Medicine, philosophy, and Socrates' proposals to Glaucon about in Republic 403c-412b

Philosophy in Dialogue: Plato's Many Devices

Volumn , Issue , 2007, Pages 41-81

  Moes, Mark ^a  

^a GRAND VALLEY STATE UNIVERSITY   (United States)

Author keywords

[No Author keywords available]

Indexed keywords

EID: 84861622259     PISSN: None     EISSN: None     Source Type: Book    
DOI: None     Document Type: Chapter

References (91)

1. Werner Jaeger, "Greek Medicine as Paideia," in Paideia: The Ideals of Greek Culture, trans. Gilbert Highet, 3 vols. (New York: Oxford University Press, 1944), 3:3.
2. Werner Jaeger, "Aristotle's Use of Medicine as Model of Method in His Ethics," Journal of Hellenic Studies 77, pt. 1 (1957): 54-61.
3. John Haldane, "Medical Ethics-An Alternative Approach," Journal of Medical Ethics 12 (1986): 145-50.
4. Plato's Dialogue Form and the Care of the Soul (New York: Peter Lang, 2000)
5. Joel Warren Lidz and Mario Vegetti. See Joel Warren Lidz, "Medicine as Metaphor in Plato," Journal of Medicine and Philosophy 20 (1995): 527-41.
6. Mario Vegetti, La Medicina en Platone (Venice: Il Cardo Editore, 1995)
7. G. E. R. Lloyd's In the Grip of Disease: Studies in the Greek Imagination (Oxford: Oxford University Press, 2003)
8. See Paul Stern, "Socrates' Final Teaching," chap. 5 of Socratic Rationalism and Political Philosophy: An Interpretation of Plato's Phaedo (Albany: State University of New York Press, 1993).
9. "dialectic" in "The Emergence of Dialectic," chap. 10 of Plato and the Socratic Dialogue (Cambridge: Cambridge University Press, 1996)
10. Mitchell Miller, The Philosopher in Plato's Statesman (The Hague: Martinus Nijhoff, 1980), ix-xix.
11. See Lidz, "Medicine as Metaphor," 531.
12. Lidz, "Medicine as Metaphor," 530.
13. See R. B. Rutherford, The Art of Plato (Cambridge: Harvard University Press, 1995), 11-12.
14. Kenneth Taylor, "Language and Action," chap. 6 of Truth and Meaning: An Introduction to the Philosophy of Language (Oxford: Blackwell, 1998).
15. Lidz, "Medicine as Metaphor," 535).
16. H. W. Rankin in "A Modest Proposal About the Republic," Apeiron 2, no. 1 (No vem ber 1967): 20-22.
17. Mitchell Miller, Plato's Parmenides: The Conversion of the Soul (Princeton: Princeton University Press, 1986), 3-12.
18. P. Carrick, Medical Ethics in Antiquity (Boston: D. Reidel, 1985), 27ff.
19. See Jaeger, Paideia, 3:28.
20. "The Unity of Knowledge and Love in Socrates' Conception of Virtue," International Philosophical Quarterly 6 (1966): 428-44.
21. Gerald Press, "Knowledge as Vision in Plato's Dialogues," Journal of Neoplatonic Studies 3, no. 2 (Spring 1995): 61-89.
22. Kenneth Sayre, "A Surface Map of Cognitive Attitudes," chap. 1 of Belief and Knowledge: Mapping the Cognitive Landscape (Lanham: Rowman and Littlefield, 1997).
23. Fulton Sheen, "Critical Appreciation of the Modern Objections Against Intelligence," pt. 2, chap. 3 of God and Intelligence in Modern Philosophy: A Critical Study in the Light of the Philosophy of Saint Thomas (New York: Longman's, Green, 1938).
24. Thomas Aquinas, Commentary on the Sentences, 3.d.35.1.21.
25. John Henry Newman, An Essay in Aid of a Grammar of Assent (Garden City, N. Y.: Image Books, 1955), 251.
26. Xenophon, "Memoirs of Socrates," 3.6 in Xenophon, Conversations of Socrates (London: Penguin, 1990), 152-56.
27. Nalin Ranasinghe, The Soul of Socrates (Ithaca: Cornell University Press, 2000), 2-3, 4-6, 15-16.
28. "Dramatic Dialectic in Republic Book 1," in Oxford Studies in Ancient Philosophy 20 (2001): 37-52.
29. Wayne Booth, Rhetoric of Irony (Chicago: University of Chicago Press, 1974), especially chaps. 8 and 9.
30. See also D. C. Muecke, The Compass of Irony (London: Methuen, 1969).
31. Ranasinghe, Soul of Socrates, 15-18.
32. "spiritual pregnancy" in the Diotima speech in the Symposium and at Republic 490a-b
33. (see also Republic 495b-496a).
34. See Leon Harold Craig, "The Portrait of a Lady," chap. 6 of The War Lover: A Study of Plato's Republic (Toronto: University of Toronto Press, 1994).
35. Diskin Clay, "Reading the Republic," in Platonic Writings, Platonic Readings, ed. Charles L. Griswold Jr. (New York and London: Routledge, 1988), 24-33.
36. Burnyeat, "Sphinx Without a Secret," in Plato: Critical Assessments, vol. 1, ed. Nicholas D. Smith (New York and London: Routledge, 1998), 341-43.
37. K. Boudouris (Athens: Hellēnikē Philosophikē Hetaireia, 1989), 94-105.
38. This is a phrase from Iliad 17.588
39. Richard Caldwell, "The Psychology of the Succession Myth," an interpretive essay in Hesiod's Theogony (Newburyport: Focus Classical Library, 1987), 87-103;
40. and Philip Slater, The Glory of Hera: Greek Mythology and the Greek Family (Princeton: Princeton University Press, 1968).
41. See also Bennett Simon, Mind and Madness in Ancient Greece: The Classical Roots of Modern Psychiatry (Ithaca: Cornell University Press, 1978), 215-16;
42. Anthony Kenny, "Mental Health in Plato's Republic," in The Anatomy of the Soul: Historical Essays in the Philosophy of Mind (New York: Barnes and Noble, 1973);
43. and Pedro Lain Entralgo, The Therapy of the Word in Classical Antiquity (New Haven: Yale University Press, 1970), especially chaps. 1-2.
44. See Craig, The War Lover, 74.
45. See Mary P. Nichols, "Spiritedness and Philosophy in Plato's Republic," in Understanding the Political Spirit: Philosophical Investigations from Socrates to Nietzsche, ed. Catherine Zuckert (New Haven: Yale University Press, 1988), 58.
46. Glaucon's character in "Glaucon's Adaptation of the Story of Gyges and Its Implications for Plato's Political Teaching," Polity 17, no. 1 (Fall 1984): 34-36.
47. "Mimetic Irony and Plato's Defense of Poetry in the Republic," Journal of Neoplatonic Studies 5, no. 1 (Fall 1996): 43-74.
48. Gerald Press, "Continuities and Discontinuities in the History of Republic Interpretation," International Studies in Philosophy 28, no. 4 (1996): 61-78.
49. Allan Bloom, "Interpretive Essay," in Plato, The Republic of Plato (New York and London: Basic Books, 1968), 337-40, 342, 345-46, 401, 412, 415, 423.
50. See David Halperin, "Plato and the Erotics of Narrativity," in Methods of Interpreting Plato and His Dialogues, ed. James C. Klagge and Nicholas D. Smith, Oxford Studies in Ancient Philosophy supplementary volume (Oxford: Clarendon, 1992), 93-130.
51. Michael Frede, "Plato's Arguments and the Dialogue Form," in Klagge and Smith, eds., Methods of Interpreting Plato, 201-19.
52. See also David Roochnik, Beautiful City: The Dialectical Character of Plato's Republic (Ithaca: Cornell University Press, 2003).
53. Charles L. Griswold Jr., Self-Knowledge in Plato's Phaedrus (New Haven: Yale University Press, 1986)
54. Ruby Blondell, The Play of Character in Plato's Dialogues (Cambridge: Cambridge University Press, 2002): 110-11.
55. Kenneth Sayre, "A Maieutic View of Five Late Dialogues," in Klagge and Smith, eds., Methods of Interpreting Plato, 221-43, esp. 230-37.
56. Rutherford, Art of Plato, 66-68.
57. Jaeger, Paideia, vol. 1, chap. 6, n21.
58. David Grene compared and contrasted Plato and Thucydides in Man in His Pride: A Study of the Political Philosophies of Thucydides and Plato (Chicago: University of Chicago Press, 1950).
59. See Charles N. Cochrane, Thucydides and the Science of History (New York: Russell and Russell, 1965). This work was first published at Oxford in 1929.
60. Werner Jaeger, "Thucydides: Political Philosopher," chap. 6 of vol. 1 of Paideia;
61. and Jaeger, "Greek Medicine as Paideia," chap. 1 of vol. 3 of Paideia.
62. See Cochrane, Thucydides, 30-31.
63. Cochrane, Thucydides, 91, 102, 105.
64. See Blondell, Play of Character, 66.
65. Socrates' remarks at Gorgias 448d-e, 451d-e, 461d, 462c-d, 466b-c;
66. Protagoras 334a-336b;
67. Theaetetus 150c-d, 167d-168b;
68. Cratylus 390c;
69. Parmenides' remarks at Parmenides 136c-137b.
70. Catherine Zuckert, "Hermeneutics in Practice: Gadamer on Ancient Philosophy," in The Cambridge Companion to Gadamer, ed. Robert J. Dostal (Cambridge: Cambridge University Press, 2002), esp. 219-20.
71. Halperin, "Plato and the Erotics of Narrativity," 108-20, on especially the Symposium and Phaedrus.
72. Paul Plass, "Philosophic Anonymity and Irony in the Platonic Dialogues," in Smith, ed., Plato: Critical Assessments, 1:201-20.
73. See George Rudebusch, "Plato's Aporetic Style," in Smith, ed., Plato: Critical Assessments, 1:349-56.
74. Plato's Dialogue Form, 53-56.
75. Blondell, Play of Character, 34-37.
76. Halperin, "Plato and the Erotics of Narrativity," 126-29
77. "Plato and the Erotics of Narrativity," 120-29).
78. Plass, "Philosophic Anonymity and Irony";
79. and Frede, "Plato's Arguments and the Dialogue Form," 214-19.
80. Jonathan Ketchum, "The Structure of the Plato Dialogue" (Ph.D. diss., State University of New York at Buffalo, 1981), 425-31.
81. Rutherford, Art of Plato, 93-94.
82. G. R. F. Ferrari, introduction to Plato: The Republic, Cambridge Texts in the History of Political Thought (Cambridge: Cambridge University Press, 2000), esp. xiv ff.
83. Ranasinghe, Soul of Socrates, 2, 5.
84. Francisco J. Gonzalez, ed., The Third Way: New Directions in Platonic Studies (Lanham: Rowman and Littlefield, 1995).
85. Blondell, Play of Character, 165-99.
86. C. D. C.Reeve, Philosopher-Kings: The Argument of Plato's Republic (Princeton: Princeton University Press, 1988), 33-41.
87. See Julia Annas, "The Inner City: Ethics Without Politics in the Republic," chap. 4 of Platonic Ethics, Old and New (Ithaca: Cornell University Press, 1999), 72-95; see also 1-7.
88. Nalin Ranasinghe, "Glaucon's Republic," chap. 1 of Soul of Socrates.
89. See also Rutherford, Art of Plato, 218-27;
90. Clay, "Reading the Republic," 24-33.
91. Frede, "Plato's Arguments and the Dialogue Form," 216-19.