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1
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0003594395
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Translated by Geoff Bennington and Brian Massumi (Minneapolis: University of Minnesota Press, 1984). Grand narratives, also known as metanarratives, are global explanatory schemes that legitimize institutions, such as the practice of science, by representing them as necessary to the historical self-realization of an abstract or collective entity, such as Reason, Freedom, or the State. Hegel's and Marx's philosophies of history are prototypical examples of Grand Narratives. So are the eschatological scenarios of religion
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Jean-François Lyotard, The Postmodern Condition: A Report on Knowledge. Translated by Geoff Bennington and Brian Massumi (Minneapolis: University of Minnesota Press, 1984). Grand narratives, also known as metanarratives, are global explanatory schemes that legitimize institutions, such as the practice of science, by representing them as necessary to the historical self-realization of an abstract or collective entity, such as Reason, Freedom, or the State. Hegel's and Marx's philosophies of history are prototypical examples of Grand Narratives. So are the eschatological scenarios of religion.
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The Postmodern Condition: A Report on Knowledge
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Lyotard, J.-F.1
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2
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0347707401
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Cambridge, MA: Harvard University Press
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Jerome Bruner, Making Stories: Law, Literature, Life (Cambridge, MA: Harvard University Press, 2002), chapter 3.
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(2002)
Making Stories: Law, Literature, Life
, vol.3
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Bruner, J.1
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6
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0004014804
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Quoted in Safire
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Quoted in Safire, “On Language,” p. 36.
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On Language
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7
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0039853220
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Translated by Marie-Rose Logan (New York: Columbia University Press
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Gérard Genette, Figures of Literary Discourse. Translated by Marie-Rose Logan (New York: Columbia University Press, 1982), p. 127.
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(1982)
Figures of Literary Discourse
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Genette, G.1
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8
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0004216924
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2nd edition (Lincoln: University of Nebraska Press
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A Dictionary of Narratology, 2nd edition (Lincoln: University of Nebraska Press, 2003), p. 58.
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(2003)
A Dictionary of Narratology
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10
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0002262615
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Narrative Time
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W. J. T. Mitchell (ed.), Chicago: University of Chicago Press
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Paul Ricoeur, “Narrative Time.” In W. J. T. Mitchell (ed.) On Narrative (Chicago: University of Chicago Press, 1981), p. 165.
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(1981)
On Narrative
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Ricoeur, P.1
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15
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36849063234
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From Narrative Representation to Narrative Use: Towards the Limits of Definition
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For instance, David Rudrum, “From Narrative Representation to Narrative Use: Towards the Limits of Definition.” Narrative 13 (2005), pp. 195-204.
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(2005)
Narrative
, vol.13
, pp. 195-204
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Instance, F.1
Rudrum, D.2
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17
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36049024238
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Genres, Text Types, or Discourse Mode? Narrative Modalities and Generic Categorization
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Monika Fludernik, “Genres, Text Types, or Discourse Mode? Narrative Modalities and Generic Categorization.” Style 34:2 (2000), pp. 274-92.
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(2000)
Style
, vol.34
, Issue.2
, pp. 274-292
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Fludernik, M.1
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18
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0242428409
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Issues of Text Typology: Narrative-A ‘Basic Type of Text
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Tuija Virtanen, “Issues of Text Typology: Narrative-A ‘Basic’ Type of Text.” Text 12:2 (1992), pp. 293-310.
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(1992)
Text
, vol.12
, Issue.2
, pp. 293-310
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Virtanen, T.1
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19
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0003885883
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Cambridge, MA: Harvard University Press
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Jerome Bruner, Actual Minds, Possible Worlds (Cambridge, MA: Harvard University Press, 1986), p. 11.
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(1986)
Actual Minds, Possible Worlds
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Bruner, J.1
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20
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12744257072
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Bruner, The next two quotations are also on p. 13 of this text
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Bruner, Actual Minds, p.13. The next two quotations are also on p. 13 of this text.
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Actual Minds
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21
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0001065266
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Knowledge and Memory: The Real Story
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Robert S. Wyer (ed.), N.J.: Lawrence Erlbaum
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Roger Schank and Robert P. Abelson, “Knowledge and Memory: The Real Story,” in Robert S. Wyer (ed.) Knowledge and Memory: The Real Story (Hillsdale, N.J.: Lawrence Erlbaum, 1995), pp. 1-85.
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(1995)
Knowledge and Memory: The Real Story (Hillsdale
, pp. 1-85
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Schank, R.1
Abelson, R.P.2
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22
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84940544326
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Oxford: Oxford University Press, my emphasis
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Mark Turner, The Literary Mind (Oxford: Oxford University Press, 1996), pp. 4-5 (my emphasis).
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(1996)
The Literary Mind
, pp. 4-5
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Turner, M.1
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24
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84868454754
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Narratology and the Narrative
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Tom Kindt and Hans-Harald Müller (eds.), Berlin: Walter de Gruyter, Degree of narrativity can be understood in two ways, one pertaining to story (or the “what” of a narrative) and the other to discourse (or the “way” such narrative content is presented). In the story sense, the one I am using here, it means the extent to which the mental representation conveyed by a text fulfills the definition of story. In the discourse sense (developed by Prince in Narratology), it means the importance of the story within the global economy of the text and the ease of retrieving it. The same text can present full narrativity in sense 1, but low narrativity in sense 2, when it tells a well-formed story but the progress of the action is slowed down by descriptions, general comments, and digressions. See also the concept of “diluted narrativity”
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Fotis Jannidis, “Narratology and the Narrative.” In Tom Kindt and Hans-Harald Müller (eds.) What is Narratology? (Berlin: Walter de Gruyter), pp. 35-54. Degree of narrativity can be understood in two ways, one pertaining to story (or the “what” of a narrative) and the other to discourse (or the “way” such narrative content is presented). In the story sense, the one I am using here, it means the extent to which the mental representation conveyed by a text fulfills the definition of story. In the discourse sense (developed by Prince in Narratology), it means the importance of the story within the global economy of the text and the ease of retrieving it. The same text can present full narrativity in sense 1, but low narrativity in sense 2, when it tells a well-formed story but the progress of the action is slowed down by descriptions, general comments, and digressions. See also the concept of “diluted narrativity”
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What is Narratology
, pp. 35-54
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Jannidis, F.1
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25
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1442278137
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The Modes of Narrativity and their Visual Metaphors
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Marie-Laure Ryan, “The Modes of Narrativity and their Visual Metaphors.” Style 26:3 (1992), p. 375.
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(1992)
Style
, vol.26
, Issue.3
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Ryan, M.-L.1
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30
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the formula “willing suspension of disbelief” was coined by Samuel Taylor Coleridge; and the concept of fictional immersion is discussed in Jean-Marie Schaeffer, Pourquoi la fiction (Paris: Seuil 1999)
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the formula “willing suspension of disbelief” was coined by Samuel Taylor Coleridge; and the concept of fictional immersion is discussed in Jean-Marie Schaeffer, Pourquoi la fiction (Paris: Seuil 1999)
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32
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3542992954
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Baltimore: Johns Hopkins University Press
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In The Distinction of Fiction (Baltimore: Johns Hopkins University Press, 1999), pp. 109-31
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(1999)
The Distinction of Fiction
, pp. 109-131
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has identified “signposts of fictionality,” i.e., features that occur only in fiction. Among these features are, on the discourse level, the description of the private thoughts of characters other than the narrator, which presuppose that the narrator has mind-reading abilities; and on the story level, fantastic themes, such as metamorphosis of humans into animals. (Cohn however restricts her analysis to discourse-related signposts.) But these signsposts are optional, and there have been notorious cases of fictional texts being mistaken for biography or autobiography: for instance, the novel Marbot by the German author Wolfgang Hildesheimer (1981) was originally reviewed as the biography of a historical individual, though the character of Marbot was invented by the novelist (Cohn, Distinction, By contrast, one cannot imagine critics mistaking a text for a narrative
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Dorrit Cohn has identified “signposts of fictionality,” i.e., features that occur only in fiction. Among these features are, on the discourse level, the description of the private thoughts of characters other than the narrator, which presuppose that the narrator has mind-reading abilities; and on the story level, fantastic themes, such as metamorphosis of humans into animals. (Cohn however restricts her analysis to discourse-related signposts.) But these signsposts are optional, and there have been notorious cases of fictional texts being mistaken for biography or autobiography: for instance, the novel Marbot by the German author Wolfgang Hildesheimer (1981) was originally reviewed as the biography of a historical individual, though the character of Marbot was invented by the novelist (Cohn, Distinction, p. 79). By contrast, one cannot imagine critics mistaking a text for a narrative.
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Cohn, D.1
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