The way we argue now: A study in the cultures of theory

The Way We Argue Now: A Study in the Cultures of Theory

Volumn , Issue , 2009, Pages

  Anderson, Amanda ^a  

^a NONE

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EID: 84884056511     PISSN: None     EISSN: None     Source Type: Book    
DOI: None     Document Type: Book

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120. The present essay was originally a review article of Mohanty's book and Martha C. Nussbaum's Cultivating Humanity: A Classical Defense of Reform in Liberal Education (cited in full below, n. 3). It appeared in Diacritics 29, no. 2 (1999): 3-17.
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151. Martha C. Nussbaum, "Virtue Ethics: A Misleading Category?" Journal of Ethics 3 (1999): 163-201.
152. Marjorie Garber et al., eds., The Turn to Ethics (New York: Routledge, 2000).
153. Amanda Anderson, The Powers of Distance: Cosmopolitanism and the Cultivation of Detachment (Princeton: Princeton University Press, 2001).
154. Jürgen Habermas, "Taking Aim at the Heart of the Present: On Foucault's Lecture on Kant's What is Enlightenment?" in The New Conservatism: Cultural Criticism and the Historians' Debate, trans. Shierry Weber Nicholsen (Cambridge, Mass.: MIT Press, 1989), 173-79.
155. Nancy Fraser, "Rethinking the Public Sphere: A Contribution to the Critique of Actually Existing Democracy," which originally appeared in Habermas and the Public Sphere, ed. Craig Calhoun (Cambridge, Mass.: MIT Press, 1991), 109-42.
156. Jürgen Habermas, The Inclusion of the Other: Studies in Political Theory, ed. Ciaran Cronin and Pablo de Greif (Cambridge, Mass.: MIT Press, 1998).
157. Jürgen Habermas, The Past as Future: Interviews by Michael Haller, ed. and trans. Max Pensky (Lincoln: University of Nebraska Press, 1994).
158. Max Pensky, "Jürgen Habermas and the Antinomies of the Intellectual," in Habermas: A Critical Reader, ed. Peter Dews (London: Blackwell, 1995), 211-37.
159. Michael Kelly, ed., Critique and Power: Recasting the Foucault/Habermas Debate (Cambridge, Mass.: MIT Press, 1994)
160. Samantha Ashenden and David Owen, eds., Foucault Contra Habermas (London: Sage, 1999).
161. James M. Bernauer, "Michel Foucault's Ecstatic Thinking," in James Bernauer and David Rasmussen, eds., The Final Foucault (Cambridge, Mass.: MIT Press, 1988), 66.
162. Thomas Flynn, "Foucault as Parrhesiast: His Last Course at the Collège de France (1984)," in Bernauer and Rasmussen, eds., The Final Foucault, 102-18.
163. Paul Bové, "The Foucault Phenomenon: The Problematics of Style," foreword to Gilles Deleuze, Foucault, trans. Sean Hand (Minneapolis: The University of Minnesota Press, 1988), xxxv.
164. Michel Foucault, "Critical Theory/Intellectual History," in Kelly, ed., Critique and Power, 124
165. Michel Foucault, "Polemics, Politics, and Problematizations," in The Foucault Reader, ed. Paul Rabinow (New York: Pantheon, 1984), 384.
166. Michel Foucault, "Politics and Ethics: An Interview," in Rabinow, ed., The Foucault Reader, 375
167. William Connolly, "Taylor, Foucault, and Otherness," Political Theory 13 (August 1985)
168. Richard Bernstein, "Foucault: Critique as a Philosophic Ethos," in Kelly, ed., Critique and Power, 211-41.
169. Niko Kolodny, "The Ethics of Cryptonormativism: A Defense of Foucault's Evasions," Philosophy and Social Criticism 22, no. 5 (1996): 63-84
170. David Owen, "Genealogy as Exemplary Critique," Economy and Society 24, no. 4 (1995): 489-506
171. David Owen, "Orientation and Enlightenment: An Essay on Critique and Enlightenment," in Ashenden and Owen, eds., Foucault Contra Habermas, 21-44
172. David Ingram, Reason, History, and Politics: The Communitarian Grounds of Legitimation in the Modern Age (Albany: SUNY Press, 1995), 188-97.
173. Martin Jay, "The Debate Over Performative Contradiction: Habermas vs. the Poststructuralists," in Axel Honneth et al., eds., Philosophical Interventions in the Unfinished Project of Enlightenment (Cambridge, Mass.: MIT Press, 1992), 261-79.
174. Michel Foucault, "The Ethic of Care for the Self as a Practice of Freedom," trans. J. D. Gauthier, S. J., in Bernauer, The Final Foucault, 18.
175. Michel Foucault, "L'éthique du souci de soi comme pratique de la liberté," Dits et écrits IV (Paris: Gallimard, 1994), 726-27.
176. Jane Gallop, ed. Polemic: Critical and Uncritical (New York: Routledge, 2005).
177. Michael Kelly, "Foucault, Habermas, and the Self-Referentiality of Critique," in Kelly, ed., Critique and Power, 371.
178. Didier Eribon, Michel Foucault, trans. Betsy Wing (Cambridge, Mass.: Harvard University Press, 1991), 185, 323-24.
179. Bernstein, "Foucault: Critique as a Philosophic Ethos," in Kelly, ed., Critique and Power, 223.
180. Eve Kosofsky Sedgwick, "Paranoid and Reparative Reading; or, You're So Paranoid, You Probably Think This Introduction is About You," in Novel Gazing: Queer Readings in Fiction, ed. Eve Kosofsky Sedgwick (Durham: Duke University Press, 1997), 1-37.
181. David Halperin, Saint Foucault: Towards a Gay Hagiography (New York: Oxford University Press, 1995), 101.
182. James Eli Adams, Dandies and Desert Saints: Styles of Victorian Masculinity (Ithaca: Cornell University Press, 1995)
183. Jeff Nunokawa, Tame Passions of Wilde: The Styles of Manageable Desire (Princeton: Princeton University Press, 2003)
184. John Guillory, "The Ethical Practice of Modernity: The Example of Reading," in Garber et al., eds., The Turn to Ethics, 29-46.
185. Jürgen Habermas, The Philosophical Discourse of Modernity, trans. Frederick G. Lawrence (Cambridge, Mass.: MIT Press, 1987), 284.
186. Richard J. Bernstein, "The Retrieval of the Democratic Ethos," in Habermas on Law and Democracy, ed. Michel Rosenfeld and Andrew Arato (Berkeley and Los Angeles: University of California Press, 1998), 287-305.
187. Habermas, The Philosophical Discourse of Modernity, 257.
188. Foucault, "Taking Aim at the Heart of the Present: On Foucault's Lecture on Kant's What is Enlightenment?" in Habermas, The New Conservatism, 173-79.
189. Habermas, The Philosophical Discourse of Modernity, 107, 257.
190. Jürgen Habermas, Moral Consciousness and Communicative Action, trans. Christian Lenhardt and Shierry Weber Nicholsen (Cambridge, Mass.: MIT Press, 1990), 184.
191. Jürgen Habermas, "Europe's Second Chance," in The Past as Future, ed. and trans. Max Pensky, 96-97.
192. Paul Rabinow, "Modern and Countermodern: Ethos and Epoch in Heidegger and Foucault," in The Cambridge Companion to Foucault, ed. Gary Gutting (Cambridge: Cambridge University Press, 1994), 197-214.
193. Lionel Trilling, Sincerity and Authenticity (Cambridge Mass.: Harvard University Press, 1971), 31.
194. Jürgen Habermas, The Structural Transformation of the Public Sphere: An Inquiry into a Category of Bourgeois Society, trans. Thomas Burger and Fred Lawrence (Cambridge, Mass.: MIT Press, 1989).
195. John Rawls, "The Idea of Public Reason Revisited," University of Chicago Law Review 64 (Summer): 771.
196. John Rawls, Political Liberalism (New York: Columbia University Press, 1993, 1996), 241-42.
197. Jürgen Habermas, "'Reasonable' versus 'True,' or the Morality of Worldviews," trans. Ciaran Cronin, in The Inclusion of the Other, ed. Ciaran Cronin and Pablo de Greiff (Cambridge, Mass.: MIT Press, 1998), 75-101.
198. Jürgen Habermas, Moral Consciousness and Communicative Action, trans. Christian Lenhardt and Shierry Weber Nicholsen (Cambridge, Mass.: MIT Press, 1990), 137.
199. James Buzard, "On Auto-Ethnographic Authority," Yale Journal of Criticism 16:1 (2003): 61-91.
200. John Rawls, A Theory of Justice (Cambridge, Mass.: Harvard University Press, 1971), 3.
201. Jürgen Habermas, "Struggles for Recognition in the Democratic Constitutional State," in The Inclusion of the Other, esp. 220-26.
202. Richard Bernstein, "The Retrieval of the Democratic Ethos," in Michel Rosenfeld and Andrew Arato, eds., Habermas on Law and Democracy (Berkeley: University of California Press, 1998), 291.
203. Jürgen Habermas, "Reply to Symposium Participants, Benjamin N. Cardozo School of Law," in Habermas on Law and Democracy, 385.
204. Martha C. Nussbaum, "Virtue Ethics: A Misleading Category?" Journal of Ethics 3 (1999): 163-201.
205. Jürgen Habermas, "The European Nation-State: On the Past and Future of Sovereignty and Citizenship," in The Inclusion of the Other, 118.
206. Seyla Benhabib, Critique, Norm, and Utopia: A Study of the Foundations of Critical Theory (New York: Columbia University Press, 1986), 316-53
207. Seyla Benhabib, Situating the Self: Gender, Community and Postmodernism in Contemporary Ethics (New York: Routledge, 1992), 148-77.
208. Max Penksy, "Cosmopolitanism and the Solidarity Problem: Habermas on National and Cultural Identities," Constellations 7, no. 1 (2000): 64-79.
209. Patchen Markell, "Making Affect Safe for Democracy? On 'Constitutional Patriotism,'" Political Theory 28, no. 1 (2000): 57.
210. Jürgen Habermas, "Reconciliation Through the Public Use of Reason," in The Inclusion of the Other, 57.
211. Thomas McCarthy, "Legitimacy and Diversity: Dialectical Reflections on Analytic Distinctions," in Rosenfeld and Arato, eds., Habermas on Law and Democracy, 139.
212. Gerald F. Gaus, "Reason, Justification, and Consensus: Why Democracy Can't Have It All," in James Bohman and William Rehg, eds., Deliberative Democracy: Essays on Reason and Politics (Cambridge, Mass.: MIT Press, 1997), 205-42.
213. James Tully, Strange Multiplicity: Constitutionalism in an Age of Diversity (Cambridge: Cambridge University Press, 1995).