Tradition, ethical knowledge, and multicultural societies

Questions of Tradition

Volumn , Issue , 2004, Pages 258-273

  Warnke, Georgia ^a  

^a UNIVERSITY OF CALIFORNIA   (United States)

Author keywords

[No Author keywords available]

Indexed keywords

EID: 77953204659     PISSN: None     EISSN: None     Source Type: Book    
DOI: None     Document Type: Chapter

References (12)

1. Carmel Shalev, Birth Power: The Case for Surrogacy (New Haven, 1989).
2. Jane Austen, Pride and Prejudice (New York: Bantam Classic Edition, 1981), 145
3. Elizabeth Anderson, Value in Ethics and Economics (Cambridge, 1993), 168-89.
4. Bernard Williams, Ethics and the Limits of Philosophy (Cambridge, MA, 1985), 140.
5. Hans-Georg Gadamer, Truth and Method, 2nd rev. ed., trans. Joel Weinsheimer and Donald G. Marshall (New York, 1994), 373.
6. George Haggerty, Unnatural Affections: Women and Fiction in the Later Eighteenth Century (Bloomington, 1998).
7. Edward Copeland and Juliet McMaster, eds, The Cambridge Companion to Jane Austen (Cambridge, 1997).
8. Diane P. Michelfelder and Richard E. Palmer, Dialogue and Deconstruction:The Gadamer-Derrida Debate (Albany, 1989).
9. Dworkin thus insists that his criteria of fit and best light stand and fall together. ‘How Law Is Like Literature’ in A Matter of Principle (Cambridge, MA, 1985).
10. Ronald Dworkin, Life’s Dominion: An Argument about Abortion, Euthanasia, and Individual Freedom (New York, 1993), 30-101.
11. Williams, Ethics and the Limits of Philosophy, 171.
12. Kristin Luker, Abortion and the Politics of Motherhood (Berkeley, 1984).