Mindful wisdom: The Sati-patcombining dot belowtcombining dot belowhāna-sutta on mindfulness, memory, and liberation

History of Religions

Volumn 49, Issue 4, 2010, Pages 393-420

  Shulman, Eviatar ^a  

^a HEBREW UNIVERSITY OF JERUSALEM   (Israel)

Author keywords

[No Author keywords available]

Indexed keywords

EID: 77953834071     PISSN: 00182710     EISSN: None     Source Type: Journal    
DOI: 10.1086/649856     Document Type: Review

References (62)

1. Majjhima Nikāya (hereafter MN) 10
2. Majjhima Nikāya i, 55
3. Dīgha Nikāya (hereafter DN) 22
4. Dīgha Nikāya ii, 290-315
5. MN ii, 248
6. Johannes Bronkhorst, "Did the Buddha Believe in Karma and Rebirth?" Journal of the International Association of Buddhist Studies 21, no. 1 (1998): 1-7
7. Alexander Wynne, "The Historical Authenticity of Early Buddhist Literature: A Critical Evaluation," Wiener Zeitschrift für die Kunde Südasiens 49 (2005): 35-70
8. Alexander Wynne, "Early Meanings of Dependent-Origination," Journal of Indian Philosophy 36 (2008): 300-302
9. Anālayo, Satipatcombining dot belowtcombining dot belowhāna: The Direct Path to Realization (Birmingham: Windhorse Publications, 2003)
10. MN iii, 89
11. Aṅguttara Nikāya (AN) i, 43
12. Collett Cox, "Mindfulness and Memory: The Scope of Smrcombining dot belowti from Early Buddhism to the Sarvāstivāda Abhidharma," in In the Mirror of Memory: Reflections on Mindfulness and Remembrance in Indian and Tibetan Buddhism, ed. Janet Gyatso (Albany: State University of New York Press, 1992), 69
13. Samcombining dot belowyutta Nikāya [SN] v, 149
14. AN v, 55
15. Rupert M. L. Gethin, The Buddhist Path to Awakening [1992; Oxford: Oneworld, 2001], 66
16. Bhikkhu Bodhi and Bhikkhu Ñāncombining dot belowamolcombining dot belowi (The Middle Length Discourses of the Buddha: A New Translation of the "Majjhima Nikaya," trans. Bhikkhu Bodhi and Bhikkhu Ñāncombining dot belowamolcombining dot belowi [Boston: Wisdom Publications, in association with the Barre Center for Buddhist Studies, 1995], 1188-89 n. 135)
17. John J. Holder, trans., Early Buddhist Discourses (Indianapolis: Hackett, 2006)
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19. Donald K. Swearer, A Guide to the Perplexed: The "Satipatcombining dot belowtcombining dot belowhāna Sutta" [Kandy: Sri Lanka: Buddhist Publication Society, 1973], 18
20. SN v, 142
21. Nyanaponika Thera Satipa†dagger;†dagger;hana: The Heart of Buddhist Meditation; A Handbook of Mental Training Based on the Buddha's Way of Mindfulness [York Beach, ME: Samuel Weiser, 1962], 30-32
22. Donald K. Swearer, "Control and Freedom: The Structure of Buddhist Meditation in the Pali Suttas," Philosophy East and West 23, no. 4 (1973): 435-36
23. Paul J. Griffiths, "Memory in Classical Indian Yogācāra, " in Gyatso, In the Mirror of Memory, 110-16
24. Matthew Kapstein, "Rethinking Religious Experience: Seeing the Light in the History of Religions," in The Presence of Light: Divine Radiance and Religious Experience, ed. Matthew T. Kapstein (Chicago: University of Chicago Press, 2004)
25. Steven T. Katz, ed., Mysticism and Philosophical Analysis (New York: Oxford University Press, 1978)
26. Wayne Proudfoot, Religious Experience (Berkeley: University of California Press, 1985)
27. Robert K. C. Forman in his introduction, "Mysticism, Constructivism, and Forgetting," to The Problem of Pure Consciousness: Mysticism and Philosophy, ed. Robert K. C. Forman (New York: Oxford University Press, 1990)
28. Robert K. C. Forman, "What Does Mysticism Have to Teach Us?" in Models of the Self, ed. Shaun Gallagher and Jonathan Shear (Exeter, UK: Imprint Academic, 1999)
29. Paul J. Griffiths, in his essay "Pure Consciousness in Indian Buddhism" (in Forman, The Problem of Pure Consciousness)
30. Roger J. Corless, in "Parables of Deconstruction in the Lotus Sūtra" (in The Innate Capacity: Mysticism, Psychology, and Philosophy, ed. Robert K. C. Forman [New York: Oxford University Press, 1998])
31. Peter Harvey, The Selfless Mind: Personality, Consciousness and Nirvancombining dot belowa in Early Buddhism (Richmond, UK: Curzon, 1995), chaps. 11, 12
32. Paul Griffiths, "Concentration or Insight: The Problematic of Theravāda Buddhist Meditation Theory," Journal of the American Academy of Religion 49, no. 4 (1981): 614
33. Edward Fitzpatrick Crangle, The Origin and Development of Early Indian Contemplative Practices (Wiesbaden: Harrassowitz, 1994)
34. Johannes Bronkhorst, in Two Traditions of Meditation in Ancient India ([1993; Delhi: Motilal Banarsidass, 2000], 128)
35. Lambert Schmithausen, preface to Panels of the Seventh World Sanskrit Conference, vol. 2, Earliest Buddhism and Madhyamaka, ed. David S. Ruegg and Lambert Schmithausen (Kinderhook, NY: E. J. Brill, 1990)
36. AN i, 43-46
37. Dhamma from Ajahn Tong 7, http://buddhapiya.org/contentimage/PDF/ Dhamma%20from%20Ajahn%20Tong%207.pdf
38. Charles Malamoud, Cuire le monde: Rite et pensée dans l'Inde Ancienne (Paris: Éditions la Découverte, 1989, 15
39. David Shulman, "The Prospects of Memory," in The Wisdom of Poets: Studies in Tamil, Telugu, and Sanskrit (New Delhi: Oxford University Press, 2001), chap. 8
40. Louis de La Vallée Poussin, "Musīla et Nārada," Mélanges Chinois et Boudhiques 5 (1936-37): 191
41. Lance Cousins, "Buddhist Jhana: Its Nature and Attainment according to the Pali Sources," Religion 3 (1973): 116
42. Richard Gombrich, How Buddhism Began (London and Atlantic Highlands, NJ: Athlone Griffiths, 1996), chap. 4
43. SN ii, 115
44. Paul Griffiths, in "Concentration or Insight," 616
45. Paul Griffiths, in "Buddhist Jhana: A Form-Critical Study," Religion 13 (1983): 65
46. Paul Griffiths, in On Being Mindless: Buddhist Meditation and the Mind-Body Problem (La Salle, IL: Open Court, 1986), 23
47. Tilmann Vetter, in The Ideas and Meditative Practices of Early Buddhism (Leiden and New York: E. J. Brill, 1988
48. William Hart, The Art of Living: Vipassana Meditation as Taught by S. N. Goenka (1987; Singapore: Vipassana Publications, 1990), chaps. 7, 8
49. Mahasi Sayadaw, Satipatthana Vipassana: Insight through Mindfulness (Kandy: Buddhist Publication Society, 1990), 50
50. Winston L. King, in Theravāda Meditation: The Buddhist Transformation of Yoga (Delhi: Motilal Banarsidass, 1992), chap. 7
51. Alexander Wynne, in The Origin of Buddhist Meditation (London and New York: Routledge, 2007)
52. Robert S. Bucknell, "Reinterpreting the Jhānas," Journal of the International Association of Buddhist Studies 16, no. 2 (1993): 375-403
53. Martin Stuart-Fox, "Jhāna and Buddhist Scholasticism," Journal of the International Association of Buddhist Studies 12, no. 2 (1989): 79-109
54. SN iv, 217
55. Lambert Schmithausen ("On Some Aspects or Theories of 'Liberating Insight' and 'Enlightenment' in Early Buddhism," in Studien zun Jainismus und Buddhismus Gendenschrift für Ludwig Alsdorg, ed. Klaus Bruhn and Albrecht Wezler [Wiesbaden: Franz Steiner Verlag, 1981), 224)
56. MN i, 297
57. K. Arbel, "The Attainment of 'Cessation of Perception and Feeling': A Study of SAÑ̃AVEDAYITANIRODHA in the Pāli Nikāyas" (MA diss., University of Bristol, 2004), chap. 2.2
58. Steven Collins (review of The Ideas and Meditative Practices of Early Buddhism, by Tilmann Vetter, Journal of the American Oriental Society 111, no. 1 [1991])
59. Johannes Bronkhorst (review of The Ideas and Meditative Practices of Early Buddhism, by Tilmann Vetter, Indo Iranian Journal 36 [1993]: 63-68)
60. David Burton, in "Knowledge and Liberation: Philosophical Ruminations on a Buddhist Conundrum" (Philosophy East and West 52 no. 3 (2002): 326-45
61. Luis O. Gómez, "Seeing, Touching, Counting, Accounting: Samkhya as Formal Thought and Intuition," Asiatische Studien 53, no. 3 (1999): 693-711
62. Kenneth R. Norman's "The Four Noble Truths: A Problem of Pali Syntax" (in Indological and Buddhist Studies: Volume in Honour of Professor J. W. de Jong on His Sixtieth Birthday, ed. L. A. Hercus, F. B. J. Kuiper, T. Rajapatirana, and E. R. Skrzypczak [Delhi: Sri Satguru Publications, 1982]