Ethics and interpretation, or how to study spinoza‘s tractatus theologico-politicus without strauss

Journal of Jewish Thought and Philosophy

Volumn 10, Issue 1, 2000, Pages 57-110

  Levene, Naney ^a  

^a WILLIAMS COLLEGE   (United States)

Author keywords

[No Author keywords available]

Indexed keywords

EID: 80054878900     PISSN: 1053699X     EISSN: 1477285X     Source Type: Journal    
DOI: 10.1163/105369901790230942     Document Type: Article

References (33)

1. Leo Strauss, Persecution and the Art of Writing (Chicago: The University of Chicago Press, 1988).
2. Brayton Polka, “Spinoza’s Concept of Biblical Interpretation,” Jewish Thought and Philosophy, vol. 2 (1992): 19-44
3. Brayton Polka, Spinoza and the Separation Between Philosophy and Theology, Journal of Religious Studies 16 no. 1-2 (1990): 91-119
4. Errol Harris, “Is There an Esoteric Doctrine in the Tractatus Theologico-Politicus?,” in The Substance of Spinoza (Humanities Press, 1995), 125-148.
5. Alan Donagan, “Spinoza’s Theology,” The Cambridge Companion to Spinoza, ed. Don Garrett (Cambridge University Press, 1996), 343-382.
6. Frank Kermode, The Genesis of Secrecy: On the Interpretation of Narrative(Cambridge: Harvard University Press, 1979)
7. Annabel M. Patterson, Censorship and Interpretation: The Conditions of Writing and Reading in Early Modern Europe (Madison: University of Wisconsin Press, 1984).
8. S. Biderman and A. Kasher, “Why was Spinoza Excommunicated?,” in eds. D. S. Katz and J. Israel, Sceptics, Millenarians, and Jews (Leiden: Brill, 1990).
9. Yosef Kaplan, “The Social Functions of the Herem in the Portuguese Jewish Community of Amsterdam in the Seventeenth Century,” in Dutch Jewish History I (1984);
10. Jonathan Israel, The Dutch Republic: Its Rise, Greatness and Fall 1477-1806 (Oxford: Clarendon Press, 1995), 700-807
11. P. Preus, “The Bible and Religion in the Century of Genius, Parts I and II, Religion 28 (1998): 3-27
12. Richard Popkin and James Force, eds. The Books of Nature and Scripture (Dordrecht: Kluwer Academic Publishers, 1994).
13. Wiep van Bunge and Wim Klever, eds. Disguised and Overt Spinozism around 1700 (Leiden: Brill, 1996).
14. Shlomo Pines, “Spinoza’s ‘Tractatus Theologico-Politicus,’ Maimonides, and Kant,” Scripta Hierosolymitana 20 (1968): 3-54.
15. B. Strauss, ed., Jüdische Schriften, III (Berlin, 1924), 290-372.
16. David Novak, ed., Leo Strauss and Judaism: Jerusalem and Athens Critically Revisited (Lanham: Rowman & Littlefield, 1996).
17. Yirmiyahu Yovel, Spinoza and Other Heretics, vol. 1: The Marrano of Reason (Princeton University Press, 1989), 31-
18. Steven Smith, Spinoza, Liberalism, and the Question of Jewish Identity (Hew Haven: Yale University Press, 1997).
19. Spinoza, “Ethics,” The Collected Works of Spinoza, vol. 1, ed. and trans. Edwin Curley (Princeton University Press, 1985), 563 (IVp35schol.).
20. H. J. Siebrand, Spinoza and the Netherlanders (Assen: Van Gorcum, 1988).
21. Gabriel Albiac, La synagogue vide, trans. M.-L. Copete and J.-F. Schaub (Paris: Presses Universitaires de France, 1994), 205-222.
22. J. L. Price, Culture and Society in the Dutch Republic During the Seventeenth Century (London: B. T. Batsford, 1974).
23. Marvin Fox, Interpreting Maimonides (Chicago: University of Chicago Press, 1990).
24. David Hartman, Maimonides: Torah and Philosophic Quest (New York: The Jewish Publication Society, 1976).
25. Menachem Kellner, Maimonides on Human Perfection (Atlanta: Scholars Press, 1990).
26. Ehud Benor, Worship of the Heart (Albany: State University of New York Press, 1995).
27. Tirosh Samuelson, “Maimonides” View of Happiness: Philosophy, Myth, and the Transcendence of History," Jewish History andJewish Memory, eds. Elisheva Carlebach, John M. Efron, and David N. Myers (Hanover: Brandeis University Press, 1998), 189-213.
28. Tirosh Samuelson, “The Ultimate End of Human Life in Post-expulsion Philosophic Literature,” Crisis and Creativity in the Sephardic World 1391-1648, ed. Benjamin Gampel (New York: Columbia University Press, 1997), 223-254.
29. Alexandre Matheron’s Individu et communauté chez Spinoza (Paris: Les Editions de Minuit, 1969).
30. Pierre Macherey, Hegel ou Spinoza (Paris: François Maspero, 1979).
31. Andre Tosel, Spinoza ou le crépuscule de la servitude (Paris: Aubier Montaigne, 1984).
32. Etienne Balibar, Spinoza and Politics, trans. Peter Snowdon (London: Verso, 1998).
33. Antonio Negri, The Savage Anomaly: The Power of Spinoza’s Metaphysics and Politics, trans. Michael Hardt (Minneapolis: University of Minnesota Press, 1991).