Places of Redemption: Theology for a Worldly Church

Places of Redemption: Theology for a Worldly Church

Volumn , Issue , 2007, Pages 1-272

  Fulkerson, Mary McClintock ^a  

^a DUKE UNIVERSITY   (United States)

Author keywords

Christians; Disability; Equal opportunity; Ethnographic research; Postmodern place theory; Racial inclusiveness; Racially homogeneous; United methodist

Indexed keywords

EID: 84883437816     PISSN: None     EISSN: None     Source Type: Book    
DOI: 10.1093/acprof:oso/9780199296477.001.0001     Document Type: Book

References (391)

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157. Niebuhr, Nature and Destiny of Man, 179-86.
158. Vincent L. Wimbush, 'The Bible and African Americans: An Outline of an Interpretative History', in Cain Hope Felder (ed.), Stony the Road We Trod: African American Biblical Interpretation (Minneapolis: Fortress, 1991), 81-97.
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167. Moral Man and Immoral Society: A Study in Ethics and Politics (New York: Scribner, 1960).
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171. Nancy L. Eiesland, The Disabled God: Toward a Liberatory Theology of Disability (Nashville: Abingdon, 1994), 92-3.
172. Omi and Winant, Racial Formation, 121-36.
173. Tex Sample, Ministry in an Oral Culture: Living with Will Rogers, Uncle Remus, and Minnie Pearl (Louisville, KY: Westminster/John Knox, 1994), 39, 38-44.
174. Kathy Black, A Healing Homiletic: Preaching and Disability (Nashville: Abingdon, 1996).
175. Sharon V. Betcher, 'Monstrosities, Miracles and Mission: Religion and the Politics of Disablement', in Catherine Keller, Michael Nausner, and Mayra Rivera (eds.), Postcolonial Theologies: Divinity and the Empire (St Louis: Chalice, 2004), 79-99.
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178. Anthony B. Pinn and Dwight N. Hopkins (eds.), Loving the Body: Black Religious Studies and the Erotic (New York: Palgrave MacMillan, 2004).
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185. Kathy Black, A Healing Homiletic: Preaching and Disability (Nashville: Abingdon, 1996).
186. Sharon Betcher, 'Monstrosities, Miracles and Mission: Religion and the Politics of Disablement', in Catherine Keller, Michael Nausner, and Mayra Rivera (eds.), Postcolonial Theologies: Divinity and the Empire (St Louis: Chalice, 2004), 79-99.
187. Jean Vanier, The Challenge of L'Arche (Minneapolis: Winston, 1981).
188. Ghassan Hage, 'Locating Multiculturalism's Other: A Critique of Practical Tolerance', New Formations, 24 (1994), 30.
189. Jean Vanier, The Heart of L'Arche: A Spirituality for Every Day (New York: Crossroad, 1995), 30-3.
190. Stanley Hauerwas, 'Timeful Friends: Living with the Handicapped', in John Swinton (ed.), Critical Reflections on Stanley Hauerwas' Theology of Disability: Disabling Society, Enabling Theology (Binghamton, NY: Haworth Pastoral, 2004), 11-26.
191. Jean Vanier, Community and Growth (London: Darton, Longman, and Todd, 1979), 106.
192. Poling and Miller, Foundations, 70-7.
193. Jeff McNair, 'Response: The Limits of Our Practices', in Swinton (ed.), Critical Reflections, 68-9.
194. Philomena Essed, Understanding Everyday Racism: An Interdisciplinary Theory (London: Sage, 1991), 48-9.
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201. Friedrich Schweitzer and Johannes A. van der Ven (eds.), Practical Theology: International Perspectives (New York: Peter Lang, 1999).
202. David Tracy, 'The Foundations of Practical Theology', in Don Browning (ed.), Practical Theology: The Emerging Field in Theology, Church, and World (New York: Harper & Row, 1983), 76.
203. Kathryn Tanner, 'Theological Reflection and Christian Practices', in Miroslav Volf and Dorothy C. Bass (eds.), Practicing Theology: Beliefs and Practices in Christian Life (Grand Rapids, MI: Eerdmans, 2002), 230.
204. Edward Farley, 'Interpreting Situations: An Inquiry into the Nature of Practical Theology', in Practicing Gospel: Unconventional Thoughts on the Church's Ministry (Louisville, KY: Westminster John Knox, 2003), 38, 36.
205. Lewis Mudge and James Poling (eds.), Formation and Reflection: The Promise of Practical Theology (Philadelphia: Fortress, 1987), p. vxiii.
206. Randy L. Maddox, 'Practical Theology: A Discipline in Search of a Definition', Perspectives in Religious Studies, 18 (1991), 159-69.
207. Gijsbert D. J. Dingemans, 'Practical Theology in the Academy: A Contemporary Overview', Journal of Religion, 76 (1996), 82-96.
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209. Edward Farley, Theologia: The Fragmentation and Unity of Theological Education (Philadelphia: Fortress, 1983).
210. Elaine L. Graham, Transforming Practice: Pastoral Theology in an Age of Uncertainty (London: Mowbray, 1996), 11 n. 1, 38-111.
211. C. V. Gerkin, The Living Human Document: Revisioning Pastoral Counseling in a Hermeneutical Mode (Nashville: Abingdon, 1984), 37.
212. Bonnie Miller-McLemore, 'Pastoral Theology as Public Theology: Revolutions in the "Fourth Area" ', in Nancy J. Ramsay (ed.), Pastoral Care and Counseling: Redefining the Paradigms (Nashville: Abingdon, 2004), 44-64.
213. Don Browning. A Fundamental Practical Theology: Descriptive and Strategic Proposals (Minneapolis: Fortress, 1991).
214. Craig Dykstra and Dorothy C. Bass, 'A Theological Understanding of Christian Practices', in Volf and Bass (eds.), Practicing Theology, 22.
215. Carl S. Dudley and Nancy T. Ammerman, Congregations in Transition: A Guide for Analyzing, Assessing, and Adapting in Changing Communities (San Francisco: Jossey-Bass, 2002).
216. David D. Hall, Lived Religion in America: Toward a History of Practice (Princeton: Princeton University Press, 1997).
217. H. Russell Bernard, Research Methods in Anthropology: Qualitative and Quantitative Approaches (London: Sage, 1994), 136-64.
218. James V. Spickard, 'The Epistemology of Post-Colonial Ethnography', in James V. Spickard, J. Shawn Landres, and Meredith B. McGuire (eds.), Personal Knowledge and Beyond: Reshaping the Ethnography of Religion (New York: New York University Press, 2002), 237-52.
219. James Clifford and George E. Marcus, Writing Culture: The Poetics and Politics of Ethnography (Berkeley and Los Angeles: University of California Press, 1986).
220. George E. Marcus and Michael M. J. Fischer, Anthropology as Cultural Critique: An Experimental Moment in the Human Sciences (Chicago: University of Chicago Press, 1986).
221. James Clifford, The Predicament of Culture: Twentieth- Century Ethnography, Literature, and Art (Cambridge, MA: Harvard University Press, 1999).
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223. Poling and Miller, Foundations, 69, 70-7.
224. Nancy T. Ammerman, Jackson W. Carroll, Carl S. Dudley, and William McKinney (eds.), Studying Congregations: A New Handbook (Nashville: Abingdon, 1998), 16, 25-6.
225. Wesley A. Kort Bound to Differ: The Dynamics of Theological Discourses (State College, PA: Penn State University Press, 1992).
226. Walter Lowe, Theology and Difference: The Wound of Reason (Bloomington, IN: Indiana University Press, 1993), 9-10.
227. Mark Taylor, 'Subalternity and Advocacy as Kairos for Theology', in Joerg Rieger (ed.), Opting for the Margins: Postmodernity and Liberation in Christian Theology (Oxford: Oxford University Press, 2003), 8.
228. South Atlantic Quarterly, 86/4 (Fall, 1987), 423-4.
229. Farley, Theologia, 156.
230. Andrew Hacker, Two Nations: Black and White, Separate, Hostile, Unequal (New York: Scribner, 1992), 52.
231. Michael Emerson and Christian Smith, Divided by Faith: Evangelical Religion and the Problem of Race in America (New York: Oxford University Press, 2000), 10.
232. Nancy L. Eiesland, The Disabled God: Toward a Liberatory Theology of Disability (Nashville: Abingdon, 1994), 92-3.
233. Rosemary Garland-Thomson (ed.), Freakery: Cultural Spectacles of the Extraordinary Body (New York: New York University Press, 1996).
234. Nancy L. Eiesland, 'Barriers and Bridges: Relating the Disability Rights Movement and Religious Organizations', in Nancy L. Eiesland and Don E. Saliers (eds.), Human Disability and the Service of God: Reassessing Religious Practice (Nashville: Abingdon, 1998), 200-29.
235. Iris Marion Young, Justice and the Politics of Difference (Princeton: Princeton University Press, 1990), 123.
236. William Connolly, Why I Am Not a Secularist (Minneapolis: University of Minnesota Press: 1999), 19-29.
237. Kimberley Curtis, Our Sense of the Real: Aesthetic Experience and Arendtian Politics (Ithaca, NY: Cornell University Press, 1999).
238. Young, Justice, 142-3, 124.
239. Glenn C. Loury, The Anatomy of Racial Inequality (Cambridge, MA: Harvard University Press, 2002), 65, 66-7.
240. Ellis Cose, Color-Blind: Seeing beyond Race in a Race- Obsessed World (New York: Harper Collins, 1998), 189-90.
241. Toni Morrison, Playing in the Dark: Whiteness and the Literary Imagination (New York: Vintage, 1993), 9-11.
242. Young, Justice, 147, 123.
243. Young, Justice, 122-3.
244. Curtis, Our Sense, 14.
245. James Clifford, 'On Ethnographic Allegory', in Clifford and Marcus (eds.), Writing Culture, 98-121.
246. Charles R. Foster, Embracing Diversity: Leadership in Multicultural Congregations (Bethesda, MD: Alban Institute, 1997), 79.
247. Mary E. McGann, A Precious Fountain: Music in the Worship of an African American Catholic Community (Collegeville, MN: Liturgical Press, 2004), 144.
248. Louis Althusser, 'Ideology and Ideological State Apparatuses: Notes toward an Investigation', in Lenin and Philosophy and Other Essays, trans. Ben Brewster (New York: Monthly Review Press, 1972).
249. Mary McClintock Fulkerson, Changing the Subject: Women's Discourses and Feminist Theology (Minneapolis: Fortress, 1994), 177-82.
250. Gerardo Marti, 'Does Music Determine Diversification?', Paper presented at the Annual Meeting of the Religious Research Association, Nov. 2005.
251. Mellonee V. Burnim, 'Conflict and Controversy in Black Religious Music', in African-American Religion: Research Problems and Resources for the 1990s (New York: Schomburg Center for Research in Black Culture, 1992), 82-97.
252. Irene V. Jackson-Brown, 'The Rise of Black Hymnals', in African-American Religion, 98-106.
253. Geneva Smitherman, Talkin and Testifyin: The Language of Black America (Boston: Houghton Mifflin Co., 1977), 150.
254. Adisa A. Alkebulan, 'The Spiritual Essence of African American Rhetoric', in Ronald L. Jackson II and Elaine B. Richardson (eds.), Understanding African American Rhetoric: Classical Origins to Contemporary Innovations (New York: Routledge, 2003), 23-40.
255. McGann, Precious Fountain, 48.
256. Alkebulan, 'Spiritual Essence', 37-8.
257. McGann, Precious Fountain, 261.
258. Jackson-Brown, 'Black Hymnals', 103.
259. Ann P. Turnbull, Rud Turnbull, Marilyn Shank, and Sean J. Smith (eds.), Exceptional Lives: Special Education in Today's Schools, 4th edn. (Upper Saddle River, NJ: Merrill Prentice Hall, 2003), 2.
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261. 'Overview of Today's Special Education', in Turnbull et al., Exceptional Lives, 2-39.
262. Turnbull et al., Exceptional Lives, 404-5.
263. Ellin Siegel and Amy Wetherby, 'Enhancing Nonsymbolic Communication', in Martha E. Snell and Fredda Brown (eds.), Instruction of Students with Severe Disabilities, 5th edn. (Upper Saddle River, NJ: Prentice- Hall, 2000), 424-5.
264. Turnbull et al., Exceptional Lives, 239, 293, 416, 267.
265. Diane Baumgart, 'Treating Problem Behaviors as Communication', in Diane Baumgart, Jeanne M. Johnson, and Edwin Helmstetter (eds.), Augmentative and Alternative Communication Systems for Persons with Moderate and Severe Disabilities (Baltimore: Paul H. Brookes, 1990), 17-38.
266. Foster, Embracing Diversity, 79.
267. Turnbull et al., Exceptional Lives, 286.
268. Siegel and Wetherby, 'Enhancing Nonsymbolic Communication', 427-8.
269. Nancy L. Eiesland, The Disabled God: Toward a Liberatory Theology of Disability (Nashville: Abingdon, 1994), 92-3.
270. Anthony B. Pinn and Dwight N. Hopkins (eds.), Loving the Body: Black Religious Studies and the Erotic (New York: Palgrave MacMillan, 2004).
271. Raymond Williams, Marxism and Literature (Oxford: Oxford University Press, 1977), 121-7.
272. Jim Wise, Durham: A Bull City Story, The Making of America Series (Charleston, SC: Arcadia Publishing, 2002), 17-18.
273. Curtiss Paul DeYoung, Michael O. Emerson, George Yancey, and Karen Chai Kim, United by Faith: The Multiracial Congregation as an Answer to the Problem of Race (New York: Oxford University Press, 2003), 43 ff.
274. Lerone Bennett, Jr, Before the Mayflower: A History of Black America, 6th rev. edn. (New York: Penguin Books, 1962, 1993).
275. Bennett, Before the Mayflower, 46 ff.
276. Dorothy Phelps Jones, The End of an Era (Durham, NC: Brown Enterprises, 2001), 58-67.
277. 'Symbols of Hayti's Grand Past Re- Emerge', Durham Herald-Sun (4 Nov. 2001).
278. Osha Gray Davidson, The Best of Enemies: Race and Redemption in the New South (New York: Scribner, 1996), 23 ff.
279. William H. Chafe, Civilities and Civil Rights: Greensboro, North Carolina, and the Black Struggle for Freedom (New York: Oxford University Press, 1981, repr.).
280. Davidson, Best of Enemies, 87-94.
281. Chris D. Howard, 'Keep Your Eyes on the Prize: The Black Struggle for Civic Equality in Durham, N.C., 1954-1963', Duke University dept. of history, 1983.
282. Devon Amanda O'Rorke-Wieneke, 'Mobilizing the Myth of Immoral Black Motherhood: How Southern Segregationists Prevented School Desegregation, 1954-1970', Duke University Program II, 2001.
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285. The Book of Discipline of the United Methodist Church (Nashville: United Methodist Publishing House, 1996), 60, p. 43.
286. John C. Green and James L. Guth, 'United Methodists and American Culture: A Statistical Portrait', in William B. Laurence, Dennis M. Campbell, and Russell E. Richey (eds.), The People(s) Called Methodist: Forms and Reforms of Their Life, United Methodism and American Culture, ii (Nashville: Abingdon, 1998), 27-52.
287. Michael O. Emerson and Christian Smith, Divided by Faith: Evangelical Religion and the Problem of Race in America (New York: Oxford University Press, 2000), ch. 7.
288. DeYoung et al., United by Faith, 24-5.
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292. Keith Roberts, 'Ritual and the Transmission of a Cultural Tradition', in Jackson W. Carroll and Wade Clark Roof (eds.), Beyond Establishment: Protestant Identity in a Post Protestant Age (Louisville, KY: John Knox, 1993), 80.
293. C. Eric Lincoln and Lawrence H. Mamiya, 'The Black Methodists: The Institutionalization of Black Religious Independence', in The Black Church in the African American Experience (Durham, NC: Duke University Press, 1991), 47-75.
294. Timothy B. Tyson, Blood Done Sign My Name (New York: Three Rivers, 2004), 182.
295. Brad Christenson and Michael O. Emerson, 'The Costs of Diversity in Religious Organizations: An In-Depth Case Study', Sept. 2001, p. 1, unpublished paper. The authors quote Mark Chaves's 1998 National Congregations Survey.
296. Andrew Hacker, Two Nations: Black and White, Separate, Hostile, Unequal (New York: Scribner, 1992), 35.
297. William H. Chafe, The Unfinished Journey: America since World War II (New York: Oxford University Press, 1986), 157-61.
298. See 'A Confrontation with Love', Virginia United Methodist Advocate (5 Nov. 1998), 3-5.
299. Sharon Zukin, Landscapes of Power: From Detroit to Disney World (Berkeley and Los Angeles: University of California Press, 1991), 12.
300. Arjun Appadurai, 'Global Ethnoscapes: Notes and Queries for a Transnational Anthropology', in Richard G. Fox (ed.), Recapturing Anthropology: Working in the Present (Santa Fe, NM: School of American Research Press, 1991), 194.
301. Barbara Ehrenreich and Arlie Russell Hoschschild (eds.), Global Woman: Nannies, Maids, and Sex Workers in the New Economy (New York: Henry Holt, 2002).
302. Geraldine Pratt and Susan Hanson, 'Geography and the Construction of Difference', in Gender, Place and Culture, 1/1 (1994), 3.
303. W. E. B. Du Bois, The Souls of Black Folks (1903; repr. New York: Vintage Books, 1990), pp. xii, 7-9.
304. David R. Roediger, The Wages of Whiteness: Race and the Making of the American Working Class (London: Verso, 1991).
305. Ruth Frankenberg, The Social Construction of Whiteness: White Women, Race Matters (Minneapolis: University of Minnesota Press, 1993).
306. David R. Roediger (ed.), Black on White: Black Writers on What It Means To Be White (New York: Schocken, 1998).
307. Thandeka, Learning to Be White: Money, Race, and God in America (New York: Continuum, 1999).
308. 'To Make a Wounded Wholeness: Disability and Liturgy in an African American Context', in Nancy L. Eiesland and Don E. Saliers (eds.), Human Disability and the Service of God: Reassessing Religious Practice (Nashville: Abingdon, 1998), 238.
309. Anthony B. Pinn, Terror and Triumph: The Nature of Black Religion (Minneapolis: Fortress, 2003).
310. bell hooks, 'Whiteness in the Black Imagination', in Killing Rage: Ending Racism (New York: Henry Holt, 1995), 31-50.
311. 'Homeplace: A Site of Resistance', in Yearning: Race, Gender, and Cultural Politics (Boston: South End, 1990), 41.
312. Teresa L. Fry Brown, God Don't Like Ugly: African American Women Handing on Spiritual Values (Nashville: Abingdon, 2000), 53.
313. Edward S. Casey, The Fate of Place: A Philosophical History (Berkeley and Los Angeles: University of California Press, 1998), 197-201.
314. Yi-Fu Tuan, Space and Place: The Perspective of Experience (Minneapolis: University of Minnesota Press, 1977, 2001).
315. E. C. Relph, Place and Placelessness: Research in Planning and Design (LondonRoutledge, Kegan, and Paul, 1976).
316. J. Nicholas Entrikin, The Betweenness of Place: Towards a Geography of Modernity (Baltimore: Johns Hopkins Press, 1991).
317. Peter Jackson, Maps of Meaning: An Introduction to Cultural Geography (London: Routledge, 1989).
318. K. Anderson and F. Gale (eds.), Inventing Places: Studies in Cultural Geography (Melbourne: Longman Cheshire, 1992).
319. Casey, Fate of Place, 202-10.
320. Arif Dirlik, 'Globalism and the Politics of Place', Development, 41/2 (June 1998), 10.
321. Tim Cresswell, In Place/Out of Place: Geography, Ideology and Transgression (Minneapolis: University of Minnesota Press, 1996), 13.
322. Entrikin, Betweenness of Place, 1.
323. Paul C. Adams, Steven Hoelscher, and Karen E. Till, 'Place in Context: Rethinking Humanist Geographies', in Paul C. Adams, Steven Hoelscher, and Karen E. Till (eds.), Textures of Place: Exploring Humanist Geographies (Minneapolis: University of Minnesota Press, 2001), pp. xiii-xxxiii.
324. Edward Farley, 'Interpreting Situations: An Inquiry into the Nature of Practical Theology', in Practicing Gospel: Unconventional Thoughts on the Church's Ministry (Louisville, KY: Westminster John Knox, 2003), 38.
325. M. Merleau-Ponty, The Phenomenology of Perception, trans. C. Smith (New York: Humanities, 1962).
326. Edward S. Casey, 'Body, Self, and Landscape: A Geophilosophical Inquiry into the Place-World', in Adams et al. (eds.), Textures of Place, 405.
327. Edward S. Casey, 'How to Get from Space to Place in a Fairly Short Stretch of Time', in Steven Feld and Keith H. Basso (eds.), Senses of Place (Santa Fe, NM: School of American Research Press, 1996), 25.
328. E. C. Relph, 'Place', in Ian Douglas, Richard Huggett, and Mike Robinson (eds.), Companion Encyclopedia of Geography: The Environment and Humankind (New York: Routledge, 1996), 907-8.
329. Linda Kintz, Between Jesus and the Market: The Emotions that Matter in Right-Wing America (Durham, NC: Duke University Press, 1997), 6.
330. M. M. Bakhtin in The Dialogic Imagination: Four Essays by M. M. Bakhtin, ed. Michael Holquist, trans. Caryl Emerson and Michael Holquist (Austin: University of Texas Press, 1981), 432.
331. Ellin Siegel and Amy Wetherby, 'Enhancing Nonsymbolic Communication', in Martha E. Snell and Fredda Brown (eds.), Instruction of Students with Severe Disabilities, 5th edn. (Upper Saddle River, NJ: Prentice- Hall, 2000), 409.
332. Michael R. Curry, ' "Hereness" and the Normativity of Place,' in James D. Proctor and David M. Smith (eds.), Geography and Ethics: Journeys in a Moral Terrain (New York: Routledge, 1999), 98.
333. W. E. B. Du Bois, The Souls of Black Folks (1903; repr. New York: Vintage Books, 1990), pp. xii, 7-9.
334. bell hooks, Black Looks: Race and Representation (Boston: South End, 1992), 175.
335. 'Homeplace: A Site of Resistance', in Yearning: Race, Gender, and Cultural Politics (Boston: South End, 1990).
336. David K. Shipler, A Country of Strangers: Blacks and Whites in America (New York: Alfred A. Knopf, 1997).
337. Karen Fields, 'What One Cannot Remember Mistakenly', in Genevieve Fabre and Robert O'Meally (eds.), History and Memory in African-American Culture (New York: Oxford University Press, 1994), 150-63.
338. Pierre Bourdieu, Outline of a Theory of Practice, trans. Richard Nice, Cambridge Studies in Social Anthropology, Jack Goody (general ed.) (1972; repr. Cambridge: Cambridge University Press, 1977), 16-17.
339. J. P. Mackey, Tradition and Change in the Church (Dayton, OH: Pflaum, 1968), p. x.
340. Terrence W. Tilley, Inventing Catholic Tradition (Maryknoll, NY: Orbis, 2000).
341. Farley, 'Interpreting Situations', in Practicing Gospel, 38.
342. Tilley, Inventing Catholic Tradition, 55, 86.
343. Alasdair MacIntyre, After Virtue: A Study in Moral Theory, 2nd edn. (Notre Dame, IN: Notre Dame University Press, 1984), 204-25.
344. Peter L. Tyor and Leland V. Bell, Caring for the Retarded in America: A History, Contributions in Medical History 15 (Westport, CT: Greenwood, 1984), pp. 6, xiii.
345. Sharon V. Betcher, 'Rehabilitating Religious Discourse: Bringing Disability Studies to the Theological Venue', Religious Studies Review, 27/4 (Oct. 2001), 341-7.
346. John Horton and Susan Mendus (eds.), After MacIntyre: Critical Perspectives on the Work of Alasdair MacIntyre (Notre Dame, IN: Notre Dame University Press, 1994), 290.
347. Alasdair MacIntyre, Dependent Rational Animals: Why Human Beings Need the Virtues, The Paul Carus Lectures, 20 (Chicago: Open Court, 1999), 136-54.
348. Craig Calhoun, 'Habitus, Field, and Capital: The Question of Historical Specificity', in Craig J. Calhoun, Edward Lipuma, and Moishe Postone (eds.), Bourdieu: Critical Perspectives (Chicago: University of Chicago Press, 1983), 74.
349. Claudia Strauss and Naomi Quinn, A Cognitive Theory of Cultural Meaning (Cambridge: Cambridge University Press, 1997), 44.
350. Connerton, How Societies Remember, 95.
351. Pierre Bourdieu, The Logic of Practice, trans. Richard Nice (Stanford, CA: Stanford University Press, 1980), 80-1.
352. Siegal and Wetherby, 'Enhancing Nonsymbolic Communication', 437, 43 ff., 441.
353. Kenneth R. Johnson, 'Black Kinesics: Some Non-Verbal Communication Patterns in the Black Culture', in Ronald L. Jackson II (ed.), African American Communication and Identities: Essential Readings (Thousand Oaks, CA: Sage, 2004), 41.
354. Toi Derricotte, The Black Notebooks: An Interior Journey (New York: W. W. Norton, 1997), 33, 18.
355. Philomena Essed, Understanding Everyday Racism: An Interdisciplinary Theory (London: Sage, 1991), 48-9.
356. Lerita M. Coleman, 'Stigma: An Enigma Demystified', in Lennard J. Davis (ed.), The Disability Studies Reader (New York: Routledge, 1997), 224.
357. Erving Goffman, 'Selections from Stigma', in The Disability tudies Reader, 203-15.
358. Goffman, 'Selections from Stigma', 203-15.
359. Charles Taylor, 'To Follow a Rule', in Calhoun et al. (eds.), Bourdieu, 45-60.
360. Pierre Bourdieu, Language and Symbolic Power, ed. and introd. John B. Thompson, trans. Gino Raymond and Matthew Adamson (Cambridge, MA: Harvard University Press, 1991), 37-65.
361. Charles R. Foster speaks of 'communicative competence' in his Embracing Diversity: Leadership in Multicultural Congregations (Bethesda, MD: Alban Institute, 1997), 79.
362. Connerton, How Societies Remember, 72.
363. Talal Asad, Genealogies of Religion: Discipline and Reasons of Power in Christianity and Islam (Baltimore: Johns Hopkins University Press, 1993), 75.
364. Connerton, How Societies Remember, 73.
365. Tilley, Inventing Catholic Tradition, 107.
366. Bourdieu, Language, 78.
367. Mark Taylor, 'Subalternity and Advocacy as Kairos for Theology', in Joerg Rieger (ed.), Postmodernity and Liberation in Christian Theology (Oxford: Oxford University Press, 2003), 50.
368. Connerton, How Societies Remember, 95.
369. Kathleen Norris recognizes something like this in her The Quotidian Mysteries: Laundry, Liturgy and 'Women's Work', Madeleva Lecture in Spirituality (Mahwah, NJ: Paulist Press, 1998).
370. Walter J. Ong, Orality and Literacy: The Technologizing of the World (London: Routledge, 1982), 20-77.
371. Tex Sample, Ministry in an Oral Culture: Living with Will Rogers, Uncle Remus, and Minnie Pearl (Louisville, KY: Westminster/ John Knox, 1994), 9-10.
372. Geneva Smitherman, Talkin and Testifyin: The Language of Black America (Boston: Houghton Mifflin, 1977), 76-7.
373. Blue-Collar Ministry: Facing Economic and Social Realities of Working People (Valley Forge, PA: Judson, 1984).
374. Sample, Ministry, 9-10.
375. C. Eric Lincoln and Lawrence H. Mamiya, The Black Church in the African American Experience (Durham, NC: Duke University Press, 1991).
376. Daniel Sack, Whitebread Protestants: Food and Religion in American Culture (New York: St Martin's, 2000), 2.
377. Jualynne E. Dodson and Cheryl Townsend Gilkes, ' "There's Nothing Like Church Food": Food and the U.S. Afro-Christian Tradition: Re-Membering Community and Feeding the Embodied Spirit(s)', Journal of the American Academy of Religion, 63 (Fall, 1995), 521.
378. Sack, Whitebread Protestants, 62-97.
379. Patricia R. Hill, The World Their Household: The American Woman's Foreign Mission Movement and Cultural Transformation, 1870-1920 (Ann Arbor: University of Michigan Press, 1985).
380. http://gbgm-umc.org/umw/history.
381. To a Higher Glory: The Growth and Development of Black Women Organized for Mission in the Methodist Church, 1940-1968. Available online at http://gbgm-umc.org/umw/history/books_index.cfm.
382. Luce Giard, 'The Nourishing Arts', in Michel de Certeau, Luce Giard, and Pierre Mayol (eds.), The Practice of Everyday Life, ii. Living and Cooking, trans. Timothy J. Tomasik (Minneapolis: University of Minnesota Press, 1998), 151-69.
383. 'Gesture Sequences', in de Certeau et al. (eds.), Practice of Everyday Life, ii. 200.
384. Alasdair MacIntyre, After Virtue: A Study in Moral Theory, 2nd edn. (Notre Dame, IN: Notre Dame University Press, 1984), 187.
385. Martin Luther King Jr, 'The Three Dimensions of a Complete Life', in Clayborne Carson and Peter Holloran (eds.), A Knock at Midnight: Inspiration from the Great Sermons of Reverend Martin Luther King, Jr. (New York: Warner Books, 1998), 126.
386. Dorothy C. Bass (ed.), Practicing Our Faith: A Way of Life for a Searching People (San Francisco: Jossey-Bass, 1998).
387. Mary Field Belenky, Lynne A. Bond, and Jacqueline S. Weinstock, A Tradition that Has No Name: Nurturing the Development of People, Families, and Communities (New York: Basic Books, 1997).
388. Belenky et al., Tradition that Has No Name, 22-3.
389. Marilyn Waring, If Women Counted: A New Feminist Economics (San Francisco: Harper & Row, 1988).
390. Teresa L. Fry Brown, God Don't Like Ugly: African American Women Handing on Spiritual Values (Nashville: Abingdon, 2000), 51-2.
391. Ann Braude, 'Women's History Is Church History', in Thomas A. Tweed (ed.), Retelling American Religious History (Berkeley and Los Angeles: University of California Press, 1997), 87-107.