German idealism's contested heritage

German Idealism: Contemporary Perspectives

Volumn , Issue , 2007, Pages 309-330

  Bowie, Andrew ^a  

^a UNIVERSITY OF LONDON   (United Kingdom)

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EID: 84875757268     PISSN: None     EISSN: None     Source Type: Book    
DOI: 10.4324/9780203030837     Document Type: Chapter

References (30)

1. Andrew Bowie, 'The Romantic Connection: Neurath, the Frankfurt School, and Heidegger', British Journal for the History of Philosophy, Part One, 8 (2) 2000; Part Two 8 (3) 2000.
2. Donald Davidson, Subjective, Intersubjective, Objective (Oxford: Oxford University Press, 2001), p. 42.
3. See Richard Bernstein, Radical Evil (Cambridge: Polity, 2002);
4. Andrew Bowie, 'German Philosophy Today: Between Idealism, Romanticism, and Pragmatism', in Anthony O'Hear (ed.) German Philosophy Since Kant, Royal Institute of Philosophy Lectures (Cambridge: Cambridge University Press, 1999);
5. 'Schleiermacher and Postmetaphysical Thinking', Critical Horizons 5, 2004, pp. 165-200.
6. Theodor W. Adorno, Gesammelte Schriften (GS) (Frankfurt: Suhrkamp, 1997), Vol. 6, p. 34.
7. See Andrew Bowie, From Romanticism to Critical Theory. The Philosophy of German Literary Theory (London: Routledge, 1997).
8. See Andrew Bowie, 'Re-thinking the History of the Subject: Jacobi, Schelling and Heidegger', in Simon Critchley, Peter Dews (eds), Deconstructive Subjectivities (Albany N.Y.: SUNY Press, 1996);
9. John McDowell's 'Mind and World, and Early Romantic Epistemology', Revue internationale de philosophie, Vol. 50, 197, 3 1996, pp. 515-54 - where I connect Jacobi's objections to Spinozism to McDowell's objections to Davidson's 'coherentism', and Bowie, From Romanticism to Critical Theory for a historical account.
10. H. Scholz, Die Hauptschriften zum Pantheismusstreit zwischen Jacobi und Mendelssohn (Berlin: Reuther and Reichard, 1916), p. 52.
11. Ed. Scholz, Die Hauptschriften zum Pantheismusstreit, p. 51.
12. Robert Pippin, Idealism as Modernism (Cambridge: Cambridge University Press, 1997), p. 404.
13. F. Jacobi, Jacobi an Fichte (Hamburg: Friedrich Perthes, 1799), p. 14.
14. G.W.F. Hegel, Werkausgabe, Vol. 2 (Frankfurt: Suhrkamp, 1970), pp. 350-51.
15. See Andrew Bowie, Schelling and Modern European Philosophy (London: Routledge, 1993).
16. Pippin, Idealism as Modernism, p. 405.
17. Smith, Reading McDowell, p. 111.
18. See Andrew Bowie, Schelling and Modern European Philosophy (London: Routledge, 1993).
19. Stanley Cavell, Must we mean what we say? (Cambridge: Cambridge University Press, 1976), p. 93.
20. Pippin, Idealism as Modernism, pp. 408-9.
21. Robert Pippin, The Persistence of Subjectivity (Cambridge: Cambridge University Press, 2005), p. 188.
22. Ernest Lepore (ed.), Truth and Interpretation (Oxford: Blackwell, 1986), p. 310.
23. Theodor W. Adorno, Probleme der Moralphilosophie (Frankfurt: Suhrkamp, 1996), p. 154.
24. H. Lonitz (ed.), Theodor Adorno; Walter Benjamin. Briefwechsel 1928-1940 (Frankfurt:Suhrkamp, 1994), p. 139.
25. Theodor W. Adorno, Zur Lehre von der Geschichte und der Freiheit (Frankfurt: Suhrkamp, 2001).
26. For an attempt to substantiate such a case see Zygmunt Bauman, Modernity and the Holocaust (New York: Cornell University Press, 1989).
27. Pippin, Idealism as Modernism, p. 410.
28. Adorno GS, Vol. 7, p. 385.
29. Pippin, The Persistence of Subjectivity, p. 169.
30. Friedrich Schleiermacher, Vorlesungen über die Ästhetik (Berlin, Reimer, 1842), p. 394.