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Volumn , Issue 8, 2010, Pages 28-52

Emotional intelligence: Elias, Foucault, and the reflexive emotional self

Author keywords

Elias; Emotion Management; Emotional Intelligence; Emotional Labour; Emotional Reflexivity; Foucault

Indexed keywords


EID: 84862184029     PISSN: None     EISSN: 18325203     Source Type: Journal    
DOI: 10.22439/fs.v0i8.2942     Document Type: Article
Times cited : (17)

References (95)
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    • The Court Society was first published in German under the title Die Höfische Gesellschaft in 1969, more than thirty years after it was originally presented in 1933 as Elias's Habilitationsschrift - a thesis that is required in German academia to qualify for teaching at an advanced academic level - under Karl Mannheim's supervision in Frankfurt. The book is both a prequel and sequel to his Magnum opus, The Civilising Process: foregrounding many of the themes developed in the latter (1939 original) text, and also substantially developing these themes, particularly since Elias subsequently reworked the piece for publication in 1969
    • The Court Society was first published in German under the title Die Höfische Gesellschaft in 1969, more than thirty years after it was originally presented in 1933 as Elias's Habilitationsschrift - a thesis that is required in German academia to qualify for teaching at an advanced academic level - under Karl Mannheim's supervision in Frankfurt. The book is both a prequel and sequel to his Magnum opus, The Civilising Process: foregrounding many of the themes developed in the latter (1939 original) text, and also substantially developing these themes, particularly since Elias subsequently reworked the piece for publication in 1969.
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    • It is my express intention not to conflate,technologies of the self? with,care of the self.? Particularly in his later work, Foucault presented,care of the self? as an ethical position developed in classical philosophy that he employed to make sense of a range of practices and technologies of modern selfhood.,Care of oneself? escaped its first philosophical meanings before gradually becoming more general in scope, acquiring,〈the dimensions and forms of a veritable,culti-vation of the self" that,〈became instilled in ways of living〉 procedures, practices, and formulas that people reflected on, developed, perfected, and taught
    • It is my express intention not to conflate,technologies of the self? with,care of the self.? Particularly in his later work, Foucault presented,care of the self? as an ethical position developed in classical philosophy that he employed to make sense of a range of practices and technologies of modern selfhood.,Care of oneself? escaped its first philosophical meanings before gradually becoming more general in scope, acquiring,〈the dimensions and forms of a veritable,culti-vation of the self" that,〈became instilled in ways of living〉 procedures, practices, and formulas that people reflected on, developed, perfected, and taught.?
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    • For a fuller discussion of such concerns, see, in particular, van Krieken, The organisation of the soul: Elias and Foucault on discipline and the self;? van Krieken, Norbert Elias;
    • Norbert Elias;
    • Van Krieken1


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