Zeno and the art of anthropology: Of lies, beliefs, paradoxes, and other truths

Common Knowledge

Volumn 17, Issue 1, 2011, Pages 128-145

  Viveiros De Castro, Eduardo ^a  

^a FEDERAL UNIVERSITY OF RIO DE JANEIRO   (Brazil)

Author keywords

[No Author keywords available]

Indexed keywords

EID: 79958062613     PISSN: 0961754X     EISSN: None     Source Type: Journal    
DOI: 10.1215/0961754X-2010-045     Document Type: Conference Paper

References (30)

1. Eduardo Viveiros de Castro, "Perspectival Anthropology and the Method of Controlled Equivocation," Tipití 2.1 (January 2004): 3-22.
2. Eduardo Viveiros de Castro, "Cosmological Deixis and Amerindian Perspectivism," Journal of the Royal Anthropological Institute N.S. 4.3 (1998): 469-88.
3. Gilles Deleuze, "On Four Poetic Formulas that Might Summarize the Kantian Philosophy," in Essays Critical and Clinical, trans. Daniel W. Smith and Michael Greco (1986; London: Verso, 1998).
4. Émilie Hache and Bruno Latour, "Morality or Moralism? An Exercise in Sensitization," trans. Patrick Camiller, Common Knowledge 16.2 (Spring 2010): 311-30.
5. Giorgio Agamben, The Coming Community, trans. Michael Hardt (Minneapolis: University of Minnesota Press, 1993), 8-10.
6. Max Statkiewicz and Valerie Reed, "Antigone's (Re)turn: The Éthos of the Coming Community," in The Enigma of Good and Evil: The Moral Sentiment in Literature, ed. Anna-Teresa Tymieniecka (Dordrecht, Netherlands: Springer, 2005), 801:
7. Richard Rorty, "Solidarity or Objectivity?" (1985) in Objectivity, Relativism, and Truth: Philosophical Papers, vol. 1 (Cambridge: Cambridge University Press, 1991), 21-34.
8. Clifford Geertz, "The Uses of Diversity," in Tanner Lectures on Human Values, ed. Sterling M. McMurrin, vol. 7 (Salt Lake City: University of Utah Press, 1986).
9. Lévi-Strauss in "Race and Culture" (in The View from Afar, trans. Joachim Neugroschel and Phoebe Hoss [Chicago: University of Chicago Press, 1992]).
10. (Rorty, "On Ethnocentrism: A Reply to Clifford Geertz," in Objectivity, Relativism, and Truth, 207).
11. E. E. Evans-Pritchard, Witchcraft, Oracles, and Magic among the Azande (Oxford: Clarendon, 1937).
12. Marilyn Strathern, "The Ethnographic Effect I," in Property, Substance and Effect (London: Athlone, 1999), 1-26.
13. J. M. Coetzee, Elizabeth Costello (New York: Penguin, 2004), 1.
14. Roy Wagner (The Invention of Culture [Chicago: University of Chicago Press, 1981], 88-89)
15. Edward Sapir, "Culture, Genuine and Spurious," in Selected Writing in Language, Culture, and Personality, ed. David G. Mandelbaum (1924; Berkeley: University of California Press, 1985), 308-31.
16. Bruno Latour, Petite réflexion sur le culte moderne des dieux faîtiches (Paris: Éditions Synthélabo, 1996), 15.
17. Eduardo Viveiros de Castro, "Exchanging Perspectives: The Transformation of Objects into Subjects in Amerindian Ontologies," Common Knowledge 10.3 (Fall 2004): 463-84, at 464-68.
18. Gilles Deleuze, Difference and Repetition, trans. Paul Patton (1968; New York: Columbia University Press, 1994), 261.
19. Marcel Mauss, Sociologie et Anthropologie (1893; Paris: Presses Universitaires de France, 1950), 88.
20. Martin Holbraad, "Expending Multiplicity: Money in Cuban Ifá Cults," Journal of the Royal Anthropological Institute 11.2 (2005): 231-54,
21. "The Power of Powder: Multiplicity and Motion in the Divinatory Cosmology of Cuban Ifá (or Mana, Again)," in Thinking Through Things: Theorising Artefacts Ethnographically, ed. Amiria Henare, Holbraad, and Sari Wastel (London: Routledge, 2007).
22. Claude Lévi-Strauss, "Le sorcier et sa magie," in Anthropologie structurale (Paris: Plon, 1958), 183-203.
23. ("Scientific and Indigenous Papuan Conceptualizations of the Innate: A Semiotic Critique of the Ecological Perspective," in Subsistence and Survival: Rural Ecology in the Pacific, ed. Tim P. Bayliss-Smith and Richard G. Feachem [London: Academic Press, 1977], 385-410)
24. Patrice Maniglier, La vie énigmatique des signes. Saussure et la naissance du structuralisme [Paris: Léo Scheer, 2006]).
25. Eduardo Viveiros de Castro, "The Gift and the Given: Three Nano Essays on Kinship and Magic," in Kinship and Beyond: The Genealogical Model Reconsidered, ed. Sandra Bamford and James Leach (Oxford: Berghahn, 2009), 237-68.
26. Bertrand Russell, "The Problem of Infinity Considered Historically" (1929), in Zeno's Paradoxes, ed. Wesley C. Salmon (Indianapolis, IN: Hackett, 2001), 51.
27. Apud James Peacock, "Action Comparison: Efforts Towards a Global and Comparative and yet Local and Active Anthropology," in Anthropology, by Comparison, ed. André Gingrich and Richard G. Fox (London: Routledge, 2007), 44.
28. Gregory Schrempp, Magical Arrows: The Maori, the Greeks, and the Folklore of the Universe (Madison: University of Wisconsin Press, 1992), 10.
29. (Friedrich Nietzsche, "Schopenhauer as Educator," in Untimely Meditations, trans. R. J. Hollingdale [Cambridge: Cambridge University Press, 1983], 177-78).
30. Michael Herzfeld, "Orientations: Anthropology as a Practice of Theory," in Anthropology: Theoretical Practice in Culture and Society, ed. Herzfeld (Malden, MA: Blackwell, 2001), 2.