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1
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0003519624
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Orren's own most extended discussions of feudalism do not identify it with any of these elements, and she recognizes that exponents and analysts of feudalism have regularly contrasted the master-servant relations she stresses with master-slave relations New York
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Orren's own most extended discussions of feudalism do not identify it with any of these elements, and she recognizes that exponents and analysts of feudalism have regularly contrasted the master-servant relations she stresses with master-slave relations. Orren, Belated Feudalism: Labor, the Law, and Liberal Development in the United States (New York, 1991), 10–14, 25, 26n47, 74, 78, 165.
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(1991)
Belated Feudalism: Labor, the Law, and Liberal Development in the United States
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Orren1
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3
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0001997213
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‘“One United People’: Second-Class Female Citizenship and the American Quest for Community,”
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Rogers M. Smith, ‘“One United People’: Second-Class Female Citizenship and the American Quest for Community,” Yale Journal of Law and the Humanities 1 (1989): 229–293.
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(1989)
Yale Journal of Law and the Humanities
, vol.1
, pp. 229-293
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Smith, R.M.1
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4
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0001997213
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In answer to Orren's rhetorical questions in this section, just as I think “republican motherhood” did more to justify gender inequalities in America than doctrines of “limited government,” (which did play a part but are not in any case unique to liberalism), I also think nativism and racial Darwinism did have much more to do with justifying racist immigration restrictions and internal racial subordinations at various junctures in U.S. history, especially the late nineteenth century and the 1920s, than did doctrines of “limited government.” And as libertarians stress, racial Darwinism was used to justify restraints on free markets like the Jim Crow laws, not their maintenance. See
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In answer to Orren's rhetorical questions in this section, just as I think “republican motherhood” did more to justify gender inequalities in America than doctrines of “limited government,” (which did play a part but are not in any case unique to liberalism), I also think nativism and racial Darwinism did have much more to do with justifying racist immigration restrictions and internal racial subordinations at various junctures in U.S. history, especially the late nineteenth century and the 1920s, than did doctrines of “limited government.” And as libertarians stress, racial Darwinism was used to justify restraints on free markets like the Jim Crow laws, not their maintenance. See Smith, “‘One United People’,” 243–248.
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‘One United People’
, pp. 243-248
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Smith1
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8
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85022613695
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30 January 4 July 1869, rep. 4 July 1870, 5150
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Congressional Globe, 30 January 1866, 498–99; 4 July 1869, rep. 4 July 1870, 5150
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(1866)
Congressional Globe
, pp. 498-499
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-
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10
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85022684613
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4 July
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Congressional Globe, 4 July 1870, 1549–1555, 1571
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(1870)
Congressional Globe
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11
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85022652956
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47th Cong., 1st Sess.
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Cong. Record, vol. 13 pt. 2, 47th Cong., 1st Sess., 1515–16, 1521–22 (1882)
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(1882)
Cong. Record
, vol.13
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16
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85022706696
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The Colonial Expansion of the United States
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A. Lawrence Lowell, “The Colonial Expansion of the United States,” Atlantic Monthly 83(1899): 151–153.
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(1899)
Atlantic Monthly
, vol.83
, pp. 151-153
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Lawrence Lowell, A.1
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17
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0347844250
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Princeton, NJ 1995
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118 U.S. 356 (1886). (Princeton, NJ, 1995).
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(1886)
U.S
, vol.118
, pp. 356
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18
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0039266897
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National Parties and Racial Disenfranchisement
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This is well depicted by P. E. Peterson, ed.
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This is well depicted by Richard Valelly, in “National Parties and Racial Disenfranchisement,” in Classifying by Race, P. E. Peterson, ed.
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Classifying by Race
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Valelly, R.1
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