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Volumn 92, Issue 2, 2011, Pages 174-192

Love, respect, and interfering with others

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EID: 79956124296     PISSN: 02790750     EISSN: None     Source Type: Journal    
DOI: 10.1111/j.1468-0114.2011.01390.x     Document Type: Article
Times cited : (12)

References (42)
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    • Cambridge: Cambridge University Press
    • I use the following abbreviations for the following translations of Kant's works. Volume and page numbers refer to the Prussian Academy edition of Kant's gesammelte Schriften. MS The Metaphysics of Morals, M. Gregor, trans. Cambridge: Cambridge University Press, 1996.
    • (1996) MS the Metaphysics of Morals
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    • KpV, Cambridge: Cambridge, University Press
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    • Happiness and human flourishing
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    • For a more complete account of the distinction between happiness and flourishing see Hill, Jr., T. E. (2002). 'Happiness and Human Flourishing,' in Human Welfare and Moral Worth. Oxford: Clarendon Press.
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    • MS 6:394.
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    • SeeHill, Jr., T. E. (1992). 'Humanity as an End in Itself,' in Dignity and Practical Reason in Kant's Moral Theory. Ithaca, NY: Cornell University Press, 1992. Stohr's focus on persons as 'end-setters' appears to have a distorting effect on her understanding of Kantian respect. End-setting is emphasized at the expense of acknowledging the relevance of the other capacities that are also characteristic rational agency.
    • (1992) Dignity and Practical Reason in Kant's Moral Theory
    • Hill Jr., T.E.1
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    • Stohr, 2009, p. 123
    • Stohr, 2009, p. 123.
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    • Oxford: Basil Blackwell
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    • Happiness as a Natural End
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    • For a critical examination this view see Johnson, R. (2002). 'Happiness as a Natural End,' in M. Timmons (ed.) Kant's Metaphysics of Morals: Interpretative Essays. Oxford: Oxford University Press, pp. 317-330.
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    • MS 6:387
    • MS 6:387.
  • 26
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    • KpV 5:25, emphasis mine
    • KpV 5:25, emphasis mine.
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    • G 4:418
    • G 4:418.
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    • G 4:418
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    • KpV 5:25
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    • MS 6:387.
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    • MS 6:385. Happiness is a notable exception to this rule
    • MS 6:385. Happiness is a notable exception to this rule.
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    • Addiction as defect of the will: Some philosophical reflections
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    • By 'an agent with an impaired will' I mean an agent who has impaired judgment and decision-making capacities, as well as an impaired ability to control her behavior. For a more detailed examination of the notion of an impaired will see Wallace, R. J. (2006). 'Addiction as Defect of the Will: Some Philosophical Reflections,' in Normativity and the Will. Oxford: Oxford University Press.
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    • I take this to indicate no defect in Kant's theory. As Thomas E. Hill, Jr. insightfully notes, 'We should not assume that every issue about helping is determined through the intermediate, minimal, universal principle of beneficence. Particular occasions when we can help others are complex and diverse, and there is no reason to suppose that the only relevant moral consideration guiding our judgments about whether, how, and to what extent we are required to help would be the indefinite imperfect duty of beneficence . . . Considerations of justice, gratitude, respect, and friendship can be highly relevant. They can be grounds for judging that on a particular occasion, helping is not optional' (Human Welfare and Moral Worth, p. 212).
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* 이 정보는 Elsevier사의 SCOPUS DB에서 KISTI가 분석하여 추출한 것입니다.