The lived experience of volatile substance misuse: How support contributes to recovery and sustained well-being

Substance Use and Misuse

Volumn 46, Issue SUPPL. 1, 2011, Pages 119-127

  Bone, Russell ^a   Dell, Colleen ^b   Koskie, Monique ^b   Kushniruk, Michelle ^b   Shorting, Cynthia ^a  

^a Mental Health Services   (Canada)

^b UNIVERSITY OF SASKATCHEWAN   (Canada)

Author keywords

arts based methodology; cultural healing; First Nations; recovery; support; Volatile substance misuse; well being

Indexed keywords

VOLATILE ORGANIC COMPOUND;

ARTICLE; CANADA; ETHNIC AND RACIAL GROUPS; ETHNOLOGY; FEMALE; HUMAN; INHALANT ABUSE; LITERATURE; MALE; MIDDLE AGED; PSYCHOLOGICAL ASPECT; SATISFACTION; SOCIAL SUPPORT;

ANECDOTES AS TOPIC; CANADA; FEMALE; HUMANS; INHALANT ABUSE; MALE; MIDDLE AGED; PERSONAL SATISFACTION; POPULATION GROUPS; SOCIAL SUPPORT; VOLATILE ORGANIC COMPOUNDS;

EID: 79957596435     PISSN: 10826084     EISSN: 15322491     Source Type: Journal    
DOI: 10.3109/10826084.2011.580230     Document Type: Article

References (34)

1. Aboriginal Healing Foundation. (2005). Residential schools and the intergenerational legacy of abuse. In Wanda D. McCaslin (Ed.), Justice as healing: Indigenous ways (pp. 25-28). Writings on Community Peacemaking and Restorative Justice from the Native Law Centre. St. Paul, MN: Living Justice Press.
2. Aboriginal Healing Foundation. (2006). Final report. A healing journey: Reclaiming wellness (Vol. 1). Ottawa, ON: Author. Banai, E. (1979). The Mishomis book: The voice of the Ojibway. Minnestota, MN: Indian Country Press.
3. Barrera, M., Jr. (1986). Distinctions between social support concepts, measures, and models. American Journal of Community Psychology, 14(4), 413-445.
4. Barrera, M., Jr., & Baca, L. (1990). Recipient reactions to social support: Contributions of enacted support, conflicted support and network orientation. Journal of Social and Personal Relationships, 7(541), 541-551.
5. Beiser, M. (2003). Why should researchers care about culture? Canadian Journal of Psychiatry, 48(3), 154-160. (Pubitemid 36596944)
6. Canadian Institutes of Health Research. (2008). CIHR guidelines for health research involving aboriginal people. Ottawa, ON: Author.
7. Cohen, S., & Pressman, S. (2004). The stress-buffering hypothesis. In N. Anderson (Ed.), Encyclopedia of health and behavior (pp. 780-782). Thousand Oaks, CA: Sage.
8. Cohen, S., & Wills, T. A. (1985). Stress, social support, and the buffering hypothesis. Psychological Bulletin, 98, 310-357.
9. David, M.,&Jason, L. (2006). Sex differences in social support and self-efficacy within a recovery community. American Journal of Community Psychology, 36(3-4), 259-274. (Pubitemid 43048649)
10. Drabble, L. (2010). Linking addictions and child welfare practices. Retrieved November 30, 2010, from British Columbia Centre of Excellence for Women's Health. Web site: http://www.bccewh.bc.ca/news-events/documents/ LinkingAddictionsandChildWelfarePractice. pdf
11. Duncan, L., & Miller, S. (2008). "When I'm good, I'm very good, but when I'm bad I'm better": A new mantra for psychotherapists. Psychotherapy in Australia, 15(1), 62-71.
12. Francis, S. (2004). The role of dance in a Navajo ceremonial. In U. Gielen, J. Fish, & J. Draguns (Eds.), Handbook of culture, therapy, and healing (pp. 135-150). New York, NY: Routledge.
13. Gladwell, M. (2008). Outliers: The story of success.NewYork, NY: Little, Brown.
14. Granfield, R., & Cloud, W. (2001). Social context and "natural recovery": The role of social capital in the resolution of drug-associated problems. Substance Use and Misuse, 36(11), 1543-1570.
15. Havassey, B., Hall, S., & Wasserman, D. (1991). Social support and relapse: Commonalities among alcoholics, opiate users, and cigarette smokers. Addictive Behaviours, 16(5), 235-246.
16. Hopkins, C., & Elder Dumont, J. (2010). Cultural healing practice/ medicine within NNADAP/YSAP services. Ottawa, ON: First Nations and Inuit Health Branch.
17. Lavallee, L. (2009). Practical application of an indigenous research framework and two qualitative indigenous research methods: Sharing circles and anishnaabe symbol-based reflection. International Journal of Qualitative Methods, 8(1), 21-40.
18. Liamputtong, P. (Ed.). (2008). Doing cross-cultural research: Ethical and methodological perspectives. Social indicators research series (Vol. 34). New York, NY: Springer.
19. Manson, S. (2000). Mental health services for American Indians and Alaska natives: Need, use, and barriers to effective care. Canadian Journal of Psychiatry, 45(7), 617-626.
20. Musell, B. (Autumn, 2006). Coming full circle: Cultural restoration for First Nations wellness. CrossCurrents.
21. Nakata, M. (2002). Indigenous knowledge and the cultural Interface: Underlying issues at the intersection of knowledge and information systems. IFLA Journal, 28(5-6), 281-291. (Pubitemid 36028297)
22. Nakata, T. (2006). Longitudinal analysis of the relationship between social stratification and process of worsening health. Retrieved March 13, 2011, from Hokusei Gakuen University Library. Web site: http://library.hokusei.ac.jp/ bunken/ hokusironsyu/ronshu/shafu/syabu43/syabu43 5.pdf
23. NNADAP Renewal. (2010). Research forum. Retrieved March 20, 2011, from http://www.nnadaprenewal.ca/en/researchforum
24. Packard, J. (2008). I'm gonna show you what it's really like out here: The power and limitation of participatory visual methods. Visual Studies, 23(1), 63-77.
25. Phillips, R. (1999). Fighting acculturation and rebuilding confidence in Aboriginal languages. Revue quebecoise de droit international, 12(1), 157-162.
26. Prentice, T. (2010). Arts-based approaches to de-colonizing research with Aboriginal peoples. Powerpoint presentation. Personal communication.
27. Purdie, N., Dudgeon, P., & Walker, R. (Eds.). (2010). Working together: Aboriginal and Torres Strait Islander mental health and wellbeing principles and practice. Canberra, Australia: Office of Aboriginal and Torres Strait Islander Health, Department of Ageing.
28. Ross, R. (2004). Exploring criminal justice and the Aboriginal healing paradigm. Toronto, ON: Ontario Justice Education Network.
29. Sinclair, R. (2007). Identity lost & found: Lessons from the 60s scoop. First Peoples Child & Family Review, 3(7), 65-82.
30. Smith, L. (2006). Decolonizing methodologies: Research and Indigenous peoples. New York, NY: St. Martin's Press.
31. Smylie, J., & Anderson, M. (2006). Understanding the health of Indigenous peoples in Canada: Key methodological and conceptual challenges. Canadian Medical Association Journal, 175(6), 602.
32. Vannini, A., & Gladue, C. (2008). Moccasin on one foot, high heel on the other: Life story reflections of Coreen Gladue. Qualitative Inquiry, 15(4), 137-159.
33. Wang, J. (2008). Visual language in visual communication. Asian Social Science, 4(8), 140-142.
34. Wilson, B., & Smith, R. (2001). Alcoholics anonymous: The story of how many thousands of men and women have recovered from alcoholism. Retrieved November 30, 2010, from Alcoholics Anonymous.Web site: http://www.aa.org/ bigbookonline/