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Volumn 13, Issue 4, 2010, Pages 403-419

De-Westernization and the governance of global cultural connectivity: A dialogic approach to East Asian media cultures

(1)  Iwabuchi, Koichi a  

a NONE

Author keywords

[No Author keywords available]

Indexed keywords


EID: 79960449687     PISSN: 13688790     EISSN: 14661888     Source Type: Journal    
DOI: 10.1080/13688790.2010.518349     Document Type: Article
Times cited : (34)

References (69)
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    • A prominent example is Meteor Garden (Liuxing Huayuan), a Taiwanese TV drama series adapted from an earlier Japanese comic series. It became very popular in East and Southeast Asia, and Japanese and Korean versions of the TV series were later produced. Regarding media co-productions in East Asia, see Jin Dal Yong and Lee Dong-hoo, 'The Birth of East Asia: Cultural Regionalization through Coproduction Strategies', paper presented at the Annual Meeting of the International Communication Association, San Francisco, CA, 23 May 2007.
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    • See, for example, Chua Beng Huat, 'Conceptualizing an East Asian Popular Culture', Inter-Asia Cultural Studies 5(2), 2004, pp 200-221.
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    • Koichi Iwabuchi, 'When Korean Wave Meets Resident Koreans in Japan', in Chua and Iwabuchi, East Asian Pop Culture, pp 243-264.
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    • It can also be argued that those who are most offended by ongoing Orientalist representations in Japanrelated Hollywood films*such as Memoirs of a Geisha and Lost in Translation*are less people in Japan than ethnic minorities of Japanese/Asian descent in Western countries, for example Asian Americans.
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    • See Koichi Iwabuchi, 'Lost in TransNation: Tokyo and the Urban Imaginary in the Era of Globalization', Inter-Asia Cultural Studies 9(4), 2008, pp 543-556.
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    • Key Indicators for Asia and the Pacific 2009, which was issued by the Asian Development Bank, reveals that only 10 Asian countries have an internet usage rate of more than 20 per cent.
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    • In my own research on the regional consumption of Japanese and Hong Kong media cultures, I also tend to look at how audiences have become more critical of their own lives and societies, without closely analysing how gender or ethnicity are represented in the original texts.
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    • See Koichi Iwabuchi, Bunka no taiwaryoku, Tokyo: Nihon keizai shinbun shuppansha, 2007, pp 31-74.
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    • Koichi Iwabuchi, 'Multinationalizing the Multicultural: The Commodification of "Ordinary Foreigners" in a Japanese TV Talk Show', Japanese Studies 25(2), 2005, pp 103-118.
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    • A prominent example is the popularity of anti-Korean books in Japan. The most popular book is titled The Anti-Korean Wave; but its actual content is not so much a critique of Korean media cultures as a strong repudiation of Korean nationalism against Japan, and of those resident Koreans in Japan who allegedly support it.
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    • note
    • Even Joseph Nye, a key advocator of soft power, points out that unresolved historical issues with other Asian countries are one of the crucial weaknesses of Japanese soft power, and he has publicly criticized Koizumi's persistent visits to the Yasukuni Shrine for their negative impact on Japan's position.
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    • note
    • Referring to the 2006 BBC survey of national images, Taro Aso, then Minister of Foreign Affairs, actually boasted about how Japan was perceived as the most favourable nation in the world. He proposed further promoting national brand power by exporting more attractive Japanese media products (especially manga and anime). Yet he completely neglected the fact that two countries in the survey*namely, China and Korea*demonstrated quite negative responses to images of Japan.
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    • Saskia Sassen, 'The Repositioning of Citizenship and Alienage: Emergent Subjects and Spaces for Politics', Globalizations 2(1), 2005, pp 79-94.
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* 이 정보는 Elsevier사의 SCOPUS DB에서 KISTI가 분석하여 추출한 것입니다.