Gender on the Borderlands: Re-textualizing the Classics

Frontiers

Volumn 24, Issue 2-3, 2003, Pages

  González, Deena J ^a,b  

^a POMONA COLLEGE   (United States)

^b LOYOLA MARYMOUNT UNIVERSITY   (United States)

Author keywords

[No Author keywords available]

Indexed keywords

EID: 84862044806     PISSN: 01609009     EISSN: None     Source Type: Journal    
DOI: None     Document Type: Conference Paper

References (51)

1. Historians are trained in research institutions, usually large universities; although the number of Chicano/a historians has risen, only twenty-one are women. Their place of origin, birthplace, ethnicity, and class continue to correspond closely, for the most part, with the subjects of their research.
2. Vicki L. Ruiz, Cannery Women/Cannery Lives: Mexican Women, Unionization, and the California Food Processing Industry, 1930-1950 (Albuquerque: University of New Mexico Press, 1987).
3. John Chávez, The Lost Land: The Chicana Image of the Southwest (Albuquerque: Univiversity of New Mexico Press, 1984).
4. Arnoldo de León, The Tejano Community, 1836-1900 (Albuquerque: University of New Mexico Press, 1982), book jacket.
5. Rodolfo Acuña, Occupied America: A History of Chicanos, 2nd ed. (New York: Harper and Row, 1981).
6. Mario Garcia, Desert Immigrants: The Mexicans of El Paso, 1880-1920 (New Haven: Yale University Press, 1981).
7. David Montejano, Anglos and Mexicans in the Making of Texas, 1836-1986 (Austin: University of Texas Press, 1987).
8. See Louise Año Nuevo de Kerr, "The Chicano Experience in Chicago: 1920-1970," (Ph.D. diss., University of Illinois, Chicago Circle, 1976); Shirlene Soto, Emergence of the Modern Mexican Woman: Her Participation in Revolution and Struggle for Equality (Denver: Arden Press, 1990); Marta Cotera, Diosa y Hembra: The Chicana Feminist (Austin: Information Systems Development, 1977); and Adelaida del Castillo, "La Vision Chicana," in La Gente de Aztlan (Los Angeles: University of California Press, 1974), 8-10. See also Adelaida del Castillo, "Malintzin Tenépal: A Preliminary Look into a New Perspective," in Essays on La Mujer, ed. Rosa Martínez Cruz and Rosaura Sánchez (Los Angeles: UCLA Chicano Studies Center Publications, 1977), 129-49.
9. See Louise Año Nuevo de Kerr, "The Chicano Experience in Chicago: 1920-1970," (Ph.D. diss., University of Illinois, Chicago Circle, 1976); Shirlene Soto, Emergence of the Modern Mexican Woman: Her Participation in Revolution and Struggle for Equality (Denver: Arden Press, 1990); Marta Cotera, Diosa y Hembra: The Chicana Feminist (Austin: Information Systems Development, 1977); and Adelaida del Castillo, "La Vision Chicana," in La Gente de Aztlan (Los Angeles: University of California Press, 1974), 8-10. See also Adelaida del Castillo, "Malintzin Tenépal: A Preliminary Look into a New Perspective," in Essays on La Mujer, ed. Rosa Martínez Cruz and Rosaura Sánchez (Los Angeles: UCLA Chicano Studies Center Publications, 1977), 129-49.
10. See Louise Año Nuevo de Kerr, "The Chicano Experience in Chicago: 1920-1970," (Ph.D. diss., University of Illinois, Chicago Circle, 1976); Shirlene Soto, Emergence of the Modern Mexican Woman: Her Participation in Revolution and Struggle for Equality (Denver: Arden Press, 1990); Marta Cotera, Diosa y Hembra: The Chicana Feminist (Austin: Information Systems Development, 1977); and Adelaida del Castillo, "La Vision Chicana," in La Gente de Aztlan (Los Angeles: University of California Press, 1974), 8-10. See also Adelaida del Castillo, "Malintzin Tenépal: A Preliminary Look into a New Perspective," in Essays on La Mujer, ed. Rosa Martínez Cruz and Rosaura Sánchez (Los Angeles: UCLA Chicano Studies Center Publications, 1977), 129-49.
11. See Louise Año Nuevo de Kerr, "The Chicano Experience in Chicago: 1920-1970," (Ph.D. diss., University of Illinois, Chicago Circle, 1976); Shirlene Soto, Emergence of the Modern Mexican Woman: Her Participation in Revolution and Struggle for Equality (Denver: Arden Press, 1990); Marta Cotera, Diosa y Hembra: The Chicana Feminist (Austin: Information Systems Development, 1977); and Adelaida del Castillo, "La Vision Chicana," in La Gente de Aztlan (Los Angeles: University of California Press, 1974), 8-10. See also Adelaida del Castillo, "Malintzin Tenépal: A Preliminary Look into a New Perspective," in Essays on La Mujer, ed. Rosa Martínez Cruz and Rosaura Sánchez (Los Angeles: UCLA Chicano Studies Center Publications, 1977), 129-49.
12. See Louise Año Nuevo de Kerr, "The Chicano Experience in Chicago: 1920-1970," (Ph.D. diss., University of Illinois, Chicago Circle, 1976); Shirlene Soto, Emergence of the Modern Mexican Woman: Her Participation in Revolution and Struggle for Equality (Denver: Arden Press, 1990); Marta Cotera, Diosa y Hembra: The Chicana Feminist (Austin: Information Systems Development, 1977); and Adelaida del Castillo, "La Vision Chicana," in La Gente de Aztlan (Los Angeles: University of California Press, 1974), 8-10. See also Adelaida del Castillo, "Malintzin Tenépal: A Preliminary Look into a New Perspective," in Essays on La Mujer, ed. Rosa Martínez Cruz and Rosaura Sánchez (Los Angeles: UCLA Chicano Studies Center Publications, 1977), 129-49.
13. Gloria Anzaldúa, Borderlands/La Frontera: The New Mestiza (San Francisco: Spinsters/Aunt Lute, 1987).
14. The work of these scholars appeared most frequently in the 1980s as articles, and most Chicano historians do not cite them generally, although they were enormously influential in laying the groundwork for Chicana studies. See Alma García, "The Development of Chicana Feminist Discourse, 1970-1980," in Gender and Society 3:2 (1989): 217-38. See also Inés Hernández Tovar, "The Feminist Aesthetic in Chicano Literature," in The Third Woman: Minority Women Writers in the U.S., ed. Dexter Fisher (Boston: Houghton Mifflin, 1980); Norma Alarcón, "Chicana's Feminist Literature: A Re-vision Through Malintzin/or Malintzin: Putting Flesh Back on the Object," in This Bridge Called My Back: Writings by Radical Women of Color, ed. Cherríe Moraga and Gloria Anzaldúa, (Watertown, Mass.: Perspehone Press, 1981), 182-90; and Emma M. Pérez, "A La Mujer: A Critique of the Partido Liberal Mexicano's Gender Ideology on Women," in Between Borders: Essays on Mexicana/Chicana History, ed. Adelaida del Castillo (Los Angeles: Floricanto Press, 1990), 459-82.
15. The work of these scholars appeared most frequently in the 1980s as articles, and most Chicano historians do not cite them generally, although they were enormously influential in laying the groundwork for Chicana studies. See Alma García, "The Development of Chicana Feminist Discourse, 1970-1980," in Gender and Society 3:2 (1989): 217-38. See also Inés Hernández Tovar, "The Feminist Aesthetic in Chicano Literature," in The Third Woman: Minority Women Writers in the U.S., ed. Dexter Fisher (Boston: Houghton Mifflin, 1980); Norma Alarcón, "Chicana's Feminist Literature: A Re-vision Through Malintzin/or Malintzin: Putting Flesh Back on the Object," in This Bridge Called My Back: Writings by Radical Women of Color, ed. Cherríe Moraga and Gloria Anzaldúa, (Watertown, Mass.: Perspehone Press, 1981), 182-90; and Emma M. Pérez, "A La Mujer: A Critique of the Partido Liberal Mexicano's Gender Ideology on Women," in Between Borders: Essays on Mexicana/Chicana History, ed. Adelaida del Castillo (Los Angeles: Floricanto Press, 1990), 459-82.
16. The work of these scholars appeared most frequently in the 1980s as articles, and most Chicano historians do not cite them generally, although they were enormously influential in laying the groundwork for Chicana studies. See Alma García, "The Development of Chicana Feminist Discourse, 1970-1980," in Gender and Society 3:2 (1989): 217-38. See also Inés Hernández Tovar, "The Feminist Aesthetic in Chicano Literature," in The Third Woman: Minority Women Writers in the U.S., ed. Dexter Fisher (Boston: Houghton Mifflin, 1980); Norma Alarcón, "Chicana's Feminist Literature: A Re-vision Through Malintzin/or Malintzin: Putting Flesh Back on the Object," in This Bridge Called My Back: Writings by Radical Women of Color, ed. Cherríe Moraga and Gloria Anzaldúa, (Watertown, Mass.: Perspehone Press, 1981), 182-90; and Emma M. Pérez, "A La Mujer: A Critique of the Partido Liberal Mexicano's Gender Ideology on Women," in Between Borders: Essays on Mexicana/Chicana History, ed. Adelaida del Castillo (Los Angeles: Floricanto Press, 1990), 459-82.
17. The work of these scholars appeared most frequently in the 1980s as articles, and most Chicano historians do not cite them generally, although they were enormously influential in laying the groundwork for Chicana studies. See Alma García, "The Development of Chicana Feminist Discourse, 1970-1980," in Gender and Society 3:2 (1989): 217-38. See also Inés Hernández Tovar, "The Feminist Aesthetic in Chicano Literature," in The Third Woman: Minority Women Writers in the U.S., ed. Dexter Fisher (Boston: Houghton Mifflin, 1980); Norma Alarcón, "Chicana's Feminist Literature: A Re-vision Through Malintzin/or Malintzin: Putting Flesh Back on the Object," in This Bridge Called My Back: Writings by Radical Women of Color, ed. Cherríe Moraga and Gloria Anzaldúa, (Watertown, Mass.: Perspehone Press, 1981), 182-90; and Emma M. Pérez, "A La Mujer: A Critique of the Partido Liberal Mexicano's Gender Ideology on Women," in Between Borders: Essays on Mexicana/Chicana History, ed. Adelaida del Castillo (Los Angeles: Floricanto Press, 1990), 459-82.
18. For details of the panel's remarks and audience reception, see Chicanas in the 80s: Unsettled Issues (Berkeley: Chicano Studies Library Publication Unit, 1983). The pamphlet is reprinted in Chicana Feminist Thought: The Basic Historical Writings, ed. Alma Garcia (New York and London: Routledge, 1997), 253-60.
19. For details of the panel's remarks and audience reception, see Chicanas in the 80s: Unsettled Issues (Berkeley: Chicano Studies Library Publication Unit, 1983). The pamphlet is reprinted in Chicana Feminist Thought: The Basic Historical Writings, ed. Alma Garcia (New York and London: Routledge, 1997), 253-60.
20. Rudolfo Anaya, Bless Me, Ultima (New York: Warner Books, 1994); and Sandra Cisneros, The House on Mango Street (New York: Vintage, 1991).
21. Rudolfo Anaya, Bless Me, Ultima (New York: Warner Books, 1994); and Sandra Cisneros, The House on Mango Street (New York: Vintage, 1991).
22. Anzaldúa's book was not the first to name mestiza consciousness or to suggest that Chicanas were biracial and bicultural as well as bilingual and, sometimes, bisexual. Rather, all of these categories and terms underscored - beginning in the 1970s at the height of Chicano nationalistic fervor - the importance of multiple categories of analysis. Although few literary critics and historiographers on the Chicano/a experience existed then, the primary documents point to a complex understanding of the period's significant issues, from identity to national policies. Chicana poets deployed the concepts and terms as gathered handily in the important review of the literature by Teresa Cordova, "Roots and Resistance: The Emergent Writings of Twenty Years of Chicana Feminist Struggle," in Handbook of Hispanic Cultures in the United States: Sociology, ed. Félix Padilla, Nicolas Kanellos, and Claudio Esteva-Fabregat (Houston: Arte Público Press, 1994), 175-202.
23. Before her graduate training in history began, Castañeda had already worked in the field. With Joseph Sommers and Tomás Ybarra-Frausto as coeditors, she published Literatura Chicana: Texto y Contexto (New Jersey: Prentice-Hall, 1972). See her "Gender, Race, and Culture: Spanish-Mexican Women in the Historiography of Frontier California," Frontiers 11:1 (1990): 8-20, and "Women of Color and the Rewriting of Western Women's History: The Discourse, Politics, and Decolonization of History," Pacific Historical Review 61 (1992): 501-33, which won an award for best article published that year. I would situate my own work between that of Vicki Ruiz and Emma Pérez (because they each work on the twentieth century) and Castañeda, who focuses on the colonial and early independence periods. My book, Refusing the Favor: The Spanish-Mexican Women of Santa Fe, 1820-1880 (New York: Oxford University Press, 1999) is one of the only nineteenth-century secondary monographs available thus far that strictly focuses on the Chicana experience. See literary critic Rosaura Sánchez's Telling Identities: The California Testimonies (Minneapolis: University of Minnesota Press, 1995) for another nineteenth-century work, not all of it on women. We anticipate important new historical studies on the nineteenth century by Linda Heidenreich (on northern California) and Miroslava Chávez (on late colonial and nineteenth century California).
24. Before her graduate training in history began, Castañeda had already worked in the field. With Joseph Sommers and Tomás Ybarra-Frausto as coeditors, she published Literatura Chicana: Texto y Contexto (New Jersey: Prentice-Hall, 1972). See her "Gender, Race, and Culture: Spanish-Mexican Women in the Historiography of Frontier California," Frontiers 11:1 (1990): 8-20, and "Women of Color and the Rewriting of Western Women's History: The Discourse, Politics, and Decolonization of History," Pacific Historical Review 61 (1992): 501-33, which won an award for best article published that year. I would situate my own work between that of Vicki Ruiz and Emma Pérez (because they each work on the twentieth century) and Castañeda, who focuses on the colonial and early independence periods. My book, Refusing the Favor: The Spanish-Mexican Women of Santa Fe, 1820-1880 (New York: Oxford University Press, 1999) is one of the only nineteenth-century secondary monographs available thus far that strictly focuses on the Chicana experience. See literary critic Rosaura Sánchez's Telling Identities: The California Testimonies (Minneapolis: University of Minnesota Press, 1995) for another nineteenth-century work, not all of it on women. We anticipate important new historical studies on the nineteenth century by Linda Heidenreich (on northern California) and Miroslava Chávez (on late colonial and nineteenth century California).
25. Before her graduate training in history began, Castañeda had already worked in the field. With Joseph Sommers and Tomás Ybarra-Frausto as coeditors, she published Literatura Chicana: Texto y Contexto (New Jersey: Prentice-Hall, 1972). See her "Gender, Race, and Culture: Spanish-Mexican Women in the Historiography of Frontier California," Frontiers 11:1 (1990): 8-20, and "Women of Color and the Rewriting of Western Women's History: The Discourse, Politics, and Decolonization of History," Pacific Historical Review 61 (1992): 501-33, which won an award for best article published that year. I would situate my own work between that of Vicki Ruiz and Emma Pérez (because they each work on the twentieth century) and Castañeda, who focuses on the colonial and early independence periods. My book, Refusing the Favor: The Spanish-Mexican Women of Santa Fe, 1820-1880 (New York: Oxford University Press, 1999) is one of the only nineteenth-century secondary monographs available thus far that strictly focuses on the Chicana experience. See literary critic Rosaura Sánchez's Telling Identities: The California Testimonies (Minneapolis: University of Minnesota Press, 1995) for another nineteenth-century work, not all of it on women. We anticipate important new historical studies on the nineteenth century by Linda Heidenreich (on northern California) and Miroslava Chávez (on late colonial and nineteenth century California).
26. Before her graduate training in history began, Castañeda had already worked in the field. With Joseph Sommers and Tomás Ybarra-Frausto as coeditors, she published Literatura Chicana: Texto y Contexto (New Jersey: Prentice-Hall, 1972). See her "Gender, Race, and Culture: Spanish-Mexican Women in the Historiography of Frontier California," Frontiers 11:1 (1990): 8-20, and "Women of Color and the Rewriting of Western Women's History: The Discourse, Politics, and Decolonization of History," Pacific Historical Review 61 (1992): 501-33, which won an award for best article published that year. I would situate my own work between that of Vicki Ruiz and Emma Pérez (because they each work on the twentieth century) and Castañeda, who focuses on the colonial and early independence periods. My book, Refusing the Favor: The Spanish-Mexican Women of Santa Fe, 1820-1880 (New York: Oxford University Press, 1999) is one of the only nineteenth-century secondary monographs available thus far that strictly focuses on the Chicana experience. See literary critic Rosaura Sánchez's Telling Identities: The California Testimonies (Minneapolis: University of Minnesota Press, 1995) for another nineteenth-century work, not all of it on women. We anticipate important new historical studies on the nineteenth century by Linda Heidenreich (on northern California) and Miroslava Chávez (on late colonial and nineteenth century California).
27. Before her graduate training in history began, Castañeda had already worked in the field. With Joseph Sommers and Tomás Ybarra-Frausto as coeditors, she published Literatura Chicana: Texto y Contexto (New Jersey: Prentice-Hall, 1972). See her "Gender, Race, and Culture: Spanish-Mexican Women in the Historiography of Frontier California," Frontiers 11:1 (1990): 8-20, and "Women of Color and the Rewriting of Western Women's History: The Discourse, Politics, and Decolonization of History," Pacific Historical Review 61 (1992): 501-33, which won an award for best article published that year. I would situate my own work between that of Vicki Ruiz and Emma Pérez (because they each work on the twentieth century) and Castañeda, who focuses on the colonial and early independence periods. My book, Refusing the Favor: The Spanish-Mexican Women of Santa Fe, 1820-1880 (New York: Oxford University Press, 1999) is one of the only nineteenth-century secondary monographs available thus far that strictly focuses on the Chicana experience. See literary critic Rosaura Sánchez's Telling Identities: The California Testimonies (Minneapolis: University of Minnesota Press, 1995) for another nineteenth-century work, not all of it on women. We anticipate important new historical studies on the nineteenth century by Linda Heidenreich (on northern California) and Miroslava Chávez (on late colonial and nineteenth century California).
28. See Acuña's fourth edition of Occupied America: A History of Chicanos (New York: Longman, 2000). For articles about the men's books, see the important reviews of the literature by David G. Gutiérrez, "The Third Generation: Reflections on Recent Chicano Historiography," in Mexican Studies/Estudios Mexicanos 5:2 (1989): 281-96; and Alex M. Saragoza, "Recent Chicano Historiography: An Interpretive Essay," in Aztlan 19: 1 (1988/1990): 1-77. An important corrective that begins to integrate the role of Chicana literature in relationship to Chicano/a Studies is found in Ramón A. Gutiérrez, "Community, Patriarchy, and Individualism: The Politics of Chicano History and the Dream of Equality," American Quarterly 45:1 (1993): 44-72.
29. See Acuña's fourth edition of Occupied America: A History of Chicanos (New York: Longman, 2000). For articles about the men's books, see the important reviews of the literature by David G. Gutiérrez, "The Third Generation: Reflections on Recent Chicano Historiography," in Mexican Studies/Estudios Mexicanos 5:2 (1989): 281-96; and Alex M. Saragoza, "Recent Chicano Historiography: An Interpretive Essay," in Aztlan 19: 1 (1988/1990): 1-77. An important corrective that begins to integrate the role of Chicana literature in relationship to Chicano/a Studies is found in Ramón A. Gutiérrez, "Community, Patriarchy, and Individualism: The Politics of Chicano History and the Dream of Equality," American Quarterly 45:1 (1993): 44-72.
30. See Acuña's fourth edition of Occupied America: A History of Chicanos (New York: Longman, 2000). For articles about the men's books, see the important reviews of the literature by David G. Gutiérrez, "The Third Generation: Reflections on Recent Chicano Historiography," in Mexican Studies/Estudios Mexicanos 5:2 (1989): 281-96; and Alex M. Saragoza, "Recent Chicano Historiography: An Interpretive Essay," in Aztlan 19: 1 (1988/1990): 1-77. An important corrective that begins to integrate the role of Chicana literature in relationship to Chicano/a Studies is found in Ramón A. Gutiérrez, "Community, Patriarchy, and Individualism: The Politics of Chicano History and the Dream of Equality," American Quarterly 45:1 (1993): 44-72.
31. See Acuña's fourth edition of Occupied America: A History of Chicanos (New York: Longman, 2000). For articles about the men's books, see the important reviews of the literature by David G. Gutiérrez, "The Third Generation: Reflections on Recent Chicano Historiography," in Mexican Studies/Estudios Mexicanos 5:2 (1989): 281-96; and Alex M. Saragoza, "Recent Chicano Historiography: An Interpretive Essay," in Aztlan 19: 1 (1988/1990): 1-77. An important corrective that begins to integrate the role of Chicana literature in relationship to Chicano/a Studies is found in Ramón A. Gutiérrez, "Community, Patriarchy, and Individualism: The Politics of Chicano History and the Dream of Equality," American Quarterly 45:1 (1993): 44-72.
32. See my review of some of these features or patterns in "Chicana Identity Matters," reprinted in revised form in The Chicano Studies Reader: An Anthology of Aztlan, 1970-2000, ed. Chon A. Noriega, Eric R. Avila, Karen Mary Davalos, Chela Sandoval, and Rafael Pérez-Torres (Los Angeles: Chicano Studies Research Center Publications, 2001), 411-26.
33. Mario T. Garcia, Mexican Americans: Leadership, Ideology, and Identity, 1930-1960 (New Haven: Yale University Press, 1989).
34. Judith Sweeney, "Chicana History: A Review of the Literature," in Cruz and Sánchez, Essays on La Mujer, 99-123; and James Diego Vigil, From Indians to Chicanos: The Dynamics of Mexican American Culture (Prospect Heights, Illinois: Waveland Press, 1980).
35. Judith Sweeney, "Chicana History: A Review of the Literature," in Cruz and Sánchez, Essays on La Mujer, 99-123; and James Diego Vigil, From Indians to Chicanos: The Dynamics of Mexican American Culture (Prospect Heights, Illinois: Waveland Press, 1980).
36. Patricia Zavella, Women's Work and Chicana Families: Cannery Workers of the Santa Clara Valley (Ithaca, N.Y.: Cornell University Press, 1987).
37. Vigil, From Indians to Chicanos.
38. See Saragoza, "Recent Chicano Historiography," 21-24; and mention by Gutiérrez in "Community, Patriarchy and Individualism," 66.
39. See Saragoza, "Recent Chicano Historiography," 21-24; and mention by Gutiérrez in "Community, Patriarchy and Individualism," 66.
40. García, "The Development of Chicana Feminist Discourse, 1970-1980," 217-38; and Córdova, "Roots and Resistance," 175-202. For a contemporary historical treatment finally pulling together these trends, see Emma M. Pérez's critical The Decolonial Imaginary: Writing Chicanas into History (Bloomington: Indiana University Press, 1999).
41. García, "The Development of Chicana Feminist Discourse, 1970-1980," 217-38; and Córdova, "Roots and Resistance," 175-202. For a contemporary historical treatment finally pulling together these trends, see Emma M. Pérez's critical The Decolonial Imaginary: Writing Chicanas into History (Bloomington: Indiana University Press, 1999).
42. García, "The Development of Chicana Feminist Discourse, 1970-1980," 217-38; and Córdova, "Roots and Resistance," 175-202. For a contemporary historical treatment finally pulling together these trends, see Emma M. Pérez's critical The Decolonial Imaginary: Writing Chicanas into History (Bloomington: Indiana University Press, 1999).
43. For an essay based on her plenary address, see Emma M. Pérez, "Sexuality and Discourse: Notes From a Chicana Survivor," in Chicana Lesbians: The Girls Our Mothers Warned Us About, ed. Carla Trujillo (Berkeley: Third Woman Press, 1991), 159-84.
44. See Ramón A. Gutiérrez, When Jesus Came, the Corn Mothers Went Away: Marriage, Sexuality, and Power in New Mexico, 1500-1846 (Stanford: Stanford University Press, 1991); González, Refusing the Favor; Pérez, The Decolonial Imaginary; and Vicki L. Ruiz, From Out of the Shadows: Mexican Women in Twentieth Century America (New York: Oxford University Press, 1998). For the critiques of Gutiérrez's work by Pueblo scholars, see UNM American Indian Studies, American Indian Culture and Research Journal 17:3 (1993): 141-77.
45. See Ramón A. Gutiérrez, When Jesus Came, the Corn Mothers Went Away: Marriage, Sexuality, and Power in New Mexico, 1500-1846 (Stanford: Stanford University Press, 1991); González, Refusing the Favor; Pérez, The Decolonial Imaginary; and Vicki L. Ruiz, From Out of the Shadows: Mexican Women in Twentieth Century America (New York: Oxford University Press, 1998). For the critiques of Gutiérrez's work by Pueblo scholars, see UNM American Indian Studies, American Indian Culture and Research Journal 17:3 (1993): 141-77.
46. See Ramón A. Gutiérrez, When Jesus Came, the Corn Mothers Went Away: Marriage, Sexuality, and Power in New Mexico, 1500-1846 (Stanford: Stanford University Press, 1991); González, Refusing the Favor; Pérez, The Decolonial Imaginary; and Vicki L. Ruiz, From Out of the Shadows: Mexican Women in Twentieth Century America (New York: Oxford University Press, 1998). For the critiques of Gutiérrez's work by Pueblo scholars, see UNM American Indian Studies, American Indian Culture and Research Journal 17:3 (1993): 141-77.
47. See Ramón A. Gutiérrez, When Jesus Came, the Corn Mothers Went Away: Marriage, Sexuality, and Power in New Mexico, 1500-1846 (Stanford: Stanford University Press, 1991); González, Refusing the Favor; Pérez, The Decolonial Imaginary; and Vicki L. Ruiz, From Out of the Shadows: Mexican Women in Twentieth Century America (New York: Oxford University Press, 1998). For the critiques of Gutiérrez's work by Pueblo scholars, see UNM American Indian Studies, American Indian Culture and Research Journal 17:3 (1993): 141-77.
48. See Ramón A. Gutiérrez, When Jesus Came, the Corn Mothers Went Away: Marriage, Sexuality, and Power in New Mexico, 1500-1846 (Stanford: Stanford University Press, 1991); González, Refusing the Favor; Pérez, The Decolonial Imaginary; and Vicki L. Ruiz, From Out of the Shadows: Mexican Women in Twentieth Century America (New York: Oxford University Press, 1998). For the critiques of Gutiérrez's work by Pueblo scholars, see UNM American Indian Studies, American Indian Culture and Research Journal 17:3 (1993): 141-77.
49. See Genaro M. Padilla, My History, Not Yours: The Formation of Mexican American Autobiography (Madison: The University of Wisconsin Press, 1993); Rosaura Sanchez, Telling Identities; Alicia Gaspar de Alba, Chicano Art Inside/Outside the Master's House: Cultural Politics and the CARA Exhibition (Austin: University of Texas Press, 1998); and Yolanda Broyles-González, El Teatro Campesino: Theater in the Chicano Movement (Austin: University of Texas Press, 1994).
50. See Genaro M. Padilla, My History, Not Yours: The Formation of Mexican American Autobiography (Madison: The University of Wisconsin Press, 1993); Rosaura Sanchez, Telling Identities; Alicia Gaspar de Alba, Chicano Art Inside/Outside the Master's House: Cultural Politics and the CARA Exhibition (Austin: University of Texas Press, 1998); and Yolanda Broyles-González, El Teatro Campesino: Theater in the Chicano Movement (Austin: University of Texas Press, 1994).
51. See Genaro M. Padilla, My History, Not Yours: The Formation of Mexican American Autobiography (Madison: The University of Wisconsin Press, 1993); Rosaura Sanchez, Telling Identities; Alicia Gaspar de Alba, Chicano Art Inside/Outside the Master's House: Cultural Politics and the CARA Exhibition (Austin: University of Texas Press, 1998); and Yolanda Broyles-González, El Teatro Campesino: Theater in the Chicano Movement (Austin: University of Texas Press, 1994).