incidents de 1923 à Porto-Novo: La Politique à l'Èpoque Coloniale. Études Dahoméenes, n.s., 5 (Oct.): 69-87.
52. Barber, Karin. 1990. "Discursive Strategies in the Texts of Ifá and in the 'Holy Book of Odù of the African Church of Ò. runmìlà." In Self-Assertion and Brokerage, ed. P. F. de Moraes Farias and Karen Barber, pp. 196-224. Birmingham University African Studies Series 2. Birmingham: Centre of West African Studies, University of Birmingham.
53. Barbosa, Luiz Sérgio. 1984. "A Federação Baiana do Culto Afro-Brasileiro." In Vivaldo da Costa Lima et al, Encontro de nações-de-candomblé, pp. 69-72.
54. Salvador: Ianamá, Centro de Estudos Afro-Orientais of the Federal University of Bahia, and Centro Editorial e Didático.
55. Barbot, Jean. 1992. Barbot on Guinea: The Writings of Jean Barbot on West Africa 1678-1712, 2 vols. Ed. P.E.H. Hair, Adam Jones, and Robin Law. London: Hakluyt Society.
56. Barboza, Marília T., and Vera de Alencar. 1985. Caymmi: Som Imagem Magia: Biografia de Dorival Caymmi. Rio de Janeiro: Sargaço Produções Artísticas.
57. Barickman, B. J. 1994. "A Bit of Land, Which They Call Roça: Slave Provision Grounds in the Bahian Recôneavo, 1780-1860." Hispanic American Historical Review 74 (4):649-87.
58. Barnet, Miguel, ed. 1994 [1966]. Biography of a Runaway Slave. Translated from the Spanish by W. Nick Hill. Willimantic, CT: Curbstone Press.
59. Barth, Fredrik. 1969. "Introduction." In Ethnic Groups and Boundaries, ed. Fredrik Barth, pp. 9-38. Boston: Little, Brown.
60. Bascom. William R. 1969. Ifa Divination. Bloomington: Indiana University Press.
61. Bascom. William R- . 1972. Shango in the New World. Austin: African and Afro-American Research Institute, University of Texas at Austin.
62. Bastide, Roger. 1961. O Candomblé da Bahia. São Paulo: Editora Nacional.
63. Bastide, Roger . 1967. Les Amériques Noires. Paris: Payot.
64. Bastide, Roger . 1971[1967]. African Civilizations in the New World. Trans. Peter Green. New York: Harper and Row.
65. Bastide, Roger . 1978[1960]. The African Religions of Brazil. Trans. Helen Sebba. Baltimore: Johns Hopkins University Press.
66. Bastide, Roger . 1983. Estudos Afro-Brasileiros. São Paulo: Editora Perspectiva.
67. Baudin, Noel. 1885. Fetichism and Fetich Worshipers. New York: Benziger Bros.
68. Beauvoir, Simone de. 1968[1963]. Force of Circumstance (La Force des choses). Trans. Richard Howard. Harmondsworth, UK: Penguin.
69. Bergé, J.A.M.A.R. 1928. "Étude sur le Pays Mahi (1926-1928)." Bulletin du Comité d' Études Historiques et Scientifiques de l'Afrique Occidentale Française 11 (4):708-55.
70. Bernal, Martin. 1996. "The Afrocentric Interpretation of History: Bernal Replies Lefkowitz." Journal of Blacks in Higher Education 11 (Spring): 86-94.
71. Bernal, Martin . 1997. Black Athena: The Afroasiatic Roots of Classical Civilization. Vol. I. New Brunswick, NJ: Rutgers University Press.
72. Bharati, Agehananda. 1972. The Asians in East Africa. Chicago: Professional- Technical Series, Nelson-Hall.
73. Birman, Patricia. 1985. "Identidade social e homossexualismo no Candomblé." Religião e Sociedade 12 (1): 2-21.
74. Blier, Suzanne Preston. 1988. "Melville J. Herskovits and the Arts of Ancient Dahomey." Res 16 (Autumn):124-142.
75. Blier, Suzanne Preston. 1995a. African Vodun. Chicago: University of Chicago Press.
76. Blier, Suzanne Preston. 1995b. "The Path of the Leopard: Motherhood and Majesty in Early Danhomè." Journal of African History 36:391-417.
77. Blier, Suzanne Preston. 1995c. "Vodun: West African Roots of Vodou." In Sacred Arts of Haitian Vodou, Donald J. Cosentino, pp. 61-87. Los Angeles: UCLA Fowler Museum of Cultural History.
78. Boddy, Janice. 1989. Wombs and Alien Spirits: Women, Men, and the Zar Cult in Northern Sudan. Madison: University of Wisconsin Press.
79. Bolster, W. Jeffrey. 1997. Black Jacks: African American Seamen in the Age of Sail. Cambridge, MA: Harvard University Press.
80. Borghero, Francesco. 1864. "Missions du Dahomey . . . Adressée par M. l'abbé Borghero, à M. l'abbé Augustin Planque, Supérieur des Missions africaines à Lyon." Annales de la Propagation de la Foi 36:419-44.
81. Bosman, William. 1967[1704]. A New and Accurate Description of the Coast of Guinea. London: Frank Cass.
82. Bouche, Pierre. 1868. Letter to Supérieur des Missions africaines at Lyon, written from Porto-Novo. Entry 20.358, Rubric 12/80200. Société des Missions Africaines Archives, Rome.
83. Bouche, Pierre. 1885. Sept Ans en Afrique Occidentale: La Côte des Esclaves et le Dahomey. Paris: Librairie Plon.
84. Bourdieu, Pierre. 1984[1979]. Distinction. Trans. Richard Nice. Cambridge, MA: Harvard University Press.
85. Bourdieu, Pierre. 1985[1972]. Outline of a Theory of Practice. Trans. Richard Nice. Cambridge: Cambridge University Press.
86. Bourgeois, Jean-Louis, Carollee Pelos, and Basil Davidson. 1996[1983]. Spectacular Vernacular: The Adobe Tradition. 2nd ed. New York: Aperture.
87. Bourguet, R. Père. 1872. Bourguet to Planque, 26 June 1872, entry no. 17.047, rubrics no. 12/80200, Lagos, pp. 2, 4, Société des Missions Africaines Archives, Rome.
88. Bourguet, R. Père. 1873. Retyped copy of a letter from Bourguet in Lagos to Planque, 26 June 1873, entry no. 17047, rubrics no. 12/80200, Société des Missions Africaines Archives, Rome.
89. Bovill, Edward William. 1999[1958]. The Golden Trade of the Moors. Princeton, NJ: Marcus Wiener.
90. Bowen, T. J. 1968[1857]. Adventures and Missionary Labors: In several countries in the Interior of Africa 2nd ed. London: Frank Cass.
91. Braga, Julio. 1995. Na Gamela do Feitiço: Repressão e Resistência nos Candomblés da Bahia. Salvador: Editôra da Universidade Federal da Bahia.
92. Braudel, Fernand. 1992[1949]. The Mediterranean and the Mediterranean World in the Age of Philip II. Translated by Sian Reynolds and abridged by Richard Ollard. London: HarperCollins.
93. Brookshaw, David. 1986. Race and Color in Brazilian Literature. Metuchen, NJ: Scarecrow.
94. Brown, David Hilary. 1989. "Garden in the Machine: Afro-Cuban Sacred Art and Performance in Urban New Jersey and New York." 2 vols. Ph.D. diss., Yale University
95. Brown, Diana DeG., and Mario Bick. 1987. "Religion, Class, and Context: Continuities and Discontinuities in Brazilian Umbanda." American Ethnologist 14 (1):73-93.
96. Brown, Karen McCarthy. 1987. "Alourdes: A Case Study of Moral Leadership in Haitian Vodun." In Saints and Virtues, ed. John S. Hawley, pp. 144-67. Berkeley and Los Angeles: University of California Press.
97. Brown, Karen McCarthy. 1989. "Systematic Remembering, Systematic Forgetting. " In Africa's Ogun, ed. Sandra Barnes, pp. 65-89. Bloomington: Indiana University Press.
98. Brown, Karen McCarthy. 1991. Mama Lola. Berkeley and Los Angeles: University of California Press.
99. Buarque de Holanda, Sérgio. 1995[1936]. Raízes do Brasil, 26th ed. São Paulo: Companhia das Letras.
100. Buck-Morss, Susan. 2000. "Hegel and Haiti." Critical Inquiry 26 (Summer): 821-65.
101. Buckley, Anthony D. 1997[1985]. Yoruba Medicine. New York: Athelia Henrietta Press.
102. Burton, Richard. 1966[1861-64]. A Mission to Gelele, King of Dahome. London: Routledge and Kegan Paul.
103. Butler, Kim D. 1998. Freedoms Given, Freedoms Won: Afro-Brazilians in Post- Abolition São Paulo and Salvador. New Brunswick, NJ: Rutgers University Press.
104. Cabrera, Lydia. 1974. Yemayá y Ochún. Madrid: Colección del Chicherekú en el exilio.
105. Cabrera, Lydia. 1980. Koeko Iyawó: Aprende Novicia. Miami: Colección del Chicherekú en el exilio.
106. Cabrera, Lydia. 1983[1954]. El Monte. Miami: Colección del Chicherekú.
107. Cabrera, Lydia. 1986[1957]. Anagó: Vocabulario Lucumí. Miami: Ediciones Universal/ Colección del Chicherekú.
108. Cacciatore, Olga Gudolle. 1977. Dicionário de Cultos Afro-Brasileiros. 2nd ed. Rio de Janeiro: Forense Universitário.
109. Capo, Hounkpati. 1984. "Elements of Ewe-Gen-Aja-Fon dialectology." In Peuples du Golfe du Bénin (Aja-Ewé), ed. François de Medeiros, pp. 167-78. Paris: Karthala and Centre de Recherches Africaines.
110. Capo, Hounkpati. 1991. A Comparative Phonology of Gbe. Berlin and New York: Foris and Garome; Bénin: Labo Gbe (Int.).
111. Carelli, Mario. 1993. Cultures croisées. Paris: Nathan.
112. Carneiro, Édison. 1940. "The Structure of African Cults in Bahia." Journal of American Folk-Lore 53:271-78.
113. Carneiro, Édison. 1948. Candomblés da Bahia. Salvador da Bahia: Publicações do Museu do Estado, No. 8.
114. Carneiro, Édison. 1967. Candomblé da Bahia. In Antologia do Negro, ed. Édison Carneiro, pp. 263-72. Rio de Janeiro: Ediçôes de Ouro.
115. Carneiro, Édison. 1986[1948]. Candomblés da Bahia. 7th ed. Rio de Janeiro: Civilização Brasileira.
116. Carneiro, Édison. 1991. Religiões Negras e Negros Bantos. 3rd ed. Rio: Civilização Brasileira. Previously published as Religiões Negras (Rio: Civilização Brasileira, 1936) and Negros Bantos (Rio: Civilização Brasileira, 1937).
117. Carney, Judith Ann. 2001. Black Rice: The African Origins of Rice Cultivation in the Americas. Cambridge, MA: Harvard University Press.
118. Carr, Andrew. 1989[1955]. A Rada Community in Trinidad. Port-of-Spain, Trinidad: Paria Publishing Company.
119. Carvalho, Jehová de. 1984. "Nação-Jeje." In Vivaldo da Costa Lima et al Encontro de nações-de-candomblé, pp. 49-58. Salvador: Ianamá: Centro de Estudos Afro-Orientais of the Federal University of Bahia, and Centro Editorial e Didático.
120. Carvalho, Jehová de. 1991[1989]. Reinvenção do Reino dos Voduns: Poemas em torno do Candomblé do Bogum votivos aos Voduns. Salvador, Bahia: Littera.
121. Caulfield, Mina. 1969. "Culture and Imperialism: Proposing a New Dialectic." In Reinventing Anthropology, ed. Dell Hymes, pp. 182-212. New York: Pantheon/Random.
122. Chakrabarty, Dipesh. 1997. "Postcoloniality and the Artifice of History: Who Speaks for 'Indian' Pasts?" In A Subaltern Studies Reader, 1986-1995, ed. Ranajit Guha, pp. 263-93. Minneapolis: University of Minnesota Press.
123. Chatterjee, Partha. 1992. The Nation and Its Fragments. Princeton, NJ: Princeton University Press.
124. Chaudhuri, K. N. 1990. Asia before Europe: Economy and Civilization of the Indian Ocean from the Rise of Islam to 1750. Cambridge: Cambridge University Press.
125. Clapperton, Hugh. 1829. Journal of a Second Expedition in the Interior of Africa, from the Bight of Benin to Soccatoo. London: John Murray.
126. Clarke, William H. 1972. Travels and Explorations in Yorubaland 1854-1858. Edited with an introduction by J. A. Atanda. Ìbàdàn, Nigeria: University of Ibadan Press.
127. Clifford, James. 1988. The Predicament of Culture. Cambridge, MA: Harvard University Press.
128. Clifford, James. 1997. Routes: Travel and Translation in the Late Twentieth Century . Cambridge, MA: Harvard University Press.
129. Cohen, Abner. 1969. Custom and Politics in Africa. Berkeley and Los Angeles: University of California Press.
130. Cole, P. D. 1975. "Lagos Society in the 19th Century." In Lagos: The Development of an African City, ed. A. B. Aderibigbe and J. F. Ade Ajayi, pp. 27-58. London: Longmans Nigeria.
131. Cole, Sally. 1994. "Introduction-Ruth Landes in Brazil: Writing, Race, and Gender in 1930s American Anthropology." In The City of Women, by Ruth Landes. Albuquerque: University of New Mexico Press.
132. Collier, Jane Fishburne, and Sylvia Junko Yanagisako, eds. 1987. Gender and Kinship. Stanford, CA: Stanford University Press.
133. Comaroff, John L., and Jean Comaroff. 1987. "The Madman and the Migrant: Work and Labor in the Historical Consciousness of a South African People." American Ethnologist 14 (2): 191-209.
134. Comaroff, John L., and Jean Comaroff. 1991. Of Revelation and Revolution: Christianity, Colonialism, and Consciousness in South Africa. Vol. 1. Chicago: University of Chicago Press.
135. Comaroff, John L., and Jean Comaroff. 1997. Of Revelation and Revolution: The Dialectics of Modernity on a South African Frontier. Vol. 2. Chicago: University of Chicago Press.
136. Comhaire, Jean. 1949. "À Propos des 'Brésiliens' de Lagos." Grands Lacs 64 (7), n.s. no. 119:41-43.
137. Connerton, Paul. 1995[1989]. How Societies Remember. Cambridge: Cambridge University Press.
138. Conrad, Robert Edgar. 1986. World of Sorrow: The African Slave Trade to Brazil. Baton Rouge: Louisiana State University Press.
139. Cooper, Frederick. 2001. "What Is the Concept of Globalization Good For? An African Historian's Perspective." African Affairs 100: 169-213.
140. Corrêa, Mariza. 2000. "O Mistério dos Orixás e das Bonecas: Raça e Gênero na Antropologia Brasileira." Etnográfica 4 (2): 233-65.
141. Correia Lopes, Edmundo. 1943. "Exéquias no 'Bôgúm' do Salvador." O Mundo Português 109:559-65.
142. Côrtes de Oliveira, Maria Inês. 1988. O Liberto: O seu mundo e os outros. São Paulo: Corrupio; Brasília: CNPq.
143. Côrtes de Oliveira, Maria Inês. 1992. "Retrouver une identité: Jeux sociaux des Africains de Bahia (vers 1750-vers 1890)." Ph.D. diss., University of Paris, Sorbonne (Paris IV).
144. Cosentino, Donald J. 1995. "Imagine Heaven." In Sacred Arts of Haitian Vodou, ed. Donald J. Cosentino, pp. 25-55. Los Angeles: UCLA Fowler Museum of Cultural History.
145. Cossard-Binon, Gisèle. 1970. "Contribution à l'étude des Candomblés au Brésil: Le Candomblé Angola." Ph.D. diss., University of Paris.
146. Cossard-Binon, Gisèle. 1981. "A Filha de Santo." In Olóòrìs. à, ed. Carlos Eugênio Marcondes de Moura, pp. 127-51 São Paulo: Àgora.
147. Creel, Margaret. 1987. "A Peculiar People": Slave Religion and Community-Culture among the Gullahs. New York: New York University Press.
148. Cunha, Euclides da. 1944[1902]. Rebellion in the Backlands. Trans. Samuel Putnam. Chicago: University of Chicago Press.
149. Cunha, Manuela Carneiro da. 1985. Negros, estrangeiros. São Paulo: Brasiliense.
150. Cunha, Marianno Carneiro da. 1985. Da Senzala ao Sobrado: Arquitetura na Nigéria e na República Popular do Benim. São Paulo: Nobel.
151. Curtin, Philip D. 1969. The Atlantic Slave Trade: A Census. Madison: University of Wisconsin Press.
152. Curtin, Philip D., Steven Feierman, Leonard Thompson, and Jan Vansina. 1978. African History. Boston: Little, Brown.
153. Dalzel, Archibald. 1967[1793]. The History of Dahomy: An Inland Kingdom of Africa. London: Frank Cass.
154. Da Matta, Roberto. 1991[1979]. Carnivals, Rogues, and Heroes: An Interpretation of the Brazilian Dilemma. Trans. John Drury. Notre Dame, In: University of Notre Dame Press.
155. Danforth, Loring M. 1995. The Macedonian Conflict: Ethnic Nationalism in a Transnational World. Princeton, NJ: Princeton University Press.
156. Dantas, Beatriz Góis. 1982. "Repensando a pureza Nagô." Religião e Sociedade 8:15-20.
157. Dantas, Beatriz Góis. 1988. Vovó Nagô e Papai Branco: Usos e Abusos da Àfrica no Brasil. Rio de Janeiro: Graal.
158. Daram la, Olu., and Adebayo. Jeje. 1975 [1967]. Àwo. n Às.à àti Òrìs.à Ilè. Yorùbá. Ìbàdàn, Nigeria: Onibon-Oje Press & Book Industries.
159. Dayan, Joan. 1995. Haiti, History, and the Gods. Berkeley and Los Angeles: University of California Press.
160. Degler, Carl N. 1971. Neither Black Nor White: Slavery and Race Relations in Brazil and the United States. Madison: University of Wisconsin Press.
161. Deleuze, Gilles, and Félix Guattari. 1987[1980]. A Thousand Plateaus: Capitalism and Schizophrenia. Trans. Brian Massumi. Minneapolis: University of Minnesota Press.
162. DesMarchais, Chevalier Étienne Renaud. 1703-6. Iovrnal de Navigation de la Coste de Gvinnée Isles de LAmerique et Indes DEspagne švr Le Vaisseav dv roy le Favcon François armé par lordre de Sa Maisté povr la Royalle Compagnie de LAssiente. N.P.: 1900-91[?]. Microfilm, London: British Museum, 1973.
163. Deren, Maya. 1983[1970]. Divine Horsemen: The Voodoo Gods of Haiti. New Paltz, NY: Documentext, McPherson.
164. DaMatta, Roberto. 1991[1979]. Carnivals, Rogues, and Heroes: An Interpretation of the Brazilian Dilemma. Trans. by John Drury. Notre Dame, IN: University of Notre Dame Press.
165. Desribes, E. 1877. L'Évangile au Dahomey et à la Côte des Esclaves, ou, Histoire des Missions Africaines de Lyon. Clermont-Ferrand: Imprimerie Centrale, Meneboode.
166. Dietler, Michael. 1994. "'Our Ancestors the Gauls': Archaeology, Ethnic Nationalism, and the Manipulation of Celtic Identity in Modern Europe." American Anthropologist 96:584-605.
167. Dikötter, Frank, ed. 1997. The Construction of Racial Identities in China and Japan. Honolulu: University of Hawai'i Press.
168. Doortmont, Michel. 1990. "The Invention of the Yorubas: Regional and Pan- African Nationalism versus Ethnic Provincialism." In Self-Assertion and Brokerage: Early Cultural Nationalism in West Africa, ed. P. F. de Moraes Farias and Karin Barber, pp. 101-08. Birmingham University African Studies Series 2, Birmingham, UK: Centre of West African Studies, University of Birmingham.
169. Dorsainvil, J. C. 1931. Vodou et Névrose. Port-au-Prince: Imprimerie "La Presse."
170. Douglas, Mary. 1984[1966]. Purity and Danger. London: Routledge and Kegan Paul.
171. Drewal, Margaret Thompson. 1992. Yoruba Ritual: Performers, Play, Agency. Bloomington: Indiana University Press.
172. Du Bois, W. E. Burghardt. 1939. Black Folk: Then and Now. An Essay in the History and Sociology of the Negro Race. New York: Henry Holt.
173. Duara, Prasenjit. 1997. "Nationalists among Transnationals: Overseas Chinese and the Idea of China, 1900-1911." In Ungrounded Empires: The Cultural Politics of Modern Chinese Transnationalism, ed. Aihwa Ong and Donald M. Nonini, pp. 39-60. New York: Routledge.
174. Duarte, Abelardo. 1974. Catálogo Ilustrado da Coleção Perseverança. Museum of the Instituto Histórico e Geográfico de Alagoas. Maceió: Departamento de Assuntos Culturais-SENEC.
175. Duncan, John. 1968[1847]. Travels in Western Africa in 1845 and 1846. London: Frank Cass.
176. Dzidzienyo, Anani. 1985. "The African Connection and the Afro-Brazilian Condition." In Race, Class and Power in Brazil, ed. Pierre-Michel Fontaine, pp. 135-53. Los Angeles: University of California, Center for Afro-American Studies.
177. Ebron, Paulla A. 2002. Performing Africa. Princeton, NJ: Princeton University Press.
178. Eco, Humberto. 1986. Travels in Hyperreality, trans. by William Weaver. San Diego, New York, London, Harcourt Brace Jovanovich.
179. Eduardo, Octavio da Costa. 1981[1948]. The Negro in Northern Brazil. London: African Publication Society.
180. Elbein dos Santos, Juana. 1993[1975]. Os Nàgô e a Morte. Petrópolis, Brazil: Vozes.
181. Elbein dos Santos, Juana, and Deoscoredes M. dos Santos. 1981[1969]. "O Culto dos Ancestrais na Bahia: O Culto dos Égun." In Olóòrìs.à: Escritos sobre a Religiao dos Orixás. São Paulo: Agora.
182. Ellis, A. B. 1964[1894]. The Yorùbá-Speaking Peoples of the Slave Coast of West Africa. Chicago: Benin Press.
183. Ellis, A. B. 1970[1890]. The Ewe-Speaking Peoples of the Slave Coast of West Africa. Oosterhout, N.B., Netherlands: Anthropological Publications.
184. Eltis, David. 1987. Economic Growth and the Ending of the Transatlantic Slave Trade. New York: Oxford University Press.
185. Epega, D. nadele. 1931. The Mystery of the Yoruba Gods. Lagos: Hope Rising Press.
186. Epega, D. nadele. 1971[1932]. The Basis of Yoruba Religion. Ed. D. O. larimwa Epega. Lagos: Ijamido Printers.
187. Fabian, Johannes. 1983. Time and the Other: How Anthropoloy Makes Its Object. New York: Columbia University Press.
188. Fabunmi, M. A. 1969. Ife. Shrines. Ifè., Nigeria: University of Ifè Press.
189. Fadipe., N. A. 1970[1939]. The Sociology of the Yorùbá. Ìbàdàn, Nigeria: Ibàdàn University Press.
190. Fernandez, James W. 1986. Persuasions and Performances. Bloomington: Indiana University Press.
191. Ferraz, Aydano do Couto Ferraz. 1941. "Vestígios de um culto Dahomeano no Brasil." Revista do Arquivo Municipal (São Paulo), ano VII, vol LXXVI, pp. 271-74.
192. Ferretti, Sergio. 1986. Querebentan de Zomadonu: Etnologia da Casa das Minas. São Luis, Brazil: Universidade Federal do Maranhao.
193. Fitz, Earl E., and Irwin Stern. 1988. "Regionalism." In Dictionary of Brazilian Literature, ed. Irwin Stern, pp. 275-80. New York: Greenwood.
194. Foner, Nancy. 1997. "What's New about Transnationalism? New York Immigrants Today and at the Turn of the Century." Diaspora 6 (3):355-75.
195. Forbes, Frederick E. 1851. Dahomey and Dahomans, Being the Journals of Two Missions to the King of Dahomey, and Residence at His Capital, in the Years 1849 and 1850. London: Longman, Brown, Green, and Longmans.
196. Frazier, E. Franklin. 1942. "The Negro Family in Bahia, Brazil." American Sociological Review 7 (4): 465-78.
197. Frazier, E. Franklin. 1943. "Rejoinder [to Herskovits] by E. Franklin Frazier." American Sociological Review 8(4):394-402.
198. Frazier, E. Franklin. 1974 (1964). The Negro Church in America. (Published in tandem with C. Eric Lincoln, The Black Church since Frazier.) New York: Schocken Books.
199. Freeman, Derek. 1983. Margaret Mead and Samoa: The Making and Unmaking of an Anthropological Myth. Cambridge, MA: Harvard University Press.
200. Freyre, Gilberto. 1955[1926]. Manifesto Regionalista de 1926. Rio de Janeiro: Ministério da Educação e Cultura/Serviço de Documentação.
201. Freyre, Gilberto. 1959[1945]. New World in the Tropics. New York: Knopf.
202. Freyre, Gilberto. 1963. The Mansions and the Shanties: The Making of Modern Brazil. New York: Knopf.
203. Freyre, Gilberto. 1986[1933]. The Masters and the Slaves. Trans. Samuel Putnam. Berkeley and Los Angeles: University of California Press.
204. Freyre, Gilberto. ed. 1988[1937]. Novos Estudos Afro-Brasileiros. Recife: Fundação Joaquim Nabuco/Editora Massangana.
205. Frigerio, Alejandro. 1983. "The Search for Africa." M.A. thesis, University of California, Los Angeles.
206. Frobenius, Leo. 1968[1913]. The Voice of Africa. Vol. 1. New York: Benjamin Blom.
207. Fry, Peter. 1982. Para Inglês Ver. Rio de Janeiro: Zahar.
208. Fry, Peter. 1986. "Male Homosexuality and Spirit Possession in Brazil." Journal of Homosexuality 11 (3-4): 137-53.
209. Gaspar, David Barry, and David P. Geggus. 1997. A Turbulent Time: The French Revolution and the Greater Caribbean. Bloomington: Indiana University Press.
210. Geertz, Clifford. 1973. The Interpretation of Cultures. New York: Basic Books.
211. Gellner, Ernest. 1983. Nations and Nationalism. Ithaca, NY: Cornell University Press.
212. Genovese, Eugene D. 1974[1972]. Roll, Jordan, Roll. New York: Vintage Books.
213. Georgia Writers' Project (Savannah Unit). 1940. Drums and Shadows: Survival Studies among the Georgia Coastal Negroes. Athens: University of Georgia Press.
214. Gerth, H. H., and C. Wright Mills, eds. 1946. From Max Weber. Trans. H. H. Gerth and C. Wright Mills. New York: Oxford University Press.
215. Ghosh, Amitav. 1992. In an Antique Land. New York: Vintage/Random House.
216. Giacomini, Sonia Maria. 1988. Mulher e Escrava: Uma introdução histórica ao estudo da mulher negra no Brasil. Petrópolis: Vozes.
217. Gilroy, Paul. 1993. The Black Atlantic: Modernity and Double Consciousness. Cambridge, MA: Harvard University Press.
218. Glick Schiller, N., L. Basch, and C. Blanc-Szanton, eds. 1992. Towards a Transnational Perspective on Migration: Race, Class, Ethnicity, and Nationalism Reconsidered. New York: New York Academy of Science.
219. Gonsalves de Mello, José Antônio, ed. 1988[1935]. Estudos afro-brasileiros (Trabalhos apresentados ao Primeiro Congresso Afro-Brasileiro realizado no Recife, em 1934). Vol. 1. Recife, Brazil: Fundação Joaquim Nabuco/Editora Massangana.
220. Gonsalves de Mello, José Antônio, ed. 1988[1937]. Novos estudos afro-brasileiros (Trabalhos apresentados ao Primeiro Congresso Afro-Brasileiro realizado no Recife, em 1934). Vol. 2. Recife, Brazil: Fundação Joaquim Nabuco/Editora Massangana.
221. Gordon, Robert W. 1931. "The Negro Spiritual." In Augustine T. Smythe et al, The Carolina Low-Country, pp. 189-222. New York: Macmillan.
222. Green, James N. 1999. Beyond Carnival: Male Homosexuality in Twentieth- Century Brazil. Chicago: University of Chicago Press.
223. Guha, Ranajit, ed. 1997. A Subaltern Studies Reader, 1986-1995. Minneapolis: University of Minnesota Press.
224. Gungwu, Wang. 1992[1991]. China and the Chinese Overseas. Singapore: Times Academic Press.
225. Hall, Gwendolyn Midlo. 1995 [1992]. Africans in Colonial Louisiana: The Development of Afro-Creole Culture in the Eighteenth Century. Baton Rouge: Louisiana State University Press.
226. Hall, Jacqueline Dowd. 1983. "'The Mind That Burns in Each Body': Women, Rape, and Racial Violence." In Powers of Desire: The Politics of Sexuality, ed. Ann Snitow, Christine Stansell, and Sharon Thompson, pp. 328-49. New York: Monthly Review Press.
227. Halter, Marilyn. 1993. Between Race and Ethnicity: Cape-Verdean-American Immigrants, 1860-1965. Urbana: University of Illinois Press.
228. Hannerz, Ulf. 1996. Transnational Connections. London: Routledge.
229. Harding, Rachel E. 2000. A Refuge in Thunder: Candomble and Alternative Spaces of Blackness. Bloomington: University of Indiana Press.
230. Hardwicke, C. Grafton, and Tweeddale Argyll. 1745. A New General Collection of Voyages and Travels: Consisting of the Most Esteemed Relations, which have been hitherto published in any Language: Comprehending every Thing remarkable in its Kind, in Europe, Asia, Africa, and America . . . Vol. 2. London: Thomas Astley.
231. Hardwicke, C. Grafton, and Tweeddale Argyll. 1746. A New General Collection of Voyages and Travels: Consisting of the Most Esteemed Relations, which have been hitherto published in any Language: Comprehending every Thing remarkable in its Kind, in Europe, Asia, Africa, and America . . . Vol. 3. London: Thomas Astley.
232. Harris, Michael D. 1999. "Departures and Returns: African Artists in the West." In Transatlantic Dialogue: Contemporary Art in and out of Africa, by Michael D. Harris, principal author, pp. 10-31. Chapel Hill: Ackland Art Museum, University of North Carolina.
233. Harvey, David. 1989. The Condition of Postmodernity. Cambridge, MA: Blackwell.
234. Healey, Mark Alan. 2000[1998]. "'The Sweet Matriarchy of Bahia': Ruth Landes' Ethnography of Race and Gender." Dispositio/n 23 (50):87-116.
235. Hebdige, Dick. 1979. Subculture: The Meaning of Style. London: Methuen.
236. Henfrey, Colin. 1981. "The Hungry Imagination: Social Formation, Popular Culture and Ideology in Bahia." In The Logic of Poverty: The Case of the Brazilian Northeast, ed. Simon Mitchell, pp. 58-108. London: Routledge and Kegan Paul.
237. Le Herissé, A. 1911. L'Ancien Royaume du Dahomey: Moeurs, Réligion, Histoire. Paris: Émile Larose, Libraire-Éditeur.
238. Herskovits, Melville J. 1938. Dahomey: An Ancient West African Kingdom. 2 vols. New York: J. J. Augustin.
239. Herskovits, Melville J.1943. "The Negro in Bahia, Brazil: A Problem in Method." American Sociological Review 8(4): 394-402.
240. Herskovits, Melville J. 1958[1941]. The Myth of the Negro Past. Boston: Beacon.
241. Herskovits, Melville J. 1966[1945]. "Problem, Method and Theory in Afroamerican Studies." In The New World Negro, ed. Frances S. Herskovits, pp. 43-61. Bloomington: Indiana University Press.
242. Herskovits, Melville J. 1966 [1953]. "The Panan, an African Rite of Transition." In The New World Negro, ed. Frances S. Herskovits, pp. 199-226. Bloomington: Indiana University Press/Minerva.
243. Herskovits, Melville J. 1966[1955]. "The Social Organization of the Candomblé." In The New World Negro, ed. Frances S. Herskovits, pp. 226-47. Bloomington: Indiana University Press.
244. Herskovits, Melville J. 1966[1956]. "Some Modes of Ethnographic Comparison." In The New World Negro, ed. Frances S. Herskovits, pp. 71-82. Bloomington: Indiana University Press.
245. Herskovits, Melville J. 1966[1958]. "Some Economic Aspects of the Afrobahian Candomblé." In The New World Negro, ed. Frances S. Herskovits, pp. 248-66. Bloomington: Indiana University Press.
246. Herskovits, Melville J. 1966[1930]. " The Negro in the New World: The Statement of a Problem." In The New World Negro, ed. Frances S. Herskovits, pp. 1-12. Bloomington: Indiana University Press.
247. Herskovits, Melville J. 1966[1935]. " What Has Africa Given America?" In The New World Negro, ed. Frances S. Herskovits, pp. 168-74. Bloomington: Indiana University Press.
248. Herskovits, Melville J. 1966[1937]. "African Gods and Catholic Saints in New World Negro Belief." In The New World Negro, ed. Frances S. Herskovits, pp. 321-29. Bloomington: Indiana University Press.
249. Herskovits, Melville J., and Frances S. Herskovits. 1934. Rebel Destiny. New York: McGraw-Hill.
250. Herskovits, Melville J., and Frances S. Herskovits. 1976[1933]. An Outline of Dahomean Religious Belief . Millwood, NY: Kraus Reprint.
251. Herzfeld, Michael. 1997. Cultural Intimacy: The Social Poetics of the Nation- State. New York: Routledge.
252. Hethersett, A. L. 1944[pre-1896]. Iwe Kika E. ke.rin Li Ede Yoruba. Lagos: C.M.S. Bookshop; Exeter: James Townsend and Sons (Printers).
253. Heyward, Du Bose. 1931. "The Negro in the Low-Country." In Augustine T. Smythe et al., The Carolina Low-Country, pp. 169-87. New York: Macmillan.
254. Heywood, Linda M. 2000a. "Introduction." In Central Africans and Cultural Transformations in the American Diaspora, ed. Linda M. Heywood, pp. 1-18. Cambridge: Cambridge University Press.
255. Heywood, Linda M. 2000b. "Portuguese into African: The Eighteenth-Century Central African Background of Atlantic Creole Cultures." In Central Africans and Cultural Transformations in the American Diaspora, ed. Linda M. Heywood, pp. 91-113. Cambridge: Cambridge University Press.
256. Hobsbawm, Eric, and Terence Ranger, eds. 1983. The Invention of Tradition. Cambridge: Cambridge University Press.
257. Hoetink, H. 1973. Slavery and Race Relations in the Americas. New York: Harper and Row.
258. Holloway, Joseph E., ed. 1990. Africanisms in American Culture Bloomington: Indiana University Press.
259. Howe, M. A. DeWolfe. 1930. "The Song [Songs] of Charleston." Atlantic Monthly, July 5: 108-111.
260. Idowu, E. B laji. 1963. Olodumare: God in Yoruba Belief. New York: Praeger.
261. Ignatiev, Noel. 1995. How the Irish Became White. New York: Routledge.
262. Jackson, Peter A. 2000. "Reading Rio from Bangkok: An Asianist Perspective on Brazil's Male Homosexual Cultures" (review article). American Ethnologist 27 (4):950-60.
263. Jackson, Walter. 1986. "Melville Herskovits and the Search for Afro-American Culture." In Malinowski, Rivers, Benedict and Others, ed. George Stocking, pp. 95-126. Madison: University of Wisconsin Press.
264. James, C.L.R. 2001[1938]. The Black Jacobins: Toussaint L'Ouverture and the San Domingo Revolution. London: Penguin.
265. Jameson, Fredric. 1991. Postmodernism, or, The Cultural Logic of Late Capitalism. Durham, NC: Duke University Press.
266. Johnson, Rev. Samuel. 1921[1897]. The History of the Yorubas. Lagos: C.S.S. Bookshops.
267. Kaké, Ibrahima B. 1982. "The Impact of Afro-Americans on French-Speaking Black Africans, 1919-1945." In Global Dimensions of the African Diaspora, ed. Joseph E. Harris, pp. 195-209. Washington, DC: Howard University Press.
268. Kaplan, Flora E. S., ed. 1997. Queens, Queen Mothers, Priestesses, and Power: Case Studies in African Gender. New York: New York Academy of Sciences.
269. Karasch, Mary C. 1987. Slave Life in Rio de Janeiro 1808-1850. Princeton, NJ: Princeton University Press.
270. Kasinitz, Philip. 1992. Caribbean New York: Black Immigrants and the Politics of Race. Ithaca, NY: Cornell University Press.
271. Kearney, M. 1995. "The Local and the Global: The Anthropology of Globalization and Transnationalism." Annual Review of Anthropology 24:547-65.
272. Kessler, Suzanne J., and Wendy McKenna. 1978. Gender: An Ethnomethodological Approach. New York: Wiley.
273. Kiti, Gabriel. 1929. "Rites funéraires usités chez les Alladanous et diverse tribus de race Goun ou Aïzo habitant la banlieue de Porto-Novo." Les missions catholiques [Bureaux de la Propagation de la Foi, Lyon] 3.097 (1 Nov.)
274. Kopytoff, Jean Herskovits. 1965. A Preface to Modern Nigeria: The "Sierra Leoneans" in Yoruba, 1830-1890. Madison: University of Wisconsin Press.
275. Kotkin, Joel. 1993. Tribes. New York: Random House.
276. Kramer, Fritz. 1993[1987]. The Red Fez: Art and Spirit Possession in Africa. Trans. Malcolm R. Green. London: Verso.
277. Kubik, Gerhard. 1979. Angolan Traits in Black Music, Games and Dances of Brazil: A Study of African Cultural Extensions Overseas. Lisbon: Junta de Investigações Científicas do Ultramar/Centro de Estudos de Antropologia Cultural.
278. Kulick, Don. 1998. Travestí: Sex, Gender and Culture among Brazilian Transgendered Prostitutes. Chicago: University of Chicago Press.
279. Labat, K. 1731. Voyage du Chevalier des Marchais en Guinée, Isles Voisines, et a Cayenne, Fait en 1725, 1726 and 1727, enrichi d'un grand nombre de Cartes et de figures en Tailles douce[s]. Vol. 2. Amsterdam: Aux dépens de la Compagnie.
280. Labouret, Henri, and Paul Rivet. 1929. Le royaume d'Arda et son évangélisation au XVIIe siècle. Paris: Institut d'Éthnologie.
281. Lachatañeré, Rómulo. 1992[1939]. El Sistema Religioso de los Afrocubanos. Havana: Editorial de Ciencias Sociales.
282. Lakoff, George, and Mark Johnson. 1980. Metaphors We Live By. Chicago: University of Chicago Press.
283. Landes, Ruth. 1940. "A Cult Matriarchate and Male Homosexuality." Journal of Abnormal and Social Psychology 35: 386-97.
284. Landes, Ruth. 1947. The City of Women. New York: Macmillan.
285. Landes, Ruth. 1973. Pan-Africanism and Nationalism in West Africa, 1900-1945. Oxford: Clarendon.
286. Landes, Ruth. 1994[1947]. The City of Women. 2nd ed. Albuquerque: University of New Mexico Press.
287. Langley, J. Ayo. dele. 1973. Pan-Africanism and Nationalism in West Africa, 1900-1945. Oxford: Clarendon.
288. Laotan, A. B. 1943. The Torch Bearers, or Old Brazilian Colony in Lagos. Lagos: Ife.-Olu Printing Works.
289. Larose, Serge. 1977. "The Meaning of Africa in Haitian Vodu." In Symbols and Sentiments, ed. Ioan Lewis, pp. 85-116. London: Academic Press.
290. Law, Robin. 1997. "Ethnicity and the Slave Trade: 'Lucumi' and 'Nago' as Ethnonyms in West Africa." History in Africa 24:1-16.
291. Law, Robin. 1977. The Oyo Empire c. 1600-c. 1836: A West African Imperialism in the Era of the Slave Trade. Oxford: Clarendon.
292. Law, Robin. 1990. "Constructing 'A Real National History': A Comparison of Edward Blyden and Samuel Johnson." In Self-Assertion and Brokerage, ed. P. F. Moraes Farias and Karen Barber, pp. 78-100. Birmingham University African Studies Series 2. Birmingham: Centre of West African Studies.
293. Law, Robin. 1993[1984]. "How Truly Traditional Is Our Traditional History? The Case of Samuel Johnson and the Recording of Yoruba Oral Tradition." In Pioneer, Patriot and Patriarch: Samuel Johnson and the Yoruba People, ed. Toyin Fal la, pp. 47-63. Madison: African Studies Program, University of Wisconsin.
294. Law, Robin. 1996. "Local Amateur Scholarship in the Construction of Yoruba Ethnicity, 1880-1914." In Ethnicity in Africa: Roots, Meanings and Implications, ed. Louise de la Gorgendiére, Kenneth King, and Sarah Vaughan, pp. 55-90. Edinburgh: Center of African Studies, University of Edinburgh.
295. Law, Robin, and Kristin Mann. 1999. "West Africa in the Atlantic Community: The Case of the Slave Coast." William and Mary Quarterly, 3rd ser., 56:307-34.
296. Leacock, Seth, and Ruth Leacock. 1975. Spirits of the Deep. Garden City, NY: Anchor/Double day.
297. Leão Teixeira, Maria Lina. 1987. "Lorogun-Identidades sexuais e poder no candomblé." In Candomblé: Desvendando Identidades, ed. Carlos Eugênio Marcondes de Moura, pp. 33-52. São Paulo: EMW Editores.
298. Lévi-Strauss, Claude. 1966[1962]. The Savage Mind. Chicago: University of Chicago Press.
299. Levine, Lawrence W. 1977. Black Culture and Black Consciousness: Afro-American Folk Thought from Slavery to Freedom. Oxford: Oxford University Press.
300. Lewis, I.M. 1989[1971]. Ecstatic Religion: A Study of Shamanism and Spirit Possession. 2nd ed. London: Routledge.
301. Lie, John. 1995. "From International Migration to Transnational Diaspora." Contemporary Sociology 24 (4):303-06.
302. Lima, Délcio Monteiro de. 1983. Os Homoeróticos. Rio de Janeiro: F. Alves.
303. Lima, Vivaldo da Costa. 1977[1971] A família-de-santo nos Candomblés jejenagôs da Bahia. Master's thesis, Federal University of Bahia.
304. Lima, Vivaldo da Costa. 1976. "O conceito de 'nação' nos Candomblés da Bahia." Afro-Àsia 12:65-90.
305. Lima, Vivaldo da Costa. 1987. "O Candomblé da Bahia na Década de 30." In Cartas de Édison Carneiro a Artur Ramos, ed. Waldir Freitas Oliveira and Vivaldo da Costa Lima, pp. 37-73. São Paulo: Corrupio.
306. Lincoln, C. Eric. 1973[1961]. The Black Muslims in America, Rev. ed. Boston: Beacon.
307. Lindsay, Lisa A. 1994. "'To Return to the Bosom of their Fatherland': Brazilian Immigrants in Nineteenth-Century Lagos." Slavery and Abolition 15 (1):22-50.
308. Linebaugh, Peter, and Marcus Rediker. 2000. Many-Headed Hydra: Sailors, Slaves, Commoners, and the Hidden History of the Revolutionary Atlantic. Boston: Beacon.
309. Lopes, Helena Theodoro, José Jorge Siqueira, and Mana Beatriz Nascimento. 1987. Negro e cultura no Brasil: Pequena Enciclopédia da Cultura Brasileira. Rio de Janeiro: UNIBRADE/UNESCO.
310. Lucas, J. Olumide. 1970. Religions in West Africa and Ancient Egypt. Apapa, Lagos State, Nigeria: Nigerian National Press.
311. Malinowski, Bronislaw. 1922. Argonauts of the Western Pacific. New York: Dutton.
312. Malkki, Liisa H. 1995. Purity and Exile: Violence, Memory, and National Cosmology among Hutu Refugees in Tanzania. Chicago: University of Chicago Press.
313. Mann, Kristin. 1985. Marrying Well: Marriage, Status and Social Change among the Educated Elite in Colonial Lagos. Cambridge: Cambridge University Press.
314. Manning, Patrick. 1982. Slavery, Colonialism and Economic Growth in Dahomey, 1640-1960. Cambridge: Cambridge University Press.
315. Matory, J. Lorand, 1986. "Vessels of Power: The Dialectical Symbolism of Power in Yoruba Religion and Polity." Master's Thesis, University of Chicago.
316. Matory, J. Lorand. 1988. "Homens montados: Homossexualidade e simbolismo da possessão nas religiões afro-brasileiras." In Escravidão e Invenção da Liberdade, ed. João José Reis, pp. 215-31. São Paulo: Brasiliense.
317. Matory, J. Lorand. 1991. "Sex and the Empire That Is No More: A Ritual History of Women's Power among the Oyo-Yoruba." Ph.D. diss., University of Chicago.
318. Matory, J. Lorand. 1994a. "Rival Empires: Islam and the Religions of Spirit Possession among the Oyo-Yoruba." American Ethnologist 21:495-515.
319. Matory, J. Lorand. 1994b. Sex and the Empire That Is No More: Gender and the Politics of Metaphor in Oyo Yoruba Religion. Minneapolis: University of Minnesota Press.
320. Matory, J. Lorand. 1996. "Return, Race, and Religion in a Transatlantic Yorùbá Nation." Paper presented at the annual meeting of the African Studies Association, San Francisco, 23-26 Nov.
321. Matory, J. Lorand. 1999a. "Afro-Atlantic Culture: On the Live Dialogue between Africa and the Americas." In Africana: The Encyclopedia of the African and African American Experience, ed. Henry Louis Gates and K. Anthony Appiah, pp. 36-44. New York: Basic/Civitas Books.
322. Matory, J. Lorand. 1999b. "The English Professors of Brazil." Comparative Studies in Society and History 41 (1): 72-103.
323. Matory, J. Lorand. 1999c. "Jeje: Repensando Nações e Transnacionalismo" Mana: Estudos de Antropologia Social 5 (1):57-80.
324. Matory, J. Lorand. 1999d. "Man in the 'City of Women.'" Lecture presented at "From Local to Global: Rethinking Yoruba Religious Traditions for the Next Millenium," an international conference cosponsored by the Department of Religious Studies and the Department of African-New World Studies, Florida International University, 9-12 Dec.
325. Matory, J. Lorand. 2000. "Surpassing 'Survival': On the Urbanity of 'Traditional Religion' in the Afro-Atlantic World". Black Scholar 30(3-4):36-43.
326. Matory, J. Lorand. 2003. "Gendered Agendas: The Secrets Scholars Keep about Yoruba- Atlantic Religion." Gender and History 15:408-38.
327. Matory, J. Lorand. Forthcoming a. "An African Empire in America: Texts, Migration, and the Trans-Atlantic Rise of the Lucumí Nation." In Religion Outside the Institutions, ed. Karen McCarthy Brown and Lynn Davidman. Princeton, NJ: Princeton University Press/Center for the Study of American Religion.
328. Matory, J. Lorand. Forthcoming b Sex and the Empire That Is No More: Gender and the Politics of Metaphor in Oyo Yoruba Religion. 2nd ed. New York: Berghahn.
329. Matory, J. Lorand. In preparation. The Other African Americans: Black Ethnic Diversity in the United States. New York: New York University Press.
330. Mattoso, Katia M. de Queiros. 1986[1979]. To Be a Slave in Brazil, 1550-1888, Trans. Arthur Goldhammer. New Brunswick, NJ: Rutgers University Press.
331. Maupoil, Bernard. 1988[1934-36] La Géomancie à l'ancienne Côte des Esclaves. Paris: Institut d'Éthnologie.
332. McLeod, John. 1820. A Voyage to Africa with Some Account of the Manners and Customs of the Dahomian People. London: John Murray.
333. Mead, Margaret. 1928. Coming of Age in Samoa. Boston: Beacon.
334. Mead, Margaret. 1963[1935]. Sex and Temperament in Three Primitive Societies . New York: Morrow Quill.
335. Mendonça Teles, Gilberto, ed. 1986. Vanguarda Européia e Modernismo Brasileiro: Apresentaçao dos principais poemas, manifestos, prefácios e conferências vanguardistas, de 1857 a 1972. 10th ed. Rio de Janeiro: Editora Record.
336. Mercier, P. 1954. "The Fon of Dahomey." In African Worlds, ed. Daryll Forde, pp. 210-34. Plymouth, UK: International African Institute/Oxford University Press.
337. Métraux, Alfred. 1972 [1959]. Voodoo in Haiti. 2nd ed. Introduction by Sidney W. Mintz. New York:. Schocken Books.
338. Middleton, David, and Derek Edwards. 1990. "Conversational Remembering: A Social Psychological Approach." In Collective Remembering, ed. David Middleton and Derek Edwards, pp. 23-45. London: Sage.
339. Miller, Joseph C. 2000. "Central Africa during the Era of the Slave Trade." In Central Africans and Cultural Transformations in the American Diaspora, ed. Linda M. Heywood, pp. 21-69. Cambridge: Cambridge University Press.
340. Minority Rights Group. 1995. No Longer Invisible: Afro-Latin Americans Today. London: Minority Rights Publications.
341. Mintz, Sidney. 1985. Sweetness and Power. New York: Viking/Penguin.
342. Mintz, Sidney. 1998. "The Localization of Anthropological Practice: From Area Studies to Transnationalism." Critique of Anthropology 18 (2):117-33.
343. Mintz, Sidney W., and Richard Price. 1992 [1976]. The Birth of African- American Culture: An Anthropological Perspective. Boston: Beacon.
344. Mitchell, Michael. 1983. "Race, Legitimacy and the State in Brazil." Paper presented at the annual meeting of the Latin American Studies Association, Mexico City, 29 Sept.-1 Oct.
345. Moloney, Alfred C. 1889. "Cotton Interests, Foreign and Native, in Yoruba, and Generally in West Africa." Journal of the Manchester Geographical Society 5:265-76.
346. Moog, Vianna. 1993[1954]. Bandeirantes e Pioneiros, 18th ed. Rio de Janeiro: Civilização Brasileira.
347. Moreau de Saint-Méry, Médéric Louis Elie. 1958[1797]. Description topographique, physique, civile, politique et historique de la partie française de l'Isle Saint-Domingue. Paris: Société de l'Histoire des Colonies Françaises et Librairie Larose.
348. Moss, Leonard W., and Stephen C. Cappannari. 1982. "In Quest of the Black Virgin: She Is Black Because She Is Black." In Mother Worship, ed. James J. Preston, 53-74. Chapel Hill: University of North Carolina Press.
349. Mosse, George. 1985. Nationalism and Sexuality. Madison: University of Wisconsin Press.
350. Motta, Roberto. 1976. "Carneiro, Ruth Landes e os Candomblés Bantus." Revista do Arquivo Público, Recife 30 (32):3-218.
351. Motta, Roberto. 1982. "Bandeira de Alairá: A festa de Xangô-São João e problemas do sincretismo." In Bandeira de Alairá (Outros escritos sobre religião dos orixás), ed. Carlos Eugênio Marcondes de Moura, pp. 1-11. São Paulo: Nobel.
352. Motta, Roberto. 1992. "The Churchifying of Candomblé: Priests, Anthropologists, and the Canonization of the African Religious Memory in Brazil." Paper presented at the panel Reafricanization and Urban Growth in Brazil, Latin American Studies Association (LASA), 17th International Congress, Los Angeles, September.
353. Motta, Roberto. 1994. L'invention de l'Afrique dans le Candomblé du Brésil. Storia, Antropologia e Scienze del Linguaggio 9 (2-3): 65-85.
354. Mulira, Jesse Gaston. 1984. "A History of the Mahi Peoples from 1774 to 1920." Ph.D. diss., University of California, Los Angeles.
355. Murray, Stephen O. 1998. "Overview [West Africa]." In Boy-Wives and Female Husbands, ed. Stephen O. Murray and Will Roscoe, p. 91-109. New York: St. Martin's.
356. Nascimento, Luiz Cláudio do, and Cristiana Isidoro. 1988. A Boa Morte em Cachoeira. Cachoeira, Bahia, Brazil: Centro de Estudos, Pesquisa e Ação Sócio- Cultural de Cachoeira.
357. Nonini, Donald M., and Aihwa Ong. 1997. "Introduction: Chinese Transnationalism as an Alternative Modernity." In Ungrounded Empires: The Cultural Politics of Modern Chinese Transnationalism, ed. Donald M. Nonini and Aihwa Ong, pp. 3-33. New York: Routledge.
358. Norris, Robert. 1789. Memoires of the Reign of Bossa Ahadee, King of Dahomy. London: W. Lowndes.
359. Ogilby, John. 1670. Africa: Being an Accurate Description of the Regions of Aegypt, Barbary, Lybia, and Billedulgerid, the Land of the Negroes, Guinee, Aethiopia, and the Abyssines . . . Collected and Translated from the Most Authentick Authors, and augmented by later observations . . . London: Thomas Johnson.
360. Ogundipe. Leslie, 'M lara. 1985. "Women in Nigeria." In Women in Nigeria Today, ed. S. Bappa, J. Ibrahim, A. M. Imam, F.J.A. Kamara, H. Mahdi,M. A. Modibbo, A. S. Mohammed, H. Mohammed, A. R. Mustapha, N. Perchonock, and R. I. Pittin, pp. 119-31. London: Zed Books.
361. Okediji, Moy . 1999. "Returnee Recollections: Transatlantic Transformations." In Transatlantic Dialogue: Contemporary Art in and out of Africa, by Michael D. Harris, principal author, pp. 32-51. Chapel Hill: Ackland Art Museum, University of North Carolina.
362. Okediji, O. O., and F. O. Okediji. 1966. "Marital Stability and Social Structure in an African City." Nigerian Journal of Economic and Social Studies 8 (1):151-63.
363. Okonkwo, Rina. 1985. Heroes of West African Nationalism. Enugu, Nigeria: Delta.
364. Olinto, Antônio. 1964. Brasileiros na Àfrica. Rio: Edições G.R.D.
365. Olinto, Antônio. 1980[1964]. Brasileiros na Àfrica. 2nd ed. São Paulo: G. R. Dorea; Brasília: Instituto Nacional do Livro.
366. Oliveira, Waldir Freitas, and Vivaldo da Costa Lima, eds. 1987. "Os Estudos Africanistas na Bahia dos Anos 30." In Cartas de Édison Carneiro a Artur Ramos: De 4 de janeiro de 1936 a 6 de dezembro de 1938, ed. Waldir Freitas Oliveira and Vivaldo da Costa Lima, pp. 23-35. São Paulo: Corrupio.
367. Olupo.na, Jacob K. 1997. "Women's Rituals, Kingship and Power among the Ondo-Yoruba of Nigeria." In Queens, Queen Mothers, Priestesses, and Power, ed. Flora E. S. Kaplan, pp. 315-36. New York: New York Academy of Sciences.
368. Omari, Mikelle Smith. 1984. From the Inside to the Outside: The Art and Ritual of Bahian Candomblé. Los Angeles: Museum of Cultural History, University of California Monograph Series, 24.
369. Omu, Fred I. A. 1978. Press and Politics in Nigeria, 1880-1937. London: Longmans.
370. Ong, Aihwa. 1999. Flexible Citizenship: The Cultural Logics of Transnationality. Durham, NC: Duke University Press.
371. Ong, Aihwa, and Donald M. Nonini, eds. 1997. Ungrounded Empires: The Cultural Politics of Modern Chinese Transnationalism. New York: Routledge.
372. Ortiz, Fernando. 1921. "Los Cabildos Afro-Cubanos." Revista Bimestre Cubana 16 (1): 5-39.
373. Ortiz, Fernando. 1973[1906]. Los Negros Brujos. Miami: Ediciones Universal.
374. Ortiz, Fernando. 1995[1947]. Cuban Counterpoint: Tobacco and Sugar. Durham, NC: Duke University Press.
375. Ortiz, Renato. 1991[1978]. A morte branca do feiticeiro negro: Umbanda e sociedade brasileira. São Paulo: Editora Brasiliense.
376. Otero, Solimar. 2000. "Rethinking the Diaspora: Reflections on Africa and the Americas." Paper presented at the conference "Transcending Traditions: African, Afro-American and African Diaspora Studies in the 21st Century," African Studies Center and the Afro-American Studies Program, University of Pennsylvania, 20 Apr.
377. Oyewumi, Oyeronke. 1997. The Invention of Women: Making an African Sense of Western Gender Discourses. Minneapolis: University of Minnesota Press.
378. Palmié, Stephan. 2002. Wizards and Scientists: Explorations in Afro-Cuban Modernity. Durham, NC: Duke University Press.
379. Pamies, Alberto N. 1973. "Prólogo." In Los Negros Brujos, by Fernando Ortiz, pp. vii-xix. Miami: Ediciones Universal.
380. Pandey, Gyanendra. 1992. "In Defence of the Fragment: Writing about Hindu- Muslim Riots in India Today." In A Subaltern Reader, ed. Ranajit Guha, pp. 1-33. Minneapolis: University of Minnesota Press.
381. Parker, Andrew, Mary Russo, Doris Sommer, and Patricia Yaeger. 1992. Nationalisms and Sexualities. New York: Routledge.
382. Parker, Richard G. 1991. Bodies, Pleasures, and Passions: Sexual Culture in Contemporary Brazil. Boston: Beacon.
383. Parker, Richard G. 1998. Beneath the Equator: Cultures of Desire, Male Homosexuality, and Emerging Gay Communities in Brazil. New York: Routledge.
384. Patterson, Orlando. 1991. Freedom, Vol. 1: Freedom in the Making of Western Culture. New York: Basic Books.
385. Peel, J.D.Y. 1993[1989]. "The Cultural Work of Yoruba Ethnogenesis." In Pioneer, Patriot and Patriarch: Samuel Johnson and the Yoruba People, ed. Toyin Falola, pp. 65-75. Madison: African Studies Program/University of Wisconsin-Madison.
386. Peel, J.D.Y. 2000. Religious Encounter and the Making of the Yoruba. Bloomington: Indiana University Press.
387. Peel, J.D.Y. 1995. "A Comparative Analysis of Ogun in Pre-colonial Yorubaland." Unpublished manuscript.
388. Peixoto, António da Costa. 1943-1944[1741]. Obra Nova de Língua Geral de Mina. Manuscrito da Biblioteca Pública de Èvora. Lisbon: Agência Geral das Colónias.
389. Pereira, Manuel Nunes. 1979[1947]. A Casa das Minas: Contribuição ao Estudo das Sobrevivências do Culto dos Voduns, do Panteão Daomeano, no Estado do Maranhão, Brasil. Petrópolis: Vozes.
390. Philips, John Edward. 1990. "The African Heritage of White America." In Africanisms in American Culture. ed. Joseph E. Holloway, pp. 225-39. Bloomington: Indiana University Press.
391. Pierson, Donald. 1942[1939]. "Negroes in Brazil". Ph.D. diss., University of Chicago.
392. Pietz, William. 1993. "Fetishism and Materialism: The Limits of Theory in arx". In Fetishism as Cultural Discourse, ed. Emily Apter and William Pietz, pp. 119-51. Ithaca, NY: Cornell University Press.
393. Pietz, William. 1995. "The Spirit of Civilization: Blood Sacrifice and Monetary debt." Res 28(Autumn):23-38.
394. Pires, Vicente Ferreira. 1957[1800]. Viagem de Africa em o Reino de Dahomé. São Paulo: Editora Nacional.
395. Pires, Regina Helena Gonçalves. 1992. "Curuzú: Caminhos e descaminhos na construção do si mesmo e do outro." Master's thesis, Federal University of Bahia.
396. Pliya, Jean. 1970. Histoire Dahomey: Afrique Occidentale. Issy les Moulineaux, France: Classiques Africains.
397. Polanyi, Karl. 1966. Dahomey and the Slave Trade. Seattle: University of Washington Press.
398. Potash, Betty. 1989. "Gender Relations in Sub-Saharan Africa." In Gender and Anthropology, ed. Sandra Morgen, pp. 189-227. Washington, DC: American Anthropological Association.
399. Prandi, Reginaldo. 1991. Os Candomblés de São Paulo: A Velha Magia na Metrópole Nova. São Paulo: Editora Hucitec/Editora da Universidade de São Paulo.
400. Price, Richard. 1983. First-Time: The Historical Vision of an Afro-American People. Baltimore: Johns Hopkins University Press.
401. Price, Richard. 1990. Alabi's World, Baltimore: Johns Hopkins University Press.
402. Price, Sally, and Richard Price. 1999. Maroon Arts: Cultural Vitality in the African Diaspora. Boston: Beacon.
403. Price-Mars, Jean. 1990[1928]. So Spoke the Uncle [Ainsi Parla l'Oncle]. Trans. Magdaline W. Shannon. Washington, DC: Three Continents Press.
404. Pries, Ludger, ed. 2001. New Transnational Social Spaces: International Migration and Transnational Companies in the Early 21st Century. London: Routledge
405. Puckett, Newbell Niles. 1969 [1926]. Folk Beliefs of the Southern Negro. New York: Dover.
406. Quénum, Maximilien. 1938[1931]. Au Pays des Fons (Us et Coutumes du Dahomey). Paris: Larose.
407. Querino, Manuel. 1988[1938]. Costumes Africanos no Brasil. Recife, Brazil: Fundação Joaquim Nabuco-Editora Massangana.
408. Raboteau, Albert J. 1980 [1978]. Slave Religion: The "Invisible Institution" in the Antebellum South. Oxford: Oxford University Press.
409. Ramos, Arthur. 1940 [1934]. O Negro Brasileiro: Etnografia religiosa. Vol. 1. Augmented second ed. São Paulo: Companhia Editora Nacional.
410. Ramos, Arthur. 1942. A Aculturação Negra no Brasil. São Paulo: Companhia Editora Nacional.
411. Ramos, Arthur. 1946 [1937]. As Culturas Negras no Novo Mundo. O Negro Brasileiro. Vol. 3. 2nd ed. São Paulo: Companhia Editora Nacional.
412. Raphael, Allison. 1981. Samba and Social Control: Popular Culture and Racial Democracy in Rio de Janeiro. Ann Arbor, MI: University Microfilms.
413. Rassinoux, Jean. 1987. Dictionnaire Français-Fon. Saint-Étienne, France: Imprimerie Dumas.
414. Reid, Ira DeG. 1969[1939]. The Negro Immigrant. New York: Arno and the New York Times.
415. Reis, João José. 1983. "Magia Jeje na Bahia: A Invasão do Calundu do Pasto de Cachoeira, 1785." Revista Brasileira de História 8 (16):57-81.
416. Reis, João José. 1986. "Nas Malhas do Poder Escravista: A Invasão do Candomblé do Accú na Bahia, 1829." Religião e Sociedade 13 (3):108-27.
417. Reis, João José. 1987. Rebelião escrava no Brasil: A história do levante dos malês, 1835. 2nd ed. São Paulo: Editora Brasiliense.
418. Reisman, Karl. 1970. "Cultural and Linguistic Ambiguity in a West Indian Village." In Afro-American Anthropology, ed. Norman E. Whitten and John F. Szwed, pp. 129-144. New York: Free Press.
419. Renaud, [?], and A. Akindélé. 1939. "La Collectivité chez les Goun de l'ancien Royaume de Porto-Novo, 1938." Coutumiers Juridiques de l'Afrique Occidentale Française 3, série A, no. 10, 535-56.
420. Ribeiro, René. 1969. "Personality and the Psychosexual Adjustment of Afro- Brazilian Cult Members." Journal de la Société des Américanistes 58:109-20.
421. Rio, João do (aka Paulo Barreto). 1976[1906]. As Religiões do Rio. Rio de Janeiro: Nova Aguilar/Biblioteca Manancial.
422. Risério, Antônio, and Gilberto Gil. 1988. O Poético e o Político e outros escritos. Rio de Janeiro: Paz e Terra.
423. Roach, Joseph. 1996. Cities of the Dead: Circum-Atlantic Performance. New York: Columbia University Press.
424. Robotham, Don. 1998. "Transnationalism in the Caribbean: Formal and Informal." American Ethnologist 25 (2): 307-21.
425. Rodney, Walter. 1982[1972]. How Europe Underdeveloped Africa. Enugu, Nigeria: Ikenga.
426. Rodrigué, Emilio. 1991. Gigante pela Própria Natureza. São Paulo: Escuta.
427. Rodrigues, José Honório. 1965. Brazil and Africa. Trans. Richard A. Mazzara and Sam Hileman. Berkeley and Los Angeles: University of California Press.
428. Rodrigues, Raimundo Nina. 1935[1900/1896]. O Animismo Fetishista dos Negros Bahianos. Rio: Civilização Brasileira. Published as a series of magazine articles in 1896 (in Revista Brasileira); published as a single volume in French in 1900.
429. Rodrigues, Raimundo Nina. 1945[1905]. Os Africanos no Brasil. São Paulo: Companhia Editora Nacional.
430. Rodrigues, Raimundo Nina. 1988[1905]. Os Africanos no Brasil. 7th ed. Brasília: Editora Universidade de Brasília.
431. Roediger, David R. 1991. The Wages of Whiteness: Race and the Making of the American Working Class. London: Verso.
432. Rosengarten, Dale. 1987[1986]. Row upon Row: Sea Grass Baskets of the South Carolina Low Country. Columbia: McKissick, Museum, University of South Carolina.
433. Rosengarten, Dale. 1997. "Social Origins of the African-American Lowcountry Basket." Ph.D. diss., Harvard University.
434. Rosenthal, Judy. 1998. Possession, Ecstacy, and Law in Ewe Voodoo. Charlottesville: University Press of Virginia.
435. Rotilu, Oyeyinka. 1932. "A Notable E.gba, Mr. Adeye. m Alakija." Nigerian Daily Times, Dec., pp. 36-37.
436. Rouch, Jean. 1954. Les Maîtres Fous. Film produced under the auspices of the Centre national de la recherche scientifique and of the Institut français d'Afrique noire.
437. Rush, Dana. 1997. Vodun Vortex: Accumulative Arts, Histories, and Religious Consciousness along Coastal Benin. Ann Arbor, MI: University Microfilms.
438. Rush, Dana. 1999. "Eternal Potential: Chromolithographs in Vodunland." African Arts 32 (4):61-75, 94-96.
439. Russell-Wood, A.J.R. 1974. "Black and Mulatto Brotherhoods in Colonial Brazil: A Study in Collective Behavior." Hispanic American Historical Review 54 (4): 567-602.
440. Salvaing, Bernard. 1994. Les Missionaires à la Rencontre de l'Afrique au XIXe Siècle (Côte des Esclaves et pays yoruba, 1840-1891). Paris: Edition L'Harmattan.
441. Santos, Deoscóredes dos (Mestre Didi). 1962. Axé Opô Afonjá. Rio de Janeiro: G. R. Dorea.
442. Santos, Deoscóredes dos. 1967. West African Sacred Art and Rituals in Brazil. Monograph produced with the assistance of the Institute of African Studies, University of Ibadan, Nigeria.
443. Santos, Deoscóredes dos. 1988[1962]. História de um Terreiro Nagô, 2nd ed. São Paulo: Max Limonad.
444. Santos, Jocélio Teles dos. 1995. O Dono da terra: O Caboclo nos Candomblés da Bahia. Salvador: Sarah Letras.
445. Sarracino [Magriñat], Rodolfo. 1988. Los Que Volvieron a Africa. Havana: Editorial de Ciencias Sociales (Sociologiá).
446. Sassen, Saskia. 1998. Globalization and Its Discontents: Essays on the New Mobility of People and Money. New York: New Press.
447. Schudson, Michael. 1997. "Lives, Laws, and Language: Commemorative versus Non-commemorative Forms of Effective Public Memory." Communication Review 2 (1): 3-17.
448. Schwartz, Stuart B. 1992. Slaves, Peasants, and Rebels: Reconsidering Brazilian Slavery. Urbana: University of Illinois Press.
449. Scott, David. 1991. "That Event, This Memory: Notes on the Anthropology of the African Diasporas in the New World." Diaspora 1 (3): 261-84.
450. Scott, James C. 1985. Weapons of the Weak. New Haven, CT: Yale University Press.
451. Scott, James C. 1990. Domination and the Arts of Resistance: Hidden Transcripts . New Haven, CT: Yale University Press.
452. Segurola, R. P. B. 1968[1963]. Dictionnaire Fon-Français 2 vols. Porto-Novo, Benin (Dahomey): Centre Catéchétique de Porto-Novo.
453. Shaw, Rosalind, 2002. Memories of the Slave Trade: Ritual and the Historical Imagination in Sierra Leone. Chicago: University of Chicago Press.
454. Silverstein, Leni M. 1979. "Mãe de Todo Mundo: Modos de Sobrevivência nas Comunidades de Candomblé da Bahia." Religião e Sociedade 4: 143-69.
455. Simpson, George E. 1966. "Baptismal, 'Mourning,' and 'Building' Ceremonies of the Shouters in Trinidad." Journal of American Folklore 79: 537-50.
456. Skertchly, J. A. 1874. Dahomey as It Is. London: Chapman and Hall.
457. Skidmore, Thomas E. 1974. Black into White: Race and Nationality in Brazilian Thought. New York: Oxford University Press.
458. Skidmore, Thomas E. 1985. "Race and Class in Brazil: Historical Perspectives. " In Race, Class and Power in Brazil, ed. Pierre-Michel Fontaine, pp. 11-24. Los Angeles: Center for Afro-American Studies, University of California.
459. Skinner, Elliot P. 1982. "The Dialectic between Diasporas and Homelands." In Global Dimensions of the African Diaspora, ed. Joseph E. Harris, pp. 17-45. Washington, DC: Howard University Press.
460. Smith, Guillaume. 1751. Nouveau Voyage de Guinée, 2 vols. Paris: Chez Durand [et] Pissot.
461. Smith, Robert C. 2001. "Comparing Local-Local Swedish and Mexican Transnational Life." In New Transnational Social Spaces, ed. Ludger Pries, pp. 37-58. London: Routledge.
462. Smith, William. 1967[1744]. A New Voyage to Guinea. London: Frank Cass.
463. Smythe, Augustine T., Herbert Ravenel Sass, Alfred Huger, Beatrice Ravenel, Thomas A. Waring, Archibald Rutledge, Josephine Pinckney, Caroline Pinckney Rutledge, DuBose Heyward, Katherine C. Hutson, and Robert W. Gordon. 1931. The Carolina Low-Country. New York: Macmillan.
464. Snelgrave, William. 1734. A New Account of Some Parts of Guinea and the Slave Trade. London: James, John and Paul Knapton.
465. Society for the Preservation of Spirituals. 1955. "The Society for the Preservation of Spirituals in Concert." 3rd series (recording). Columbia, SC: Society for the Preservation of Spirituals.
466. Sogbossi, Hippolyte Brice. 1996. "Aproximación al estudio de la tradición lingüistico-cultural de los arará en Jovellanos, Perico y Agramonte (Cuba)." Ph.D. diss., University of Havana.
467. Sommer, Doris. 1991. Foundational Fictions: The National Romances of Latin America. Berkeley and Los Angeles: University of California Press.
468. Stepan, Nancy Leys. 1991. The Hour of Eugenics: Race, Gender, and Nation in Latin America. Ithaca, NP: Cornell University Press.
469. Stoller, Paul. 1995. Embodying Colonial Memories: Spirit Possession, Power and the Hauka in West Africa. New York: Routledge
470. Stuckey, Sterling. 1987. Slave Culture: Nationalist Theory and the Foundations of Black America. New York: Oxford University Press.
471. Sweet, James H. 1996. "Male Homosexuality and Spiritism in the African Diaspora: The Legacies of a Link." Journal of the History of Sexuality 7 (21): 184-202.
472. Szanton Blanc, Cristina. 1997. "The Thoroughly Modern 'Asian': Capital, Culture, and Nation in Thailand and the Philippines." In Ungrounded Empires: The Cultural Politics of Modern Chinese Transnationalism, ed. Donald M. Nonini and Aihwa Ong, pp. 261-86. New York: Routledge.
473. Tedlock, Dennis, and Bruce Mannheim. 1995. "Introduction." In The Dialogic Emergence of Culture, ed. Dennis Tedlock and Bruce Mannheim, pp. 1-32. Urbana: University of Illinois Press.
474. Thomas, William I., and Florian Znaniecki. 1974[1918-20]. The Polish Peasant in Europe and America. New York: Octagon/Farrar, Straus and Giroux.
475. Thompson, Robert Farris. 1969. "Abatan: A Master Potter of the Egbado Yoruba." In Tradition and Creativity in Tribal Art, ed. Daniel Biebuyck, pp. 120-82. Berkeley and Los Angeles: University of California Press.
476. Thompson, Robert Farris. 1983. Flash of the Spirit: African and Afro-American Art and Philosophy. New York: Random House.
477. Thornton, John. 1992. Africa and the Africans in the Making of the Atlantic World, 1400-1680. Cambridge: Cambridge University Press.
478. Thornton, John. 2000. "Religious and Ceremonial Life in the Kongo and Mbundu Areas, 1500-1700." In Central Africans and Cultural Transformations in the American Diaspora, ed. Linda M. Heywood, pp. 71-90. Cambridge: Cambridge University Press.
479. Trexler, Richard C. 1995. Sex and Conquest: Gendered Violence, Political Order, and the European Conquest of the Americas. Ithaca, NY: Cornell University Press.
480. Trocki, Carl A. 1997. "Boundaries and Transgressions: Chinese Enterprise in Eighteenth- and Nineteenth-Century Southeast Asia." In Ungrounded Empires: The Cultural Politics of Modern Chinese Transnationalism, ed. Donald M. Nonini and Aihwa Ong, pp. 61-85. New York: Routledge.
481. Trosky, Susan M., and Donna Olendorf. 1992. "Harris, Joel Chandler, 1848-1908." In Contemporary Authors, pp. 191-94. Detroit: Coale Research.
482. Trouillot, Michel-Rolph. 1995. Silencing the Past: Power and the Production of History. Boston: Beacon.
483. Tsing, Anna. 2000. "The Global Situation." Cultural Anthropology 15 (3): 327-60.
484. Turner, J. Michael. 1975 [1974]. Les Brésiliens: The Impact of Former Brazilian Slaves upon Dahomey. Ann Arbor, MI: University Microfilms.
485. Turner, J. Michael. 1985. "Brown into Black." In Race, Class and Power in Brazil, ed. Pierre-Michel Fontaine, pp. 73-94. Los Angeles: Center for Afro-American Studies, University of California.
486. Turner, Lorenzo D. 1942. "Some Contacts of Brazilian Ex-Slaves with Nigeria, West Africa." Journal of Negro History 27:55-67.
487. Turner, Lorenzo D. 1949. Africanisms in the Gullah Dialect . Chicago: University of Chicago Press.
488. Turner, Victor. 1969. The Ritual Process: Structure and Anti-Structure. Ithaca, NY: Cornell University Press.
489. Turner, Victor. 1983. "Carnaval in Rio: Dionysian Drama in an Industrializing Society." In The Celebration of Society: Perspectives on Contemporary Cultural Performance, ed. Frank Manning, pp. 103-24. Bowling Green, OH: Bowling Green University: London, Canada: Congress of Social and Humanistic Studies, University of Western Ontario.
490. Vass, Winifred Kellsberger. 1979. The Bantu-Speaking Heritage of the United States. Los Angeles: Center for Afro-American Studies, University of California.
491. Verdery, Katherine. 1998. "Transnationalism, Nationalism, Citizenship, and Property: Eastern Europe since 1989." American Ethnologist 25 (2):291-306.
492. Verger, Pierre. 1953. "Le Culte des Vodoun d'Abomey Aurait-Il Été Apporté à Saint-Louis de Maranhon par la Mère du Roi Ghézo?" Mémoire de l'Institut Français d'Afrique Noire 27:157-60.
493. Verger, Pierre. 1966. Le Fort St. Jean-Baptiste D'Ajuda . Mémoire de l'Institut de Recherches Appliquées du Dahomey, no. 1. Porto Novo: Imprimerie Nationale.
494. Verger, Pierre. 1970[1957]. Notes sur le culte des Oris .a et Vodun à Bahia, la Baie de tous les Saints, au Brésil et à l'ancienne Côte des Esclaves en Afrique. Amsterdam: Swets and Zeitlinger.
495. Verger, Pierre. 1976[1968]. Trade Relations between the Bight of Benin and Bahia from the 17th to the 19th Century. Trans. Evelyn Crawford Ibadan, Nigeria: Ibadan University Press.
496. Verger, Pierre. 1980. "Primeiros Terreiros de Candomblé." In Iconografia dos Deuses Africanos no Candomblé da Bahia, by Carybé, Pierre Verger, and Waldeloir Rego. São Paulo: Editora Raízes Artes Gráficas.
497. Verger, Pierre. 1981. Orixás: Deuses Iorubás na Àfrica e no Novo Mundo. Salvador, Brazil: Corrupio; São Paulo: Círculo do Livro.
498. Verger, Pierre. ed. 1981[1850]. Notícias da Bahia-1850. Salvador, Bahia: Corrupio.
499. Verger, Pierre. 1987[1968]. Fluxo e refluxo do tráfico de escravos entre o Golfo do Benin e a Bahia de Todos os Santos dos Séculos XVII a XIX. São Paulo: Corrupio.
500. Verger, Pierre. 1995. Ewé: O uso das plantas na sociedade Iorubá. São Paulo: Editora Schwarcz/Odebrecht/Companhia das Letras.
501. Verneau, René. 1890-91. Les races humaines. Paris: Librairie J.-B. Ballière et Fils.
502. Vlach, John Michael. 1990[1978]. The Afro-American Tradition in Decorative Arts. Athens and London: Brown Thrasher Books/University of Georgia Press.
503. Wafer, Jim. 1991. The Taste of Blood: Spirit Possession in Brazilian Candomblé. Philadelphia: University of Pennsylvania Press.
504. Wafer, Jim, and Hédimo Rodrigues Santana. 1990. "Africa in Brazil: Cultural Politics and the Candomblé Religion." Folklore Forum 23 (1/2): 98-114.
505. Wagley, Charles. 1963[1952]. "Introduction." In Race and Class in Rural Brazil, ed. Charles Wagley, pp. 7-15. New York: UNESCO/International Documents Service, Columbia University Press.
506. Wallerstein, Immanuel. 1990. "La construction des peuples: Racisme, nationalisme, ethnicité." In Race, nation, classe, ed. Étienne Balibar and Immanuel Wallerstein, pp. 95-116. Paris: Éditions la Découverte.
507. Watson, James L., ed. 1997. Golden Arches East: McDonald's in East Asia. Stanford, CA: Stanford University Press.
508. Werbner, Richard. 1998. "Smoke from the Barrel of a Gun: Postwars of the Dead, Memory and Reinscription in Zimbabwe." In Memory and the Postcolony: African Anthropology and the Critique of Power, ed. Richard Werbner, pp. 71-102. London: Zed.
509. White, Hayden. 1981. "The Value of Narrativity." In On Narrative, ed. W.J.T. Mitchell, pp. 1-23. Chicago: University of Chicago Press.
510. Wikan, Unni. 1977. "'Man Becomes Woman': Transsexualism in Oman as a Key to Gender Roles." Man, n.s., 12:304-19.
511. Williams, Eric. 1993[1944]. Capitalism and Slavery. London: André Deutsch.
512. Wimberly, Fayette. 1998. "The Expansion of Afro-Bahian Religious Practices in Nineteenth-Century Cachoeira." In Afro-Brazilian Culture and Politics: Bahia, 1790s to 1990s, ed. Hendrik Kraay, pp. 74-89. Armonk, NY: Sharpe.
513. Wolf, Eric R. 1982. Europe and the People without History. Berkeley and Los Angeles: University of California Press.
514. Wood, J. Buckley. 1881. "On the Inhabitants of Lagos: Their Character, Pursuits, and Languages." Church Missionary Intelligence and Record, n.s., 6: 683-91.
515. Wood, Peter H. 1974. Black Majority. New York: Knopf.
516. Wood, Peter H. 1975. "'It Was a Negro Taught Them': A New Look at African Labor in Early South Carolina." In Discovering Afro-America, ed. Roger D. Abrahams and John F. Szwed, pp. 27-45. Leiden: Brill.
517. Yai, Olabiyi. 1992. "From Vodu to Mawu: Monotheism and History in the Fon Cultural Area." SAPINA Newsletter (A Bulletin of the Society for African Philosophy in North America) 4 (2-3):10-29.
518. Yelvington, Kevin A. 1997. "Herskovits' Jewishness." History of Anthropology Newsletter 27 (2): 3-9.