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Volumn 7, Issue 2, 2010, Pages 156-175

PISSAR's critically queer and disabled politics

Author keywords

Bathrooms; People with Disabilities; Queer Politics; Space; Transgender genderqueer

Indexed keywords


EID: 79960463896     PISSN: 14791420     EISSN: 14794233     Source Type: Journal    
DOI: 10.1080/14791421003759174     Document Type: Article
Times cited : (41)

References (86)
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    • I consciously employ "people with disabilities" and "disability" over other terms because these are the terms preferred by the majority, if not all, of the authors I cite. As with all identity categories, we must be attentive to linguistic self-determination and the culturalpolitical work performed by these identity markers. Unfortunately, according to Simi Linton, many terms meant to mark the agency of those with disabilities (such as "differently-abled" or "physically challenged") "convey the boosterism and do-gooder mentality endemic to the paternalistic agencies that control many disabled people's lives. " Claiming Disability: Knowledge and Identity (New York: New York University Press, 1998), 14.
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    • As Robert McRuer explains, LGBTs and people with disabilities often serve as metaphors for the other through "conflation and stereotype: people with disabilities are often understood as somehow queer (as paradoxical stereotypes of the asexual or oversexual person with disabilities would suggest), while queers are often understood as somehow disabled (as an ongoing medicalization of identity, similar to what people with disabilities more generally encounter, would suggest). " "Compulsory Able-Bodiedness and Queer/Disabled Existence, " in Disability Studies: Enabling the Humanities, ed. Sharon Snyder, Brenda Jo Brueggemann, and Rosemarie Garland-Thomson (New York: Modern Language Association of America, 2002), 94.
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    • For more on the anxieties generated by queer liberalism, see David Eng, Judith Halberstam, and José Esteban Muñoz, "What's Queer About Queer Studies Now?, " Social Text 23 (2005): 1-17.
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    • Like Santiago Solis, I use "hetero-corporo-normativity" to highlight the interrelated logics of able-bodiedness and heterosexuality. "Snow White and the Seven 'Dwarfs'* Queercripped, " Hypatia 22 (2007): 129. I add "homo" to this term to mark the potential for sexual minorities to participate in these normativities.
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    • This list is adapted from one generated by Carrie Sandahl, "Queering the Crip or Cripping the Queer? Intersections of Queer and Crip Identities in Solo Autobiographical Performances, " GLQ 9 (2003): 26. There are, of course, important differences between these two populations. As Ellen Samuels notes, the commonalities are strained when issues such as visibility and coming out are factored into the analogy for there are a number of disabilities that are not optically obvious. "My Body, My Closet: Invisible Disability and the Limits of Coming-out Discourse, " GLQ 9 (2003): 233-55. Thus, while many of the disability issues discussed here involve physical impediments created by human-designed architecture, I understand "disability" as a category of identification that encompasses more than physical impairment.
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    • "Genderqueer" often refers to individuals who refuse traditional sexual and gender markers such as "woman" or "man, " and the attendant gender expectation with these categories.
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    • While not considered in the text, two strands of inquiry in communication studies are notable exceptions to this rule. First, numerous essays have dealt with the connection of memory, identity, and place/space in venues such as museums and memorial sites. Second, critics concerned with counterpublics have taken up the issues of rhetoric and space in a sustained fashion. Most notably, Phaedra Pezzullo's ethnographic study of toxic tours poignantly captures the transformative possibilities of cultural performances in the spaces of corporate pollution. Toxic Tourism: Rhetorics of Pollution, Travel, and Environmental Justice (Tuscaloosa: University of Alabama Press, 2007). My essay complements this work by attending to the mundane production of identity in the unremarkable spaces of everyday life.
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* 이 정보는 Elsevier사의 SCOPUS DB에서 KISTI가 분석하여 추출한 것입니다.