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Volumn , Issue , 2010, Pages 369-383

Social anthropology

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EID: 84857581779     PISSN: None     EISSN: None     Source Type: Book    
DOI: None     Document Type: Chapter
Times cited : (10)

References (105)
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    • Oxford: Berghahn Books. (A conference collection containing a mixed bag of contributions-not all of them in harmony with the editorial prospectus-exemplifies the range of approaches currently being developed: some brilliant and original proposals are explained and illustrated.)
    • Heintz, M. (ed.) (2009) The Anthropology of Moralities, Oxford: Berghahn Books. (A conference collection containing a mixed bag of contributions-not all of them in harmony with the editorial prospectus-exemplifies the range of approaches currently being developed: some brilliant and original proposals are explained and illustrated.)
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    • Durham, NC: Duke University Press. (The Piramalai Kallar caste was formally designated a 'criminal tribe' in late colonial times. Ethical life among them today has been shaped by various governmental schemes designed to implement moral 'development,' but also draws on a rich range of indigenous resources. A complex tradition of 'cultivation' is embedded in everyday practices, including agricultural labor.)
    • Pandian, A. (2009) Crooked Stalks: Cultivating Virtue in South India, Durham, NC: Duke University Press. (The Piramalai Kallar caste was formally designated a 'criminal tribe' in late colonial times. Ethical life among them today has been shaped by various governmental schemes designed to implement moral 'development,' but also draws on a rich range of indigenous resources. A complex tradition of 'cultivation' is embedded in everyday practices, including agricultural labor.)
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    • Ithaca, NY: Cornell University Press. (A community of refugee religious dissenters-Old Believers-in a small town in the Urals has drawn with remarkable persistence on an 'ethical repertoire' of sensibilities, dispositions, and expectations, through three centuries of Tsarist repression, Soviet anti-religious campaigns and forced collectivization, and post-Soviet religious revival and economic and political turbulence.)
    • Rogers, D. (2009) The Old Faith and the Russian Land: A Historical Ethnography of Ethics in the Urals, Ithaca, NY: Cornell University Press. (A community of refugee religious dissenters-Old Believers-in a small town in the Urals has drawn with remarkable persistence on an 'ethical repertoire' of sensibilities, dispositions, and expectations, through three centuries of Tsarist repression, Soviet anti-religious campaigns and forced collectivization, and post-Soviet religious revival and economic and political turbulence.)
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